God Is Waiting For Us

O Lord ! O My Lord ! May I never forget You !
Shri Hari
God is Waiting for Us
Tvameva Maata Tvameva Vidyaa
Cha Pita Tvameva Dravinam Tvameva
Tvameva Bandhusha Sakhaa Tvameva Tvameva Sarvam Mama Deva Deva
Swami Ramsukhdas
www.swamiramsukhdasji.net
God is Waiting for Us

the distance that is seen, the separation that is The curtain that is seen between God and us,
perceived, is in fact our own creation, not Gods doing, as God is Omnipresent and is present at all times. assumed sense of My-ness. Not only that, He is closer than our He is present As-is
even in the most fallen and degraded ones as well. Therefore spiritual aspirants must want that they become free from all anxiety or worries should accept their Beloved within themselves, and
When besides God there is acceptance of no other entity, then an aspirant will attain his Beloved within himself. However, as long as there remains within
nischint.
the assumption that - I am the body, till then he will attain nothing but the world. He who sees His Beloved in other individuals,
in saints and great souls, in scriptures etc, he will have to experience separation from his Beloved. does not have to suffer the separation with his beloved. when seen as separate, However, he who sees his Beloved within himself, he However close you may see your Beloved there will most definitely be 2
feeling of separation. However, when the Beloved is relationship is established. As long as there is
seen as inseparable (within us) then an eternal existence of many, in the inner faculties of the relationship with his Beloved, rather he wanders from place to place in this world to attain his beloved.
aspirant, till then he cannot experience an eternal
hopelessness with the real essence (tattva), because the potential for realization of the supreme Truth. aspirant has complete eligibility, rights It is a and
An aspirant should never feel a sense of
rule that he who can enjoy worldly pleasures, he can experience bliss. He who can develop attachment
also turn away from the world and he can also and aversion in the world, he can also renounce attachment and aversion and be able to love as well. He who can engage in sense pleasures, he can also renounce pleasures and be able to attain Yog (equanimity). has the ability to denounce. anyone. He who has the ability to adopt, also
Beings endowed with desires can never love
true believer in God.
Therefore a man of desires cannot be a
in God, when in his eyes besides the one Beloved (God) nothing else remains. www.swamiramsukhdasji.net
Man becomes a true believer Such a true believer 3
attains Love by Gods grace. grace is only
is showering equally on all beings, becomes only Gods. experienced
Although Gods grace when then too that man entirely
anyone else, is becoming Gods. who is my Beloved (Lover). Besides the One God,
Not accepting the existence of there is no one else
when we love anyone else, then that love destroys
When besides God
sanhaar you and the other.

attachment. is the destruction
It is the love for ones own country that sanhaar of of other countries.
This is not love,
it is
Attachment to ones own organization / group is the destroying sanhaar other
Attachment to ones own race, caste, type jaati is the destruction sanhaar of other jaatis If besides the one God, if all other wants are
organizations.
renounced, then God will come without our calling
and the world will disappear for you without trying. One must serve others.
Hope of His attainment in the future is a mistake. slightest bit of affinity with the body and the world do not accept the existence of anyone else, not even the slightest bit - this itself is Love. Let there not be the
this is true renunciation and besides That One God,
cannot love, as desires are of the world and Love is of God. worldly sense objects. Man filled with desires is a worshipper of Whereas a man filled with
He who is filled with desires,
that person
Love, is a worshipper of God. becomes independent.
world becomes dependent and the worshipper of God Attainment of that existent and real essence
The worshipper of the
(sat-tattva) is not by doing something (some activity). The reason is that all activity takes place in the unreal and perishable, where-as realized perishable). from renouncing the asat sat tattva is
unreal is also renounced and when the thirst for
When desires come to an end, the
(unreal,
acquiring the real (sat tattva) is awakened, the past is not recollected, and in the present, the thirst for attaining the real is awakened, and the expectation in
the future is concluded. The thirst for the real (sat
tattva), erases all desires and makes one realize the

real, the Truth (sat tattva).
such the fatigue of the mind.
That which we call worldly pleasures is as The pleasures derived That bliss is our
due to the fatigue of the mind will come to an end, but the spiritual bliss does not end.
true nature (swaroop). not our real self.
The fatigue of the mind is
come to an end,
When all worldly infatuations deriving pleasure then one experiences eternal joy,
that cannot be described. naadhikam tatah. come On to an
yam labdhvaa chaaparam laabham manyate experiencing the eternal bliss, all desires end, Rasavarjam and there rasopyasya is nothing (Gita 6/22).
whatsoever.
lacking
drushtvaa nivartate he should give
If man wants to be saved from sorrow, then If we wants to be saved from disease, If he wants up wishing for pleasure and
(Gita 2/59)
param
happiness.
then give up wanting sense pleasures.
to be saved from dis-honor, then give up wanting wipe out wanting exhilaration. The point is that we
honor. If he wants to be saved from mourning, then our selves have constructed this sorrow, this pain. dependent.
Without our will, no one can make us unhappy or There is one note-worthy and touching point the capability to attain that is already present
and that is, whatever are the essential needs of a man, in him. The point is that whatever a man can do, 6
his essential needs can be met with that work alone. capable of doing. God also gives the same
The world also hopes only that much as a man is command with regards to that which a man can do. That which a man can do, but is not doing, is itself not fulfilled, till then this act of doing does not come to an end, he will continue to do something or the other. undutiful akartavya. As long as mans real need is
a discipline, it is not the goal (God). On attaining the remain, in other words,
The reason is that to do is a practice, it is
goal, the rest of the spiritual practice does not remain, the act of doing also does not nothing remains to be done. when residual needs do not remain, man
becomes krutya-krutya, i.e. he reaches a state where
beings towards Him. Therefore no situation remains permanent. permanent anywhere.
Gods infinite power is constantly pulling all Mans attachment too does not remain There is constant falling out This
of relationship with every object and person.
infinite power of the Supreme Spirit (Paramatma) is neither ruling over men, not is it taking away their independence and making them dependent. rule that the thing from which an object is created, in www.swamiramsukhdasji.net 7 It is a
the end it merges into that thing alone, then there is fulfilment. Spirit (Paramatma); therefore until it does not merge into Paramatma, till then fulfilment will not come about, sense he will continue and to wander for endlessly.
Jeev (being) has separated from Supreme
Therefore leaving Paramatma, and getting trapped in individual, action, state, situation etc, is useless. Making an effort to acquire those things is useless effort. to merge in of Mine-ness desire any
thing,
Jeevs (embodied souls) natural end will be
When we distance ourselves from our natural state, and turn towards various things, individuals, then by Gods grace causes a separation from those things, individuals etc.
Paramatma (Supreme Spirit) alone.
with Paramatma, till then every union will have a separation this is a rule. get trapped in me (world). times. happening in the world are teaching us that do not I am not your aim (goal). The changes that are
As long as we will not be united
Your goal is Paramatma, who is waiting for you at all
From "Sant Samaagam" Swami Ramsukhdasji
in Hindi by
Books by Swami Ramsukhdasji, can be purchased from the online store at: http://www.swamiramsukhdasji.net/market.html *********************************************************** To read in HINDI: http://www.satcharcha.blogspot.com To read in ENGLISH: http://groups.yahoo.com/group/sadhaka To ask questions, send message to: http://groups.yahoo.com/group/gita-talk

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O Lord ! O My Lord ! May I never forget You !

Tvameva Maata Tvameva Vidyaa

Cha Pita Tvameva Dravinam Tvameva

Tvameva Bandhusha Sakhaa Tvameva Tvameva Sarvam Mama Deva Deva

O Lord ! O My Lord ! May I never forget You !