E Lunar8 2
E Lunar8 2
E Lunar8 2
To whose temple the Arch is starlit, In whose temple the Sun is the image of gold, To whose temple the Moon goes every month And brings the message out every full-moon, And whose message the Moon sings as a word of sixteen letters, His religion I belong to, His temple I visit, His name I utter, His glory I live in. To Him I offer the lotus of my day, To Him I offer the lotus of my night.
These seed thoughts from the Spiritual Psychology meditations of Dr. Ekkirala Krishnamacharya give the note for the Lunar Messenger of the Circle of Good Will. The moon is the reflective principle and symbol of the mind. When pure and calm, it reflects impressions from higher circles. Especially the time of the full moon is conducive for higher alignment, if we are poised enough. The alignment of the sun, moon and earth in the sky helps experiencing the magic of the light of the soul and its manifestation down to the physical. The Lunar Messenger is published every month in time for the full moon. It contains thoughts from the teachings of eternal wisdom. Its purpose is to inspire us to put them into practical life.
teric Astrology of Alice A. Bailey points out that the Pleiades play the role of the Mother to our system and provide it with nourishment, while the Great Bear has adopted the role of the Father. In the throat centre there is the key to immortality, but also to death. Therefore, it is said that what is spoken can be nectar as well as poison. If we dont use the throat correctly it can secrete poison. That is how some people at the time of death secrete a lot of foam which obstructs the breathing. If we speak in an intelligent, but manipulative manner, and present things to our own advantage, this is poison for the throat. Impure utterances or critical and judgemental words generate disturbances in the throat centre and on the mental plane. Fears, anxieties and depressions develop and then hold sway. A distorted throat centre also reduces discrimination. Speech loses its magnetic impact; it becomes dry, empty and superficial. According to a holistic understanding of the centres there is a close relation between the sacral and the throat centre. The cause for a disturbance of the throat centre lies in the sacral centre and might have developed from a wrong dealing with sexuality. On the other hand, the sacral centre can also be regulated through the throat centre and the energies directed upward. If you rise from the sacral centre to the throat you ascend from the lower emotions to the pure sky. To utter well is the most important aspect of discipleship. In the invocation of Master EK it says, May the sound I utter reveal the Light in me. To change the quality of our speech it is recommended to listen to or to utter sacred sounds for a certain time each day. In the ashrams of the Masters in the Himalayas mantrams and suktams - suktam means good utterance - are daily recited, so that the throat centre of humanity is restored and strengthened. The ancient Masters discovered the sound key as the best means to transform the personality.
stands between the three lower and the three higher kingdoms of nature. To express themselves the Hierarchy functions with humanity through the disciples. For them humanity, however, is a congested bottleneck blocking the influx of energies. It has become a disease for the lower kingdoms and the planet. It is like a concrete cube through which now a channel is being bored to clean the system. In tunnel construction there is digging from two sides. The Hierarchy is, so to say, tunnelling from above downward; the Ashrams of the South are tunnelling from below upward. With this work for purification of the planetary throat centre sound is the key to invoke the higher energies. Thats why the throat centre is the most important centre for the work of Master CVV as well as for the work of the Hierarchy.