Block-1979 Time and Consciousness
Block-1979 Time and Consciousness
Block-1979 Time and Consciousness
R. A. BLOCK
Department of Psychology,
Montana State University
Introduction: Approaches to Time and Consciousness
Consciousness is permeated by a succession of temporally-defined
events and temporal relationships between events. Stated somewhat
differently, "the nature of experience itself is far more involved with
time than anything else" (Orme, 1969, p. 2). For this reason, it is not
surprising that theoretical and empirical work on time and conscious-
ness was done by some of the first psychologists in the late 1000s and
that the topic is currently receiving increasing interest. Most
psychological studies of consciousness were conducted either before
1920 or after 1960 (Ornstein, 1977), but the annual number of
psychological studies of time shows a fairly continuous acceleration
(Zelkind and Sprug, 1974). Notable psychological attempts to relate
time and consciousness include those by James (1890), Boring
(1933/1963), Schaltenbrand (1967) and Ornstein (1969,1977).
This chapter presents a selective review of relationships between
consciousness and several related kinds oftemporal experience, such as
simultaneity and successiveness, short temporal experiences, longer
temporal experiences and temporal perspective (cf. Ornstein, 1969).
The emphases are on empirical evidence and theories based on such
evidence. The review includes a consideration of temporal experience
in both "ordinary" waking consciousness and several categories of
t,
altered states ofconsciousness. There are many possible approaches to
the study of time and consciousness, but this review assu mes a cogni-
t tive, or information processing, approach. Cognitive approaches to
temporal experience have been promoted by James (1890), Boring
(1933/1963), Frankenhaeuser (1959), Fraisse (1963), Ornstein (1969),
Michon (1972) and many others. Cognitive approaches to conscious-
ness have been promoted by many other theorists in recent years (see
181
1130 R. A. Block
Ch. 7). Abundant evidence suggests that a cognitive approach is the
most parsimonious and integrative approach to take in relating con-
sciousness and temporal experience.
In the literature on temporal experience, a persistent controversy has
revolved around the relative merits of"internal-clock" and "cognitive"
approaches (Michon, 1972; Ornstein, 1969). Most theorists have
argued that one of these two kinds of approaches is necessary and
sufficient to explain temporal experience, while the other is neither
necessary nor suflicient; however, difIerent theorists do not agree on
which approach is better. One cause of the nearly exclusively
dichotomous reasoning has been the rather implausible assumptions
made by both kinds of theorists. Some internal-clock theorists have
assumed that one simple biological (usually, neural) mechanism
underlies all human temporal experience. On the other hand, some
cognitive theorists have assumed that biological processes play little or
no role in temporal experience.
Internal-clock theories have roots in older philosophical and
psychological discussions of the "time sellse", but almost all recent
varieties of them have been in{1uenced by the seminal work ofFram,;ois
(cited by Hoagland, 1933) and Hoagland (1933,1951). In Hoagland's
words:
Measurements of the estimations of short durations indicate the existence
of a master chemical clock of a specific nature .... Longer intervals of
time appear to be judged in terms of the velocities of other master
chemical reactions ... which determine cyclic diurnal rhythms, Large
scale conceptions of duration evidently depend upon slowly accumulat-
ing irreversible clfects in the internal environment composing the body
humors.
(Hoagland, 1933, p. 283)
Hoagland's only assertion that is directly supported by his evidence is
that a master chemical clock mediates estimations of short durations.
His data, which are remarkably shabby considering the specific nature
of his assertions, were obtained from just three subjects. All showed
increased body temperature, two as a result ofinfluenza and one as a
result of diathermy. When asked to count at the rate of I per sec, they
counted more rapidly as body temperature increased.
Since Hoagland's original proposal, many researchers have engaged
in a fruitless search for a specific internal-clock mechanism. However,
only Hoagland's assertion regarding short durations has received
much empirical testing. Some experiments in which body temperature
was either manipulated, or observed during normal diurnal variation,
support an internal-clock hypothesis, while others do not (O'Hanlon
el al., 1974; Ornstein, 1969). Inconsistent findings have also been
Time and Consciousness
reported in studies ofheart rate (Bell and Provins, 1963), cortical alpha
rhythm frequency (Legg, (968) anti other physiological variables.
Generally, studies measuring counting, tapping, handwriting and
other motor tasks support an internal-clock approach more consis-
tently than studies employing verbal estimation, production, reproduc-
tion and other more symbolic tasks. Ornstein's conclusion is typical of
some recent cognitive theorists' criticisms ofinternal-clock approaches:
The argument is not that increases in body temperature (or the speeding
upof a "biological'c1ock" with a drug) do not lengthen time experience,
but rather that these manipulations are more parsimoniously cOllsidered
as affecting cognitive processing rather than altering one of the maze of
possible "chronometers".
(Ornstein, 1969, p. 31)
In other words, it is foolish to attack all internal-dock approaches by
questioning the reliability of reported effects. But it is equally foolish to
ding to the bcliefthat all human temporal experiences are mediated by
an internal clock or even several clocks. In recent years there has been a
distinct shift of the "Zeitgeist" away from internal-clock approaches
and toward cognitive approaches. There is now abundant evidence
that cognitive processes playa central role in temporal experience, and
the present review emphasizes this evidence. What is needed is a
conciliation of the two approaches, with further research into the
questions ofhow physiological variations alTect cognitive processes and
how information-processing activities alTect physiological processes
(Kahneman, 1973).
2 Temporal Experiences in "Ordinary" Consciousness
2.1 The Psychological Moment: Fine Structure of Consciousness
When the fine structure of consciousness is considered, a recurring
question is whether consciousness is continuous or intermittent. Of
'course, no awareness accompanies some physiological conditions, such
as dreamless sleep, coma and some epileptic seizures; but the question
'can be asked nevertheless regarding "ordinary" wakillg cOllsciousness.
Phenomenologically, there is wide agreemellt that consciousness is
continuous, and James's (1890) metaphor of consciousness as a
"stream" certainly seems reasonable. However, some experimental
studies suggest that consciousness might actually he intermittent.
In 1898 Richet (cited by Fraisse, 1963) proposed a basic oscillation
in the nervous system. However, Stroud (1955, 1967) is usually ac-
knowledged as the originator of an explicit intermittency hypothesis.
183
182 R. A. Block
(The proposed intermittency has often been rclatcd to the cortical
alpha rhythm, but evidence supporting such a specific physiological
assertion is meagre and inconsistent.) Stroud's basic assumption was
that time is represented as a discrete, rather than a continuous, vari-
able. Thus, his hypothesis is usually called the "discrete-moment"
hypothesis. It says that information is processed in temporally distinct,
or non-overlapping, integrations and that the temporal order of in for-
mation within each integration is not preserved. In other words, events
that occur within a single moment are experienced as simultaneous,
while events that occur in different moments are experienced as succes-
sive. An alternative proposal, the "travelling-moment" hypothesis
(Allport, 1968), says that information is not processed in non-
overlapping integrations, but rather in a continuously moving tem-
poral "window". All events separated in time by less than the span of
the moving window, or travelling moment, are experienced as simul-
taneous; events separated by greater than the span are experienced as
successive. In order to evaluate these two hypotheses, empirical studies
concerning the duration of the psychological moment, as well as those
concerning phenomena of simultaneity and successiveness, need to be
considered.
Different sensory systems transduce and transmit information at
slightly different speeds, so that an experience of successiveness can
occur when stimuli in different sensory modalities are physically simul-
taneous. When simultaneous stimuli are presented in the same modal-
ity, an expected event may be experienced as occurring earlier than an
unexpected one. Most experiments on simultaneity, however, have
used stimuli presented in the same modality and expected to about the
same degree. In one early study, Hylan (1903) sllccessively presented
six letters that formed a word, and all observers reported them as
simultaneous if the total presentation duration was less than about 90
msec. Stroud (1955) reviewed a number of different kinds of studies,
including some concerned with motor as well as perceptual
phenomena, and concluded that the duration ofa moment was between
50 and 200 msec. White (1963) found that judgments of the number of
stimuli in a rapid sequence were underestimates, and he inferred from
them that the duration of a moment was about 14-0-170 msec. Allport
(1968) used a successive oscilloscope display of 12 lines that could be
cycled at various rates, and he found that all 12 lines were reported to-
be simultaneously present when the cycle period was decreased to
about 70-100 msec. Efron (1970, 1972) measured the duration ofvisual
and auditory perceptions by asking observers to adjust a brief index
stimulus, which was presented in a different modality from a control
stimulus, so that it seemed to be simultaneous with either the onset or
Time and Consciousness
the offset of the control stimulus. He found that the interval between
onset and offset of the index stimulus was adjusted to be about 130 msec
with any auditory or visual control stimulus duration less than about
13Q msec. Efron concluded that the duration of the perception of a
stimulus less than about 130 msec is constant.
Some theorists have regarded these and other similar findings, which
are consistent with the hypothesis of a discrete moment of about
50-200 msec, as evidence that a fairly constant biological pacemaker,
or internal dock, underlies human temporal experience. Some other
findings, however, complicate and contradict both the discrete-
moment hypothesis and the internal-clock hypothesis. Allport (1968)
obtained phenomenological evidence rejecting the discrete-moment
hypothesis in favour of the travelling-moment hypothesis. When sub-
jects observed his rapidly cycling oscilloscope display of lines, they
reported that a shadow appeared to move in a direction that was the
same as the sequence of lines. This effect is predicted by the
travelling-moment hypothesis, but it is the opposite of what is pre-
dicted by the discrete-moment hypothesis. Estimates ofthe duration of
a moment are also affected by stimulus variables, such as the lumi-
nance of the visual stimuli used (Allport, 1968; Efron and Lee, 1971).
Efron and Lee asserted that these findings make even the travelling-
moment hypothesis, "less interesting theoretically, since the duration
of the alleged 'moment' [is] primarily determined by stimulus para-
meters rather than by temporal parameters of any neurophysiological
sampling me,chanism" (p. 374).
Other experiments reveal that successiveness may be experienced
under certain conditions when the interval between two brief stimuli is
as short as 2 msec (Exner, cited by James, 1890; Hirsh, 1959). In
addition, trained could make jUdgmen ts of temporal order of
two stimuli with 75% accuracy when the interval between the stimuli
was as short as 20 msec (Hirsh and Sherrick, 1961), These findings
seem to be inconsistent with the discrete-moment hypothesis, the
travelling-moment hypothesis and any other hypothesis that attempts
to explain both the experience of simultaneity and the experience of
successiveness by referring to the duration of a moment in which
information is integrated. It may be that these findings are obtained
only under ideal conditions, using trained observers, repeated stimulus
presentations and so on. Another possiblity is to conclude, as
(1971) did, that, "there is no evidence ... for a periodic psycho-
logical moment which has anything to do with sllccessiveness discri-
mination" (p. 206). It seems to me, however, that psychological
moment hypotheses, which were originally proposed to explain experi-
ences of simultaneity, should also be able to explain experiences of
184 185
t "
R. A. Block
"
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successiveness. This viewpointwas im plici t in the work ofRobin so net al.
t
.,:
(cited by Robinson and Pollack, 1971), who proposed an "overlapping-
moment" hypothesis. It retains the notion of discrete moments, which ,
"
"
II
,
can explain experiences of simultaneity, but it says that there is a
substantial overlapping ofsuccessive moments. In that regard, it is like
, I
the travelling-moment hypothesis, except that it regards the movement
of the travelling window as discontinuous in time. Experiences of
simultaneity are related to the duration of the moment, while experi-
ences of successiveness are related to the relatively short (several
milliseconds) time period during which successive moments do not
overlap. Another solution to the problem ofexplaining the evidence on
experiences o{successiveness may be to modify the travelling-moment
i;
hypothesis. It might be assumed that the trailing edge of the travelling
f
'I'
window is blurred over a few milliseconds and that successiveness is
]
experienced when this edge "passes by" successive stimuli separated I
by more than a few milliseconds. Experiences of simultaneity would
still be related to the duration of the moment.
All of the moment hypotheses discussed so far have proposed a
relatively stimulus-independen t intermittency or scanning process,
and none of them seems completely satisfactory. A radically different
'ti
kind of approach would be to assume that both the experience of
simultaneity and the experience of successiveness are based on com-
parisons of the duration and overlapping of the initial registration of
events-the activation ofperceptllal traces-in some central location.
Specifically, Efron (1963) presented evidcnce indicating that the left
',.
4j
cerebral hemisphere of most individuals is intimately involved in
experiences of simultaneity and successiveness. (This notion is
explored further in Section 3.8 of this review.) Regardless of the ulti-
mate resolution of these complex issues, it is clear that phenomena of
the psychological moment do not indicate the existence of an internal- ';-;-,
clock mechanism. Rather, these phenomena are apparently based on
dynamic aspects of the human information-processing system. A more
complCle understanding of the dynamic processes that are involved
requires additional research.
2.2 Sensory Information Storage and the Indifference Point
Some researchers have attempted to determine psycho-physical func-
tions describing judgments of durations ranging from fractions of a
second to many years. Michon (1975) provided an excellent theoretical
integration of some of the findings. Of relevance here is Michon's
(1967) finding that judgments ofdurations between about 100 and 500
msec increase approximately with the square root of the actual dura-
Time and Consciousness
tions, while judgments of durations between about 500 msec and 2 sec
increase linearly. Thus, diflcrellt processes apparently underlie experi-
ences ofdurations less than 500 msec and those greater than 500 msec.
Michon (1975) ascribed the difference to, "the transition from immedi-
ate memory to short term memory" (p. 304). It is notable that the
transitional time period (about 500 msec) corresponds closely with the
most typically obtained "indifference point" 1963; Woodrow,
1951). The point, which is sometimes called the "indiffer-
ence interval", is a .time period that is, on the average, neither over-
estimated nor underestimated. What is usually called "Vierordt's
Law" was apparently first discovered by Boring (cited by Fraisse,
1963), who was a student of Vierordt. It refers to the finding that
relatively short time periods tend to be overestimated while relatively
long time periods tend to be underestimated compared to physical, or
clock, time. The indifference point is usually found to be about 500-700
msec, although estimates range from about 300 msec-5 sec or longer
-,(Woodrow, 1951). Many studies show that the indifference point can
be affected by various factors, especially the range of time periods used,
and that it varies from subject to subject and from task to task. Some
well-designed studies have found no indifference point at all. Early
theorists related the indiflerence point to the duration of physiological
processes underlying heart rate, walking rate and so on. Fraisse (1963)
speculated that the indifference point is related to reaction time and the
"complete perceptual process" (p. 126). In modern cognitive ter-
minology, it seems that Fraisse was referring to the processing of
information in the sensory information storage systems. Blumenthal
(1977) provided a recent review of" buffer delays" (in sensory informa-
tion storage) that makes the relationship between the transitional time
period and information storage systems more explicit. He asserted that
the indifference point "may be an artifact of an intrinsic buffer delay.
That is, short events may be prolonged subjectively by the holding
action of buffer processes and slightly longer events may be constricted
subjectively by the same process" (p. 64). Support for Blumenthal's
assertion comes from the freq uent finding that brief stimuli which are
more intense seem longer in duration than those which are less intense
(Derglundet al., 1969). One possible explanation is that intense stimuli take
longer to decay from sensory information storage than weak stimuli.
2.3 Very Short Duration Experiences
Many other studies have investigated variables that affect very short
duration experiences. (For present purposes, "very short" duration
experiences are those typically resulting from stimulus durations ofless
187 186 R. A. Block
than about I sec.) At least two additional cognitive processes must be
considered in attempts to explain the findings: pre-attentive processes
through which a stimulus contacts a memorial representation; and
processes of selective attention, which may involve time-sharing be-
tween attention to stimulus information and attention to the passage of
time itself. These processes are probably intimately related; the nature
of the relationship is made explicit in the theoretical account that
follows.
When a stimulus occurs for a very short duration, the experienced
duration ofthe stimulus depends on the observer's familiarity with it. A
recent series of experiments (Avant and Lyman, 1975; Avant et at.,
1975) found a lengthened experience of duration of an unfamiliar
non-word (e.g. E10) compared to a familiar word (e.g. DIG), a famil-
iar word compared to a familiar letter (e.g. 1) and an inverted word
(e.g. DIG) compared to an upright word. Since these diHerences were
found with stimulus durations of 10-30 msec, it follows that two
different types of stimuli presented for an equal duration less than that
of the psychological moment may produce different duration experi-
ences. Regarding the findings ofEfron (1970, 1972), which were discus-
sed in Section 2.1, Avantet at. said that "while the real-time duration of
the processing of a single perceptual unit may be no briefer than 130
msec ... the apparent or subjecliue duration of shorter presentations is not
constant" (p. 253, their italics). Further, the differences were found
even when identification of the stimuli was at chance level. A tentative
hypothesis is that the experienced duration of a brief presentation of a
stimulus depends on the time taken for the stimulus to contact a
memorial representation.
With somewhat longer but still very short durations, a number of
different stimulus variables lengthen duration experience, including
increased numerosity of pattern elements (Mo, 1971), increased area
and decreased perimeter of a tigure (Cantor and Thomas, 1977) and
higher frequency of occurrence or words in a language (Warm and
McCray, 1969). Although some of the effects seem to contradict the
findings of Avant and his colleagues (Avant and Lyman, 1975; Avantel
al., 1975), an important difference is the much shorter durations used
by Avant. As Avant and Lyman note, with durations that allow
identification (full recognition) of a stimulus, other cognitive activities
may occupy a greater proportion of the duration. This kind of notion
has been clarified by Thomas and his colleagues (Thomas and Weaver,
1975). They developed and tested a mathematical model of experi-
enced duration of visual stimuli in which attention is shared between
two parallel processors, a temporal information processor ("timer")
and a non-temporal information processor ("visual information pro-
Time and Consciollsness
cessor"). As visual information increases, more attention is allocated to
the visual information processor; as visual information decreases, more
attention is allocated to the timer. When more attention is allocated to
one p r o ~ e s s o r the other becomes more unreliable. Thus, experienced
duration is assumed to be a weighted average of the information
encoded by each processor.
2.4 Longer Temporal Experiences: Durations and Intervals
A clarification of the distinction between the terms duration and inler-
val seems necessary at this point. The term "duration" refers to "the
time during which something exists or lasts", while the term "interval"
refers to "a space of time belween events" (Webster's New Collegiate
Dictionary, 1977). The more neutral term "time period", or simply
"period", is used here to refer in a general way to either a duration or an
interval.
The distinction is both historically and theoretically necessary in
order to understand diverse temporal phenomena involving longer
time periods. Historically, phenomena related to intervalshave been a
concern of psychologists primarily studying memory, while phenom-
ena related to durations have been a concern of psychologists pri-
marily studying time. To my knowledge, only Michon (1975) has
attempted to integrate these topics, and his discussion was limited. A
comprehensive synthesis of the two separate lines of research is clearly
nceded.
Some recent memory research has focuscd on the nature of memory
attributes and processes mcdiating judgment of recency, temporal
position and spacing (lag). A "recency" judgment involves thc estima-
tion of an in terval betwecn a past even1 and the prescn t occu rrcnce of
an equivalent event. A "temporal-position" judgment, which is similar
to a recency judgment, involves the estimation of the temporal location
of a past event on a scale representing a given sequence of events. A
"spacing" ("lag") judgment involves the estimation of an interval
between two past events. In memory research on these judgments, the
events to be judged arc typically embedded in a sequence of similar
events. In contrast, some psychological research on time has focussed
on the nature of the processes mediating judgment of duration. When
longer duration experiellces are studied, researchers typically use cohe-
sive sequences ofevents. Distinctive even ts mark the begiuning and end
of the durations, and a distinctive cognitive context is present through-
out each. The distinctive cognitive context is what unifies long dura-
tions, so that even long time periods can be properly called durations.
189
188 R. A. lJiock
Given these clarifications, an attempt can be made to synthesize
diverse studies of longer temporal experience.
2.5 The Psychological Present: Contents of Consciousness
James (1890) proposed that humans "arc constantly cOllscious of a
certain duration-the specious present-varying in length from a few
seconds to probably not more than a minute" (p. 642), with longer
durations conceived by adding and shorter durations by dividing por-
tions of the specious present. A metaphor James used was that of "a
saddle-back, w.ith a certain breadth of its own on which we sit perched,
and from which we look in two directions into time" (p. 609). His
statement that the nucleus of the specious present "is probably the
dozen seconds or less that have just elapsed" (p. 613) contained the
seeds of a controversy about the temporal extent of the phenomenon.
Boring (1933/1963) said that the "conscious present can certainly
include a rhythmical grouping that occupies a second or a second and a
half, and that with somewhat less 'immediacy' ... may extend to
include a rhythm of a quarter or perhaps even halfa minute" (p. 135).
Fraisse (1963) said that the "psychological present", as he called it,
enables us to "perceive units of change which ... are clements from
which we construct the unity of our whole psychological life" (p. 98).
From a cognitive viewpoint, it seems clear that the psychological
present is related to the temporal dynamics of short-term memory.
Unrehearsed information is "lost" from short-term memory over a
period of about 10-20 sec. This is an upper limit, and for practical
purposes the psychological present may be limited to about 5 sec
(Fraisse, 1963; Woodrow, 1951). Some memory theorists equate the
contents of short-term memory with the contents of consciousness (see
Ch. 7). Thus, the direct awareness of succession or continuous
change-what James (1890) called the "stream" of consciousness {po
607)-pervades short-term memory, which is thought to relate infor-
mation from the sensory information storage and long-term memory
systems. When attention is focused on discrete events, there is appar-
ently an automatic awareness of their durations. Under uninformed
{"incidental learning") conditions, subjects can make somewhat accu-
rate judgments of event duration when the events are no longer within
the psychological present (Hintzman, 1970). Awareness of rhythm
seems to be an awareness of durations of events and of intervals
between related events in the psychological present (Fraisse, 1963).
If an event is repeated in two similar contexts, we seem to be
frequently (perhaps always, if the contexts are similar enough) aware of
and able to judge the approximate rec("Jlcy of the first occllrrcnce of the
Time and Consciouslless
I;venl. It has been proposed that judgment of recellcy is hased on the
decreased "strength" (Hinrichs, 1970) or "Iragili ty" (Wickelgren,
1974) of the retrieved representation, or memory trace, of an event.
However, evidence from studies in which judgments of the temporal
position of events were req uested seriously discredits these hypotheses
(Hintzman and Block, 1971; Hintzman et al., 1973; Tzeng et al., 1979).
Instead, a "contextual-association" hypothesis is supported. It pro-
poses that judgment C!f recency is based on retrieval of contextual
information associated 'with the earlier occurrence. Automatically-
retrieved contextual information may produce an awareness of the
approximate recency of the event, as well as of other attributes such as
its duration and sensory modality. In other words, awareness of
recency is apparently the result ofan implicit comparison ofthe context
associated with the previous occurrence and the context prevailing
during the present occurrence. It must be noted that we are ordinarily
not automatically aware ofan interval separating two unrelated events.
Judgments ofspacing between two remembered, but unrelated, events
that occurred in a sequence of similar events are usually very inac-
curate (Hintzman and Block, 1973; Hintzman et al., 1975; Underwood,
1977). However, if one event creates a unique cognitive context and
another event terminates that context, we may properly speak of the
experience of duration. A judgment of the duration of a sequence of
events no longer within the psychological present may be mediated by
an effortful memorial reconstruction ofcertain aspects of the conscious'
contents during the duration (see Section 2.9).
2.6 Short, Long and Very Long Temporal Experiences
In evaluating research and proposing theories cOllcerninglonger tem- ,
poral experiences, a general issue is whether different processes medi-
ate experiences of time periods of different lengths. For present u r ~
poses, "short" time periods are those within the psychological present,
or up to about 10 or 20 sec; "long" time periods are those from about 10
or 20 sec to a few hours; and "very long" time periods are those longer
than a few hours.
First, consider whether or not experiences of durations of different
lengths are mediated by different processes. Abundant psycho-physical
evidence shows that judgments ofdurations ranging from a few tenths
ofa second to a few minutes can be described by a power function. The
exponent ofthe function varies between about o 7and I '3, but averages
about 1'1, across experiments (Eisler, 1975, 1976; Michon, 1975).
Simply stated, such duration judgments are approximately veridical,
since the exponent is probably not significantly difIcrent from 10.
191
190 R. A. Block
Based on this evidence, Michon hypothesized that the transition be-
tween short-term and long-term memory is not observable in the dura-
tionjudgments of normal subjects. To my knowledge, Michon has not
overlooked any evidence showing a discontinuity at durations ofabout
10 or 20 sec. An exception mentioned by Michon is the case of"B.M.",
which is often cited as evidence for a distinction between short-term
and long-term memory. A bilateral hippocampectomy was performed
on H.M. to relieve his frequent epileptic seizures, and the resulting
deficit has been described as an inability to transfer new information
from short-term to long-term memory. An experiment conducted by
Richards (1973) revealed that different power-function exponents are
needed to.characterize H.M.'sjudgments of durations less than about
20 sec (an exponent of I-OS) and his judgments oflonger durations (an
exponent of 0'44). Richards extrapolated the data in order to remark
that, "one hour to us is like 3 minutes to H.M." (p. 281). With the
exception of ILM., however, we can evaluate research on duration
experiences without distinguishing between those using short and
those using long durations, since there is no evidence that the under-
lying processes differ. There are few studies using very long durations,
and to my knowledge no one has investigated durations between a few
minutes and a few hours. However, a study by Crombag el al. (cited by
Michon, 1975) found that judgments ofduratioll are linear and approx-
imately veridical in the range from about 5-80 h. Results of this study
suggest that processes mediatingjudgment of long and very long dura-
tions do not difler. Thus, there is no evidence that different processes
mediate judgments of durations between about 500 msec and 80 h.
A related question is whether or not processes underlying judgment
of an interval between events differ depending on the length of the
interval. Experiments investigating judgment of spacing between two
equivalent or related events reveal no discontinuity in such judgments
over a range of onset-to-onset intervals from 5-130 sec (Bintzman and
Block, 1973; Hintzman et al., 1975). Similarly, Hinrichs and Buschke
(1968) and Hinrichs (I970) found no discontinuity in recency judg-
ments across onset-to-onset intervals from 3-45 sec. Apparently no
distinction between processes involved in judging short and long inter-
vals (such as, short-term and long-term memory processes) is neces-
sary. The observed psycho-physical relationship relating judgment of
recency and actual recency could he described by either a logarithmic
or a power function, with the former filling the data slightly better. The
exponent of the best-fitting power function was 046. This exponent is
clearly different from the exponent ofabout 11 that is usually found for
judgments ofdurations ofsimilar length. Thus,judgment ofan interval
between events must be based on different processes than 'those
Time and Consciousness
involved in judgment of duration. This conclusion is supported by an
earlier study ofthe apparent recencies of" real-world" events (Cohcn et
al., 1954). Subjects were asked to indicate subjective temporal positions
of past events on a line from "birth" to "now". They found a
logarithmic function for events within the past 6 months; intervals
closer to "now" were judged disproportionately longer than more
remote intervals. For events which occurred more than about a year
previously, judgments were related to actual temporal position in a
linear way. Coher:t et al. suggested that a process ofcalculation based on
calendar dates cpuld explain the linear relationship. Other theorists
have suggested that judgment ofrecency or temporal position ofevents
which occurred months or years previously are mediated by logical
inferences based on direct or indirect associations with well known
calendar dates, distinctive temporal "landmarks", seasons of the year,
and so on (Linton, 1975; Underwood, 1977). Thus,judgments of very
long intervals seem to be based on different processes thanjudgments of
shorter intervals.
2.7 Experienced and Remembered Duration
Following James (1890), some theorists have emphasized the need to
distinguish between duration experiences in passing-referred to here
as "experienced duration" -and duration experiences in rctro-
spect-referred to here as "remembered duration". In fact, James
proposed tJ:!at apparently contradictory effects could occur:
In general, a timefilled with varied and inlereJtin,1J experiences seems short in /,assillg,
but lon,lJ (IS we look back. On the other hand, a tract o/time empty q/e:"/IIrimccs seems
lon,{ in passing, but in retros/Ject short.
Uamcs, 1890, p. 624, his italics)
In an attempt to explain effects such as these, James proposed that
experienced duration lengthens when "we grow attentive to the pas-
sage of time itself' (p. 626), while remembered duration lengthens with
"the multitudinousness of the memories which the time affords" (p.
624). Fraissc (1963) proposed that "direct time judgments [are]
founded immediately on the changes we experience and later on the
changes we remember" (p. 234).
. Experiments typically have studied either expcrienced duration or
remembered duration by informing a subject either before or after the
time period that the experimenter is requesting a duration judgment.
Some researchers have studied only remembered duration in order to
avoid attempts of some subjects to be accurate by counting, tapping
and so on. When experienced duration is studied, subjects are usually
193 192 R. A. Biock.
asked not to count or tap unless, of course, counting or tapping rate is
the dependent variable of interest. The psychological cfIcct of such
instructions on both conscious and unconscious processes is admittedly.
not known, but most subjects seem to be quite willing and able to
J-
comply. In Some recent studies, experienced duration has been com-
1
pared with remembered duration in the same experiment. Hicks el ai.
!f