Class: Power, Privilege, and Influence in the United States

Class may be correctly referred

to as the status an individual or
group achieves by virtue of its
economic strength, the influence
among other groups, and the
power to affect change in its
community of choice.

Perhaps the most elusive of all the social ills confronting us today is the issue of class.
It can evade any attempt at categorization or simplistic definition. The issues and
problems of class struggle cuts across the social dimensions of race and ethnicity, gender,
national and geographic origins, educational background, and even marriage and
parental status. Thus, the class issue cannot be merely defined in terms of economic
power or social influence.
Class may be correctly referred to as the status an individual or group achieves by virtue
of its economic strength, the influence among other groups, and the power to affect
change in its community of choice. The problems and issues surrounding class have
several dimensions. They are:
1. The hierarchy of Haves (the dominant group) and Have Nots (the subordinated
groups)
2. The systematic oppression of subordinated groups to advantage and strengthen the
dominant group
3. The promise, myth, and dogma of individualism in American society
This discussion of class will look at the history and definition of classism followed by
some suggestions for change by both the dominant and subordinated groups.

History of the Class Struggle

Human beings have participated in struggles between the classes throughout history.
Class is a culturally installed way of maintaining the status quo between the Haves
and the Have-Nots. Looking only as far back as the 1600s, we find that class was a
function of a rigid caste system based on genealogy or blood. If you were born into
royalty, then the royal class extends throughout your lineage in perpetuity (or until your
family was over thrown in a peasant revolt or invading forces). Conversely, if you were
born outside of royalty or to the peasant class, your entire lineage was relegated to that
status.
This class issue plays out in terms of religion as well. The pilgrims came to the new
world in search of a place to be free of the religious (class) persecution they experienced
in the old world. It did not take long before the artifacts of the culturally-installed class
oppression began to show up in the new world. The new comers saw themselves as being
superior to the indigenous people they found here, and the cycle of oppression was
repeated by those who were formally oppressed.
The subordination of classes intersects with race and gender in American history.
Women and people of color have been subjected to systematic subordination. Women
were legally the property of men clear into the 20th century. The subordination of people
of color included genocide and slavery. Even today, the subordination of people of color
occurs in the guise of the welfare state. In the contemporary setting, most common
expressions of the class struggle can be found in the various discussions about the
appropriateness of Title IX athletic rules and the continuation of Affirmative Action in
higher education.
Principal authors: Carol Brantley, Delyte Frost, Charles Pfeffer, Joan Buccigrossi, Marcus Robinson. 2003 wetWare, Inc. Rochester, NY.

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Classism Defined
The criteria for determining class membership or identity can be easily debated. Class
has been variously defined by origins, workforce status, income, and educational
background. The primary emphasis is on the economics of class. Some consider all who
derive their income from wages as members of the working class; others exclude
professionals and managers whose incomes are high enough to provide a stake in the
capitalist system. Depending on the breadth of the definition, 70-85% of the population
can be considered working class. This is true despite the fact that the individuals may
identify themselves as members of the middle class.
Classism is the systematic oppression of subordinated groups (people without endowed
or acquired economic power, social influence, and privilege) who work for wages for
the dominant group (those who have access to control of the necessary resources by
which other people make their living). Classism is held in place by a system of beliefs
that ranks people according to economic status, family lineage, job, and level of education.
Classism says that dominant group members are smarter and more articulate than
working class subordinated groups. In this way, dominant group members (uppermiddle class and wealthy people) define for everyone else what is normal or acceptable
in the class hierarchy.

Classism is the systematic

oppression of subordinated
groups (people without
endowed or acquired economic
power, social influence, and
privilege) who work for wages
for the dominant group (those
who have access to control of
the necessary resources by which
other people make their living).

Class affects people not only on an economic level, but also on an emotional level.
Classist attitudes have caused great pain by dividing subordinated group members
from one another and suppressing individual means for personal fulfillment or survival.
It is not unusual to find a level of collusion between subordinated group members and
dominant group members as a means of survival by gaining access to some of the
privilege retained by the dominant group. There is also a fair amount of internalized
oppression experienced by some subordinated group members, i.e., a disdain or shame
about traditional patterns of class in ones family and a denial of heritage.

What Dominant Groups Can Do About Classism

A major feature of the classist mindset is the stereotype that suggests that poor and
working class people are unintelligent, inarticulate, and overly emotional. A good ally
(a dominant group member willing to partner to eliminate classism) will contradict
these messages by soliciting the knowledge and histories of impoverished and working
class people (members of the subordinated groups). Dominant group allies can also
engage subordinated group members by being a thoughtful, considerate listener. When
subordinated group members talk about their experiences, it is most helpful for an ally
to resist becoming defensive and expressing their own guilt. It is also extremely helpful
for dominant group members to refrain from criticizing how the message is being
presented. Some ways of becoming an ally include:
Claim your identity. Learn all you can about your history as a dominant group member.
Learn the history and experience of all working and impoverished people (particularly
people living in your neighborhood or community).
Raise your children to be anti-classist rather than merely being non-classist in their
own behavior. This means becoming active allies with subordinated group members
to improve the quality of life for all.
Give yourself and your children exposure and experience of the language and culture
of working peoples.
Listen with compassion when a member of the subordinated group relays experiences
and feelings. Ask for clarification when needed and respond.
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Principal authors: Carol Brantley, Delyte Frost, Charles Pfeffer, Joan Buccigrossi, Marcus Robinson. 2003 wetWare, Inc. Rochester, NY.

We need to overcome divisions

among working people, not by
ignoring the multiple
oppressions many of us
encounter or by oppressing each
other, but by becoming
committed allies on all issues
that affect working people,
including racism, sexism,
classism, etc. An injury to one is
an injury to all. - Indra Lahiri

What Subordinated Group Members Can Do About Classism

For some subordinated group members, distrust, despair, and anger are common
responses to the oppression they experience. (It is the test of a true ally to remain
undeterred when these flare up and to refrain from withdrawing support at such points).
When subordinated group members begin to believe the stereotypical views and bias
of the dominant group about themselves, it internalizes the oppression. To begin to
undo the damage caused by classism, it is useful for subordinated group members to:
Examine their feelings about money in terms savings, earning, and credit.
Examine their feelings about the ways you relate to material gain and consumerism.
Examine their feelings about education, its role in developing identity, self-efficacy,
and the capacity to partner across the various dimensions of difference.
Examine your feelings and ideas about culturally-installed privilege, power, and
influence of various groups and the struggle for significance.
Claim their identity. Learn all they can about their history and the history and experience
of all working and poor peoples. Raise their children to be anti-classist rather than
merely being non-classist in their own behavior.
Work on issues that will benefit their communities. Consider remaining in or returning
to their communities. (If you live and work in dominant group environments, look
for working-class allies to help you survive with your humor and wits intact.)
The recognition of classism by the dominant and subordinated groups is the first step
for creating change. Working together, all people can help to make progress towards a
class-free society.
Suggested Reading
Albelda, Randy Pearl and Chris Tilly. (1997), Glass Ceilings and Bottomless Pits: Women's Work, Women's
Poverty. Boston: South End Press.
Calagione, John, Doris Francis, and Daniel Nugent, eds. (1992), Workers' Expressions: Beyond
Accommodation and Resistance. Albany: State University of New York Press.
Cantor, Milton, comp. (1969), Black Labor in America. Introduction by Herbert G. Gutman. Westport,
CT: Negro Universities Press.
Fine, Michelle and Lois Weis. (1998), The Unknown City: Lives of Poor and Working Class Young Adults.
Boston: Beacon Press.
Gutman, Herbert G. and Donald H. Bell, eds. (1987), The New England Working Class and the New
Labor History. Urbana: University of Illinois Press.
Gutman, Herbert George. (1987), Power & Culture: Essays on the American Working Class. Edited
by Ira Berlin. New York, N.Y.: Pantheon Books.
Holvino, E. (2003), Class: A Difference that Makes a Difference in Organizations The Diversity
Factor.
Langston, Donna (Economist). (1988), "Tired of Playing Monopoly?". Changing Our Power: An Introduction
to Womens Studies. Eds. Jo Whitehouse Cochran, Donna Langston, and Carolyn Woodward. Dubuque,
IA: Kendall-Hunt.
Lerner, Michael. (1998), Surplus Powerlessness: the Psychodynamics of Everyday Life--and the Psychology
of Individual and Social Transformation. Amherst, N.Y.: HB.
Lester, Joan Steinau. (1994), The Future of White Men and Other Diversity Dilemmas. Berkeley: Conari
Press.

Principal authors: Carol Brantley, Delyte Frost, Charles Pfeffer, Joan Buccigrossi, Marcus Robinson. 2003 wetWare, Inc. Rochester, NY.

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Lipman, Pauline. (1998), Race, Class, and Power in School Restructuring. Foreword by Gloria LadsonBillings. Albany: State University of New York Press.
MacLeod, Jay. (1987), Aint No Makin It: Leveled Aspirations in a Low-Income Neighborhood. Boulder,
CO: Westview Press.
McBride, James. The Color of Water: A Black Mans Tribute to His White Mother.
Payne, Ruby K. (1995), A Framework: Understanding and Working with Students and Adults from
Poverty. Cheryl A. Evans, illustrator. Rev. ed. Baytown, TX: RFT Pub.

The recognition of classism by

the dominant and subordinated
groups is the first step for
creating change. By working
together, all people can help
to make progress towards a
class-free society.

Shannon, Patrick. (1998), Reading Poverty. Portsmouth, NH: Heinemann .

Traub, James. (Sept. 19, 1994: 76-90) "Class Struggle." The New Yorker.
Weis, Lois and Michelle Fine, eds. (1993), Beyond Silenced Voices: Class, Race, and Gender in United
States Schools. Albany: State U of New York .
Zweig, Michael. (2000), The Working Class Majority: America's Best Kept Secret. Ithaca, NY: Cornell
University Press.

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Principal authors: Carol Brantley, Delyte Frost, Charles Pfeffer, Joan Buccigrossi, Marcus Robinson. 2003 wetWare, Inc. Rochester, NY.