Waqf under Muslim Law

Literal meaning of Waqf is detention, stoppage, or tying up.

Technically, it means a dedication of some specific property for a pious purpose or
secession of pious purposes. As defined by Muslim jurists such as Abu Hanifa, Waqf
is the detention of a specific thing that is in the ownership of the Waqif or
appropriator, and the devotion of its profits or usufructs to charity, the poor, or other
good objects, in the manner of areeat or accommodate loan.
Waqf Act 1954 defines Waqf as, "Waqf means the permanent dedication by a person
professing the Islam, of any movable or immovable property for any purpose
recognized by Muslim Law as religious, pious, or charitable."
Essentials of a valid Waqf
1. Permanent Dedication of any property - There are actually three aspects in this
requirement. There must be a dedication, the dedication must be permanent, and
the dedication can be of the property. There is no prescribed form of dedication. It
can be written or oral but it must be clear to convey the intention of dedication.
According to Abu Yusuf, whose word is followed in India, mere declaration of
dedication is sufficient for completion of Waqf.
The dedication must be permanent. A temporary dedication such as for a period of 10
yrs or until death of someone is invalid.
The subject of Waqf can be any tangible property (mal) which can be used without
being consumed. In Abdul Sakur vs Abu Bakkar 1930, it was held that there are no
restrictions as long as the property can be used without being consumed and thus, a
valid Waqf can be created not only of immovable property but also of movable
property such as shares of a company or even money. Some subjects that Hanafi law
recognizes are immovable property, accessories to immovable property, or books.
The subject of the Waqf must be in the ownership of the dedicator, Waqif. One
cannot dedicate someone else's property.

2. By a Muslim - A Waqf can only be created by a Muslim. Further, the person must
have attained the age of majority as per Indian Majority Act and should be of sound
mind.
3. For any purpose recognized by Muslim Law - The purpose is also called the
object of Waqf and it can be any purpose recognized as religious, pious, or charitable,
as per Muslim Law. It is not necessary that a person must name a specific purpose. He
can also declare that the property may be used for any welfare works permitted by
Shariat.
The following are some of the objects that have been held valid in several cases
Mosques and provisions of Imam to conduct worship,
celebrating birth of Ali Murtaza,
repairs of Imambaras,
maintenance of Khanqahs,
burning lamps in mosques,
payment of money to fakirs,
grant to an idgah,
grant to colleges and professors to teach in colleges,
bridges and caravan sarais.
Shia Law - Besides the above requirements, Shia law imposes some more
requirements for a valid Waqf. There are 1. Delivery of possession to the first person in whose favour the Waqf has been
created is essential.
2. Dedication must be absolute and unconditional.
3. The property must be completely taken away from the Waqif. It means that the
Waqif cannot keep or reserve any benefit or interest, or even the usufructs of
the dedicated property.

Creation of Waqf
Muslim law does not prescribe any specific way of creating a Waqf. If the essential
elements as described above are fulfilled, a Waqf is created. Though it can be said that
a Waqf is usually created in the following ways 1. By an act of a living person (inter vivos) - when a person declares his
dedication of his property for Waqf. This can also be done while the person is
on death bed (marj ul maut), in which case, he cannot dedicate more than 1/3
of his property for Waqf.
2. By will - when a person leaves a will in which he dedicates his property after
his death. Earlier it was thought that Shia cannot create Waqf by will but now it
has been approved.
3. By Usage - when a property has been in use for charitable or religious purpose
for time immemorial, it is deemed to belong to Waqf. No declaration is
necessary and Waqf is inferred.
Kinds of Waqfs
A Waqf can be classified into two types - Public and Private. As the name suggests,
a public Waqf is for the general religious and charitable purposes while a private
Waqf is for the creators own family and descendants and is technically called Waqf
alal aulad. It was earlier considered that to constitute a valid Waqf there must be a
complete dedication of the property to God and thus private Waqf was not at all
possible. However, this view is not tenable now and a private Waqf can be created
subject to certain limitation after Waqf Validating Act 1913. This acts allows a private
Waqf to be created for one's descendants provided that the ultimate benefits are
reserved for charity. Muslim Law treats both public and private Waqfs alike. Both
types of Waqf are created in perpetuity and the property becomes inalienable.
Family Waqf (Waqf alal aulad)
Waqf on one's children and thereafter on the poor is a valid Waqf according to all the
Muslim Schools of Jurisprudence. This is because, under the Mohammedan Law, the
word charity has a much wider meaning and includes provisions made for one's own

children and descendants. Charity to one's kith and kin is a high act of merit and a
provision for one's family or descendants, to prevent their falling into indigence, is
also an act of charity. The special features of Waqf-alal-aulad is that only the
members of the Waqifs family should be supported out of the income and revenue of
the Waqf property. Like other Waqfs, Waqf alal-aulad is governed by Muhammadan
Law, which makes no distinction between the Waqfs either in point of sanctity or the
legal incidents that follow on their creation. Waqf alal aulad is, in the eye of the law,
Divine property and when the rights of the Waqif are extinguished, it becomes the
property of God and the advantage accrues to His creatures. Like the public Waqf, a
Waqf-alal-aulad can under no circumstances fail, and when the line of descendant
becomes extinct, the entire corpus goes to charity.
The institution of private Waqf is traced to the prophet himself who created a
benefaction for the support of his daughter and her descendants and, in fact, placed it
in the same category as a dedication to a mosque.
Thus, it is clear that a Waqf can be created for one's own family. However, the
ultimate benefit must be for some purpose which is recognized as pious, religious or
charitable by Islam.
Contingent Waqf
A Waqf, the creation of which depends on some event happening is called a
contingent Waqf and is invalid. For example, if a person creates a Waqf saying that
his property should be dedicated to god if he dies childless is an invalid Waqf. Under
shia law also, a Waqf depending on certain contingencies is invalid.
In Khaliluddin vs Shri Ram 1934, a Muslim executed a deed for creating a Waqf,
which contained a direction that until payment of specified debt by him, no
proceeding under the Waqfnama shall be enforceable. It was held that it does not
impose any condition on the creation of the Waqf and so it is valid.
Conditional Waqf
If a condition is imposed that when the property dedicated is mismanaged, it should be
divided amongst the heirs of the Waqf, or that the Waqif has a right to revoke the
Waqf in future, such a Waqf would be invalid. But a direction to pay debts, or to pay

for improvements, repairs or expansion of the Waqf property or conditions relating to

the appointment of Mutawalli would not invalidate the Waqf. In case of a conditional
Waqf, it depends upon the Waqif to revoke the illegal condition and to make the Waqf
valid, otherwise it would remain invalid.
Completion of Waqf
The formation of a Waqf is complete when a Mutawalli is first appointed for the
Waqf. The mutalwalli can be a third person or the Waqif himself. When a third person
is appointed as Mutawalli, mere declaration of the appointment and endowment by the
Waqif is enough. If the Waqif appoints himself as the first Mutawalli, the only
requirement is that the transaction should be bona fide. There is no need for physical
possession or transfer of property from his name as owner to his name as Mutawalli.
In both the cases, however, mere intention of setting aside the property for Waqf is not
enough. A declaration to that effect is also required.
Shia law 1. Delivery of possession to the Mutawalli is required for completion when the
first Mutawalli is a third person.
2. Even when the owner himself is the first Mutawalli, the character of the
ownership must be changed from owner to Mutawalli in public register.
Legal Consequences (Legal Incidents) of Waqf
Once a Waqf is complete, the following are the consequences 1. Dedication to God - The property vests in God in the sense that no body can
claim ownership of it. In Md. Ismail vs Thakur Sabir Ali AIR 1962, SC held
that even in Waqf alal aulad, the property is dedicated to God and only the
usufructs are used by the descendants.
2. Irrevocable - In India, a Waqf once declared and complete, cannot be revoked.
The Waqif cannot get his property back in his name or in any other's name.
3. Permanent or Perpetual - Perpetuality is an essential element of Waqf. Once
the property is given to Waqf, it remains for the Waqf for ever. Waqf cannot be
of a specified time duration. In Mst Peeran vs Hafiz Mohammad, it was held

by Allahbad HC that the Waqf of a house built on a land leased for a fixed term
was invalid.
4. Inalienable - Since Waqf property belongs to God, no human being can
alienate it for himself or any other person. It cannot be sold or given away to
anybody.
5. Pious or charitable use - The usufructs of the Waqf property can only be used
for pious and charitable purpose. It can also be used for descendants in case of
a private Waqf.
6. Extinction of the right of Waqif - The Waqif loses all rights, even to the
usufructs, of the property. He cannot claim any benefits from that property.
7. Power of court's inspection - The courts have the power to inspect the
functioning or management of the Waqf property. Misuse of the property of
usufructs is a criminal offence as per Waqf Act.1995.
Revocation of Waqf
In India, once a valid Waqf is created it cannot be revoked because no body has the
power to divest God of His ownership of a property. It can neither be given back to
the Waqif nor can it be sold to someone else, without court's permission.
A Waqf created inter vivos is irrevocable. If the Waqif puts a condition of
revocability, the Waqf is invalid. However, if the Waqf has not yet come into
existence, it can be canceled. Thus, a testamentary Waqf can be canceled by the owner
himself before his death by making a new will. Further, Waqf created on death bed is
valid only up till 1/3 of the Waqif's property. Beyond that, it is invalid and the
property does not go to Waqf but goes to heirs instead.

Mutawalli
Mutawalli is nothing but the manager of a Waqf. He is not the owner or even a trustee
of the property. He is only a superintendent whose job is the see that the usufructs of
the property are being utilized for valid purpose as desired by the Waqif. He has to see

that the intended beneficiaries are indeed getting the benefits. Thus, he only has a
limited control over the usufructs.
A Mutawalli has no power to sell, mortgage, or lease Waqf property without prior
permission of the court or unless that power is explicitly provided to the Mutawalli in
Waqfnama.
Who can be a Mutawalli
A person who is a major, of sound mind, and who is capable of performing the
functions of the Waqf as desired by the Waqif can be appointed as a Mutawalli. A
male or female of any religion can be appointed.
If religious duties are a part of the Waqf, then a female or a non-Muslim cannot be
appointed.
In Shahar Bano vs Aga Mohammad 1907, Privy Council held that there is no legal
restriction on a woman becoming a Mutawalli if the duties of the Waqf do not involve
religious activities.
Who can appoint a Mutawalli
Generally, the Waqif appoints a Mutawalli. He can also appoint himself as a
Mutawalli. If a Waqf is created without appointing a Mutawalli, in India, the Waqf is
considered valid and the Waqif becomes the first Mutawalli in Sunni law but
according to Shia law, even though the Waqf remains valid, it has to be administered
by the beneficiaries. The Waqif also has the power to lay down the rules to appoint a
Mutawalli.
The following is the order in which the power to nominate the Mutawalli, if the earlier
one fails 1. founder
2. executor of founder
3. Mutawalli on his death bed
4. the court, which should follow the guidelines a) It should not disregard the directions of the settler but public interest
must be given more importance.

b) Preference should be given to the family member of the Waqif instead

of utter stranger.
Powers of a Mutawalli
Being the manager of the Waqf, he is in charge of the usufructs of the property. He
has the following rights 1. He has the power to utilize the usufructs as he may deem fit in the best interest
of the purpose of the Waqf. He can take all reasonable actions in good faith to
ensure that the intended beneficiaries are benefited by the Waqf. Unlike a
trustee, he is not an owner of the property so he cannot sell the property.
However, the Waqif may give such rights to the Mutawalli by explicitly
mentioning them in Waqfnama.
2. He can get a right to sell or borrow money by taking permission from the court
upon appropriate grounds or if there is an urgent necessity.
3. He is competent to file a suit to protect the interests of the Waqf.
4. He can lease the property for agricultural purpose for less than three years and
for non-agricultural purpose for less than one year. He can exceed the term by
permission of the court.
5. He is entitled to remuneration as provided by the Waqif. If the remuneration is
too small, he can apply to the court to get an increase.
Removal of a Mutawalli
Generally, once a Mutawalli is duly appointed, he cannot be removed by the Waqif.
However, a Mutawalli can be removed in the following situations 1. By court 1. If he misappropriates Waqf property.
2. Even after having sufficient funds, does not repair Waqf premises and
Waqf falls into disrepair.
3. Knowingly or intentionally causes damage or loss to Waqf property.
In Bibi Sadique Fatima vs Mahmood Hasan AIR 1978, SC held that

using Waqf money to buy property in wife's name is such breach of trust
as is sufficient ground for removal of Mutawalli.
4. He becomes insolvent.
2. By Waqf board - Under section 64 of Waqf Act 1995, the Waqf board can
remove Mutawalli from his office under the conditions mentioned therein.
3. By the Waqif - As per Abu Yusuf, whose view is followed in India, even if the
Waqif has not reserved the right to remove the Mutawalli in Waqf deed, he can
still remove the Mutawalli.

It is suggested to go through class notes also.