Balkan Review
Balkan Review
Balkan Review
Violeta Nenova
University of Arts, Belgrade
CONTENTS:
I.
Book review 3
II.
Brief info about the author. 10
III.
Comments about the book on www.. 11
IV.
The author about the book 13
I. BOOK REVIEW
It turned out that over the past 7 years Imagining the Balkans has become an
important and inseparable reference whenever the word goes about the Balkans.
The book has been recommended to us for several of the courses in the Cultural
Management and Cultural Policy on the Balkans programme. The months of
November and December 2003 I dedicated to its reading.
Written in English and translated into Serbian and French this in depth work has not
yet been published into the mother tongue of its author. I myself being a Bulgarian
read its English edition.
(Review)
Violeta Nenova
University of Arts, Belgrade
Violeta Nenova
University of Arts, Belgrade
Several theories about the origin of the word Balkan are offered in the chapter as
well.
It is here that the author explains which countries for her are Balkan: Albania,
Bulgaria, Greece, Romania, former Yugoslav states (apart from Slovenia) and
partially Turkey.
The terms balkanization1 and balkanize2 are being explored.
Attention is being paid to Paul Mowrer view on balkanization as creation in a region
of hopelessly mixed races, of a medley of small states with more or less backward
populations, economically and financially weak, covetous, intriguing, afraid, a
continual prey to the machinations of the great powers, and to the violent promptings
of their own passions.
(Chapter 2. Balkans as self-designation)
This chapter deals with the topic of how do the ones defined as belonging
geographically or historically to the Balkans deal with the name; if they consider
themselves as Balkan and what is meant by this?
Below are concepts of several authors on that:
- Aleko Konstantinov (a Bulgarian writer) for example writes that we are
Europeans, but not quite
- Great attention is paid to the young Romanian artists association: Emil Choran,
Constantin Noica, Eugene Ionesco, Mircha Eliade. One of the famous Ionesco
lines about Balkans is that here Passion can exist but no love a nameless
nostalgia can exist but without a pace not individualised
- There is also the famous Bulgarian Geshkov who speaks about the proverbial
Balkan mentality- the inability to give and take
The other important issue in this chapter is that in all Balkan cases we are dealing
not only with different ways to cope with stigma but also with self stigmatization.
I was impressed by the comment of Dubravka Ugreic, who sitting in an Amsterdam
caf shared:
and at once it seems that I clearly see this Eastern Europe. It sits on my table and
we look at each other as if in a mirror. I see twisted old shoes, neglected skin, cheap
makeup, an expression of servility and impudence on this face. It wipes its mouth
with its hand, it speaks loud, it gestures as it speaks, and it talks with its eyes. I see a
glow of despair and cunning in them a the same time; I see the desperate desire to
be ..My sister, my sad Eastern Europe.
Here Maria Todorova mentions also Robert Kaplans theory related to the Balkan
origins of Nazism.
Further she goes on with the concept that the unsystematic, improvised, provincial
Europeanization of the Balkan countries makes qualities like generosity, tolerance,
goodwill respect for the individual alien to the Balkan.
She argues that the problem of identifying with Balkans is a subspecies of the larger
identity problem of small peripheral nations.
Attention is being paid to East as a relational category, depending on point of
observation: Russians-eastern to Poles, but Bosnians would be an easterner to the
Serb etc..
1
to break up into small, mutually hostile political units as the Balkans after World War I
Violeta Nenova
University of Arts, Belgrade
One of the last concepts expressed in this chapter relates to the central pathos of
Balkan discourses: they are not only indubitably European, but have sacrificed
themselves to save Europe from the incursions of Asia-a sacrifice that has left them
superficially tainted but has not contaminated their essence.
(Chapter 3.The discovery of the Balkans)
This chapter is dedicated to the discovery of Balkans as a distinct geographic,
social, and cultural entity by European travellers from 18 th century onwards. To
mention just a few authors:
- Eva Hoffman for example is stroke by the acceptance of ambiguity typical of
Bulgaria, Romania and Hungary
- Vrancic writes about BG women they were no less content in their poverty
than our women were in their wealth
- An interesting publication from 1887 is mentioned as well. It appeared after
the abdication of Ferdinand in Leipzig would you care for a Bulgarian crown.
To all those who would say yes dedicated as a warning.
- Karl Mais work In the Balkan mountain gorges is also mentioned.
(Chapter 4. Patterns of perception until 1900)
This chapter deals with the arising of travel literature as a fashionable genre,
especially in Britain. It is viewed as the widest and most welcome market to travel
literature as a strong opportunity to disseminate particular attitudes to a large
audience.
Works of several authors are paid tribute: e.g.
- Henry Blount Voyage to the Levent in which he says that knowledge could be
reached only through experience and generalisation could be based only on
observation.
- Chateaubriand never see a Greek, monsieur, except in Homer. It is the best
way
- A Turkish statesman about Britain: I have noticed that your ruling class can
always make the people think what it wants them to think
- Smith (husband of Emily Strangford) attach-believed that the future of Southeastern Europe belonged to the Bulgarians the most numerous and promising
body of Christians in Turkey
- St. Clair- first study Turkey and then judge it
-
The activities of American missionaries are tackled and the conclusion is that
they resulted largely in disinformation. Americans- effort to evangelise the
world
- Innocent abroad M. Twain Greece and Turkey
Two interesting issues are further presented in this chapter:
The role Robert College played in Bulgarian education - it was established in 1863 as
connected to American Board, but still as an independent institution. Very popular
seemed to be the statement that Robert College made Bulgaria.
The second issue relates corruption and the tradition of giving presents in the East.
It is a tradition of thousands of years with an elaborate symbolic ceremonial side,
but was seen by Americans as mere corruption.
Maria Todorova doesnt miss G.B.Shaws play Pleasant and Unpleasant. Here are
two interesting quotes
Violeta Nenova
University of Arts, Belgrade
(Chapter 6. Between classification and politics: the Balkans and the myth of Central
Europe)_
This chapter deals with Balkans in relation to the concept of Central Europe. Thus
the works of several important authors are mentioned: Jeno Szues(Hungarian),
Czeslaw Milosz(Polish) and Milan Kundera(Czech).
Szues giving a historical perspective, Milosz offering a more poetical one and
Kundera - providing us with an interpretation, based on the concept that it is not
politics, but culture which must be seen as a decisive force by which nations
constitute their identity, express that identity and give it its own distinctive mould
Violeta Nenova
University of Arts, Belgrade
Further on other important authors like Peter Hanak, Czaba Kiss, Mihaly Vajda,
Predrag Matejevic, Jacques Rupnik, Ferene Feher are mentioned.
Important I think is the explanation related to the impact of media: One may have
legitimate doubts about the influence of journalistic writing on policy making, but
when journalists themselves concede that lacking any clear strategic vision of their
own, governments appear to be at the mercy of the latest press reports, and that
the president of the United States backed away from military action after reading a
book called Balkan Ghosts, there is ample reason for concern.
Maria Todorova concludes the chapter, that juxtaposing the notion of Central Europe
as an idea with its short-term cultural/political potential to the concept of the Balkans
with its powerful historical and geographical basis, but with an equally limited
although much longer historical span, one can argue that the two concepts are
methodologically incompatible and therefore incompatible constructs.
(Chapter 7.The Balkans, realia: - quest-ce quil y a de hors-texte ?)
And yet, if the Balkans were no more than horror, why is it, when we leave them
and make for this part of the world, why is it we feel a kind of fall- an admirable one,
it is true into the abyss Emil Cioran.
The chapter deals with the legacy of the Ottoman Empire within the framework of
two interpretations:
1. Ottoman Empire as a religiously, socially, institutionally and even racially alien
imposition on autochthonous Christian medieval societies. The central element
of this interpretation is based on the belief in the incompatibility between
Christianity and Islam, between the essentially nomadic civilization of the
newcomers and the old urban and settled agrarian civilizations of the Balkans
and the Near East.
2. Ottoman legacy as the complex symbiosis of Turkish, Islamic, and
Byzantine/Balkan traditions.
The other important point in the chapter is the resolving of minority problems. As two
main ways of resolving the issues are mentioned emigration and assimilation.
Examples from different countries about both are given.
Further on the roots of Balkan nationalism are traced and it is stated that nationalism
in the Balkans in 19th c. was constructed primarily around linguistic and religious
identities.
In fact it is further argued that religion came last in the struggle to forge new
national identities and in some cases did not become functional element in national
definition until the nation-states had nationalized their churches.
The Ottoman legacy at the level of everyday life is also dealt with. (architecture and
urban structure, food, music, the institution of the coffeehouse etc). The process of
de-Ottomanization is also researched in details.
Maria Todorva states that what cannot be denied is that Ottoman Empire played a
crucial role as mediator in the course of several centuries, which permitted broad
contacts, mutual influences, and cultural exchange in a large area of the Eastern
Mediterranean.
She also argues that the Ottoman legacy is firmly built in the discourse of Balkan
nationalism as one of its most important pillars. At the same time, the Ottoman
legacy as continuity has been in a process of decline for the past century and also
that the countries defined as Balkan have been moving steadily away from their
Ottoman legacy, and with this also form their balkaness.
Violeta Nenova
University of Arts, Belgrade
(Conclusion)
Maria Todorova concludes that the Balkans are usually reported to the outside world
only in time of terror and trouble, the rest of the time they are scornfully ignored.
She further argues that the frozen image of the Balkans, set in its general parameters
around World War I, has been reproduced almost without variation over the next
decades and operates as a discourse.
And also that it is absolutely not valid for Balkan politicians and intellectuals to use
the Ottoman Empire and Turkey as the convenient scapegoat for all misfortunes.
By being geographically inextricable from Europe, yet culturally constructed as the
other within, the Balkans have been able to absorb conveniently a number of
externalized political, ideological, and cultural frustrations stemming from tensions
and contradictions inherent to the regions and societies outside the Balkans.
Violeta Nenova
University of Arts, Belgrade
Violeta Nenova
University of Arts, Belgrade
Violeta Nenova
University of Arts, Belgrade
11