SurahTakathur MiracleDreamTafseer NoumanAliKhan

Asalaam alaikum warahmatulah wabarakatuh
Surah at-Takathur - (The Rivalry in

world increase) [102]
Miracle Dream Tafseer - Nouman Ali Khan
Surah at-Takathur Lecture – Download Link:

http://bayyinah.com/podcast/lectures/102_takathur.mp3
Introduction:
Al Bica'i: When Allah concluded the matter of the hour of al Qari'ah, He

mentioned a group of people who will enter in the fire. This surah will discuss
such people.
So He started this surah to tell the reasons why they fell into the hellfire.
In the previous surah - Allah was talking ABOUT them (3rd person). Allah
starts this one in the 2nd person - a final piece of advice from Allah to such
people.
We spoke before about a Cluster of 4 surahs'; Zilzal, 'Aadiyat, al Qari'ah, and

now Takathur.
These surahs have a pattern of; Akhirah (Judgment Day), worldly life, Akhirah
(Judgment Day) again, and worldly life.
Because of that sequencing - this surah has a connection with the few
surahs' before it, and not just the one before it.
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Surah al Takathur - Worldly Gathering [102]
Ayah 1:
َ
ُ ُ ‫أ ل َْهاك‬
َ ّ ‫م الت‬
‫كاث ُُر‬
Alhakumu attakathur
The Piling up of worldly things diverts you,
alha - lahwan (past tense) - il-haa. Literally means Entertainment.
That which keeps you busy and distracts you from what you should
really be doing. This is the essence of Lahw.
il-haa - to be distracted and pulled away from something. This word means
that you are wasting your time on something which is less important, when
you could be doing something alot more important.
َ ِ ‫كُأو َٰلئ‬
َ‫ل َٰذل ِ ف‬
ْ َ ‫فع‬ ِ ّ ‫ر الل‬
ِ ْ ‫عن ذ ِك‬
َ
ْ ُ ‫م وََل أوَْلد ُك‬
ْ ُ ‫وال ُك‬ ْ ‫مأ‬
َ
ْ ُ ‫هك‬ ْ ‫َيا أ َي َّها ال ِّذيَن آَمُنوا َل ت ُل‬
‫م‬
ُ ُ‫ك ه‬ ْ َ ‫من ي‬
َ َ‫ه ۚ و‬ َ ‫م‬ َ ‫م‬ ِ
‫ن‬َ ‫سُرو‬
ِ ‫خا‬َ ْ ‫ال‬
O you who believe, do not put [tulhikum] your wealth and children from the
remembrance of Allah.
[al Munafiqun 69:3]
Our wealth and children should make us remember Allah and not be
a source of distraction which distances us from Him. That lesson - we will
learn in this surah.
Allah will tell us how to get the things which distract us of this worldly life,
and think of them in a way which will bring us closer to Allah's remembrance.
َ
ُ ُ ‫أ ل َْهاك‬
‫كاث ُُر‬
Alhakumu attakathur
2
The Piling up of worldly things diverts you,
It deluded you..
What did? Al Takathur deluded you/distracted you.
Takathur - kathra - katheer = Alot / Plentifulness.
Meaning;
1 - The desire of having alot - distracts you.
"i want more money, a better car, a bigger house".
2 - Competing with others in getting alot.

I.e. Competing in wanting to get a better job than someone else. Even in
petty things like; Competing in wanting a better chair than another co-
worker in the workplace.
Even in social issues; i.e. Weddings, "we need to have a more expensive
wedding than theirs."
Even amongst children; "I want to have his toy."
3 - Taking Pride in the Fact that you have more:

I.e. "I just got that brand new car for a special offer before anyone else found
out about the offer." "I've got that brand new house which everyone
wanted."
4 - You want more and more:
All of you have the same thing - not one of you wants less, you all want more
and more. The one thing that unites humans is the fact that you all
always want more.
Takathur [Tafa'ul] - Mufa'alla, Ta'adhun - competition
This attitude - it deluded you, it distracted you.
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َ
َ ْ ‫ أ ل‬- distracted. But distracted you from What? The word following il-
il-ha ‫ها‬
ha has to have the word 'An ‫عن‬ َ after it.
Like in surah al Munafiqun;
َ ِ ‫كُأو َٰلئ‬
َ‫ل َٰذل ِ ف‬
ِ ْ ‫عن ذ ِك‬
َ
ْ ُ ‫م وََل أوَْلد ُك‬
َ ‫م‬ ْ ُ ‫وال ُك‬ ْ ‫مأ‬
َ
‫م‬
ُ ُ‫ك ه‬ ْ َ ‫من ي‬
َ َ‫ه ۚ و‬ َ ‫م‬ ِ
‫ن‬َ ‫سُرو‬
ِ ‫خا‬َ ْ ‫ال‬
O you who believe, do not put [tulhikum] your wealth and children from
['an] the remembrance of Allah.
[al Munafiqun 69:3]
You have to usually Always say 'An [from] after this word of il-ha.
But Allah does not say 'An in this ayah. Why is this?
By leaving it open - it becomes (itlaq) - Absolute. Meaning: - 'You figure it

out yourself'.
Some scholars said itDistracted you from;
- The truth.
- The One who sent the truth (Allah/God)

Your worldly affairs kept you away from Allah.
- Looking into yourself: "What am I doing in life? What is my purpose?"

You waste your life in worldly pursuits, forgetting what your real purpose is.
- Paying Attention to this Message: It was supposed to give you

guidance in this life.
- In surah al Qari'ah; This distraction distracted you from Judgment

4
Day: preparing for it.
Parallel between this Surah [at-Takathur] and 'Aadiyat:
1 - Allah says in surah Aadiyat;
ٌ ‫ه ل َك َُنو‬
‫د‬ ِ ّ ‫ن ل َِرب‬
َ ‫سا‬ ِْ ‫نا‬
َ ‫لن‬ ّ ِ‫إ‬
Indeed mankind, to his Lord, is ungrateful/unloyal.
‫د‬
ٌ ‫هي‬ َ َ‫ك ل‬
ِ ‫ش‬ َ ِ ‫عل َ ٰى َٰذل‬
َ‫ه‬
ُ ّ ‫وإ ِن‬
َ
And indeed, he is to that a witness.
‫د‬
ٌ ‫دي‬ َ َ‫ر ل‬
ِ ‫ش‬ َ ْ ‫ب ال‬
ِ ْ ‫خي‬ ّ ‫ح‬
ُ ِ‫ه ل‬
ُ ّ ‫وإ ِن‬
َ
And indeed he is, in love of wealth, intense.
[al Aadiyat 100: 6-8]
Your love for wealth is so intense - it distracts you.
az-Zamakshari - this plentiness and desire kept you busy.

To show off and to be proud of it and say We have more, and others argue
they have more, and they compete to get more and more.
ash-Shawkani: they show off of who has more of money and children.
When il-ha is mentioned in surah Munafiqun, He mentions what distracts us

from Allah's remembrance;
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َ ِ ‫كُأو َٰلئ‬ َ‫ل َٰذل ِ ف‬
ِ ْ ‫عن ذ ِك‬ ْ ُ ‫وَلدُك‬
َ ‫م‬ َ
ْ ‫وَل أ‬ ْ ُ ‫وال ُك‬ ْ ‫مأ‬
َ
‫ك‬ ْ َ ‫من ي‬
َ َ‫ه ۚ و‬ َ ‫م‬ َ ‫م‬ ِ
‫ن‬
َ ‫سُرو‬ ِ ‫خا‬ َ ْ ‫م ال‬ُ ُ‫ه‬
O you who believe, do not put [tulhikum] your wealth and children from
['an] the remembrance of Allah.
[al Munafiqun 69:3]
So Allah is telling us that wealth and children distract people in their

competing.
َ َ َ
‫ل‬ َ َ ‫وَلِدۖ ك‬
ِ َ ‫مث‬ ْ ‫واْل‬ َ ‫ل‬ ِ ‫وا‬ ْ ‫في اْل‬
َ ‫م‬ َ َ ‫وت‬
ِ ‫كاث ٌُر‬ َ ‫م‬ْ ُ ‫خٌر ب َي ْن َك‬ ُ ‫فا‬َ َ ‫وت‬َ ‫ة‬ ٌ ْ‫ب وَل َه‬
ٌ َ ‫و وَِزين‬ ٌ ِ‫حَياةُ الد ّن َْيا ل َع‬ َ ْ ‫ما ال‬
َ ّ ‫موا أن‬ ُ َ ‫اع ْل‬
ِ ‫ماۖ وَِفي اْل‬ َ ‫ح‬ ُ َ‫م ي‬ ّ ُ ‫ب ال ْك‬ َ
ٌ‫فَرة‬ ِ ْ ‫مغ‬ َ َ‫ديد ٌ و‬ِ ‫ش‬َ ‫ب‬ ٌ ‫ذا‬ َ َ‫ة ع‬ِ ‫خَر‬ ً ‫طا‬ ُ ‫ن‬ ُ ‫كو‬ ّ ُ ‫فّرا ث‬ َ ‫ص‬ْ ‫م‬ُ ُ‫ج فَت ََراه‬ ّ ُ‫ه ث‬
ُ ‫م ي َِهي‬ ُ ُ ‫فاَر ن ََبات‬ َ ‫ج‬ َ ْ ‫ث أع‬ ٍ ْ ‫غ َي‬
ْ
‫مَتاعُ الغُُروِر‬ ّ
َ ‫حَياةُ الد ّن َْيا إ ِل‬ ْ
َ ‫ما ال‬َ َ‫ن ۚ و‬
ٌ ‫وا‬
َ ‫ض‬ْ ِ‫ه وَر‬ ّ
ِ ‫ن الل‬ َ ‫م‬ ّ
Know that the life of this world is but amusement and diversion and
adornment and boasting to one another and competition in increase of
wealth and children - like the example of a rain whose [resulting] plant
growth pleases the tillers; then it dries and you see it turned yellow; then it
becomes [scattered] debris. And in the Hereafter is severe punishment and
forgiveness from Allah and approval. And what is the worldly life except the
enjoyment of delusion.
[Hadeed 57:20]
So both wealth and children - we want more and more for them / of them.
Plentiness in terms of children does not necessarily mean having alot of

children.
Infact, playing against Allah's commands can bring about harm:

The chinese would restrict the people to having one child per family out of
fear the country will fall into economic crisis. However, now they are in
another crisis because they do not have enough children for the future
generation to support their boosting economy system.
When Allah says; ‫وَلِد‬ َ َ

ْ ‫واْل‬
َ ‫ل‬
ِ ‫وا‬ ْ ‫في اْل‬
َ ‫م‬ َ َ ‫وت‬
ِ ‫كاث ٌُر‬ ْ ُ ‫خٌر ب َي ْن َك‬
َ ‫م‬ َ َ ‫ ت‬takathur fil amwal
ُ ‫فا‬
wal awlad - competing in wealth and children [Hadeed 57:20] - it means My
child should have more better goodness than other peoples children.
6
Ibn Abbas: He would recite an extra hamza (A) sound at the beginning of the
ayah. This makes the ayah into a Question.
ََ
ُ ُ ‫أ أ ل َْهاك‬
‫كاث ُُر‬
A al haakum at-takathiru.. - Does the takathur/ammasing distract you?!
Abu Muslim: It could be a shared sentiment amongst people.
There were two farmers, one had a better garden:
‫فًرا‬ َ َ ‫وأ‬
َ َ ‫عّز ن‬ َ ‫ماًل‬
َ ‫ك‬
َ َ
ِ ‫حاوُِرهُ أَنا أك ْث َُر‬
َ ‫من‬ َ ُ‫و ي‬
َ ُ‫ه وَه‬
ِ ِ ‫حب‬
ِ ‫صا‬ َ َ‫مٌر ف‬
َ ‫قا‬
َ ِ‫ل ل‬ ُ َ‫ن ل‬
َ َ‫ه ث‬ َ َ‫و‬
َ ‫كا‬
And he had fruit, so he said to his companion while he was conversing with
him, "I am greater than you in wealth and mightier in [numbers of]
men."
[al Kahf 18:34]
َ ‫وَقاُلوا ن َحن أ َك ْث َر أ َمواًل‬

َ ‫عذِّبي‬
‫ن‬ َ ‫م‬
ُ ِ‫ن ب‬
ُ ‫ح‬
ْ َ ‫ما ن‬
َ ‫و‬ ً ‫وَل‬
َ ‫دا‬ ْ ‫وأ‬
َ َ ْ ُ ُ ْ َ
And they said, "We are more [than the believers] in wealth and
children, and we are not to be punished."
[Saba' 34:35]
People have always thought that alot of wealth and manpower [children] is a
sign of strength and competition.
ash-Shawkani; it distracted you but He didn't tell what distracted you. Rather
He made it absolute because that makes it more eloquent when shouting
and criticizing someone. By leaving it open - what distracted you is open to
you.
By making it removed - it is general to the many distractions. As is

established in (ilm al bayan) - the science of speech/eloquence. Takathur
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distracted you from everything, from the obedience to Allah and from
working towards the next life.
Ayah 2:
‫قاب َِر‬ َ ْ ‫م ال‬

َ ‫م‬ ُ ُ ‫حت ّ ٰى ُزْرت‬
َ
Hatta zurtumu almaqabir
Until you visit the graves(i.e. till you die).
‫ ُزْر‬zur - zaara - ziyaara - go to meet someone.
In ancient arabic it also means to hug someone too.
A Temporary visit.
zurtum - until you came to greet the graves.
When you meet someone - you are going to be temporarily with them. And
this is why He says this word for graves and not for Paradise or Hell [which
people will stay in forever]. Graves however, are a temporary location for
before the Day of Ressurection.
‫ر‬ ُ ْ ‫في ال‬

ِ ‫قُبو‬ ِ ‫ما‬
َ ‫عث َِر‬
ْ ُ ‫ذا ب‬ ُ َ ‫عل‬
َ ِ‫م إ‬ َ َ‫أ‬
ْ َ ‫فَل ي‬
Doesn't he know when everything in the graves will be upturned.
[Aadiyat 100:9]
8
Quboor was used there for grave..
Maqaabir is used now (because it is more closer related to ziyaara - a visit).

This is the plural of maqbara - and a noun prefixed with a Ma prefix
illustrates a Place (makaan [a location]) = the grave is a place, which you will
visit [ziyara].
So you visit (ziyara) the maqaabir - the graves. (because you will die and
temporarily remain there, and after that Judgment Day will begin).
Another meaning;
Competing in Remembering Heroes by Visiting their Graves
Some commented that there were tribes who would compete with
everything; we have more people than you, we have better weapons than
you, and they would even say we have better dead people who are buried
than your people. They would then point at the graves and say - "do you
have someone like that person?"
i.e. Like showing off about historical figures of their own.
Allah is telling us; you should go to the graves and remember where
you are headed. So even the graves which remind you of death, you
compete in them for worldly competition and pride! Don't you remember
your own death?!
Which is why al-ha (past tense) has been alluded to show that you are
wasting your time in competing - when you should really be remembering
death by remembering that these heroes have died, that you don't even
benefit from the dead as a reminder of your own end.
ash-Shawkani: they would visit the graves and they would take heroic pride
in the people buried in them.
9
Ayah 3 and 4:
Ayah 3:
‫ن‬ ُ َ ‫ف ت َعْل‬
َ ‫مو‬ َ ‫ك َّل‬
َ ْ ‫سو‬
Kalla sawfa taAAlamoon
Not at all! (But) eventually you will know.
Ayah 4:
‫ن‬ ُ َ ‫ف ت َعْل‬
َ ‫مو‬ َ ‫م ك َّل‬
َ ْ ‫سو‬ ّ ُ‫ث‬
Thumma Kalla sawfa taAAlamoon
Again, Not at all! (But) eventually you will know.
kal-laa - for sure. (literally: no! Not at all).
When you wake up on the Day of Ressurection - you will be saying; What
have i done?
Some people - you try to help them and remind them of death, but they
won't listen to you. You think they're hopeless.
So Allah is saying - kal-laa - No! They will soon come to know.
This is after they have been buried.
sa - soon
sawfa - very soon.
10
Ta'lamoon - You [all] will know.
Ali bin Abi Talib; "People are sleeping and when they die - they wake up."
Man will only realise how they wasted their life away.
Some scholars said;
Ayah 3 was about; When you enter the grave, you will find out the reality.
Ayah 4 was; the second time you come out of the graves on Judgment
Day.
The word Thumma [Again!] adds takhfeem (heaviness) to the first ayah.
Az-Zamakhshari: this is a warning, a benefit so the people wake up from

their distraction.
When a repeat occurs - the warning is more stronger and emphasises
urgency in the situation. (i.e. "stop! Stop!)
The Qur'an is in the form of a Book, but the Qur'an was being revealed in
speech - the Qur'an has more of an effect when you listen to it, even more
than when you read it. Words are closer to the heart.
This is why the companions said;
‫معَْنا وَأ َط َعَْنا‬ َ ‫قوُلوا‬

ِ ‫س‬ ُ َ ‫ ي‬- sami'na wa atta'na (an-Noor 24:51) - we Hear and obey.
Ayah 5:
11
‫ن‬ ِ َ ‫م ال ْ ي‬
ِ ‫قي‬ َ ْ ‫عل‬
ِ ‫ن‬ ُ َ ‫و ت َعْل‬
َ ‫مو‬ ْ َ ‫ك َّل ل‬
Kalla law taAAlamoona AAilma alyaqeen
No! If you only knew with knowledge of certainty...
Kal-la - no not at all.
Laww - expresses regret. IF you only knew.
'ilm al yaqeen - knowledge of certainty.
‫ن‬ ِ َ ‫ق ال ْي‬
ِ ‫قي‬ َ َ‫ه ل‬
ّ ‫ح‬ ُ ّ ‫وإ ِن‬
َ
And indeed, it is the truth of certainty. [Surah al Haqqah 69:51]
yaqeen -
Raghib Isfahani: yaqeen is a kind of knowledge more than just 'knowing'.
yaqeen = Solid conviction. Absolutely convinced. Even stronger than

Emaan.
Yaqeen is something you are so convinced of - that you arefully sure of it. As
sure as yesterday. It is no doubt.
You don't think about it again out of uncertainty. (sukoon an-nafs -
completely internally satisified).
Yaqeen - a certainty - used in the Qur'an for Death (mawt.)
‫ن‬
ُ ‫قي‬ َ َ ‫حت ّ ٰى ي َأ ْت ِي‬
ِ َ ‫ك ال ْ ي‬ َ ّ ‫َواع ْب ُد ْ َرب‬
َ‫ك‬
And worship your Lord until there comes to you the certainty [yaqeen]
(death). [Hijr 15:99]
Death is something both the believer and disbeliever have

12
yaqeen/certainty in.
In the Qur'an - we know that people can understand the concept of Judgment
Day, but they don't want to internalise it.
ّ ُ‫ة ِإن ن ّظ‬

‫ن‬ ُ ‫ع‬َ ‫سا‬ّ ‫ما ال‬ َ ‫ري‬ ِ ْ‫ن َد‬ ‫ما‬ّ ‫قل ُْتم‬
ُ ‫ها‬
َ ‫في‬ َ ْ ‫ة َل َري‬
ِ ‫ب‬ ُ ‫ع‬
َ ‫سا‬
ّ ‫وال‬
َ ‫ق‬
ّ ‫ح‬ ِ ّ ‫د الل‬
َ ‫ه‬ َ ‫ع‬
ْ ‫و‬
َ ‫ن‬ َ ‫قي‬
ّ ِ‫ل إ‬ َ ِ ‫وإ‬
ِ ‫ذا‬ َ
‫ن‬َ ‫قِني‬
ِ ْ ‫ست َي‬
ْ ‫م‬ُ ِ‫ن ب‬
ُ ‫ح‬ْ َ ‫ما ن‬ َ ‫ظَّنا‬
َ ‫و‬ ّ‫إ ِل‬
"And when it was said that the promise of Allah was true, and that the Hour-
there was no doubt about its (coming), you used to say, 'We know not what
is the hour: we only think it is an idea, and we have no firm assurance.'"
[al Jathiyah 45:32]
There are 3 types of Yaqeen [Certainty]:
- 'Ilm al yaqeen - certainty based on knowledge. I.e. Seeing smoke

signifies a fire (even if we don't see a fire). Or wet grass is most likely due to
rain.
- 'Ayn al yaqeen - certainty based on seeing. I.e. Seeing the fire.
- Haq al yaqeen - Certainty. Feelingthe fire and it warms you or burns you
= haq al yaqeen.
Allah gives us the two Yaqeen's in this life (ilm [knowledge] and haq
[certainty] al yaqeen).
The Qur'an is 'Ilm al Yaqeen [Certain Knowledge]:
This perfect Book which is not similar to any human Book - is an 'ilm al
yaqeen [knowledge of certainty].
13
Describing the Qur'an;
‫ن‬ ِ َ ‫ق ال ْي‬
ِ ‫قي‬ َ َ‫ه ل‬
ّ ‫ح‬ ُ ّ ‫وإ ِن‬
َ
And indeed, it is the truth of certainty. [Surah al Haqqah 69:51]
The disbelievers did not want Ilm al yaqeen, they wanted Ayn al yaqeen
[Certainty of Vision].
An animal can be convinced with Ayn al Yaqeen [knowledge of Vision], but

you were created of a higher level - you should be convinced by Ilm al
yaqeen [Certainty of Knowledge] because of the high Intellect ('aql) Allah has
given you.
Ayah 5:
‫ن‬ ْ َ ْ ‫عل‬ ُ َ ‫و ت َعْل‬

ْ َ ‫ك َّل ل‬
ِ ‫م ال ي َِقي‬ ِ ‫ن‬
َ ‫مو‬
Kalla law taAAlamoona AAilma alyaqeen
No! If you only knew with knowledge of certainty...
'ilm al Yaqeen refers to;
Qatadah - knowledge of death. I.e. Your soul would want an answer to see
what happens after death.
Even philosophers and intellectuals wish their name lives on; i.e. They name
buildings and organisations and monuments in their name - the human
wants to live forever, even if it's just by name.
The people want to live forever, through any means possible. They have this
feeling because Allah has really made humans so they will live forever
[either in Paradise or Hell]. Allah has placed this feeling in the human of
wanting to live forever in the human fitrah (natural disposition).
Allah answered to it by making a next life.
14
Ayah 6:
‫م‬
َ ‫حي‬ َ ْ ‫ن ال‬
ِ ‫ج‬ ّ ‫ل َت ََرُو‬
La ta Rawunn*a aljaheem
Surely, You [all] shall see the blazing Fire (Hell)!
*the shadda [(w) shape on top of the Noon] means there are 2 Noon's.
Jaheem - Juhm - the stare of a lion when he is about to pounce on his prey.
The stare makes the animal petrified/horrified - so it can't move.
You will see - the stare of the hunting hell.
La - used to respond to an oath. It is a qasam - for certainty.
the Lam and the 2 Noon's are an emphasis each = 3 emphasis's in that
ayah.
Surely, you will surely surely see the blazing fire.
The ayah could be like this;

la tarawwu al jaheem - surely you will see hellfire staring at you as if it is
going to pounce at you.
But this is how the Allah has said the ayah;

la tarawuNNa al jaheem - surely you will Surely Surely see hellfire
15
staring at you as if it is going to pounce at you.
‫ضّيا‬ ْ ‫م‬
ِ ‫ق‬ ّ ‫ما‬
ً ْ ‫حت‬ َ ّ ‫عل َ ٰى َرب‬
َ ‫ك‬ َ‫ن‬ َ ۚ ‫ها‬
َ ‫كا‬ َ ُ ‫رد‬ َ ‫م إ ِّل‬
ِ ‫وا‬ ْ ُ ‫منك‬
ّ ‫وِإن‬
َ
There is not one of you but will pass over it (Hell); this is with your Lord; a
Decree which must be accomplished.
‫جث ِّيا‬
ِ ‫ها‬
َ ‫في‬
ِ ‫ن‬
َ ‫مي‬ ّ ‫ون َذَُر ال‬
ِ ِ ‫ظال‬ َ ّ ‫ن ات‬
ّ ‫قوا‬ ِ ّ ‫جي ال‬
َ ‫ذي‬ ّ ُ‫ث‬
ّ َ ‫م ن ُن‬
Then We will save those who feared Allah and leave the wrongdoers within it,
on their knees.
[Surah Maryam 19: 71-72]
Even the believers who will not go to hell - will see it - to be grateful to Allah
that He has saved them from that.
You will all see it.
Some say it is is specifically talking about those who were distracted in this
worldly life (mentioned in ayah 1).
They will see it for sure.
Ayah 7:
‫ن‬ ِ َ ‫ن ال ْ ي‬
ِ ‫قي‬ َ ْ ‫م ل َت ََرُون َّها عَي‬
ّ ُ‫ث‬
Thumma la taRawunnahaa 'ayna al Yaqeen
Then you shall most certainly see it with certainty of sight
Thumma - not just After that. But also means Moreover.

16
You will be convinced because of Ayn al Yaqeen[certainty of Vision].
So if you will only believe it through seeing it - then you will see it,
and when you see it - that's when you will go into it.
We come to the last ayah:
Ayah 8:
‫م‬ ‫عي‬ ‫ن‬ ‫ال‬ ‫ن‬ ‫ع‬ ٍ ‫ئذ‬ ‫م‬ ‫و‬ ‫ي‬ ‫ن‬ُ ‫ل‬َ ‫ث ُم ل َت سأ‬
ِ ِ ّ ِ َ ِ َ ْ ّ ْ ُ ّ
َ
Thumma latus-alunna yawma-idhin AAaniannaAAeem
Then certainly you will be asked - on that Day - you will be interrogated
thoroughly about the comforts.
tus'aloona - you will be asked for sure.
la tus'aloona - you will certainly be asked.
la tus'alun-na (with a shadda) - certainly you will certainly, certainly be

asked.
Definitely - Allah is angry, that is why He has emphasised 3 times that you
will be interrogated thoroughly [tus'aloon].
Allah's Messenger said;
17
‫ليس احد يحاسب يومالقيامة إل هلك‬-
laysa yuhasib yawm al qiyamah il-la halak -
There is none who is questioned/taken to account on Ressurection Day

except [he] is destroyed.
In regards to na'eem
na'eem ِ ‫ن ّعِيم‬- ni'mah (ni'am / an'um - plural).

Na'eem - has a Ya in it which means 'extra continuous comforts':
You will be asked because you were in a state of continuous blessing. What
did you do with them luxuries?
The Prophet was starving with no food, and Abu Bakr and Umar were also
starving. So they went to another wealthy Companions/sahabi's house. So
they gave Salaam twice, and then they said it last third time. The door
opened. The wife in the house told that they wanted to recieve Salaam from
Allah's Messenger three times.
So this companion gave them some food and water. And Allah's Messenger
told the companion that he would be asked about this food [i.e. us humans
will be asked about our luxuries.]
Imagine ourselves in comparison to them. We have alot more blessings

(na'eem than the companions of Allah's Messenger).
The less we have - the less we will be asked. The more you have -
the more you will be asked on Judgment Day.
And us Muslims have sadly started to compete with each other for blessings
18
(na'eem). If we have more, we might say alhamdulillah [the praise is for
Allah], but we should fear that we will be asked about the more we have too.
Na'eem (with a Ya in it) - a constant blessing. Continuous food, water,

ability to see, hear etc.
The Beginning of the Surah and it's Relation to its End:
ash-Shawkani: the surah began with the worldly possessions (takathur)

distracted you, and if we remember the blessings will be a form of
questioning - these blessings will be a means by which we can get
closer to Allah.
The na'eem were given to us - so they are Allah's. They will be taken away -
we will visit the maqaabir/graves [in death].
The na'eem [comfort] is also the; Qur'an and the Sunnah [ways] of the
Messengers'. We will also be asked about what we did with that
knowledge we recieved from the Messengers'.
Qatadah - Allah will question the people about every blessing Allah has
given us.
Ibn Abi Hatim: the urge of plentifulness deluded us from the obedience of
Allah until we met the graves, and no - we will soon find out. If only you had
found out, had you known when you will come out of your graves and come
on Ressurection Day, and you will see hell before your eyes; if you are a
righteous Muslim - you will be pulled away from it, but if you are a
disbeliever - you will fall into it. Then you will be asked about your blessings;
the food, drink, the balance of your creation (left, right etc.) even the sleeps
19
(nawm) that you take.
20

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Asalaam alaikum warahmatulah wabarakatuh

Surah at-Takathur - (The Rivalry in

Surah at-Takathur Lecture – Download Link:

Al Bica'i: When Allah concluded the matter of the hour of al Qari'ah, He

We spoke before about a Cluster of 4 surahs'; Zilzal, 'Aadiyat, al Qari'ah, and

The Piling up of worldly things diverts you,

alha - lahwan (past tense) - il-haa. Literally means Entertainment.

[al Munafiqun 69:3]

What did? Al Takathur deluded you/distracted you.

Takathur - kathra - katheer = Alot / Plentifulness.

1 - The desire of having alot - distracts you.

"i want more money, a better car, a bigger house".

2 - Competing with others in getting alot.

3 - Taking Pride in the Fact that you have more:

4 - You want more and more:

This attitude - it deluded you, it distracted you.

Like in surah al Munafiqun;

[al Munafiqun 69:3]

By leaving it open - it becomes (itlaq) - Absolute. Meaning: - 'You figure it

Some scholars said itDistracted you from;

- The One who sent the truth (Allah/God)

- Looking into yourself: "What am I doing in life? What is my purpose?"

- Paying Attention to this Message: It was supposed to give you

- In surah al Qari'ah; This distraction distracted you from Judgment

Parallel between this Surah [at-Takathur] and 'Aadiyat:

1 - Allah says in surah Aadiyat;

Indeed mankind, to his Lord, is ungrateful/unloyal.

And indeed, he is to that a witness.

And indeed he is, in love of wealth, intense.

[al Aadiyat 100: 6-8]

Your love for wealth is so intense - it distracts you.

az-Zamakshari - this plentiness and desire kept you busy.

When il-ha is mentioned in surah Munafiqun, He mentions what distracts us

[al Munafiqun 69:3]

So Allah is telling us that wealth and children distract people in their

Plentiness in terms of children does not necessarily mean having alot of

Infact, playing against Allah's commands can bring about harm:

When Allah says; ‫وَلِد‬ َ َ

Abu Muslim: It could be a shared sentiment amongst people.

There were two farmers, one had a better garden:

[al Kahf 18:34]

َ ‫وَقاُلوا ن َحن أ َك ْث َر أ َمواًل‬

By making it removed - it is general to the many distractions. As is

‫قاب َِر‬ َ ْ ‫م ال‬

Until you visit the graves(i.e. till you die).

‫ ُزْر‬zur - zaara - ziyaara - go to meet someone.

In ancient arabic it also means to hug someone too.

zurtum - until you came to greet the graves.

‫ر‬ ُ ْ ‫في ال‬

Doesn't he know when everything in the graves will be upturned.

Maqaabir is used now (because it is more closer related to ziyaara - a visit).

Competing in Remembering Heroes by Visiting their Graves

i.e. Like showing off about historical figures of their own.

Not at all! (But) eventually you will know.

Again, Not at all! (But) eventually you will know.

kal-laa - for sure. (literally: no! Not at all).

So Allah is saying - kal-laa - No! They will soon come to know.

This is after they have been buried.

Some scholars said;