Regardingothers
Regardingothers
Regardingothers
Jon Ayre
THEA-1023
Mike Leigh is one of Britains greatest filmmakers and one of the most unrecognized
auteurs in contemporary cinema. His films and TV series are singular in the way they observe
life, identity, and relationships of people often overlooked or invisible. Leighs auteurship
consists of his themes, storytelling, and naturalist style, but is more often defined by his
resistance to the anti-realist visual style, content and point of view, often the defining
characteristics of Hollywood auteurs. Leighs style and content looks to fulfil the potential of
verisimilitude in cinema.
Leigh is known for working with and starting the careers of many great British character
actors. His philosophy revolves around character study. He starts 6 months to a year ahead of
shooting, building characters based off people the actors know. After months of establishing
character and their role in the cast, they begin improvising in places or responding to events
Leigh has scripted, letting the drama unfold organically. The actors will be sent out into the real
world in character to interact with each other or the public. Leigh distills hours of grueling
improve to the best lines or moments, building a script. The actors improve scenes over and over
until they are choreographed down to the finest detail, creating intricate scenes.
Leigh is the great orchestrator, frequently working with multiple actors separate from
each other controlling the flow of information between them, keeping character details and plot
points secret. Actors often know only as much as their characters do. In Secrets and Lies, the
actors meet just as their characters do. When the biological mother and adult daughter meet for
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the first time, its chaotic and flustered. We can feel the boundaries between the strangers as they
study each others faces, genuinely trying to get a read on each other.
All these individual actors working in one scene gives Leighs work a specific,
unmissable, rich texture. The opening of Meantime (1984) shows the families of two sisters
coming home from visiting their sickly Mother. We never see the Mother, only the reactions of
the sisters. The scene unfolds in static medium shots, allowing us, the audience, to observe each
person and the relationships between them. Every look and word feels loaded, serving only that
character in that moment. The film starts with this scene not to serve narrative, but as a means of
exploring the characters and the relationships between them. This establishes each characters
history and role in the family. This kind of complexity and authenticity can only be found in the
way Leigh works and his been improved upon in every film since.
In most mainstream Hollywood movies, characters are defined by their acts. If one does
something kind, they are kind. If they do something mean, they are mean. These characters are
always self-aware and self-actualizing. They will themselves into acting, therefore being. This is
effectively a Deus ex machina machine of character development. Leighs films analyze the
space between thought, feelings, and actions. Illustrating the dialectic between how characters
feel and behave is what generates drama or humor. In Abigails Party, we never leave the room.
We observe a party of individuals each with their own lived experiences and objectives, totally
self-absorbed, none of them what they think they are. Beverly sees herself as the kind gracious
host, all while intimidating and shaming her guests. In Life is Sweat, every character acts counter
to what they want or see themselves as being. The father sees himself as a trendy entrepreneur,
yet all his endeavors rust away in the front yard for every other character to see. Phil in All or
Nothing is caring and emotional but oblivious, absorbed in his romanticism making him
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ultimately despondent. Feeling are not actions, just because we will something to be does not
Leighs work is fundamentally different from Hollywood movies or all narrative driven
entertainment. He rejects formula, his films and often characters have no objectives. Resistance
or friction is almost entirely internal and obscured. As Ray Carney put it Behavior is event and
character is narrative. Action or spectacle is replaced by process. His films dont have passing
and failing, winning and losing. He looks after what people think and feel rather than achieve,
how people accept or cope rather than conquer. The plot is not exerted on the characters but
The biggest events or climaxes are when characters connect in response to a narrative
event. The events that do occur are almost always brought on by characters themselves.
However, the cinematic climax is in how they respond. Leigh maximizes cinema by never telling
us how characters feel but by showing. Even if characters never move, the camera observes
every facial expression as if its exposition, in silent close-ups. He uses parallel editing to show
his large cast of characters responding to the same event, at the same time. In Life is Sweat we
get to see individuals responses and interactions, every combination of characters reveals a
Leighs films are about connection. He uses families, co-workers, current, and old friends
to view how people connect or what happens when they are unable to. His films have been called
kitchen sink dramas as they frequently revolve around families living ordinary lives. However,
he has characters in every film that fit into his central theme of family drama as the exceptions
that prove the rule. Naked is about Jonny, an individual malformed by his inability to connect.
He rejects all relationships and indeed all things Leigh finds virtues. Jonny is a vacuum, a
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negative space only made clear by contrast of Louise, his ex-lover, who exemplifies everything
Jonny cant have and has lost. Just as in the less nuanced contrast in Happy-Go-Lucky, the ever
open and optimistic Poppy and her pessimistic, closed off driving instructor Scott. Leigh often
uses contrasting characters to set about the evolution of all his characters. This is rarely shown in
a shouting match or act of violence, but rather by challenging what theyve arrived at that scene
believing.
Much of what distinguishes a Mike Leigh film is where he puts the audience, as
voyeuristic, sometimes cold observers. We the audience get to watch but are never forced into
the characters. Cultural invisibility allows anyone to slip into the typical Hollywood characters,
their identity is their actions, actions we can picture ourselves doing. Tom Cruises characters
intentions are always known: be the good guy, do the right thing. We get to be Tom Cruise for
two hours, enjoy the power fantasy where good intentions are good actions. Leigh has no interest
in cultural invisibility, he relishes the otherness of his characters identity and the obscuring of
their intentions. His characters are made separate and independent of ourselves. We observe and
abandon our own lived experience unable to project them onto his characters. His films force the
audience to embrace otherness and ambiguity in the same way we interact with others in the real
world.
Leigh uses cinematic invisibility to immerse the audience in his characters world, not as
one of the characters but as oneself, disallowing cultural invisibly. Music orchestrates a scene,
not any individual or main character. The camera doesnt have an opinion of any one
character, it wont express how one person is feeling over any others. He seeks to put the
audience in the room, intact. In a review of Leighs work, Ray Carvey explains this experience
as, Contrary to the situation prevailing in most mainstream films, in Leighs work the
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conciseness of the main character or characters in not the organizing center. That is to say, the
drama is played out, not in the characters mind, but the viewers. We see the contrasts and
Leigh is often praised by those in England who have lived though some the sociopolitical
timeframes his characters are influenced by. I am mostly unable to speak to these events or
environments first hand. However, these larger themes can be felt as his worlds feel full of
movements. You can feel the social pressures exerted on characters in where they live, what they
eat, their values, and how many cigarettes they burn through. In Naked we are shown what its
like to be one of the disposed of in a post-Thatcher England. Johnny is emblematic of the kind of
nihilist rage felt by those isolated in a time of foreboding doom. Its a universal feeling of those
that have been devalued, disconnected, and living without hope. We see different reactions to the
same social movements. The unemployed living on the dole (state welfare) is the reaction to
social problems faced in Meantime (1984) and the result is the defunct apartment complex in All
or Nothing (2002).
The fundamental ambition of Mike Leigh is to represent life in both content and form. In
the tradition of realism, he looks to observe people without camera tricks or manipulation. He
embraces the voyeuristic nature of film by watching established characters work and eat rather
than building a character through exposition. His cinematic style, at least in the films mentioned
here, are restrained to what the audience needs to know. Leigh honors ordinary people by
adhering to his idea of realism, not Bazins. He uses the full power of film to convey what feels
true. In Career Girls, the past is shot in hand-held, the edits are shorter, and the film is treated to
make the colors saturated. Its a way to show that these are memories of youth, more lively and
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full of color. The camera is always grounded, a simple tool to view a moment, establishing shot,
medium shot and close-up, the same way we experience the world. He doesnt break all the rules
established by old Hollywood, he just follows them to a different conclusion. He uses cinematic
Mike Leighs approach to film is wholly different from the cinematic values of
Hollywood. His style, though nuanced, is instantly recognizable and offers a depth of character
unlike any other. His films dont offer resolution but genuine experience. They are sincere about
truth and how subjective it is, an exercise in observation and compassion that are far more
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