Masciandaro - SACER PDF
Masciandaro - SACER PDF
Masciandaro - SACER PDF
Schism prεss2
First edition
ISBN: 978-1543166231
BYSTANDER
See the heretic love-birds! Even in death they want to
kiss!
11
LEFT SOLDIER
Templar flesh is tougher than a peacock’s!3
RIGHT SOLDIER
Maybe the friar’s cross saves it from the flame.
LEFT SOLDIER
The deeper to burn in hell!
12
EXT. HILLSIDE WITH SMALL, SHALLOW CAVE NEAR
ASSISI (SEPTEMBER 29, 1978) – PREDAWN
POPE
Into your hands I commend my spirit.
(handing the parchment to one of the THREE
FIGURES)
13
Two of the THREE FIGURES remove from the wall a life-
sized crucifix, dismember the statue of Christ upon it, then set
the cross on the ground. The POPE gets up and lays himself
upon it. They begin to drive nails into his hands and feet, one
FIGURE at his feet, and one at each of his hands.
THREE FIGURES
With this crime, we absolve you. With your sin, our
hands are clean. There is no sin . . .
POPE
Forgive them, for they know what they are doing.
THREE FIGURES
(in unison)
Super non contra.8 There is no we!9
The POPE’s head falls to the ground bathed in his own spurt-
ing blood, which mixes with the ashes as his mouth audibly
says, “Elijah, Elijah.”10 The THREE FIGURES shout, “Arna
Dei.” Once the head is severed, the FIGURE who was at the
POPE’s feet cuts into his side near his heart and places the
piece of parchment deep inside. We zoom into the POPE’s
eyes, through his pupils, then into the fire-lit face of St. Peter
as he denies Christ before the cock crows,11 then through Pe-
ter’s eyes into a vision of Jesus on the cross in a cosmic void,
saying, “Why have you forsaken me?” The camera zooms into
Christ’s body, revealing a dark abstract corridor of lenses rem-
iniscent of the interior of both a camera and a tomb, followed
by a flash of light.
14
INT. FRANK MASTRO’S APARTMENT, LOWER EAST
SIDE, MANHATTAN, BEDROOM (SEPTEMBER 7, PRE-
SENT DAY) – EARLY MORNING
RICHARD
For as long as humans have existed, we have sought to
make dreams a reality. That is what makes our species
so special. But there is one dream that still eludes us, a
dream which escapes us because it is already real, a
horizon we cannot reach because it is too close. I speak
of the dream of dreaming itself, of being able to dream,
with the full power of imagination, while we are awake.
RICHARD (cont’d)
Now, thanks to recent breakthroughs in research con-
ducted in this laboratory, Oculus Media stands at the
threshold of making this dream come true.
15
Two identical TWINS enter the room from behind the MRI
and stand next to the MEG machines. They are wearing sim-
ple dresses, Egyptian necklaces with symmetrical Eye of Ho-
rus designs, and are holding mask-like objects.
RICHARD (cont’d)
Please welcome Emma and Gemma, who will demon-
strate our discovery. The time is soon when we will not
only watch cinema, but dream it, envisioning our vision
in real time with the full power of the imagination oper-
ating in a state we call AS, ‘acute subjectivity.’12 Never
again will special effects not be good enough—they
will be better. Never again will a film not exceed your
expectations. The sky is no longer the limit when we
don’t look up there, but in here.
(pointing to his head)
Ladies.
RICHARD (cont’d)
These are prototypes of the Oculus mask, used to deliv-
er the matrix of impressions necessary to sync with the
embedded cinema protocols. Delivered audio-visually,
these impressions are harmless and non-interactive. Un-
like our would-be competitors, Oculus is committed to
100% non-invasive, pure neurocinema. Let’s keep the
brain implants where they belong, in the movies.
FRANK goes to his study, opens a book at his desk, and plays
an old Italian song, “Melancolie in Settembre” by Peppino di
Capri.13 After a moment, he leans over as if peering into some-
16
thing. We see a tear fall onto a small mirror. FRANK picks up
his phone and takes a picture of the tear. He turns off the song,
brings up the picture on his computer screen, and zooms in as
if looking for something. The heart-like form of a face is visi-
ble.14 He gets a beautifully framed photograph of his dead
daughter ASTRA, which was shot on the Brooklyn Bridge,
and holds it next to the photograph. There is a similarity, but
there is also something subtly demonic about the face.
FRANK prints out the image and then draws over it with a
pencil the outline of the eyes, the double lines of the front of
the nose, and the nose-to-mouth lines, so that the design re-
sembles a winged creature and also a cross, like a seraph,
close to the form used by the THREE FIGURES in the open-
ing scene. As FRANK gazes into the design, the camera hov-
ers behind and above his head, and then around the room in an
unusual way, not directing us to anything in particular, but
suggesting the spontaneous drift of consciousness outside the
body as one’s imagination is activated. The small study is ra-
ther messy, crammed with books and papers and various ob-
jects. A number of storyboard drawings are visible and other
film-related objects, including an Italian poster for Forsaken
(“Desolato” in Italian), the lettering of which gives promi-
nence to the letters S-O-L. He kisses the photograph of AS-
TRA.
MR. KAGO
Mr. Overby?
RICHARD
Yes, Mr. Kago. Please, call me Richard.
17
MR. KAGO
Is the matrix always the same, or are different configu-
rations possible?
RICHARD
We are working to maximize customizability, so that
users will be able to select and even design their own
impression patterns, similar to a stereo equalizer.
MRS. RINEHART
Are there any side-effects?
RICHARD
No. The impressions are entirely used up or spent in the
process of projective viewing. And they are active only
in the presence of Oculus’s unique sequencing algo-
rithm, so no worries about seeing ghosts when you
pause the film to get a snack.
MS. JOSHI
How does this affect film production?
RICHARD
Almost everything is done in the editing lab. But we al-
so work directly with actors, who must be specially
trained to deliver psychic cues which are synchronized
to the impressional matrix. This is what generates the
affective depth of our neurocinematic experience, set-
ting it apart from mere visual effects. Later you will
have a chance to meet Robert Mastro, the star of Max
Sleiman’s latest film, Kingdom of Night – and my step-
son – who is working with Oculus in this capacity.
18
the TWIN’s masks
RICHARD (cont’d)
OK. Gemma, Emma.
RICHARD (cont’d)
As you can see, they are now observing the same film.
Let’s turn our attention to the dorsolateral prefrontal
cortex.
RICHARD (cont’d)
This is the region of the brain responsible for the lucid
dreaming state. Both cortexes are highly active, but
there are marked differences in patterning. If Gemma’s
imagination is a panther, Emma’s is a gazelle. This de-
gree of variance is otherwise unachievable, not without
the application of psycho-active substances. In other
words, we are now seeing, beyond a shadow of a doubt,
that the minds of our Oculus-imprinted viewers are
watching essentially different films.
ANONYMOUS INVESTOR
Impressive. But they are not conscious of this, is that
correct?
19
RICHARD
Only partially, Mr. X. We have yet to actualize the neu-
rocinema interface to full awareness levels. However,
unaccountable presences and lucid sensory memories,
positive signs of immanent projective viewing, are rec-
orded. But at present, only twenty-one percent of our
subjects report . . . seeing things. With the help of our
new research partners in Rome, we hope to turn the
corner toward total seamless AS by next spring. On that
note, let us proceed to the reception where the ladies
may share with you their impressions of the Oculus ex-
perience.
ARIANA
You had that dream again last night, didn’t you?
GARY
How did you know?
ARIANA
Something in your gaze, like it’s been . . . crushed.
20
ARIANA
Are you still going to Brooklyn College to speak with
that film studies professor?
GARY
Yes, Frank Mastro, the director of Forsaken.
ARIANA
The one with the crazy beheading scene?
GARY
More like “miraculous.” Effects that real do not happen
by accident. I don’t think he knows what he did.
ARIANA
I still don’t get it. You are saying that he actually filmed
his imagination?
GARY
In a way. More like the camera saw a vision carried up-
on the light, like a television wave.
ARIANA
OK.
GARY
Why don’t you come with me today? It will be fun and
he’ll see what I mean more clearly with you there. “And
she will be a light between truth and your intellect.”15
ARIANA
Hmm?
GARY
Something Virgil says about Beatrice to Dante in Purga-
tory. Nevermind, a way of saying . . .
21
ARIANA
Sweet. But no I think this is more you than me.
GARY
Our eyes receive, reflect, and project. Haven’t you ever
talked to someone just by gazing?
ARIANA
Maybe in a dream.
ARIANA
See the reflection of all in all.
GARY
Nice one. That’s how it really is. The world is cinema,
universal studios.16
ARIANA
Picture everything with the camera of me. Like Plato’s
cave?17
GARY
Exactly. I am the video of my own beheading.18
ARIANA
Weird. You lost me, or I lost myself.
GARY
Not weirder than being here in the first place.
ARIANA
That’s why I love you, because you found I in the first
place. So what about Forsaken?
22
BARISTA
(overhearing)
Are you guys are talking about Forsaken? I gotta show
you my tattoo.
ARIANA
No way. Behead me in four dimensions.19
BARISTA
What?
ARIANA
Nothing, just writing to myself. Hey, you and I, twin
tattoos? Cheaper than a ring.
GARY
Uh, think I will be going now.
ARIANA
OK, see you tonight. I love you!
GARY
Eye love you [silently mouthing ‘love you’].
23
DR. GOLDSMITH
Happy birthday, Samantha.
SAMANTHA
Thank you.
DR. GOLDSMITH
How have you been since our last session?
SAMANTHA
OK. September is not easy for me. And I always seem
to remember my birthday in the wrong way.
DR. GOLDSMITH
What do you mean?
SAMANTHA
Like everything never stops happening in September,
including me.
DR. GOLSMITH
Sometimes the impossible totality of things catches up
with us. Is there anything in particular? You said “it.”
SAMANTHA
I don’t know. I left New York in September, and Rob-
ert’s father. But that was years ago.
DR. GOLDSMITH
Do you miss New York?
SAMANTHA
Not really, not Frank. He is coming out next week to
visit for the first time, for the premiere.
24
DR. GOLDSMITH
But you two communicate don’t you?
SAMANTHA
Not really. Not since I left. But he knows it was for the
best.
DR. GOLDSMITH
That only makes it harder. The wounded pride of a fa-
ther.
SAMANTHA
And the pride of a wounded father. That was the root of
it, the drinking, drowning in sorrow over his firstborn.
DR. GOLDSMITH
And how is Robert? He must be excited.
SAMANTHA
Totally. He has worked so hard for this. And Richard
too. He is so happy for him, like he was his own.
DR. GOLDSMITH
Well that covers the men. What about you? How is your
art going?
SAMANTHA
Frustrating. But I realized something recently. A friend
told me the sculpture I was working on looked like a
dead fetus.
DR. GOLDSMITH
Yes?
SAMANTHA
Well, because my concept was totally different but she
25
only saw something . . . lifeless. Anyway, so we talk
more about it and she breaks down, sobbing. It turns out
that she had an abortion a long time ago and never
talked about it.
DR. GOLDSMITH
So she projected the suppressed experience onto your
sculpture. That is normal.
SAMANTHA
Yes, but the strange thing is, she was totally right. I
couldn’t see it. Then she said something that stuck with
me, that what haunts her is not the killing of life, but
taking away its chance to cry. The silence of it.
DR. GOLDSMITH
Interesting. Is this how you feel?
SAMANTHA
Like there’s this enormous sea inside which I use art to
not express, to keep at bay. It’s all twisted. Does that
make sense?
DR. GOLDSMITH
Our true self gets buried under an identity, a concept,
which blocks spontaneity, creativity. One must stay in
touch with that inner abyss, the trauma of being born.20
Otherwise . . .
SAMANTHA
So I’ve started a whole new body of work, a series of
emergent life forms in the shape of tears.
DR. GOLDSMITH
Wonderful. Today really is your birthday. We are born
every day. And this sounds like a beautiful way to cele-
26
brate it.
SAMANTHA
Well it is too early to celebrate, but OK. I am still wor-
ried.
DR. GOLDSMITH
Exactly, you are worried.21 So let’s talk more about your
fears. That is why we are here.
SAMANTHA
But should I be? I mean, am I why I am here? I really
don’t know.
DR. GOLDSMITH
Who does?
27
diagrams, and data sheets. Placed prominently among them is
a facsimile of the blood-stained parchment placed inside the
Pope’s body, as well as a schematic diagram based on it that
resembles the Prime Number Cross, shaded to accentuate its
resemblance to the Templar cross.22 There is also a map of
Rome, with a transparent overlay of a complex of ley lines
radiating and intersecting through the Vatican. The overlay is
dated “28 Settembre 1978.” At the other side of the room,
CLAUDIA BRANDINI sits on an old, somewhat Masonic-
styled chair. She wears black, gold jewelry, and is petting a
white cat while studying an old book on a stand placed next to
the chair. MARSILIO picks up the phone.
RICHARD
Marsilio.
MARSILIO
Richard, hi. I will not make Max’s premiere this week-
end. Much to do here. Claudia is still coming of course,
for two days.
[CLAUDIA smiles and shifts in her chair]
She will carry the Sybil’s key. You are given access for
one hour on Sunday the 13th, Robert for 7 minutes. Fol-
low Claudia’s instructions to the letter. She will record.
RICHARD
I will.
MARSILIO
Enjoy! And no lies. The channel must be kept clean.
RICHARD
I understand. As before.
MARSILIO
She will use a new name. See that she has everything
28
she needs. And intimate nothing, especially to Frank.
RICHARD
OK. But I doubt Mastro retains anything of the 1978
transmission. Our analyses shows that the Forsaken ef-
fects were epiphenomenal, only an echo.
MARSILIO
Data cannot grasp the depth of such images, which do
not pass away or cease bleeding into things.
RICHARD
Robert is ours and Samantha confirms that whatever in-
spiration Frank conducted died with the child. I do not
see the danger.
MARSILIO
How can you? The girl’s death gave time to grow Ocu-
lus. But that was 1987, and she or he will soon be with-
in three years of thirty-three in the next body, likely to
re-establish contact and minister latent DGI impressions
from the ’78 discharge.
RICHARD
DGI?
MARSILIO
Dispensatio gratiae imaginalis.
RICHARD
So eliminate Frank.
MARSILIO
Richard! Please, it is not so simple as your American
spirit wants. That would be riskier than you can imag-
ine. Then we lose the thread, the potential of weaving it.
29
All depends on being able to see. Frank must be kept
wounded. He may lead us to Toma.
RICHARD
OK. I am not questioning.
MARSILIO
So we understand each other, as before. Yours is the
outer and mine the inner. Then we meet in the middle
and hold the temple. Capisce?
RICHARD
Yes. And Samantha? I am ready to be free of her.
MARSILIO
Patience, soon.
RICHARD
OK.
MARSILIO
Ciao.
CLAUDIA
I have reviewed the protocols for mesmerizing resem-
blance.
MARSILIO
Good. Here is the full compilation on the actress, Re-
becca Toma.
(handing her a flashdrive)
I have tagged the individuating gestures. Memorize
them. And remember, it is the feeling. Looks are only to
30
suggest. Otherwise . . .
CLAUDIA
No chance to incubate a succubus, I know.
MARSILIO
Precisely. Don’t act. And avoid being photographed.
CLAUDIA
I know.
Projected on the screen are stills from classic 70s horror films:
Zombie, Suspiria, The Exorcist II, Don’t Look Now. “To be is
to be cornered – E. M. Cioran, Drawn and Quartered, 1979” is
written on the black board. As FRANK speaks, GARY arrives
outside the open door of the class and waits for the lecture to
finish.
FRANK
. . . so, many things happen in the 70s to transform the
horror genre. Present and premodern fears mix, birthing
scary movies which are more seedy, grim, but also more
artistic and religious. Criminal evil escapes the prison
of murder-mystery and revenge plots, making us see
through the eyes of killer and victim. Supernatural evil
is freed from the gothic frame, making viewers believe
again in the reality of the devil and other medieval su-
perstitions. If the 60s were about love, the spirit of the
70s is fear. Which means they are more horribly real,
more perversely in touch with the dark mystery. As
Cioran says at the end of the decade, “to be is to be cor-
nered.” And now we are cornered, out of time, so let’s
end there.
31
GARY watches FRANK slowly collect his papers as the stu-
dents shuffle past him out the door. The students seem less
than interested in the class. GARY approaches the desk.
FRANK
Hello. May I help you?
GARY
Professor Mastro, my name is Gary Thatcher. I’m in
media studies at NYU, working on cinema and mysti-
cism. I was hoping to talk to you about some of my ide-
as. I sent you an email a while back.
FRANK
Sorry, I don’t remember. What would you like to talk
about?
GARY
Well, it’s about the last scene of Forsaken. I figured it
out.
FRANK
Here we go again.
GARY
Will you hear me out?
FRANK
Not if what you are going to say has anything to do with
the Illuminati or Knights Templar.
GARY
More like St. Francis’s stigmata and the Shroud of Tu-
rin.
32
FRANK
Look, I am sure your speculations are fascinating, but I
am not interested. I know what happened. I was there. It
was an accident. My cameraman was blinded for
Christ’s sake!
GARY
You filmed your imagination.
FRANK
(pausing)
Maybe I did, maybe I didn’t. Either way, it wasn’t me, I
didn’t do it. Ever heard the ancient skeptic expression
“ou mallon”? I’m with Pyrrho on this: no more.23
GARY
Please reconsider, maybe next week? I can prove it, but
need a few days. Not something I can send you.
FRANK
Sorry, uh . . . what was your name?
GARY
Gary, Gary Thatcher. And yes, I have heard of Pyrrho,
that we should be without opinions, saying about each
thing that it no more is than is not. So you cannot deny
it.
FRANK
Gary. Right. Like I said. Plus I am going out of town
soon.
GARY
Sorry to bother you.
33
FRANK
It’s OK. I am working on something else now.
GARY
OK. Have a nice trip.
FRANK
Fucking Forsaken.
FRANK enters the party and walks out near the pool where
many people are gathered. He looks around, feeling out of
place, and eventually sees SAMANTHA, RICHARD, and
ROBERT standing near MAX and CAROL SLEIMAN, who
are being greeted and congratulated on MAX’s new film,
Kingdom of Night, a thriller set in the Middle East. He walks
over to join them, not saying anything until SAMANTHA no-
tices him and moves over with ROBERT to greet him.
SAMANTHA
Frank.
ROBERT
Dad.
FRANK
Congratulations, son. I am proud of you. Samantha. I
don’t believe it.
34
SAMANTHA
It is good to see you. Frank, this is Richard.
RICHARD
Great to finally meet you, Frank.
FRANK
Yes, it’s about time.
ROBERT
Let me introduce you to Max Sleiman.
MAX
You have a very talented son.
FRANK
I am happy for his success. And congratulations to you.
I never saw that ending coming.
MAX
That was Carol’s idea.
(to Carol)
Carol, this Frank Mastro. Remember the horror movie
that gave you all those nightmares back in college?
Frank directed it.
CAROL
Really? I still remember that last scene. Well isn’t that
funny. Pleased to meet you.
35
FRANK smiles but appears distracted.
ROBERT
About the ending, Richard and Max are planning to re-
lease a personalized version of The Kingdom for home
viewing next year. Plots and scenes will change in real-
time based on personal history and preferences. The
movie will never be the same.
FRANK
That’s interesting. Excuse me, but I’m gonna grab a
drink.
36
ROBERT
How’s it going?
FRANK
Oh, good, OK. I was just relaxing for a moment.
ROBERT
See something you like?
FRANK
I don’t know.
ROBERT
Anyway, Max asked me to invite you to join him in his
study a little later.
FRANK
Alright, thanks.
ROBERT
Let’s catch up later, OK?
FRANK
Sure, of course.
FRANK
Excuse me, may I ask about your necklace? I happened
to notice it flashing in the light earlier.
CLAUDIA
It was talking to you?
37
FRANK
Perhaps so.
CLAUDIA
It is a very old cross, given to me by my grandmother.
Inside is dust of a saint whose name I forget. Precious,
no?
FRANK
It is beautiful. You are not Romanian are you?
CLAUDIA
No, Italian. Like you I think?
FRANK
My grandparents were. How did you know?
CLAUDIA
A friend said you are Robert’s father. You must be
proud?
FRANK
Yes, of course. Not that it is simple.
CLAUDIA
No need to explain. Maybe I understand. A seed flowers
without the one who planted it. And this is sorrow and
joy.
FRANK
In this case, without and despite, and despite without.
So yes, you see.
CLAUDIA
Why did you think I was Romanian?
38
FRANK
An old memory.
CLAUDIA
I am Roman. Is that close enough?
FRANK
Too close, actually.
(holding out his hand)
I am Frank, Frank Mastro.
CLAUDIA
And I am Emina.
FRANK
Pleased to meet you.
(shaking hands)
CLAUDIA
Frank, I would like to talk more. Maybe later? But now
Max wants to see me in his study and I can’t say no.
FRANK
Then I will go with you. We have the same invitation it
seems.
39
FRANK
It is warm here.
CLAUDIA
Yes.
As the MAID walks off, she holds up the towel and looks cu-
riously at the impression of FRANK’s sweaty face.
RICHARD
Goodnight, darling. I’ll be home before too long.
SAMANTHA
OK, goodnight.
40
ROBERT
Frank, I am driving Mom back. Would you like a lift?
FRANK
I think I’ll stay a little longer.
RICHARD
I’ll drive Frank back.
SAMANTHA
Goodbye, Frank.
FRANK
Goodbye.
41
INT. PARTY AT MAX SLEIMMAN’S HOUSE –
NIGHTIME
RICHARD
But Frank you gotta admit given the way technology is
headed, that the industry needs this. The old models of
aesthetic experience simply don’t fit our world any-
more, they don’t work. People don’t see like that today,
they can’t.
MAX
He’s right, Frank.
FRANK
Nope. Real cinema deepens vision, reflecting the mira-
cle that you are seeing. But this whole immersive neu-
rocinema business, it’s about self-absorption, numbness.
That’s what I hear when I see a kid in those goggles on
the subway, “Hello, is there anybody in there?”
CLAUDIA
Frank is right, from his perspective. But the issue is not
the technology itself, which is inevitable, but the pur-
pose for which a person uses it.
FRANK
Or is used by it.
42
RICHARD
Like Socrates said, even writing produces forgetful-
ness.26 So the question is what you remember in forget-
ting, what dreams fill our sleep.
MAX
Take your idea, Frank, for a more spiritual film. Some
of the sequencing algorithms Richard’s people are
working with have the potential to induce psychedelic
states. This is the real deal.
FRANK
The fact that you make that equation shows that you re-
ally don’t see what I am talking about. But we don’t
need to understand each other. Who is we anyway?
CLAUDIA
Gentlemen, I think it’s time to turn this philosophy cir-
cle into a spiral. Would anyone care to dance?
RICHARD
Spoken like a true lady.
MAX
You go on ahead, I’ll see to the music.
FRANK
I’ll dance with you Emina. Not like I have anything to
lose.
43
CLAUDIA winks at FRANK, causing FRANK to see a kind
of flash and image of a face which is like REBECCA TOMA’s
but also somehow demonic, as with the face similar to AS-
TRA’s which FRANK saw in the photograph of his tears.
RICHARD
Sorry you couldn’t stay in town longer, Frank.
FRANK
That’s OK, this party will do me for a while.
CLAUDIA
You know, Frank, they might tease you about being ide-
alistic and old fashioned, but I know you are the real
thing. The world needs more thrilling divine romance.
When I get home, I am going to watch Forsaken.
44
FRANK
Well it is a horror movie, not much romance, not on
screen anyway.
CLAUDIA
The best kind.27
(turning around to face him)
It was marvelous to meet you.
FRANK
Yes, it is astonishing, to see you . . .
(leaning back on the headrest and closing his eyes)
again.
RICHARD sees FRANK close his eyes in the rear view mirror
and turns and smiles to CLAUDIA. FRANK remains as if
sinking towards sleep while the car speeds through the night.
A noise emerges, increasing in volume – the sound of an air-
plane.
45
saken on to watch. We see the opening shot with title, then he
fast-forwards to the final scene. In Forsaken’s final shot, the
Satanic witch Cinnaedea, played by REBECCA TOMA, in
order to gain immortal life, decapitates herself with a sword,
spurting blood into the mouths of two young acolytes and her
own severed head. Then, as her attendants whisper strange
hymns, Cinnaedea’s body slowly becomes young again, picks
up its head, and walks away. We watch FRANK watch the
scene from behind his head, noticing his subtle reactive
movements stimulated by some hidden memories of the event.
The scene is shot in a forest at dawn, producing fluctuations in
light as bodies move in front of the sun. But there is at least
one other subtle flash on the film which occurs at the moment
of decapitation. FRANK re-examines the scene, pausing and
replaying certain frames. Each time he sees certain moments,
his face and neck and left arm flinch and/or twitch, indicating
the presence of some kind of deep psychic tethering to the
images, as if his present vision is wired to that scene but some
kind of subtle imaginal nerve. This fascinates but also freaks
him out, drawing him back to Gary’s notion that he filmed his
imagination. That is, just as he filmed his imagination, the
film image is like a sensitive extension of his body. Exhausted,
he falls asleep amid a montage of memories of the opening
“dream” sequence, Forsaken, and his recent experiences in
L.A.
46
a few places. Putting her handkerchief away, which looks
stained, she gets up and walks away, pulling her sleeves down
over her hands as she goes.
He wakes right before dawn, sees the time on the alarm clock,
4:20 AM, and then falls back to sleep. Very slowly, a young
REBECCA TOMA, wearing Jordache jeans28 and a t-shirt
with no bra, walks into his bedroom and sits on the bed next to
him, placing her hand on his head. He wakes and she lays on
top of him. They gaze into each other’s eyes and REBECCA’s
eyes fill with tears. Slowly she starts to cry and sob, dripping
tears onto Frank’s face. As he begins to taste and open his
mouth to catch her tears, her sobbing becomes more sensual
and she presses her body onto him as if sexually aroused.
Tears and saliva drip from her face in slow rapture. The fluid
fills FRANK’s mouth and he begins to be unable to breathe.
As REBECCA gazes into him, FRANK seems paralyzed, un-
able to move, as per the classic astral presentation of the incu-
bus/succubus.29 He breaks the spell and wakes in his bedroom
at 6:00 am, staring into space.
CLAUDIA
There is nothing to fear. She gives nothing but your
own self.
47
ROBERT
What am I to do?
CLAUDIA
Only whatever comes natural. As you please.
ROBERT
And afterwards?
CLAUDIA
You will feel new strength, more life. No one else will
know.
ROBERT
May I have the record?
CLAUDIA
No. Signor Barbi will do the reading. In later years he
may teach you. Now you must only listen, carefully.
ROBERT
OK.
CLAUDIA
And beware the desire to return here. It will feel over-
powering, but you would lose double what you gain. To
open the Sibyl without the key is forbidden.
The sounds and lights from below cease and RICHARD re-
turns to CLAUDIA, handing her a large crystal key. He is na-
ked, sweaty, with some signs of blood and marks on his body.
CLAUDIA looks to ROBERT, who then disrobes. CLAUDIA
hands ROBERT the key.
CLAUDIA
Seven minutes.
48
INT. CONVENT IN BROOKLYN, NY – EARLY MORN-
ING30
DETECTIVE LAND
Professor Mastro?
FRANK
Yes?
DETECTIVE LAND
I am Detective Land and this is Detective Ramirez. We
would like to ask you a few questions, if that’s alright
with you.
FRANK
Is everything OK?
DETECTIVE LAND
Well, that’s what we are trying to figure out. Do you
know a person by the name of Gary Thatcher?
FRANK
I met him last week. He approached me after class,
49
wanted to talk to me about his research, in media stud-
ies.
DETECTIVE LAND
I see.
DETECTIVE RAMIREZ
Do you know where he is now?
FRANK
No. I left him a message early this morning and was
hoping to meet with him today.
DETECTIVE LAND
Yes, we heard that message. What did you mean that
“something strange happened?”
FRANK
Oh, I was referring to an experience I had, which I
thought he would be interested in.
DETECTIVE RAMIREZ
Could you be more specific?
FRANK
Well it is not very easy to explain, more of a . . . spiritu-
al experience.
DETECTIVE LAND
I see. Can you tell us where you were as of last Friday?
FRANK
Sure, I was in Los Angeles to attend a movie opening. I
left Friday and I got into Kennedy last night.
50
DETECTIVE LAND
Professor, those are all the questions we have for you
today. If you should hear from Gary Thatcher, please let
us know immediately. Here is my card. He has disap-
peared under unusual circumstances.
FRANK
What do you mean?
DETECTIVE RAMIREZ
We are not at liberty to discuss the details with you. Is
there a number where we can reach you if necessary?
FRANK
Here is my cell number.
DETECTIVE LAND
Thank you.
The detectives exit and Frank looks at the torn sheet of paper,
turning it over to see what was on the other side. It is the pic-
ture of a 70s horror actress, like Madeline Smith, posing with
a bicycle. He has torn the head off.
ARIANA
Professor Mastro?
51
FRANK
Yes.
ARIANA
My name is Ariana. I am Gary’s girlfriend, Gary
Thatcher. Did the police speak with you?
FRANK
Yes, earlier today.
ARIANA
Oh, good. I don’t know what to do. I am really worried,
but can’t imagine that Gary would kill himself.
FRANK
Kill himself?
ARIANA
The detectives showed you the video right?
FRANK
No, what video?
ARIANA
I thought they were going to show you. Gary made it,
for you. OK, we need to talk. Can you come to our
apartment? Maybe you can help me figure out where he
is.
FRANK
OK.
52
FRANK Gary’s desk.
ARIANA
Can I get you a drink or something?
(she lights a cigarette)
Sorry but I am little over the edge right now.
FRANK
Sit down and tell me what happened.
They sit.
ARIANA
When I came home late at night on Friday, Gary wasn’t
here. I called everyone, but his phone is here and no-
body has seen him. Next morning I find the video, freak
out, and call the police.
FRANK
Can I see the video?
ARIANA
It’s on his computer. The file is named “Forsake Me.”
It’s awful. But first I have to tell you that it can’t be re-
al. Even though it looks . . . too real.
Frank gets the laptop, places it on the coffee table, and we get
to watch it as if sitting between FRANK and ARIANA. In the
video, GARY is sitting before his computer screen. He says,
“Alright, let’s try this again. Frank Mastro, this is for you, for
Forsaken. You showed me the way!” Gary then picks up a
gun, winks at the camera, and shoots himself in the head. We
see the spray of blood, the body collapses, and then the clip
ends. FRANK winces, pours himself a drink.
53
ARIANA
The police were all over the place and they couldn’t
find any trace of blood, and no gun. It’s like what he
shot only happened on the video.
FRANK
I don’t understand. Maybe he just faked it. Special ef-
fects.
ARIANA
That’s what the cops said. It was uploaded early Friday
morning to a pseudocide forum.
FRANK
Pseudocide forum?
ARIANA
Yeah, a website where people post fake suicide videos.
Gary showed me some a while ago. Some are not. So-
cial media gone memento mori in a sick way.
FRANK
The more we represent ourselves, the more we want to
kill ourselves. I get it. So that proves he is OK, if he up-
loaded the video.
ARIANA
But there are no signs of editing. The video is coded as
recorded with a timer. And Gary is not here, I just don’t
get it.
FRANK
Like he survived his own suicide by disappearing. That
is mad. There must be an explanation.
54
ARIANA
You tell me! Gary is obsessed with your film. He must
have done what he said you did.
FRANK
Let’s take a step back. Can you tell me about his re-
search?
ARIANA
He’s studying premodern theories of the imagination
and the cinematic nature of consciousness. Like the idea
of seeing your whole life flash before your eyes at
death. That goes way back.
FRANK
Interesting. Are you in school too?
ARIANA
No, more of a lost poet, unfinished auto-documentary.
Gary and I met in Rome last summer when he was on
fellowship. What an adventure that was, is. Total “al di
lá.”
FRANK
I can imagine. So how does Forsaken fit in?
ARIANA
Forsäkken. Gary likes to say like that, as if it were a
black metal band, which it also is.
FRANK
Truth stranger than truth.
ARIANA
He is a huge horror fan, since he was little, always fas-
cinated by the spectacle of death. That led to mysticism,
55
Georges Bataille and so forth. It’s the idea of martyr-
dom he’s into. No seeing without dying.
FRANK
I understand. The eye of death and the death of the I.
That’s what I wanted to channel in Forsaken, through
the eyes of the saints.
ARIANA
Well you certainly channeled something.
FRANK
And I still can’t shake the damned thing. It’s like the
Pope’s murder cursed the film into believing in me with
a faith I couldn’t live with.
ARIANA
On his seventh birthday Gary’s parents—God knows
why—let him watch The Exorcist. He calls it his ‘first
communion’. Says it was like a hidden switch flipped in
his mind and horror flicks were never frightening again
because he knew they were real. I think he is searching
for something to put the fear back in him.
FRANK
Mind if I look around his desk?
ARIANA
Please. There’s some gory stuff there. Gary is fearless
that way. Watches all the beheading videos without
moving a muscle. Stiller than fucking Sir Gawain.
56
about P2 (Propaganda Due), an etching of Plato’s Allegory of
the Cave, the Templecombe Head,31 a painting of the Veroni-
ca, photograph of the Shroud of Turin,32 a painting of St. Den-
is picking up his own head,33 a recent article about Oculus
Media and neurocinema research, a screenshot of the behead-
ing scene from The Omen (1976),34 detail of the medieval im-
age of the beheading of St. Albans (showing the headsman’s
eyes popping out),35 a colored diagram for visualizing four
dimensions from Charles Howard Hinton’s The Fourth Di-
mension (1904),36 a renaissance engraving of Narcissus before
his reflection, various pictures of stigmatics, a Chinese be-
heading photograph, and at the center of them all, the Chin-
namasta icon.37 Next to that is a page from the Spiritual Exer-
cises of Ignatius of Loyola, showing the diagram of a hand.38
FRANK reaches out instinctively to touch it, and we see a
flash of the moment of the opening vision of the Pope’s mur-
der when one of the THREE FIGURES places the parchment
in his side. On the desk are a variety of esoteric, horror, and
conspiracy theory books: David Yallop’s In God’s Name, Bon-
aventure’s Journey of the Mind into God, Peter Levenda’s Sin-
ister Forces, Douglas Harding’s On Having No Head,39 Ram-
sey Campbell’s The Nameless,40 etc.
FRANK
Has Gary been talking to anyone else recently about his
research? A lot of this stuff seems rather outside the
realm of media studies.
ARIANA
Just to me, and to his advisor, Thomas Berg. He doesn’t
really hang out with other people that much. Oh, and
Sister Connelly, a nun in Brooklyn. She wrote the book
there on the right, As a Seal Upon Thy Heart.
We see the book title and cover, showing an image of the five
wounds of Christ, a bleeding sacred heart in the middle, with
57
an eye in its center.41
Gary met with her several times last month, right after
we came back from Rome. The book tries to explain the
stigmata miracle scientifically, how in ecstasy the mind
can imprint a body with its vision.
FRANK
I know this is really hard, Ariana. But the video looks
real. Maybe Gary wanted out and had an accomplice, to
spare you finding his body. I have heard of people doing
that.
ARIANA
That’s impossible. Gary wouldn’t! There is no note or
message. And in the video he is trying it again, like it’s
a stunt.
FRANK
Well he must be somewhere.
ARIANA
That is why I came to you. He is not dead and I need to
find out what is going on.
FRANK
OK, right. I have to admit that this is not the first inex-
plicable thing I have witnessed in my life.
They sit in silence for a little while, long enough for the view-
er to feel uncomfortable, generating a sense of the uncanny
presence of the world to itself.
FRANK
What are you doing tomorrow? Maybe we could talk to
Sister Connelly.
58
ARIANA
I will try to make an appointment.
FRANK
I also want to understand what Gary knows.
ARIANA
Yes, I can see that.
FRANK
What did Gary tell you about his meetings with Sister
Connelly.
ARIANA
Not much. But I get the feeling their conversations were
intense. He was always quiet, withdrawn afterwards in a
weird way.
59
FRANK
How did he meet her?
ARIANA
Through her book, which he found in Rome. Seems it
was pretty controversial, in 1987, the Church not liking
having its mysteries explained and all.
FRANK
1987?
ARIANA
Yes, why?
FRANK
Oh, nothing, an old memory. Like the whole autopsy
question surrounding the Pope’s body in ‘78. Some
things you just don’t pry into.
The TWO MEN place a hood over his head, restrain his hands
with a plastic tie, and lead him to another room with a desk.
On the other side of the desk sits MARSILIO BARBI, wear-
ing a green suit.
MARSILIO
Buon giorno, Gary. I hope the cappuccino was to your
tastes.
GARY
Yes, it was delicious.
MARSILIO
So, what would you like to tell us today?
60
GARY
I can talk about my dissertation, the chapter on Bona-
venture. I bet you have even heard of Bonaventure.
MARSILIO
Bonaventura da Bagnoregio, of course. I have also seen
your article on the Franciscan concept of the phantasm
in the Journal of Consciousness Studies. Impressive.42
GARY
Precisely.
MARSILIO
Being clever won’t help you here. Eventually you tell
us what we want to know. There will be no choice.
GARY
And what is that? Please tell me, so I can tell you, and
we can get out of here.
MARSILIO
Let me refresh your memory.
NUN
Sister Connelly. There are two people outside in the
garden waiting to see you.
(after the lack of a response)
Sister Connelly?
61
SISTER CONNELLY
I am coming.
ARIANA
Sister Connelly?
ARIANA
Sister Connelly, I am Ariana. And this is Frank, Frank
Mastro. How are you today?
SISTER CONNELLY
Hello Ariana. Aryan, noble. I am Sister Connelly. Con-
ghal, wolf-fierce. And about Gary, he is OK. Do not
worry.
ARIANA
He is? How do you know? Thank God.
SISTER CONNELLY
Anything else?
FRANK
Sister, do you know where Gary is?
62
SISTER CONNELLY
Gary, gar, spear . . . He is one who . . .
SISTER CONNELLY
Yes?
FRANK
Secret? What do you mean?
63
SISTER CONNELLY
Secret, you know, sacred, something set apart, severed.
Like the Indian saints who dismember themselves at
will.43 What is one in four dimensions looks separated
in three.44
ARIANA
Sister, please, I must find Gary. If you know anything
that might help, tell us.
SISTER CONNELLY
Information is zero, zero, and zero. Remember what the
dead abbess used to tell me? To find you must follow.
To follow you must see. To see you must look. To look
you must search . . . where he is – your heart.
SISTER CONNELLY
Frank, Francis, free, frank. I don’t think this one can
keep a secret!
FRANK
I’m OK, just a little tired.
SISTER CONNELLY
I am too.
64
the star-filled blackness of her skull.
LEFT TEMPLAR
The order is lost. It is time to seek protection of the se-
cret from the Five, at the White Castle.
RIGHT TEMPLAR
We must not! No one knows what might become of it.
Their charge is black, beyond discernment.
LEFT TEMPLAR
Yes, but only thus will the truth be saved.
RIGHT TEMPLAR
I fear what they are capable of. It will be our damna-
tion!
LEFT TEMPLAR
Salvation? I do not care for it. Our city is Roma, Amor,
the Eternal City! And Paul says to the Romans, “I have
great sorrow and unceasing anguish in my heart. For I
wish that I myself were accursed and cut off from
Christ for the sake of my brethren.”
RIGHT TEMPLAR
You are right. There is no greater love.45
The camera pans into the blue sky. The blue sky fades into the
blue of SISTER CONNELLY’s habit. The camera moves at
close range along SISTER CONNELLY’s arms and towards
65
her hands which she is still holding on FRANK’s temples. The
camera passes through the back of SISTER CONNELLY’s left
hand and enters the blackness of FRANK’s head, wherein a
play of colors, similar to the flames flickering over the corpses
in the opening scene, begin to appear.
RIGHT TEMPLAR
Tell your master that we seek protection of the essence
of our Order.
BOY
Master says, “The salt of your life will not flow to the
sea, the dust of the Order will not be scattered, the head
of your Head shall never die.”47 Follow me and make
the offering. Enter by the only way.
66
The LEFT TEMPLAR gets on his knees and bows his head
forward with arms outstretched towards the east. The RIGHT
TEMPLAR beheads him. As the head falls, the LEFT TEM-
PLAR catches it in his hands, showing us the reflection of the
sun in its eyes. Then, the LEFT TEMPLAR stands and the
RIGHT TEMPLAR kneels facing the west. The LEFT TEM-
PLAR, holding his head in his left hand, decapitates the
RIGHT TEMPLAR. The RIGHT TEMPLAR catches his head
and stands facing the sun. The TEMPLAR KNIGHTS enter
the castle side by side, holding hands and their severed
heads.48 We see the outline of one of the FIVE FIGURES be-
hind an altar and the TEMPLARS kneeling to offer their heads
as the screen becomes brilliant with light and sound.
ARIANA
Sister, are you OK?
SISTER CONNELLY
Yes, dear.
ARIANA
What were you doing?
SISTER CONNELLY
Listening.
67
ARIANA
Frank, are you OK?
FRANK
Yes. Just felt a little faint that’s all. Then for some rea-
son, when I closed my eyes, it seemed that I was home,
not here. Did I fall asleep?
ARIANA
No, we’ve just been sitting and conversing.
FRANK
I don’t understand . . . half remember something. A
dream, except that I was neither dreaming nor in it. Like
a movie.
SISTER CONNELLY
Did you see something?
FRANK
I don’t know. What were we talking about? I feel, I
don’t know . . . like I died when it stopped.
ARIANA
When what stopped?
NUN
Sister Connelly, you are asked for in the refectory.
68
SISTER CONNELLY
To see headlessly, with the eye of heart, walking in that
spiral sphere, what is there to say? It is like a fourth di-
mension. Wound of everything, never healing.
ARIANA
Please, before you go, is there anything you can tell us
about Gary. I am so worried. It is not like him to disap-
pear like this.
SISTER CONNELLY
And to appear? There is no one to worry about.
FRANK
What did you mean that Gary is learning to count?
SISTER CONNELLY
The fire he has swallowed is perilous, beyond control.
Perilous, from per, to risk, try. He must now experience.
ARIANA
Pray for him.
SISTER CONNELLY
All shall be well.49 This is only shadow, a reflection, the
speculation of Whoever is looking into it.
(taking her necklace and placing it over ARIANA’s
head)
From speculare, to look into a mirror.
69
ARIANA
What is this?
SISTER CONNELLY
A trinket, a trick, from tricari, to be evasive – ‘tis an
image trapped once in the darkroom of a heart.
ARIANA
Thank you. I will keep it, for Gary.
SISTER CONNELLY
I would say that it will protect you, but who needs that?
Go in peace.
MARSILIO
(becoming increasingly menacing)
Dio bono! You think we don’t know what happened?
You have no idea who you are dealing with. The Holy
Father dies of a “heart attack.” Forsaken’s final scene is
filmed, with uncanny mastery on the same night, the
very hour! Thirty-nine years later, Mastro-fanboy here
visits the Vatican Library to examine marginalia in the
Pope’s copy of the Spiritual Exercises, a unique edition,
70
translated into Italian not from Ignatius’s original but
from the much expanded Cypriot Maronite Arabic ver-
sion.50 See, I know my shit! Three weeks later, the bril-
liant student does something most dumb. Posts a suicide
video to an internet forum, a video bearing how shall
we say, certain unmistakable signatures which only an-
other party can recognize. How do you think we found
you? Now stop lying and tell us how the fuck you made
that video!
(pulling off Gary’s hood)
GARY
I don’t know. It is not possible to explain how.
MARSILIO
You mean how you did it. So you admit to knowing the
secret.
GARY
My secret to myself, woe is me. So fuck off! I can’t tell
you anything, nothing.
MARSILIO
We will bring it to the surface. There is nothing which
the human tongue, or brain, cannot tell.
GARY
Obviously you don’t know shit, whoever you think you
are.
MARSILIO
I am a man in green. That is all you will know. Take
twenty-four hours to think on your sins and change your
mind. After that, the pain begins. And there is no greater
pain than seeing your love suffer.
71
EXT. MANHATTAN BRIDGE – AFTERNOON
ARIANA
Are you OK?
FRANK
I don’t know. I feel strange.
ARIANA
Strange how?
FRANK
I don’t know. Anything I say will be wrong.
ARIANA
Well say anything and let it be wrong. The whole world
is.
FRANK
You said it. I feel totally relieved and like garbage at the
same time. I’d jump off the bridge now, were I not so
afraid that I would fly.
ARIANA
To have never wanted less to want anything.
FRANK
To have wasted your entire life, until now. The moment
everyone seeks and fears, knowing that it never stops
happening. If you don’t see that, you haven’t seen any-
thing.
72
ARIANA
Death by individuation?51
FRANK
Maybe salvation is no one to save.52
ARIANA
Do you believe what Sister Connelly says is true?
FRANK
It doesn’t matter.
ARIANA
Whether you believe or whether it is true?
FRANK
Both. But we will find Gary, don’t worry.
ARIANA
What is the matter with everything?
FRANK
Nothing. Nothing at all. That’s the problem.
ARIANA
Seems that something is the matter with that boat down
there.
FRANK
There is no one on it.
73
(pause)
Last time I walked across that bridge was with Astra.
ARIANA
Is that man following us?
FRANK
No, I don’t think so.
(pause)
We played a counting game stepping on the wooden
slats. She called it Peak-a-Byss.
ARIANA
Smart cookie. How did she die?
FRANK
In 1987, three days after her mother came to live with
us.
ARIANA
She was the actress in Forsaken?
FRANK
Yes.
BEGIN FLASHBACK:
74
Narcissus flowers from behind his back for REBECCA.
FRANK
For you!
REBECCA
Narcissus! My favorite. I can’t believe it. That I am re-
ally here, that we are here. I love New York. I love you!
FRANK
What to say? I love you too. Everything is going to
work now, I feel it. She is so happy.
REBECCA
I know. And you, “Doctor” Mastro, where will you take
me tonight?
FRANK
Anywhere.
PASSENGER
Man, what is it with you and directions?
DRIVER
Nothing. I was right back there. This is the way.
PASSENGER
Right.
75
ASTRA
Look Dad! Mom look!
(ASTRA slows and starts to point back behind her)
REBECCA
(noticing an advertisement on a passing bus)
How about Windows on the World?54
FRANK
Super. We will go to the new room, Cellar in the Sky.
(winks)
REBECCA
Perfect!
(winks)
ASTRA
Look! Look at that man. He is not wearing any shoes.
PASSENGER
OK, at the next street, turn left.
DRIVER
It’s one-way the wrong way. I am going straight.
76
PASSESENGER
It doesn’t matter. Do you see the traffic ahead? Turn
right!
DRIVER
OK, taking it, pulling right.
END FLASHBACK.
ARIANA
God, I am so sorry.
FRANK
What to say?
77
SISTER CONNELLY moves restlessly around her room and
then falls to the floor. Then she sits up, weeping and rocking
her body. She removes the veil from her head, revealing a star-
like scab in the middle of her forehead.55 The weeping and
rocking intensifies, until she begins to bang her forehead on
the floor, beneath the crucifix in her room, where a stone pro-
trudes from the floor a little above the others. She bangs her
head a total of seven times. With the first thud, we see a flash
of a black pyramid. With the second thud, we enter the interior
of the pyramid, as shown in the opening scene, with a pattern
of dots of light projected on its sides. With the third thud, the
projection shifts to show the beheaded TEMPLAR KNIGHTS
entering the white shrine/castle. With the fourth thud, the pro-
jection shifts, with a flash of patterned dots, to show the be-
heading by guillotine of King Louis XVI, with a man (as per
the legend) raising the head and shouting, “Jacques de Molay,
thou art avenged!”56 With the fifth thud, the projection shifts,
with a flash of patterned dots, to show the first kinetoscope
images by Thomas Edison, in which the splicing of the frames
produces deformations of the figures suggestive of decapita-
tion.57 With the sixth thud, the projection shifts, with a flash of
patterned dots, to show the blinding of Frank’s cameraman Sol
while shooting the final scene of Forsaken. With the seventh
thud, we see a suicide bomber detonate himself near the en-
trance to a small white Sufi shrine with traditional green trim.
As his severed head lands on the ground, SISTER CONNEL-
LEY falls silent, stops her headbanging, wipes the blood from
her forehead, replaces her head scarf, and lies down on her
bed.
78
tears. GARY looks bewildered. CLAUDIA exits the basement
room, walks up a spiral staircase, and enters an office where
MARSILIO BARBI stands.
CLAUDIA
Signor Barbi, the observation is finished. As anticipat-
ed, his response to the Forsaken sequence was deep.
But the pattern analysis shows . . . well, look for your-
self.
(she hands MARSILIO a tablet)
MARSILIO
I do not understand. This indicates a radical anti-
correlation. You have parametrized for all sequencings
of the first 39 primes, discounting 2 and 3?
CLAUDIA
Yes, of course, as well as cross-checked for patterning
between twins and non-twins.
MARSILIO
But . . .
CLAUDIA
Yes, the degree of invariance is unmatched even by Co-
tard delusion.58
MARSILIO
Impossible, but not unforeseen. His secret keeps its se-
cret by means of the secret itself, by cutting himself off
from itself. And the internet traffic statistics?
CLAUDIA
The non-random spike in Forsaken access is steady
since Sunday night.
79
MARSILIO
Good. Your succubus is strong. There will now be an
increase, then a dip before it peaks. So we must watch
carefully, in order not to miss the resonance phase.
CLAUDIA
Sorry, I do not understand.
MARSILIO
Images are threads of the invisible. Some go all the way
to the Outside, like the radii of a spider web. Through a
person for whom the thread is vital, it can be struck, like
the string of a harp. This attracts others. But if the im-
age is caused to resonate, this calls the spider, the prin-
ciple which first created it. And we, my beautiful, are
the spider hunter!
CLAUDIA
How will we know if the “spider,” as you call it, is
called?
MARSILIO
It is not easy to say. Something will appear, a presence
that no one should see. And whatever that is, it will hold
a key for unlocking the secret.
CLAUDIA
I will monitor the traffic and ready the chamber.
MARSILIO
Good. Next we must overlay the Forsaken sequence
through a pain-matrix with the cross impressions in or-
der to accelerate the amygdala.
CLAUDIA
I understand. And sir, the candidates await you in the
conference room.
80
MARSILIO
Of course.
MARSILIO
Ladies and gentlemen. It has been a pleasure to spend
this wondrous week with you. None of you would be
here if you did not have something very unique to offer
the world. As life becomes ever more penetrated by vir-
tual experience, it is essential, for the future of humani-
ty itself, to ensure the humanness of that experience.
This is our task: to personalize reality, to make it ours,
all the way down.59 No longer only spectators in this
universe, we are becoming its creators, the dreamers of
the world. To confirm and celebrate your commitment
to this great work, we have prepared a special festivity,
a dream masquerade! Before you is the pane-seme-
serpente, the serpent-seed bread, a lozenge of ancient
recipe which will hold your silver gate ajar for six hours
without sleep. Wake and dream wisely! None will re-
member nor forget tonight’s experiences, which will
never die, but burn forever like an invisible fire, bright-
ening the fringes of reality’s film. Now dissolve the ser-
pent into your tongue and follow me.
81
FRANK and ARIANA are sitting in the living room. Some
papers, books, and a bottle of wine are spread out before them.
ARIANA
Assuming Gary did uncover something dangerous about
1978, where might he have gone, and who might have
taken him?
FRANK
Who knows, there are conspiracy theories.
ARIANA
What do you think happened? You were there.
FRANK
I never really believed any of the explanations.
ARIANA
Why not?
FRANK
Blind intuition I guess. And there’s a dream I’ve had. I
see the Pope killed, crucified upside down like St. Peter,
and then decapitated.
ARIANA
Holy fuck. That is some dream. What if it actually hap-
pened?
FRANK
I had the dream the morning Gary came to my class.
ARIANA
What?
82
FRANK
Yeah, feels like I’m walking into a guillotine of total co-
incidence, an empyrean conspiracy. If that makes sense.
ARIANA
Well it’s not like we have anything else to go on.
FRANK
I have something else to show you.
ARIANA
Do we have to?
FRANK
Patience. This is serious. Watch my face as I view this
scene.
FRANK plays the movie. His face, neck, and left arm twitch
as before. But this time it is worse, causing him noticeable
pain.
ARIANA
Huh?
FRANK
Did you see that?
ARIANA
You mean it happened automatically?
FRANK
Yes, worse than last time.
83
ARIANA
No way.
FRANK
Here, do it again, in slow motion this time, so you will
know for sure.
(handing ARIANA the remote)
FRANK
Don’t worry. I’m OK.
ARIANA
Are you sure?
FRANK
Yes. I guess it is just affecting me more now.
ARIANA
To film fate with one’s face. So how do you explain
that?
FRANK
I don’t.
84
love. Their dialogue is interspersed with flashbacks of RICH-
ARD and CLAUDIA together, including having sex in
RICHARD’s car after dropping FRANK at his hotel on the
night of MAX SLEIMAN’s party.
SAMANTHA
Who was that woman with Frank at Max’s party?
RICHARD
Which woman?
SAMANTHA
The one hanging out with you guys, with the crucifix
necklace? You seemed to know each other.
RICHARD
Oh that was Emina. She works with the European re-
search group Oculus is partnering with.
SAMANTHA
Didn’t she look a hell of a lot like your old friend Talia,
the waitress? Only a lot younger than she would look
now of course.
RICHARD
I thought the same. There’s a striking resemblance. Café
O . . . What was the name of that place?
SAMANTHA
How can you forget? If Talia hadn’t introduced us . . .
RICHARD
It’ll come back.
SAMANTHA
You seem so distant after the party. Was it meeting
85
Frank?
RICHARD
It was great to meet Frank. He’s a very interesting man.
Emina really took to him, kept talking about him when I
showed her around the lab.
SAMANTHA
You didn’t tell me.
RICHARD
What’s to tell?
SAMANTHA
Obviously we are on different channels. I worry that . . .
RICHARD
What?
SAMANTHA
Nothing.
RICHARD
I give you everything.
SAMANTHA
Not yourself, not you.
RICHARD
I don’t know what to say to that.
SAMANTHA
See?
RICHARD
See what?
86
SAMANTHA
Either life is a lie or I am insane.
RICHARD
Please, honey, where is this coming from? Try to relax
and get some sleep.
SAMANTHA
Origin, Café Origin, that’s the name of the place, where
it all never stops not beginning.
CLAUDIA
OK, he is out. Bring him to the room in one hour.
ARIANA
I am afraid to go home. If someone took Gary,
maybe . . .
87
FRANK
Yes, it may be wise to escape New York.
FRANK
You can sleep in my study tonight.
ARIANA
Perfect. I’ll feel right at home.
FRANK
It’s funny, when you are young, the dream is to overturn
everything. And then a new point arrives, imperceptibly
passed, when the dream has overturned you.
ARIANA
At least some dreams are more real than this one.
FRANK
That is true.
ARIANA
Sweet dreams!
(kissing FRANK on the cheek).
FRANK
Good night.
88
ARIANA
(whispering)
O darling, sweetheart, I love you. God protect you.
MARSILIO
Make sure each gets home safely. The ones who didn’t
make it, treat the bodies very gently. It is dangerous to
anger them in this phase. After 72 hours, dispose as be-
fore, bringing me the thigh bones for charring.
TWO MEN
Yes, sir.
The TWO MEN drive off in the van and MARSILIO returns
inside to a basement room where CLAUDIA awaits. Inside
GARY is naked and restrained on the torture chair with head
immobilized and palms upward. An Oculus-type mask covers
his eyes and ears. There are various sensors on his body and
cameras are set up in the room to record the session. CLAU-
DIA walks over to GARY.
CLAUDIA
Gary, you are with us now. The room is safe. We are not
going to harm you. You will feel pain, but we are not
going to damage you. Do you understand?
89
GARY
OK, whatever. I hope you know what you are doing.
CLAUDIA
Think nothing. In three minutes the experience will be
over.
CLAUDIA steps back, shuts off the lights, and readies a com-
puter control pad which operates and is attached via wires to
the torture chair. Dim illumination is provided by computer
screens.
MARSILIO
Initiate.
90
head. When it reaches her head, there is a kind of boom and
flash of light which whites out the room and blinds MARSIL-
IO and CLAUDIA, who slump to the ground stunned. GARY
yells out and suddenly the computer screens which CLAUDIA
turned off turn on by themselves as if being hacked by an out-
side agent. Then the small robotic arm next to his right hand
begins to withdraw the nail. GARY looks down in wonder and
horror as the arm is then manipulated by an external force to
undo the binding on his right hand. His reactions indicate that
he is not using telekinesis or any kind of supernatural power.
As soon as his right hand is free he reaches back and carefully
withdraws the needle from his head. He then uses his right
hand to free his left hand from the nail. With his left hand he is
able to undo the brace holding his head in place. GARY frees
his legs and runs out of the lodge into the countryside at dawn.
Passing and startling some deer in an open field, he makes to a
roadway where he halts in the highbeams of an oncoming car.
SISTER CONNELLY
“When you make the two into one, and when you make
the inner like the outer, and the outer like the inner, and
the upper like the lower, and when you make male and
female into a single one . . .”
91
MARSILIO
Claudia!
CLAUDIA
Don’t touch me! What the hell happened? What time is
it?
MARSILIO
We are OK. Calm down.
CLAUDIA
Where is Gary?
MARSILIO
He escaped.
CLAUDIA
How . . . ?
MARSILIO
Check the data.
CLAUDIA
The scan record is intact. We have full data from the tri-
al. But someone hacked the controls.
MARSILIO
I see that.
CLAUDIA
There is a signature on the command log.
92
MARSILIO
Let me see.
CLAUDIA
Super non contra. OSL.
MARSILIO
Above not against.
CLAUDIA
The spider?
MARSILIO
Yes. No. Don’t ask. Take everything offline and get me
Richard right away. He needs to fly out and collect
these results in person immediately.
CLAUDIA
What does this mean?
MARSILIO
That this data will no doubt provide the correct se-
quencing of the impressions from the 1978 dispensa-
tion. We have found it, but are not the only ones.
CLAUDIA
Who is?
MARSILIO
Precisely.
93
of his hands, is eating a hearty breakfast at a busy diner coun-
ter. A gentle old man sitting next to him pats him on the back
in reassurance and GARY smiles in response, comforted.
YOGA INSTRUCTOR
. . . be grateful for the opportunity to bless yourself with
this practice. Now, as you move into your day, connect
yourself with all that you feel. There is no separation.
Hear the ocean. You are the ocean. You are depth, pas-
sion, abundance. Smell the sweet air. You are the air.
You are gentleness, peace, generosity. Feel the sunlight.
You are the sun. You are wisdom, vision, truth. And
above all, you are love.
CAROL
Are you not feeling well?
94
SAMANTHA
No, I’m OK. I’m just not myself these days.
CAROL
What is it?
SAMANTHA
Do you remember . . . ?
CAROL
What?
SAMANTHA
Nevermind.
ARIANA
Where are we going?
FRANK
An old friend of mine, Sol, has, or had, a place in the
Adirondacks, off the grid. I have the keys.
ARIANA
Sol, isn’t that . . .
FRANK
Yes, the cameraman.
ARIANA
Whatever happened to him?
FRANK
He disappeared several years ago. Left his family a
95
cryptic letter that he was leaving for good. The family
asked me to check up on the place.
ARIANA
Find anything?
FRANK
No, only a few signs that he had been there. They as-
sume he died somewhere in the mountains, that the
blindness caught up with him.
ARIANA
Suicide? So strange. I just had the weirdest déjà vu, like
being in a film I’ve already seen but can’t remember.
FRANK
It’s a universal feeling.
ARIANA
Abandon all hope, ye who exit.
FRANK
A non sequitur?
ARIANA
No. I was thinking that everything must have an exit.
FRANK
I don’t see one.
ARIANA
Nor I.
96
ARIANA
Hello?
GARY (V.O.)
Ariana!
ARIANA
Gary! Where are you? Are you OK?
GARY (V.O.)
Yes, don’t worry. Somebody took me, but I escaped.
ARIANA
O my God.
(to FRANK)
It’s Gary, he’s alright!
GARY (V.O.)
I am taking a bus to the city.
ARIANA
No, it’s not safe. We are driving upstate.
FRANK
Gary, this is Frank.
GARY (V.O.)
Frank?
FRANK
We talked to Sister Connelly yesterday. Take a bus to
Albany. Can you do that?
97
GARY (V.O.)
OK. Albany.
FRANK
We will pick you up at the corner of Lodge St. and
Maiden Lane. To be safe. There’s an old white building
there. Got it?
GARY
Yes, Lodge St and Maiden Lane. Old white building.
ARIANA
Gary.
GARY (V.O.)
I will be there! You are not going to believe what hap-
pened.
ARIANA
I don’t. I love you!
GARY (V.O.)
I love you.
ARIANA
I am so happy.
FRANK
A tunnel at the beginning of the light!
98
A shot of the passengers in transit on the bus, with GARY
among them. The shot should accentuate the heads of the peo-
ple, which are hooked up to various devices and/or watching
drop down movie screens. Though tuned into different experi-
ences, the majority of the heads rock and bob in unconscious
unison to the movement of the bus, communicating a dark
sense of their submersion in the world, like Plato’s Allegory of
the Cave.
RICHARD
Max.
MAX (V.O.)
Yes.
RICHARD
Does the name Gary Thatcher mean anything?
MAX (V.O.)
No, I can’t say it does.
RICHARD
He’s the graduate student Frank was joking about at the
party. Seems he’s something more than your average
fan boy. The Italians inform me that he has some sensi-
tive information.
MAX (V.O.)
That is unfortunate.
RICHARD
Maybe not. But we need to speak with him as soon as
99
possible. I’m flying out East now.
MAX (V.O.)
I understand. Will let you know if I hear anything.
RICHARD
Very good.
ARIANA
Have you been here before?
FRANK
When I was little boy. My grandfather Mario, we called
him Mo, worked up here as a stonemason and liked to
show me the buildings.
ARIANA
Play marbles with memory.
FRANK
What to say? Let’s get going.
100
ARIANA
Everything!
ARIANA
What happened to your hands?
GARY
Nothing too serious. A sweet old man in North Conway
bandaged them.
FRANK
We will be safe at Sol’s.
ARIANA
You must tell Gary about the dream, and the nerve
thing, and what Sister Connelly said.
GARY
I never meant for anyone to see the video. Didn’t know
what I was doing. Forgive me.
ARIANA
No one except everyone on the internet! Forgiven.
GARY
Yes, there may be a small contradiction there.
FRANK
Everything is contradiction. Gary, I am sorry to have
brushed you off last week. Tell us all.
GARY
I was sitting at home Friday night when two men came
to the door . . .
101
INT. RICHARD and SAMANTHA OVERBY’S HOUSE –
MIDDAY
SAMANTHA
Robert?
ROBERT
Is Richard here?
SAMANTHA
He had to fly back east. Didn’t he tell you?
ROBERT
Fuck!
SAMANTHA
What’s the matter?
ROBERT
Nothing. I just need . . .
SAMANTHA
What are you looking for?
102
ROBERT
Nothing. I thought . . .
SAMANTHA
Where are you going?
SAMANTHA
Robert, what are you doing?
ROBERT
I am . . .
FRANK
There is no power here, just an old generator out back
that might prefer not to work.
ARIANA and GARY check out the place as FRANK goes out
back. The cabin is clean but old and dusty from lack of use.
The evening sun streams in the windows, illuminating the
103
golden motes of dust.
GARY
That thou seest, man, become too thou must; / God, if
thou seest God, dust, if thou seest dust.
ARIANA
I see you!
GARY
Clearly we are beyond the threshold of coincidence
here. The copy of the Spiritual Exercises I saw in Rome
was torn like in Frank’s dream.
FRANK
The Green Man must have it.
104
ARIANA
For real? This is too much. Like a movie about a con-
spiracy about a movie. A cosmic secret leaked by occult
forces out of the Pope’s corpse into the imaginal fabric
of Forsaken, affecting whomsoever it touches, the
Templar key to headless seeing, coveted by the Illumi-
nati to maintain cinematic control of the world?61 Seri-
ously? I think we all need to get some sleep.
GARY
It is late.
FRANK
I will turn off the generator to save fuel. Here are some
candles.
FRANK exits and GARY and ARIANA light the candles. The
lamp goes out as the power is cut.
ARIANA
(closing her eyes)
You can try to explain the video tomorrow.
GARY
Zero, four, three, three.
ARIANA
Tomorrow!
ARIANA
Man it’s dark here.
105
matches on the sink. While looking in the mirror the candle
tips over and goes out. She fumbles around in the dark.
ARIANA
Hey can somebody bring me a light!
ARIANA
So this is what it was like, to be Sol.
ARIANA
Weird.
GARY
Everything OK?
ARIANA
Yes, my light went out. I called for you.
GARY
I was outside helping Frank with the generator.
ARIANA
O that must have been it.
GARY comes up the stairs and all retire for the night.
106
EXT. OLD CEMETARY IN LOS ANGELES – EVENING
107
and as she does so light gathers and glows around it in a spe-
cific color. Simultaneously, the sound she is hearing in the
room changes tone. As she focuses on the tone, another area of
subtle light, different in color, appears on the screen and she
brings her left hand to touch its center. Another tone is added
to the sounds she hears pervading the room. The areas of light
begin slowly to move, and she follows them with her fingers.
The movements increase in speed and assume the form of a
complex pattern matched with sounds. She continues to move
her hands in synchronicity with the lights on the screen, para-
doxically as if remembering the pattern more and more the
more complicated and fast it becomes, like a weird combina-
tion of a Ouija board and the electronic Simon Says memory
game. The pattern of lights has an overall cross-like and four-
square structure and the sounds repeat in a 0-4-3-3 pattern.
ARIANA starts sounding out the tones with her own voice,
entering a trance more and more intense, so that she appears to
be both musician and instrument of the pattern, both played by
and playing the forms being communicated through the
screen. The volume becomes loud enough to wake FRANK
who comes into the room. What he sees shocks and terrifies
him: ARIANA’s body kneeling down in front of the radiant
screen, her torso detached from her limbs floating in the air,
her arms still moving in unison with the pattern of light and
color, and her severed head floating in the center of the room,
vibrating with sound.
FRANK
Ariana!
ROBERT slowly pries open the two doors of the casket to re-
108
veal the SIBYL, an emaciated middle-aged woman whose
four limbs have been amputated. Her stumps are fitted with
gold coverings which are attached to the interior of the casket.
The SIBYL is naked except for a kind of harness, connected to
the waste tubes, which covers her genitals like a chastity belt.
She appears tranquil and breathing softly, as if sleeping, eyes
closed. The interior of the casket is fitted with a patterned
concentric array of different colored gemstones in a general
cross pattern. The SIBYL has golden hair, except for a spot on
the top of her head which is bald and fitted with an ornament
framing an opening into the crown. This is evidently where
the crystal key previously carried by CLAUDIA is to be in-
serted. Entranced in a kind of reverie, ROBERT begins to
slowly probe the crown opening of the SIBYL with his right
hand while touching other parts of her body with his left. The
SIBYL stirs gently, slowly opening her eyes which are a strik-
ing sea-green color. Robert stares fixedly into her eyes. The
SIBYL begins to open her mouth and make subtle sounds as if
beginning to whisper something. ROBERT leans closer. Sud-
denly the SIBYL, as if startled and realizing her violation in a
shock, becomes agitated and begins to shiver and writhe.
ROBERT, still entranced, places his ear to her mouth. With a
screech the SIBYL bites down hard on ROBERT’s ear.
Stunned and bleeding, ROBERT screams and fumbles for a
towel to cover his wound. Then SAMANTHA enters the
room.
SAMANTHA
My God Robert what the hell? You’re hurt!
ROBERT
Fuck!! You should not be here.
SAMANTHA
Robert what’s matter? What is this place?
109
SAMANTHA now sees the SIBYL and begins screaming is
shock and horror. ROBERT gags her with the towel he was
using to stanch his ear wound.
ROBERT
You cannot be here!
ROBERT
OK, we will deal with this.
ROBERT
Richard, this is Robert. I have a serious problem here.
GARY
Do you think I should tell Frank about my dream, of be-
ing Astra?
ARIANA
I don’t think so. Not now. Too much as is.
GARY
Right.
110
ARIANA
And I had the strangest dream last night. I was com-
municating to Sol through the television in a secret lan-
guage of light and sound.
GARY
How’d you know it was Sol?
ARIANA
I don’t know. It just was. Like how a voice just is
someone. And even though I was dreaming it, it was al-
so like the dream was dreaming me, playing me, but
dreaming me actually being there for real.
GARY
A lucid dream?
ARIANA
Maybe, I don’t know.
FRANK
It wasn’t a dream.
GARY
Morning Frank. Find Sol’s secret stash last night? We
found you passed out in the living room and moved you
to the couch.
FRANK
It wasn’t a dream Ariana. This might be one. But what I
saw last night was real.
ARIANA
What are you talking about?
111
FRANK
You, in front of the television. Your head was . . . sepa-
rated from your body.
ARIANA
What??
GARY
You are saying that you saw Ariana’s dream?
FRANK
No I am saying she wasn’t dreaming.
ARIANA
So what was I doing?
FRANK
You were moving your hands on the screen in a pattern
of lights and sounds, and . . . floating in the room, in
parts.
ARIANA
Floating? Sol was telling me something so familiar, but
I can’t remember it now.
GARY
And her body appeared severed, limb from limb?
FRANK
Yes!
ARIANA
Like the saints Sister C mentioned. What are those
numbers you said last night?
112
GARY
Zero, Four, Three, Three.
ARIANA
That’s the pattern Sol was using. So I was sleepwalk-
ing?
FRANK
The video?
GARY
Yes, the numbers are just a placeholder, for something
you can’t get your head around. One must do it, like
you did in Forsaken.
FRANK
I didn’t fucking do that!
ARIANA
Exactly. Like me. Without knowing it. So, love, how
did you . . . not figure it out?
GARY
Chinnamasta, that’s a three-plus-one form: three bodies
in four parts with three streams of blood. That is a sym-
bol for headless seeing as a fourth dimension. I look at
the cross and write three threes on the lower points and
one on the top. Three threes plus one one. The sum is
ten, one plus zero, one. A total form. Then Sister Con-
nelly reminds me about the five wounds, how the head
wounds do not count, so those wounds are “behead-
ed.”62 Now the Indian goddess always holds her head in
her left hand, like the witch in Forsaken. So on the
cross diagram, you decapitate the one, making it a zero
and adding one to the left 3. Zero, four, three, three. I
saw myself as that and . . .
113
FRANK
And what?
GARY
I don’t know!
ARIANA
A self-beheading medieval witch in a 70s horror flick
showed you how to see beyond perspective and project
imagination into matter.
GARY
Real special effects. Cinematic vision. Seeing from out-
side your head. This world is a screen.
ARIANA
Cut and paste.
FRANK
OK, no more coincidences. This is so scary and beauti-
ful and real I can barely think. Clearly we’ve been
touched, or spliced, by something . . .
ARIANA
Sacred.
FRANK
Right. Or we are totally fucked, screwed in the head.
GARY
Forsaken is a miracle.
ARIANA
Yeah, but of what?
114
FRANK
If Sol could tell us what he saw, what blinded him . . .
ARIANA
That’s it! He must still be here.
GARY
Or what’s left of him.
CLAUDIA
Sorted out?
RICHARD
Yes. Marsilio will take Samantha to the clinic for safe-
keeping.
CLAUDIA
Life is full of surprises. Will Gary Thatcher work for
Oculus?
RICHARD
It may not be very difficult to persuade him. Tell me
about the new data.
CLAUDIA
The patterns from Gary’s trial match perfectly, to the
thirty-ninth prime, the impressions retrieved in ‘78.
RICHARD
Retrieved?
115
CLAUDIA
Ah, now you can hear the story.
CARDINAL
Do not worry, Signor Barbi, I am certain that His Holi-
ness will be delighted to see you this morning. He rises
early.
MARSILIO
I would not want to disturb him.
As they walk down the hall, the TWO MEN, without being
noticed, ready pistols. All arrive before the door to the POPE’s
chambers, which the CARDINAL opens.
CARDINAL
Please.
MARSILIO
Giuda ballerino!63 But how in God’s name? Who could
116
get here before us? On the very day. Who???!!!
MARSILIO
I do not believe this. It is impossible.
MAN
Cristo santo.
MARSILIO
Non toccare!!!
MAN
We must call the alarm immediately, or they will sus-
pect us.
MARSILIO
Quick. Scrape the black dust from the head into that en-
velope there.
END FLASHBACK.
117
RICHARD
Fuck.
CLAUDIA
(after a long pause)
That’s what I was thinking.
GARY
. . . seven rings of twenty-four integers, one through
one-sixty-eight, like a huge clock or medieval cosmos.
ARIANA
Now we have to get tattoos.
GARY
Prime number cross?
ARIANA
With the twins colored in black.
GARY
Why black?
ARIANA
Because the twin primes are the sacred pupils of head-
less seeing. Joined by separation, separated by joining.
GARY
And they sum to ten or one plus zero for one vision.
118
ARIANA
And if vision were to see itself?
GARY
“Thou canst not see my face; for Man shall not see me,
and live.”
ARIANA
Look! There is a small door here. Like to a root cellar.
GARY
That makes sense. They didn’t have generators when
this place was built.
ARIANA
Of course! All roads lead to Rome. Gimme the flash-
light and go get Frank.
GARY
Be careful.
ARIANA
(winking)
Not to worry, I’m a woman.
GARY
Frank!
GARY
Frank come with me. We found something.
119
FRANK folds the letter into his pocket and follows GARY in
silence. As they return towards the shed ARIANA screams.
They rush in to find ARIANA in the cellar shining the flash-
light on the remains of SOL’s body, who appears to have died
from spontaneous combustion. Parts of his extremities remain,
arms and legs, but the rest is black and silver ashes, which
swirl in the air.
FRANK
O my God.
ARIANA
Probably best if no one finds him.
GARY
Precisely.
CLAUDIA
The mask.
RICHARD places the Oculus mask over her eyes and presses
a button to initiate a sequencing of impressions. Her gold cru-
cifix dangles in the air.
CLAUDIA
Whip me.
120
CLAUDIA
Fuck me.
CLAUDIA
No, here.
CLAUDIA
O God, O God! It is there, right there in front of me.
RICHARD
Tell me. Tell me what you see.
RICHARD
Tell me!
CLAUDIA
Nothing. I see nothing.
121
remains of SOL’s body, inevitably inhaling and getting cov-
ered in the ashes, which they carry away in a small container
after burying the limbs in the ground.
ARIANA
What will you do with Sol’s ashes?
FRANK
I don’t know.
FRANK
I think it’s time for me to leave this city.
GARY
Where?
FRANK
I don’t know.
122
The car pulls up to a block in Brooklyn
FRANK
Will you two be OK?
GARY
Sure.
ARIANA
I’m not worried anymore.
FRANK
Good, here we are.
GARY
Hey Frank, what were you reading, before we found
Sol?
FRANK
A letter from an old friend.
ARIANA
Who?
FRANK
Rebecca, Rebecca Toma.
GARY
What did it say?
FRANK
I haven’t read it.
123
ARIANA
(winking)
Secret.
RICHARD
Is there any reason for O.M. to be concerned any further
with this Forsaken business?
MARSILIO
I don’t believe so. Mastro’s movements will be moni-
tored.
RICHARD
Good. And Thatcher?
MARSILIO
Give him time. He will come around. Meanwhile, we
have what we need.
CLAUDIA
Gentlemen, the computations are finished. Please come
inside. The results will please you.
All walk inside the laboratory and enter a room with a large
screen. CLAUDIA brings up a series of diagrams and numbers
on the screen, including one resembling the Prime Number
Cross.
124
CLAUDIA
As you can see, by delivering all permutations simulta-
neously at maximum intensity via the filter modelled on
the Thatcher data, we have achieved fully differentiated
personalization with 97% awareness in both subjects.
MARSILIO
Fantastic.
RICHARD
Just as we thought. Now, by sequencing the intersection
of the twins’ divergent impressional expenditures, we
can move forward immediately with synthesizing a ma-
trix whose effects will be temporary to within 3% un-
predictability.
MARSILIO
The global partners will be happy with anything under
4%.
RICHARD
And Gemma and Emma, how are they holding up?
CLAUDIA
As anticipated, the frequency of sharp waves in the hip-
pocampus is extreme. The experiment has left them in-
capable of forgetting.
125
listening to music.
CLAUDIA
Yet, as you can see, the behaviors could not be more
different. Where GEMMA is effectively insane, EMMA
is as normal as ever. Yet neurologically, they have never
been more identical.
MARSILIO
Amazing. How beautiful they are like this to me. So
perfectly, differently the same.
RICHARD
Themselves forever.
NURSE
Good morning Samantha.
SAMANTHA
Where am I?
NURSE
Do not worry. There was an accident. You are safe now.
SAMANTHA
Accident?
NURSE
The Doctor will explain everything. Try to rest.
126
SAMANTHA
Rest?
FRANK sits in his study. To his right is the letter from RE-
BECCA found at SOL’s house, still unopened. The camera
hovers around FRANK’s head the way it did earlier. He be-
gins reading the letter, whose words we cannot make out, ex-
cept for the signature, “Rebecca Toma,” including a small
stamp based on the form of the Narcissus flower. He puts the
letter down and holds his head in his hands as the camera
looks down from above on him, sobbing. A tear falls on the
Narcissus emblem, causing the ink to start to bleed. FRANK
watches as the ink bleeds out in branch like forms. After it
stops, he takes a photograph of it, which he blows up on the
screen. Astonished, he sees that the ink has formed into the
ROMA-AMOR square surrounding a face. FRANK pulls out
a still from Forsaken showing Cinnaedea’s severed head at the
moment it turns young again and we see that the face closely
resembles it. FRANK’s face and neck twitch as they did be-
fore. He feels faint and swoons to the ground.
127
INT. MAX SLEIMMAN’S HOUSE – NIGHTIME
HOST
Kingdom of Night, wow. You must be pretty happy with
how the movie performed this week.
ROBERT
Yes, the whole thing is a dream come true. Max Slei-
man is an awesome director and human being. It has
been an honor to work with him and his team.
HOST
Your family must be very proud.
ROBERT
I owe my success to them, especially my step-father
Richard and most of all my mother, who was so sup-
portive from day one.
(waving to the camera)
Hi Mom!
HOST
So sweet. Now, tell us about your work with Oculus
Media, the whole “neurocinema” thing that’s got every-
one speculating.
ROBERT
It’s very exciting.
128
HOST
What is “neurocinema” exactly?
ROBERT
Well, all cinema is neurocinema of course, meaning that
we see it with our brains. What Oculus is doing is tak-
ing the process to the next level, developing a way to
harness the power of our imagination so that the film-
viewing experience is much more individualized and in-
teractive.
HOST
Like a video game?
ROBERT
To some degree, yes. But we’re talking about a new
level of intensity, not only audio-visual effects, but also
affective and emotional qualities on par with what you
might only experience in dreams, or real life. They call
it AS for Acute Subjectivity.
HOST
As in as real as reality?
ROBERT
Exactly.
HOST
So how does it work, exactly?
ROBERT
The science is way over my head. But basically, O.M.
has found a 100% natural, non-invasive, non-chemical
way of activating the part of the brain responsible for
lucid dreaming, in sync with algorithms embedded
within the movie stream.
129
The HOST looks impressed, then hams it up by making a joke
of looking at his hands to check if he is dreaming or not.
HOST
How many fingers do you see? Pinch me!
ROBERT
But seriously, this is the real deal. And it’s so authentic,
a leap beyond those alienating VR systems.
HOST
You’ll never catch me wearing one of those masks, bro.
Maybe if I was ugly!
HOST
Great to have you on the show, Robert. You look great!
Ladies and gentlemen, Robert Mastro!
ASSISTANT
Signor Mastro. Welcome to Roma. Please come this
way.
130
INT. MEDICAL CLINIC, CALIFORNIA – MIDDLE OF
THE NIGHT
A full moon shines over the ocean and into the room where
SAMANTHA lies in bed. Suddenly she opens her eyes and
with steady determination wiggles painfully out of her re-
straints and onto the floor supported by her still bandaged
limbs. She crawls out the window, over a small garden wall
and into the vegetation leading towards the beach. As she
eventually makes it down to the surf, blood appears on her
bandages, which eventually become loose and fall off as she
enters the water. Barely able to stay afloat in the water, she
resembles a sinuous and wounded water creature, a form los-
ing its humanity in a desperate yet ecstatic dissolution in the
ocean. The scene should look and feel primordial, like SA-
MANTHA is passing in death through the evolutionary mys-
tery of birth.
REBECCA
Frank!
131
REBECCA
Everyone! I’d like you to meet Frank Mastro. Frank
will be directing the shoot next week. Please see to his
every need. This is an especially important one.
FRANK
This schedule, this shoot – I was studying it the whole
flight over and it seems, frankly, impossible.
REBECCA
Don’t worry. It will all work out. We need this one fin-
ished by the twenty ninth. It is the thirty-ninth anniver-
sary, and three plus three plus three plus three equals
three.
FRANK
OK. One question. May I ask who I am working for?
REBECCA
Yes, sweetheart, you may.
REBECCA
Only the best, Frank, only the best.
132
INT. GARY AND ARIANA’S APARTMENT – MORNING
GARY
O my God, Ariana! You must see this. You are not go-
ing to believe it. You cannot not see this.
NEWSPERSON
First in the news today, reports are increasing around
the world of a strange and increasingly evident new
kind of black anomaly or glitch affecting not only most
forms of visual media but human vision itself. Dubbed
“blind matter,” “chaos ash,” and more commonly,
“black dust,” the phenomenon has no scientifically
known boundary or origin and is causing confusion,
fascination, and concern worldwide. As myriad theories
are advanced by individuals and institutions as to its
cause, from some form of mass hallucination to a deep
cosmological weather event, governments are urging
people to remain calm as there is no evidence that the
“black dust” has any effects other than its own appear-
ance. Meanwhile, new evidence of “black dust” is pil-
ing up, leaving its mark on everything from children’s
cartoons to terrorist execution videos. Even more dis-
133
concerting is the fact that the unknown phenomenon is
both objective and subjective in a spontaneous and in-
explicable way, sometimes appearing to many persons
at once and sometimes only to one. Some persons even
report seeing strange swirls of the stuff in their dreams.
Others claim being able to touch it physically. Later in
the program, we will be discussing the “black dust”
phenomenon at length with a panel of experts from dif-
ferent fields . . .
134
REBECCA
Frank, I can’t believe it! We are really here! The final
scene. Our work is nearly finished!
(she kisses him with joy)
REBECCA
Are you ready?
FRANK
Absolutely. I runneth over.
REBECCA
OK, everyone, places!! Listen carefully. All equipment
off for this scene. Frank is shooting this one himself. He
is the camera and I hold the film, so we cannot have any
interference. Trust me. Everything off. Turn yourself
off!
FRANK
See you.
REBECCA
Until now.
REBECCA
(with her voice breaking a little)
135
Cut! Ok, everyone, that is it. We are finished.
REBECCA walks to the back of the castle, with the rest of the
CREW following, chatting normally. The camera remains be-
hind, so that we see everyone disappear. The voice of the
CREW die down to silence and we see the castle standing
empty and silent in the desert wind for a long while. The sun
starts to set. Eventually, we hear the sound of an approaching
black helicopter. The helicopter lands and MARSILIO BARBI
gets out. He inspects the grounds, sees the footprints, and en-
ters the building, finding nothing. He walks around the back,
where he sees a human-like cross form drawn in charcoal on
the stone wall, just like in the opening scene with the THREE
FIGURES. He stares at it for a while, then approaches the wall
and places his finger within the black center of the design,
pressing on the stone very slightly near where the heart would
be to see if he might enter. Nothing doing. It is just stone. But
then he suddenly pulls back his hand and shakes it as if
burned.
MARSILIO
Sacro cuore . . .
Holding his finger, he looks at the image again, then kicks the
dust and goes back into the helicopter, which then flies away
into the distance. The camera re-enters the stone building and
becomes motionless. A formless black dust, seeming at once
in the building and in the materiality of the film itself, swirls
strangely through the space.
FADE OUT.
THE END
136
1
“ . . . after black, / The colours of the Rainbow did appear /
The Peacock’s-Tayl” (Marrow of Alchemy, 2.30).
2
A red Tau Cross (in St. Francis’s hand) and pendant:
137
3
“The peacock (pavo) takes its name from the sound of its
voice. Its flesh is so hard that it barely decays and is difficult
to cook” (Isidore, Etymologies, 12.7.48). “For who but God
the Creator of all things has given to the flesh of the peacock
its antiseptic property? This property, when I first heard of it,
seemed to me incredible; but it happened at Carthage that
a bird of this kind was cooked and served up to me, and,
taking a suitable slice of flesh from its breast, I ordered it to
be kept, and when it had been kept as many days as make
any other flesh stinking, it was produced and set before me,
and emitted no offensive smell. And after it had been laid by
for thirty days and more, it was still in the same state; and a
year after, the same still, except that it was a little more
shrivelled, and drier” (Augustine, City of God, 21.4).
138
4
139
http://www.aaroncheak.com/call-of-fire/). Photograph by A.
Cheak, Èze-sure-mer, 2005.
5
“Not sky, it's a pyramid | Black and super weird | Insides of
your own eyelid | All we've ever feared”
(https://twitter.com/Nicolam777/status/7718833625585418
24).
140
6
141
7
Massacio, Crucifixion of St. Peter:
8
“This Soul is above the law, not contrary to the law” (Mar-
guerite Porete, The Mirror of Simple Souls).
9
“God is all. God knows all, and God does all. When the Av-
atar proclaims he is the Ancient One, it is God who pro-
claims His manifestation on earth. When man utters for or
against the Avatarhood, it is God who speaks through him. It
is God alone who declares Himself through the Avatar and
mankind. I tell you all, with my Divine Authority, that you and
I are not ‘WE,’ but ‘ONE’” (Meher Baba, 12 September 1954).
10
“About the ninth hour, Jesus cried out in a loud voice, ‘Eli,
Eli, lema sabachthani?’ which means, ‘My God, My God, why
have you forsaken Me?’ When some of those standing there
heard this, they said, ‘He is calling Elijah’” (Matthew 27:46-7).
142
11
“Now Simon Peter stood and warmed himself. Therefore
they said to him, ‘You are not also one of His disciples, are
you?’ He denied it and said, ‘I am not!’ One of the servants of
the high priest, a relative of him whose ear Peter cut off, said,
‘Did I not see you in the garden with Him?’ Peter then de-
nied again; and immediately a rooster crowed” (John 18:25-
7).
12
Cf. “hell and heaven are both states of bondage subject to
the limitations of the opposites of pleasure and pain. Both
are states whose duration is determined by the nature,
amount and intensity of the accumulated impressions. Time
in the subtle world is not the same as time in the gross world
due to the increased subjectivity of the states of conscious-
ness; but though time in the subtle world is
thus incommensurable with time in the gross world, it is
strictly determined by the impressions accumulated in the
gross world” (Meher Baba, Discourses, III.62).
13
143
14
15
“Veramente a così alto sospetto / non ti fermar, se quella
nol ti dice / che lume fia tra 'l vero e lo 'ntelletto. / Non so se
'ntendi: io dico di Beatrice; / tu la vedrai di sopra, in su la
vetta / di questo monte, ridere e felice” (Dante, Purgatorio,
6.43-8) [However, do not desist from from such a deep
doubt until she tells you, she who will be a light between the
truth and your intellect. I don’t know if you understand; I
mean Beatrice: you will see her above, on the summit of this
mountain, smiling and happy].
16
“The process of perception runs parallel to the process of
creation, and the reversing of the process of perception
without obliterating consciousness amounts to realising the
nothingness of the universe as a separate entity. The Self
144
sees first through the mind, then through the subtle eye and
lastly through the physical eye; and it is vaster than all that it
can perceive. The big ocean and the vast spaces of the sky
are tiny as compared with the Self. In fact, all that the Self can
perceive is finite, but the Self itself is infinite. When the Self
retains full consciousness and yet sees nothing, it has
crossed the universe of its own creation and has taken the
first step to know itself as everything” (Meher Baba, Dis-
courses, II.98).
17
18
See Nicola Masciandaro, “Decapitating Cinema,” in And
They Were Two In One And One In Two, eds. Nicola Masci-
andaro & Eugene Thacker (Schism, 2014).
145
19
Cf. Salvador Dalí’s Crucifixion (Corpus Hypercubus):
20
“When we have worn out the interest we once took in
death, when we realize we have nothing more to gain from
it, we fall back on birth, we tum to a much more inexhausti-
ble abyss” (E. M. Cioran, The Trouble with Being Born).
21
“No one to worry = nothing to worry about”
(https://twitter.com/Nicolam777/status/6047445749516820
49).
146
22
147
it isn’t what we think it is” (Matthew Watkins, “Prime Revolu-
tion (Interview),” Collapse 1 [Urbanomic, 2006]).
23
As Pyrrho is reported by Eusebius to have maintained,
“things are equally indifferent and unstable and indetermi-
nate; for this reason, neither our sensations nor our opinions
tell the truth or lie. For this reason, then, we should not trust
them, but should be without opinions and without inclina-
tions and without wavering, saying about each single thing
that it no more is than is not or both is and is not or neither is
nor is not” (Eusebius, Praeparatio evangelica, XIV.18).
24
148
“The ceremony begins with long mystic preliminaries during
which the celebrant tramples down all passions and crucifies
his selfishness. Then the celebrant blows his bone trumpet,
calling the hungry demons to the feast he intends to lay be-
fore them. He envisions a female deity, who esoterically per-
sonifies his own will, and who springs from the top of his
head and stands before him, sword in hand. With one stroke
she cuts off the head of the naljorpa. Then, while troops of
ghouls crowd around for the feast, the goddess severs his
limbs, skins him, and rips open his belly. The bowels spill,
the blood gushes forth, and the hideous guests bite and
chew noisily, while the celebrant excites and urges them on
with the liturgic words of unreserved surrender: ‘For ages, in
the course of renewed births I have borrowed from count-
less living beings – at the cost of their welfare and life – food,
clothing, all kinds of services to sustain my body, to keep it
joyful in comfort and to defend it against death. Today, I pay
my debt, offering for destruction this body which I have held
so dear. I give my flesh to the hungry, my blood to the
thirsty, my skin to clothe those who are naked, my bones as
fuel to those who suffer from cold. I give my happiness to
the unhappy ones. I give my breath to bring back the dying
to life. Shame on me if I shrink from giving my self! Shame
on you, wretched and demoniac beings, if you do not dare
to prey upon I . . .’” (Alphonso Lingis, “Dreadful Mystic Ban-
quet,” Janus Head 3 [2000]).
149
25
150
26
“I heard, then, that at Naucratis, in Egypt, was one of the
ancient gods of that country, the one whose sacred bird is
called the ibis, and the name of the god himself was Theuth.
He it was who invented numbers and arithmetic and geome-
try and astronomy, also draughts and dice, and, most im-
portant of all, letters. Now the king of all Egypt at that time
was the god Thamus, who lived in the great city of the upper
region, which the Greeks call the Egyptian Thebes, and they
call the god himself Ammon. To him came Theuth to show
his inventions, saying that they ought to be imparted to the
other Egyptians. But Thamus asked what use there was in
each, and as Theuth enumerated their uses, expressed
praise or blame, according as he approved or disapproved.
The story goes that Thamus said many things to Theuth in
praise or blame of the various arts, which it would take too
long to repeat; but when they came to the letters, ‘This in-
vention, O king,’ said Theuth, ‘will make the Egyptians wiser
and will improve their memories; for it is an elixir of memory
and wisdom that I have discovered.’ But Thamus replied,
‘Most ingenious Theuth, one man has the ability to beget
arts, but the ability to judge of their usefulness or harmful-
ness to their users belongs to another; and now you, who
are the father of letters, have been led by your affection to
ascribe to them a power the opposite of that which they real-
ly possess. For this invention will produce forgetfulness in
the minds of those who learn to use it, because they will not
practice their memory. Their trust in writing, produced by
external characters which are no part of themselves, will dis-
courage the use of their own memory within them. You have
invented an elixir not of memory, but of reminding; and you
offer your pupils the appearance of wisdom, not true wis-
dom, for they will read many things without instruction and
will therefore seem to know many things, when they are for
151
the most part ignorant and hard to get along with, since they
are not wise, but only appear wise’” (Plato, Phaedrus).
27
“This has been the theme of my life ever since: love – hor-
ror, horror – love: one worse than the other” (Ladislav Klima,
Glorious Nemesis).
28
29
See Jame McClenon and Emily D. Edwards, “The Incubus
in Film, Experience, and Folklore,” Southern Folklore 52.1
152
(1996): 3-18. “The creature is said to produce evil dreams
(nightmares) by sitting on the chest of the sleeper. These
dreams might be carnal in nature, or they might simply in-
volve a sense of suffocation or oppression . . . It is the night-
rider, the creature that rides the man or woman to love or
death . . . The nightmare is the incubus or succubus” (Stan
Gooch, The Origins of Psychic Phenomena: Poltergeists, In-
cubi, Succubi, and the Unconscious Mind).
30
153
31
32
154
33
34
155
35
156
36
157
37
158
38
159
39
160
40
161
41
42
See Michelle Karnes, Imagination, Meditation, and Cogni-
tion in the Middle Ages (University of Chicago Press, 2011).
43
See Nicola Mascianaro and Anna Kłosowksa, “Between
Angela and Actaeon: Dislocation,” L’Esprit Créateur 50
(2010): 91-105.
162
44
45
“What then will we say? Does it not seem that this degree
of love (amoris) turns a man’s mind to madness, as it were,
when it will not allow him to hold a limit or measure to his
jealous love (emulatione)? Does it not appear to be the
height of madness to spurn true life, to reject the highest
wisdom, and to resist omnipotence?” (Richard of St. Victor,
On the Four Degrees of Violent Love).
163
46
164
47
48
165
49
“This steryng was mikel to forsakyn, and nevertheless
mornyng and sorow I made therefor without reason and dis-
cretion. But Jesus, that in this vision enformid me of all that
me nedyth, answerid by this word, and seyd: Synne is be-
hovabil, but al shal be wel, and al shal be wel, and al manner
of thyng shal be wele. In this nakid word synne, our Lord
browte to my mynd generally al that is not good, and the
shamfull dispite and the utter nowtyng that He bare for us in
this life, and His dyeng, and al the peynys and passions of al
His creatures, gostly and bodily – for we be all in party now-
tid, and we shall be nowtid followyng our Master Jesus till
we be full purgyd, that is to sey, till we be fully nowtid of our
dedly flesh and of al our inward affections which arn not very
good – and the beholdyng of this with al peynys that ever
wern or ever shal be; and with al these I understond the pas-
sion of Criste for most peyne and overpassyng. And al this
was shewid in a touch, and redily passid over into comforte.
For our good Lord wold not that the soule were afferd of this
uggly syte” (Julian of Norwich, Shewings).
166
50
51
“Death by individuation | Perfect upside down | Headless
translation | Empyrean crown”
(https://twitter.com/Nicolam777/status/7485067749367848
97).
52
“When you know that every problem is only a false prob-
lem, you are dangerously close to salvation” (E. M. Cioran,
The New Gods).
167
53
54
168
55
Cf. “From the initial meetings with Sai Baba and Upasni
Maharaj in 1915, Merwan started a grim habit which was to
last the entire seven years of his coming down to normal
consciousness. Every day Merwan would regularly strike his
forehead on the stone floor of his room for hours. Some
days in the afternoon, between one and five o'clock, he
would go to the Golibar area of Poona or to the isolated
Pataleshwar Cave Temple. At the Tower of Silence, sitting
under a tree, he would continue this gruesome ritual —
knocking his forehead on a rock or against a stone wall. He
was not merely tapping his head on the stone surface, but
pounding and pounding his brow upon it with full force —
always inflicting a bloody wound. After knocking his head
hour after hour against stone, Merwan would collapse. He
would then wipe the blood off his face and clean himself,
and tie a large kerchief or hand-towel around his forehead
169
to serve as a bandage and a makeshift turban, thus conceal-
ing the wound from his family when he returned home. The
local neighbors, and his relatives in particular, thought that,
by tying a kerchief around his head, Merwan was complying
with some new fashion trend. Little did they know the real
reason for wearing the kerchief. Only Merwan's closest
friends knew how he spent his mornings and afternoons, but
they did not reveal this to Merwan's family, though they
themselves did not understand his strange behavior. While
in Lahore with the Alfred Theatrical Company, Merwan had
also pursued this painful self-inflicted practice. He would
manage the company and its performances until late in the
night. During the day, when the rest of the group was sleep-
ing, he would rise early and quietly slip away to a deserted
place, where he would bang his forehead against a flag-
stone for hours. To come down from the highest spiritual
state of God-consciousness — ‘I Am God’ — to the normal
human consciousness — ‘I am a man’ — entails unimaginable
suffering. This striking of his forehead was somehow a com-
fort to Merwan during the extreme anguish of his descent
from the God state to normal or worldly consciousness.
Merwan himself later described these days of seeming ago-
ny: “This constant hammering of my head was the only thing
that gave me some relief during my real suffering of coming
down — which I have repeatedly said is indescribable” (Lord
Meher, 177).
170
56
57
Monkeyshines (1889-90):
171
58
See Nancy Butcher, The Strange Case of the Walking
Corpse (Penguin, 2004) and Alina Popa, “Dead Thinking,”
Bezna 5 (2014).
59
“In hell, everything is personalized”
(https://twitter.com/Nicolam777/status/2608800774772695
04).
60
172
61
173
62
63
Literally “dancing Judas,” referring to the spasms of a
hanged man. A favorite exclamation of Italian horror comic
hero Dylan Dog.
64
Cf. Umberto, “Forsaken Dawn,” From the Grave (2010).
174