21st - Module Chapter 1
21st - Module Chapter 1
21st - Module Chapter 1
Chapter 1
Lesson1: Various dimensions of Philippine literary history from pre-colonial to contemporary
Learning Competencies: EN12Lit-Ia-21-23
Learning Objectives:
At the end of the lesson, the learners will be able to:
1. identify the geographic, linguistic, and ethnic dimensions of Philippine literary history from pre-colonial to the
contemporary.
2. identify representative texts and authors from each region (e.g. engage in oral history research with focus on key
personalities from the students’ region/province/ town).
3. value the contributions of local writers to the development of regional literary traditions.
Spanish Occupation,
a. Spanish Colonial Period (1521–1898)
expeditions to the Philippines were sent by Spain in the 16th century. In their conquest, the Spaniards brought Christianity with them. The clergy
made a great impact on faith, education, and government.
b. Through the Manila-Acapulco trade (1565–1815)
liberal ideas entered the country. Also, the trade gave rise to a wealthier middle class. Children in middle class families could then be sent to
Europe to get an education. Upon their return, they brought European ideals of liberty and freedom with them. Such ideals would then give rise to
Filipino nationalism.
Philippine Literature during the Spanish Occupation
The Spanish missionaries taught the gospel through the native language, so they hired natives to translate Spanish religious instructional
materials.
Eventually, the natives became fluent in Spanish and became known as ladinos.
Ladinos mainly wrote devotional poetry.
Two of them were Fernando Bagongbanta and Gaspar Aquino de Belen.
Bagongbanta wrote “Salamat nang walang hanga/gracias de sin sempiternas,” which appeared in Memorial de la vida cristiana en lengua
tagala(1605), a book containing basic Catholic doctrines.
On the other hand, de Belen wrote “Ang Mahal na Passion ni Jesu Christong Panginoon natin na tola” (1704), the earliest version of pasyon.
Also, the native drama called the komedya or moro-moro was popular. It depicted the war between Christians and Muslims, wherein the
former always wins.
The poet Jose de la Cruz (1746–1829) was a master of such art form.
Native literature continued. Though the Spaniards destroyed the written literature in their effort to replace it with their own, the oral tradition
survived and flourished in areas beyond the reach of the Spaniards.
The poet Fernando Maramag writes in the Romantic tradition in his sonnet “Moonlight on Manila Bay” (1912). Filipino fictionists copied
Sherwood Anderson, William Saroyan, and Ernest Hemingway.
Jose Garcia Villa used the Anderson pattern. Manuel Arguilla and N. V. M. Gonzalez were influenced by Anderson and Hemingway.
Francisco Arcellana was influenced by Saroyan.
Chapter 1
Lesson 2. Canonical authors and works of Philippine National Artists in Literature
Learning Objectives:
At the end of the lesson, the learners will be able to:
1. differentiate/compare and contrast the various 21st century literary genres and the ones from the earlier genres/periods
citing their elements, structures and traditions.
2. appreciate the contributions of the canonical Filipino writers to the development of national literature.
21st Century Literature from the Philippines and the World, 2nd Semester
21st Century Literature from the Philippines and the World, 2nd Semester
21st Century Literature from the Philippines and the World, 2nd Semester
Canonical Authors
a. Who is Jose Garcia Villa?
a Filipino literary critic, poet, painter, and short story writer.
born on August 5, 1908 in Manila.
he gained both local and international recognition for his works.
he was named as the National Artist for Literature in 1973, and he was also a recipient of the Guggenheim Fellowship.
some of his well-known literary works are "Mir-i-nisa" (won in the Philippines Free Press in 1929), and "Footnote to Youth" (published in
1933).
he died on July 7, 1997.
followed by a sequel, I See the Philippines Rise, a journalistic account of the Philippine War in 1944.
conferred as National Artist for Literature in 1982.
died on December 15, 1985.
Among his poetry collections are Makinasyon at Ilang Tula (1968), his very first collection; Peregrinasyon at Iba Pang Tula (1970), which
won first prize in poetry in the Carlos Palanca Memorial Awards; Doktrinang Anakpawis (1979); Mga Retrato at Rekwerdo (1984); and Muli
Sa Kandungan ng Lupa (1994).
Ang Makata sa Panahon ng Makina (1982), now considered as the first book of literary criticism in Filipino.
His other critical works include Taludtod at Talinghaga (1965), which tackles the traditional Tagalog prosody; and Balagtasismo Versus
Modernismo (1984), in which he presents the two main directions of the Tagalog Poetry.
founded the Galian sa Arte at Tula (GAT) with the other poets Teo Antonio and Mike Bigornia in 1970; and the Linangan sa Imahen,
Retorika, at Anyo (LIRA), an organization of poets who write in Filipino, in 1985. From 1986 to 1992, he served as chairman of the Unyon ng
mga Manunulat sa Pilipinas (UMPIL), considered to be the biggest umbrella organization of writers. From 1998 to 2001, he served as
executive director of the National Commission for Culture and the Arts (NCCA). -- In 2013 he became the chairman of the Komisyon ng
Wikang Filipino (KWF).
II. Essay.
How to value the contributions of local writers of regional literary traditions? (20 pts)
21st Century Literature from the Philippines and the World, 2nd Semester
Chapter 1
Lesson2: Canonical authors and works of Philippine National Artists in Literature
Learning Competencies: EN12Lit-Ic-24; EN12Lit-Id-25
Question:
1. If you are the son in the story, would you do the same trick to your father/ mother?Why?
2. What does folktale tells the reader?
FABLE(example);
NOTE: The monkey is a common animal character in Philippine fables. It is often depicted as a cunning(clever) animal.
The Monkey and the Crocodile (A Tagalog Fable)
One day, a monkey saw a tall macopa tree laden with ripe fruits, which stood by a wide river. It was hungry, so it climbed the tree and ate
all of the fruits. When it climbed down, it could find no means by which to cross the river. Then it saw a young crocodile who had just woken up from
its siesta. It said to the crocodile in a friendly way, “My dear crocodile, will you do me a favor?”
The crocodile was greatly surprised by the monkey’s amicable salutation. So, it answered humbly, “Oh, yes! If there is anything I can do
for you, I shall be glad to do it.” The monkey then told the crocodile that it wanted to get to the other side of the river. Then the crocodile said, “I’ll
take you there with all my heart. Just sit on my back, and we’ll go at once.”
The monkey sat firmly on the crocodile’s back, and they began to move. In a short while they reached the middle of the stream. Then the crocodile
began to laugh aloud. “You foolish monkey!” it said, “I’ll eat your liver and kidneys, for I’m very hungry.” The monkey became nervous. Trying to
conceal its anxiety, it said, “I’m very glad that you mentioned the matter. I thought myself that you might be hungry, so I have prepared my liver and
kidneys for your dinner. Unfortunately, in our haste to depart, I left them hanging on the macopa tree. Let us return, and I’ll get them for you.”
Convinced that the monkey was telling the truth, the crocodile turned around and swam back to the direction of the macopa tree. When
they got near the riverbank, the monkey nimbly jumped up onto the land and scampered up the tree. The crocodile came to realize what happened
and said, “I am a fool.”
Question:
1. In what scene do you like the story most?Why?
2. What does fable tells the reader?
LEGEND(example);
21st Century Literature from the Philippines and the World, 2nd Semester
NOTE: There are different Filipino legends of the great flood. The story of Bukidnon, for instance, tells that a huge crab caused the water to
rise by going into the sea. On the other hand, the Igorot story tells that the sons of Lumawig the Great Spirit caused the flood.
Question:
1. What are some legends do you know in your place?
2. What does Legend tells the reader?
MYTH (example);
NOTE: There are Philippine versions of the creation myth. The Igorot’s story tells that Lumawig the Great Spirit created people. On the other
hand, the Tagalog story tells that the first man and woman came from a bamboo.
The Creation (An Igorot Myth)
In the beginning, there were no people on the earth. Lumawig, the Great Spirit, came down from the sky and cut many reeds. He divided
the reeds into pairs which he placed in different parts of the world, and then he said to them, “You must speak.” Immediately the reeds became
people, and in each place was a man and a woman who could talk. However, the language of each couple differed from that of the others.
Then Lumawig commanded each man and woman to marry, which they did. By and by there were many children, all speaking the same
language as their parents. The children married and had many children of their own. In this way, there came to be many people on the earth.
Now Lumawig saw that there were several things which the people on the earth needed to use, so he set to work to supply them. He created
salt and told the inhabitants of one place to boil it down and sell it to their neighbors. However, the people could not understand the directions. The
next time he visited them, they had not touched the salt. So, he took the salt away from them and gave it to the people of a place called Mayinit.
The people of Mayinit did as Lumawig directed. Because of their obedience, he told them that they should always be owners of the salt and
that the other peoples must buy of them.
Then Lumawig went to the people of Bontoc and told them to get clay and make pots. They got the clay, but they did not understand the molding; the
jars were not well shaped. Because of their failure, Lumawig told them that they would always have to buy their jars, and he removed the pottery to
Samoki.
Lumawig told the people of Samoki what to do, and they did just as he said. Their jars were well shaped and beautiful. Then Lumawig saw
that they were fit owners of the pottery, and he told them that they should always make many jars to sell.
In this way, Lumawig taught the people and brought to them all the things which they now have.
Question:
1. Do you like the idea of Creation in the story? Does it relate to the Christian Bible? If yes, In what chapter and verse do we find the
same version of the story in the bible?
2. What does Myth tells the reader?
EPIC (example);
NOTE: The Philippine epics are sung or chanted in episodes. They feature supernatural characters and reflect the society where they originated.
Also, there are different versions of a story.
Biag ni Lam-ang
This Ilocano epic tells the adventures of Lam-ang, a man with supernatural powers. He goes to war at nine-months-old and seeks the killers of his
father. He embarks on a quest with his animal friends and meets his future wife, Innes Kanoyan. He is swallowed by a fish and resurrected from
death by his animal friends.
Question:
1. What scene or part of the story do you like the most? Why? (You can do some research in the internet for full reading.)
2. What does Myth tells the reader?
II. Direction: Identify the following definition as Folktale, Legend, Myth, Epic and Fable.
21st Century Literature from the Philippines and the World, 2nd Semester
__________________1. This is a characteristically anonymous, timeless, and placeless tale circulated orally among a people.
__________________2. This features animal characters or inanimate objects that behave like people.
__________________3. This is presented as history but is unlikely to be true.
__________________4. This is told to explain a belief, a practice, or a natural phenomenon.
__________________5. This narrative poem celebrates the adventures and achievements of a hero.