Legal Realism and Indian Constitutional Interpretations: U.N. Gupta
Legal Realism and Indian Constitutional Interpretations: U.N. Gupta
Legal Realism and Indian Constitutional Interpretations: U.N. Gupta
INTERPRETATIONS
U.N. GUPTA*
FOR INDIAN lawyers, jurists and political scientists the realist jurisprude-
nce is no longer a study for personal enlightenment of the philosophy of
law discussed by Holmes, Cardozo, Jerome Frank or Pound. Legal realism has
now vigorously entered into the life stream of Indian constitutional system.
The judgments of the Supreme Court on the power of Parliament to amend
the Constitution as well as on the interpretation of Consititution to decide
the validity of the exercise of power by different organs of government
firmly establish the position of judiciary in India on the pattern of early
twentieth century American legal realism. In fact the erstwhile highly acti-
vated confrontation like relationship between Parliament and the Supreme
Court has been in jurisprudential terms a conflict between American legal
realism and Austinian analytical positivism in the context of our Constitution.
'The law (or the Constitution) is what the courts say it is' is the working
principle of realist jurisprudence.1 It develops naturally when there is a
multiplicity of jurisdictions,2 and the Constitution or laws, whether enacted or
common law, leave 'open texture'3 to be resolved by the courts. The constitu-
tional system of the United States is highly dependant on judicial interpretative
process for achieving any finality or certainty in the Constitution or laws. On
the other hand, in the United Kingdom the concept of sovereignty had led to
the legal positivism which regards the sovereign, Parliament in modern times,
as the ultimate source of positivity in law. The Constitution of India partakes
of both, the United States and the British Constitutions. We have Parliament
and cabinet systems of government from England and federalism with its
characteristic system for distribution of legislative functions and judicial
powers of review from the United States Constitution. Since realist jurispru-
dence and analytical positivism draw heavily from the respective constitutional
systems of the United States and the United Kingdom, it is natural that the
two theories of law and jurisprudence may make an impact on each other
continuously or intermittently in the working of the Indian Constitution.
Observing a rather doctrinaire judicial behaviour during the first few
years after the Constitution of India came into force, Mcwhinney4 had re-
marked:
The high-water mark of legal positivism on the part of the Indian
Supreme Court was attained in one of that Court's first opinions,
Gopalan v. State of Madras5 ......"
But, as we shall presently examine in detail, the Supreme Court
of India made its preference for the working dictum of legal realism, "the
Constitution is what the courts say it is', abundantly resounding. In the
Kesavananda Bharati case6 it has gone much beyond the 'high-water mark'
reached by American legal realism so far and our Supreme Court has declared
a part of the amended Constitution not to be Constitution being void for rea-
sons given in the judgment. This is rather the ultimate in legal realism be-
cause in the United States judges have confined the maxim 'the Constitution is
what the courts say it is' to the interpretation of the Constitution and consti-
tutionality of laws only and not for avoiding any part of the Constitution it-
self. The doctrine of severability has not been applied in order to cut out
any poition of the Constitution in the United States so far.
The purpose of this paper is to make a study of the methods and extent
of the American legal realism in the context of the role being played by our
Supreme Court in interpreting the Constitution of India. This is done first by
examining the jurisprudential base of legal realism, thereafter by investigating
the constitutional sine qua nons for its development, and lastly, by examining
the pattern or direction in which legal realism is taking shape under the Cons-
titution of India.
Jurisprudential principles of legal realism
Legal realism emphasises that law can be properly understood or defined
in terms of judicial process only. The law on paper and the law in action are
distinct from one another.7 After the law has been laid down by the legis-
lature, it is nothing but 'a prophesy of what the courts will do in fact'8 and so
long as the courts have not given their final pronouncement on it, the law re-
mains uncertain, a child's world.9 To define law on a subject, to know what
'the law' is in a question the lawyer, the administrator or the affected person
may look into the prescribed law (designated as 'command' by the positivists)
but ultimately they have to find how the courts have already defined it and
how they are likely to define the same when the matter again goes before them.
18. G.S. Sharma, Horizons of Indian Legal Philosophy, 2 Jaipur L.J. 180 (1962);
Pound, Interpretations of Legal History, ch. VII; Friedmann, supra note 16* ch. 19:
Lord Macmillan, Law and Other Things 11.
19. Friedmann, supra note 16 at 229-31.
20. Gajendragadkar, The Indian Parliament and Fundamental Rights 190 (Tagoffc
Law Lectures, Uriiv. of Calcutta, 1972).
21. Id. at 191 (emphasis added)
22. Paton, supra note 3 at 171.
216 JOURNAL OF THE INDIAN LA W INSTITUTE [ Vol, 17 : 2
or law, it is a paper rule only.23 The real shape of any provision of law
comes into existence after it has passed through judicial scepticism. Till
that stage is reached, as already noted, the law is only a basis for prediction
of judicial mind. Legal realism recognises that the knowledge of personality
of the judge is an integral factor in accurately predicting law and the Cons-
titution. All the considerations which are likely to influence the judge who
may be called upon to decide a matter, such as, his personal and professio-
nal background, his social, cultural or economic likes and dislikes are worthy
of study for making accurate prediction because these will be reflected in
his decision making. This emphasis of legal realism is very much recognised
by former Chief Justice Hidayatullah. He stated :
As such, it will be observed that legal realism makes a basic assertion that
law on paper is not real law. At the same time, the latter is quite uncertain
since very often it is in the form of a 'series of erratic' judicial pronounce-
ments. Sometimes a simple provision of Constitution or law receives confli-
cting interpretations so much so that even a lawyer's intellect fails to under-
stand it definitively. There is much truth in this emphasis of the realist juris-
prudence. In the United States, the Supreme Court decisions have built intri-
cate legal webs around 'commerce clause', 'the due process of law' and 'liberty'
in the Fifth and the Fourteenth Amendments, 'equal protection' and 'civil
rights' of the people. Two centuries of constitutionalism in the United States
has not settled these and definitive changes still take place with them. With us,
the lawyers' Constitution of India is much more extensive* intricate and at the
same time increasingly confusing or uncertain than the Constitution which
had emerged out of the Constituent Assembly. To give a few examples, the
'right to equality' guaranteed by article14 is simple in form and words, but the
Supreme Court has recognised25 that it permits the making of classifications
23, "A Constitution on paper and one in section may redically differ. Its effective
Implementation depends...upon those who operate it...," : Former Chief Justice K, Subba
Rao, Some Constitutional Problems 1 (Setalvad Law Lectures. Univ. of Bombay 1970).
24, M. Hidayatullah, A Judge's Miscellany 67 (1972).
25, State of West Bengal v. Anwar Ali Sarkar, A.I.R. 1952 S.C. 15.
1975J LEGAL kEAltSM 217
26. R C Cooper v. Union of India, (1970) 3 S.C.R. 530; A I.R. 1970 S.C. 564.
27. M.P. Jain, Indian Constitutional Law 594, 598-695 (2nd ed. 1970); U.N. Gupta,
Constitutional Protection of Personal Liberty in India, ch. v.
28. A.I.R. 1973 S.C. 1425.
29. "Practice Statement (Judicial Precedents), (1966) 1 W.L.R. 1234.
30. Allen, supra note 2 at 170-176*
31. Seervai, Constitutional Law of India 59 (1967),
32. Supra note 25.
33. Supra note 26.
218 JOURNAL OF THE INDIAN LA W INSTITUTE [Vol. 17: 2
is the final authority in making of classification under article 14, and that the
remedy against improper classification is political—get the law changed by
force of public opinion against the party responsible for the legislation, that is,
the court will not sit in judgment over legislative functions. Or, the Supreme
Court may some day conveniently distinguish the Kesavanda Bharati case34 and
hold that the Sajjan Singh case35 was rightly decided on the powers of Parlia-
ment to amend the Constitution, thereby shelving the concept of non-amenda-
bility of 'basic features' of the Constitution.
Both United States and India have inherited much of common law41 and
so there is nothing surprising if judicial qualities njentioned by the English
jurist have also been inherited in India along with legal realism and the doct-
rine of stare decisis.
Where legislation, the modern source of law, is concerned it will be obser-
ved that inherent uncertainty reigns there also which leads to dependence on
judiciary. There is hardly any enactment which escapes legal realism. The
reasons can be analysed.
42. Under the Indian Constitution any law which singles out an individual will
offend article 14 unless the person can be justified as a class by himself; P.K. Tripathi*
Some Insights into Fundamental Rights, ch. V (1972).
4 1 Hart, supra note 1 at 139.
44. Pound, An Introduction to the Philosophy of Law, ch* 2 (1954); Lord Macmil*
lari, supra note 18 at 11; Friedmann, Law in a Changing Society, ch. 2 (2nd ed. 1972),
45. U.N. Gupta, 'Constitutional Paramountcy of Fuudamental Rights : Methods
foi* Enforcement' (1969) I S.C.J. 43.
46. 'Newsprint case' : Bennett Coleman and Cot Ltd. v. Union of India, A.I.R*
1973 S.C 106; 'Privy Purse case' : Madhava Rao Scindia v. Unkn of India, A.I.R. 1971 S.C
530; 'Bank nationalisation Case'; R.C. Cooper v. Union of India, supra note 26.
220 JOURNAL OF THE INDIAN LA W INSTITUTE J Vol. 17 : 2
outer limits of the law laid down. Such process is inevitable because with
written law a "fundamental weakness lies in the inadequacy of human langu-
age to convey thought and intentions with perfect accuracy".47 Sometimest he
law contains vague or general terminology because the legislature visualises
that these bring the desired flexibility in that law and will serve the purpose
better. At times, the words originally used by the drafters of law acq-
uire different meanings in the course of two or three decades and are under-
stood differently by the future generations. Hart terms the uncertainty
caused by the use of general words or of those which admit of more than
one meaning as resulting from 'open texture' left in the law. It is that part
of a law which leaves scope for interpretation.48 The judges give full play
to their scepticism in this field and have the final say. Our Constitution pro-
vides ample 'open texture' to the judicial scepticism. For example, the Cons-
titution does not define 'personal liberty',49 or 'minorities',50 or, 'matters of
religion',51 or 'estate',53 or how much fundamental are fundamental rignts,53
and by now a lively legal literature has developed around such 'open texture'.
Recently, in interpreting the term 'amendment' the Supreme Court brought
forth another item of 'open texture' from the Constitution in the form of
'basic features' which, it held, cannot be amended by any process.51
Coming Lack to the question whether legal realism is indispensable, it is
observed that when the courts are faced with a dispute in which the two par-
ties give different interpretations to the Constitution or any law, the legal rea-
lism comes into play in form of the choice from different methods or princi-
ples of interpretation. The same text can acquire different connotations and
scope when interpreted by different methods. The choice from the methods of
interpretation depends on the personal likes, dislikes or sense of justice arou-
sed in the mind of the judge with reference to the facts and law involved in
the case.
The judge may read the particular text of law as providing a general prin-
ciple and may liberally apply the 'equity of the statute'.56 The Supreme
56. Bank at Lai v. State of Rajasthan, judgment of Bhagwati and Sarkaria, JJ.,
P.T.L report in N.I. Patrika, Oct. 18, 1974.
57. U.N. Gupta, supra note 27 at 66.
58. Id, at 185; Ram Manohar Lohia v. State of Bihar, A.I.R. 1966 S.C. 740 at 746;
Shibban Lai Saksena v. The State of UP. (1954) S.C.R. 418.
59. Supra note 56.
60. Paton, supra note 8 at 187-188.
61. (1950) S.C.R. 88 : A.I.R. 1950 S.C. 27.
62. A.I.R. 1950 S.C. 27 at 34-35.
63. Seervai, supra note 31 at 29; M.P. Jain, supra note 27 at 768; M.S.M. Sharma v.
Sri Krishna, A.I.R. 1959 S.C 395; Atiabari Tea Co. Ltd. v. State of Assam, A.I.R. 1961 S.C.
232.
64. M.P. Jain, supra note 27 at 786-787.
65. A.I.R. 1960 S.C. 1080.
66. U.N. Gupta, supra note 27.
67. Ibid.
222 JOURNAL OF THE INDIAN LAW INSTITUTE [Vol. 17 : 2
73. In England, the Privy Council examines the vires of Colonial legislation,'though
the British cpurts examine the vires of executive aqtions only and not of parliamentary
functions.
74. The position was the same under the Government of India Act, 1935.
75. Corwin, The Constitution and What It Means Today 173 j(13th ed., 1973);
Abraham, supra note 1 at 303.
76. 'Common right or reason' and common law.
77. Supra note 16 at 133.
78. (1610) 8 Co. C. P. 114a.
78a. Ibid.
21* JOURNAL OF THE INDIAN LAW INSTITUTE [Vol. 17:2
the concept of judicial review subsequently found its way across the At-
lantic Ocean to the British Colonies, there to be nurtured by several colo-
nial courts. In eight or nine separate early judgments these courts re-
fused to enforce legislative enactments that they deemed to be against
"the laws of nature"... or "the laws of natural equity". 80
79. Holdsworth, iv, History of English Law, 186-87 (3rd ed. 19.6).
80. Abraham, supra note 1 at 304.
81. Corwin, supra note 75 at 173-74; even after the U.S. Constitution came into
force the Cokian doctrine was invoked by the Supreme Court till 1873 : Loan Association v.
Topek, 20 Wall. 655, 662.
82. 1 Cranch 137.
83. Art. VI of the U.S Constitution declares the Constitution and laws made
under it as 'supreme law of the land', and art. II extends judicial power *to all cases in law
and equity arising under the Constitution'.
84. A I.R. 1951 S.C 332.
85. (1610)12 Co. Rep. 63.
86. Diecy, Law of the Cnstooitutin 18 (10th ed. 1965).
1975] LEGAL REALISM 225
enforcement of laws, was fixed by Coke in yet another case, the case of Pro-
clamationsP Through this case, as Anson describes, the royal or executive
functions were limited to the enforcement of existing laws, the prerogative of
the King was not to be independent but subject to the law, and Parliament
alone could make or alter the law. In India, the Supreme Court held to the
same effect in its advisory opinion in In re Delhi Laws Act that by articles
245 and 246 "the Constitution has assigned the law-making power exclu-
sively to Parliament and State Legislatures" and that the function of the
executive is the enforcement of law. In Kharak Singh v. State of U.P.88 any
exercise of independent rule-making power by the executive was held to be
unconstitutional though the rules framed may be reasonable and good.
It will be thus observed that the three judgments of Chief Justice Coke
delivered within five years in the first decade of seventeenth century provide
all the necessary powers through which the judicial hegemony required for
realist jurisprudence thrives. The Indian Constitution, since it is eclectic*
started to function with all those powers for judiciary which were obtained by
way of political struggle in England or the United States. The judges of the
Indian Supreme Court are highly conscious and prize their function of defin-
ing the Constitution and law as the final constitutional authority. The back-
ground for legal realism is thus stated by ex-Chief Justice Gajendragadkar in
the context of constitutional powers in India:
When the legislature enacts laws it purports to act within the jurisdiction
conferred on it by the Constitution. When the executive purports to
execute legislative or executive policies it also purports to act within the
jurisdiction conferred on it by the Constitution. Similarly, when the
judges examine the validity or the constitutionality of legislative or execu-
tive actions they are also discharging the function prescribed for them
by the Constitution and are exercising jurisdiction conferred on them in
that behalf. If the legislative enactment or the executive action has ex-
ceeded the jurisdiction prescribed by the Constitution, or attempts to in-
vade the citizen's fundamental rights in a manner not justified by the
relevant provisions of the Constitution the judiciary is required to step in
and protect the citizen's fundamental rights and call upon the legislature
or the executive to act within its sphere according to the provisions of the
Constitution. 89
90. (1616) Hobart 140; Trevelyan, England under Stuarts at 99-100 After this the
judges became subservient to the wishes of the King for a time.
91. U.N. Gupta, supra note 27; M.P. Jain, supra note 27 at 49.
92. Holdworth, supra note 79.104.
93. C F . Strong, MjJsrn Political Constitutions 260 (3rd ed. 1952).
1975] LEGAL REALISM 111
an accepted feature.94 However, in the decade after the Civil War, the Sup-
reme Court began to protect the states against supposed interference by the
federal government in racial or civil rights matters, social and anti-mono-
polistic measures undertaken either under the 'commerce clause' or the Four-
teenth Amendment. The legal realism had successfully converted the Sup-
reme Court into a 'super legislature' by the end of nineteenth century in the
course of about thirty years.95
However, there was no institutional conflict by such emergence of the
Supreme Court. As the present century advanced the retrogressive legal
realism was often derided by Justice Holmes in his dissents.96 But, the
economic recession followed by the failure of stock exchange in 1929 made
it imperative for the government to adopt measures by regulating employ-
ment, and industries, etc., to save economic collapse. Howevfer, the court con-
tinued its activism against federal laws and in favour of private property inte-
rests and negatived such measures through a series of judgments. 97 Exaspe-
rated President Franklin D. Roosevelt confronted the Supreme Court with
his 'Court Packing Bill' of 1937.98 By this measure, for the old unbending
judges beyond the age of seventy who did not voluntarily retire, additional
judges up to a maximum number of fifteen were to be appointed in order
to save the "National Constitution from the hardening of the judicial arte-
ries". 99 However, the Bill was defeated in Senate but subsequent deaths
and resignations created nine vacancies which were filled up by President
Roosevelt with judges having new philosophy of law.100 The 'new' trans-
formed court brought about a constitutional revolution by ignoring legal
realism of the past101 and it loosened the 'judicial censorship in economic
realm'. Beginningi n 1937 "In the next 18 years, twenty constitutional
decisions were overruled. And in the great majority of those instances, the
cases overruled had been decided within previous twenty years." 102 Now,
again the legislative power overshadows the other branches of the govern-
ment including the judiciary.103
In India, the parliamentary government felt piqued by the legal realism
after the judgment in the Golak Nath10i case decided in 1966. "As a result
of the judgment in Golak Nath's case, the power of Parliament to amend
the Constitution itself was effectively stalled and, naturally, this democratic
process received a serious jolt".105 After an eventful period of about six
years for legal realism in India in which three or four major decisions
against the government's policy implementation orders or enactments were
given by the Supreme Court, came the judgment in Kesavananda BharatVs
case. Without hiding its displeasure, the government superseded three judges
in the appointment of the next Chief Justice on the retirement of Chief
Justice Sikri. The three superseded judges resigned and the controversy
which shook the nation ultimately cooled down to a non-personal and non-
constitutional academic question—how much is the rule of seniority in the
appointment of a judge of the Supreme Court as Chief Justice conducive to
the independence of the judiciary? It is interesting to note that the appoint-
ment of Chief Justice Ray was defended by Law Minister Gokhale by attack-
ing the legal realism of the three superseded judges:
They say that there are some basic features; this is a limitation not
written in the Constitution but introduced in the Constitution by judicial
say-so. That is exactly what we will not allow to happen. We do not
want that to happen in this country. We will be failing in our duty if
we do not take steps in this vital matter to see that we appoint indepen-
dent and strong Judges who will uphold the Constitution and not sit
over it, who will decide matters not in accordance with their political
outlook but in accordance with the outlook and the philosophy as envi-
saged in the Constitution itself, in accordance with the views accepted
by the community at large, by the country at large...106
Now, in India also, as at the time of 'New Deal' in the United States, the
moot question is—which duty is primary under the Constitution, the legal
realism of the judiciary or achievement of an egalitarian society by the present
parliamentary government ? In the United States, the ultimate packing of
the court settled the similar constitutional problem in favour of legislative
supremacy. The threads of inquiry in this regard are again pursued in the
next section of this paper.
In the first period, the Supreme Court had performed a highly functional
role of giving definitive judgments on constitutional interpretation. Almost
every part, nooks and corners so as to say, of the Constitution had come be-
fore the judiciary and it was trusted as the ultimate authority in this direction,
Some features are remarkable. First, while protecting the freedom of indivir
dual, the Supreme Court has made significant inroads in legislative or execu-
tive activity in favour of its own powers of judicial activism, with reference
to some particular provisions of the Constitution. Such interpretations could
have been avoided in the past and can also be avoided by the Supreme Court
in future by overruling past decisions. No doubt, the people have obtained
instant relief from such judgments of the Supreme Court but the baneful re-
sult of such interpretations is that people have not developed the habit of
seeking political remedy against bad laws by influencing the political or parlia-
mentary system.113 They run to the judiciary and public opinion is helpless
once the law is decided on legal grounds. Many examples of such situations
can be given. There is the simple case of article 14 of the Constitution. The
Supreme Court has held that the making of classifications is not opposed to
the right to equality under article 14 provided that they are reasonable. But the
courts are to be the final judge of the reasonableness over and above the legis-
latures.113'1 In article 31(2) the Supreme Court is continually intruding into the
legislative responsibility for adequacy of compensation. Examples of judicial
114. The Supreme Court emperically held that reservations up to fifth per cent in
favour of backward classes will be considered as justifiable; M.R. Bataji v. State of Mysore^
A.I.R. 1963 S.C. 649.
115. Moti Ram v. N.E. Frontier Rly., A.I.R. 1964 S.C. 600; P. K. Tripathi observes;
"In fact, the enunciation in Moti Ram of the'right to continue in service', though con-
trary to the entire body and trend of precedents and without support from the relevant
constitutional provisions . ..." Mr. Justice Gajendragadkar and Constitutional Interpreta*
tion, 8 JA.L.I. 479 at 519 (1966 emphasis added;.
116. State of West Bengal v. Union of India, A.I.R 1963 S.C. 1241.
117. K. Subba Rao, Some Constitutional Problems 61-62.
118. In re Keshav Singh, A.I.R. i965 S.C, 745.
119. S.N. Jain, 'Legality of Administrative Directions, 8 JJ.L.I. 349 at 351 (\966\
120. Gajendragadkar, supra note 89 at 9.
121. The judgment of Desai C.J. of the Allahabad High Court in Ram Manohar
Lohia v. The Supdt. Central Prison, A.I.R. 1955 All. 193 affirmed by the Supreme Court*
A.I.R. 1960 S.C. 633.
122. Gopalan\. Madras, supra note 61; Shtbban Lai Saksena v. The State of U.P.*
supra note 58; Ram Manohar Lohia v. State of Bihar, supra note 58; Ananda Nambiar v*
Qoyt. of Madras, AJ.R. 1966 S.C 657,
232 JOURNAL OF THE! INDIAN LAW INSTITUTE [Vol. 17:2
the wrong and the laws as well as the manner of exercise of power suffered
severe criticism from the courts.123 In the matter of protecting the property
rights of the people, judicial activism has been on the side of the individuals
being deprived of their property,124 so much so that the judiciary has been
regarded to be an obstacle in the socio-economic development of the country.125
The government amended the fundamental rights dealing with property three
times in the first period leading to pronounced animosity between Parliament
and the court.126
Fourthly, in the first period, the Supreme Court has rarely denied its own
power of review. In the United States, the Supreme Court does not entertain
generalities or 'political questions'. The Indian Supreme Court has not refused
to consider any matter on such principles. On the other hand it has been
of the view127 that if power is exercised by any constitutional authority, what-
ever may be its nature, the court can examine its vires or scope. The result
is that the legal realism reaches every part of the Constitution. In Sankari
Prasad v. Union of India,128 the Supreme Court could have developed a doc-
trine that it would not adjudge political questions and to examine the consti-
tutionality of the Constitution is an ultra-constitutional or a political question
which transcends its function or that! it should be decided by the peoples'
verdict. The Constitution and more so its amendments129 are political docu-
ments first. The Supreme Court can interpret the Constitution but cannot
enagage itself to judge the choice which politicians make. By the judgment in
the Sankari Prasad case the Supreme Court has entered into a highly sensi-
tive field of power politics, a sort of bulls arena, in which other countries
have witnessed bloodshed, revolutions and counter-revolutions. As we
know, this judicial power of examining the constitutionality of amended
portions of the Constitution paved the way to subsequent judicial activism
in this direction130 and the supersession of the judges. In some constitutional
matters, the Supreme Court has no doubt refused to review the exercise
of powers. It made an adjustment between its own powers under
article 32(2) in the matter of enforcement of fundamental rights and the
exercise of powers by the President under article 359 during emergency.131
Similarly, it adjusted with the High Courts by refusing to grant relief
under article 32 when the petitioner failed on the same issues under article
226 and the proper remedy in the latter circumstance was held to be an appeal
against the High Court judgment. 133
From the point of view of the realist jurisprudence the above discussion
is directed towards showing that the realist dictum 'the Constitution is what
courts say it is' has been highly effective in India in shaping the details of 'the
Constitution in action' in the first period outlined above. It is true that the
Supreme Court began133 with the typical positivist approach inherited from
Britsh jurisprudence and could not be a constructive partner in social enginee-
ring as jurists might have desired.134 But, in the first decade, the judgments
of the Supreme Court do show that it had performed the balancing of confli-
cting and overlapping constitutional powers or public and private interests in
a socialist economy. It should be remembered, however, that attitudes of so-
cial engineering, or of positivism or of libertinarianism are additional consi-
derations with which legal realism of a judge interprets the Constitution or
law. What is emphasised here is that the legal realism of the judges in the
first period conglomerated in one pattern, that is, to build an extensive consti-
tutional jurisdiction for the court.
The second period of legal realism, beginning with the term of Chief
Justice Subba Rao in 1966, clearly depicts it advancing into an institutional
conflict between the judiciary and Parliament. The twofold reasons for this
are not difficult to understand. First, the judiciary had made itself strong
and far-reaching as already discussed, and the judicial activism was respected
in Indian polity. The other reason, examined now, was that there was no
dearth of talent in the Supreme Court and packing if done at all had not been
effective135 but the political life in India and in Parliament had reached a lim-
ping stage after the demise of Nehru and Shastri.138 This gave a distinct edge
to the judkiary over Parliament and led to the judicial confidence by which
the Supreme Court negatived many measures regarded as vital by the govern-
ment.
It may be mentioned that most of the Indian political leaders in the early
post independence era had been eminent leading lawyers. They had achieved
independence for the country, had framed the Constitution and were the mem-
bers of the first Parliament. Certainly they had a feeling that they were "better
132. Res-judicata applies to such case; Daryao v. State of UP., (1962) 1 S.CR. 574*
133. McWhinney, supra note 4 at 130.
134. G.S, Sharma, Horizons of Indian Legal Phiiososhy, 2 Jaipur LJ. 180 (1962),
135. President Truman on his experiecne in the matter of packing of court obsef*
ved : ".. packing of the Supreme Court can't be done, bacause I have tried it and it won't
work.... Whenever you put a man on the Supreme Court he ceases to be your friend. I am
sure of that". Lecture at Columbia University, April 29, 1959; cited in Abraham, supra
note 1 at 76.
136. Prime Minister Nehru died in May 1964 and Prime Minister Shastri died in
early 1966 at Tashkant,
134
JOUkNAL OF THE INDtAN LAW INSTITUTE [Vol. 17 : 2
qualified than the judges to interpret what they said in the Constitution". 137
In the Constituent Assembly the judiciary had received a low-key recognition
Prime Minister Nehru thought of it as an interfering body but which could be
set right by packing whenever it may become necessary.138 Now, for fifteen
years (1950-1964) the par-excellence of Prime Minister Nehru had been over-
whelming for the politicians as well as for the judges in India. He represen-
ted both Parliament and the people. The basic judicial assertion in the majo-
rity judgment in the Golak Nath case that the peoples and not Parliament
were sovereign in India would have been a futile academic polemics in the
first period because in the ultimate analysis Prime Minister Nehru prevailed
both in Parliament and with the people. Any interpretation of the Con-
stitution not approved by the political leaders brought about prompt constitu-
tional amendments almost at the heels of the judgment and even before.139
It was only after the political leadership withered to a second rate proposition
that the judiciary cpuld think of doing more than glorifying legal realism.
That is, it was thought that the Supreme Court had to step in and give stabili-
ty to the Constitution which future Parliament might not be in a position to
provide. The main architects of this philosophy for the Supreme Court were
Chief Justices Subba Rao and Hidayatullah 140 .
At a Seminar on the 'Functioning of Democracy in India' in 1966 before
the Golak Nath case, Justice Hidayatullah, as he then was, observed that
politics was then as before, a 'business of second best men' with limited capa-
bilities. He obseived:
They are able to keep the ship of the State afloat but they are unable
to steer it straight to the destination. In their desire to appear revolu-
tionary and dynamic, they break with tradition, little thinking that
novel political and social theories are sucessful only if they work
with tradition and not against them141
Against this background he said "lawyers must come to the help of
137. P.K. Irani, The Courts and Legislatures in India, 14 IntU & Comp LQ 950
at 959-60(1965).
138. Constituent Assembly Debates 9 1195-96 (1949).
139. E.g , First Amendment with regard to art. 31 did not Wait for the Supreme
Court Judgment in State of Bdtar v. Kame&hwar Singh, A.I.R. 1952 S.C. 252.
140. Chief Justice Subba Rao delivered the majority judgments in Kochuni v.
State of Madras, supra note 65, Vajravelu v. Special Deputy Collector, A.I.R. 1965 S.C 1017
and the Golak Narh case. He also delivered dissenting opinions in favour of liberties of the
people in Ujjam Bai v. State of UP., A.I.R. 1962 S.C. 1621, Kharak Singh v. State of U.P.,
supra note 88 at 1306 and Makhan Singh y. State of Punjab, supra note 131.
In his lectures 'Some Constitutional Problems, supra note 23, he outlines the role of
law in Indian society (p. 197 etc.) and as such the function of the courts in this process (p.
205). The title of one of his lectures, The Judicial Salvage of Peoples Freedom*, shows
his conception of Parliament as continuously eroding the peoples liberties. In March
1968, Justice Hidayatullah became Chief Justice. He has dissented in the Sajjan Singh case
sided with the majority in the Golak Nath case and delivered the majority judgment in the
Privy Purse case.
141. Hidayatullah, supra note 24 at 45-46,
1975] LEGALIREALISM Hi
democracy before it fails". 142 H e also dwelt upon the economic philosophy
which the state should follow without sacrificing the rule of law, what "we
really need is a mixture of laissez-faire and welfare through a kind of cautious
empirical adjustment of our political institutions." 1 4 3 The new philosophy also
find place in the majority judgment of Chief Justice Subba R a o in the Goalk
Nath case. Analysing the modern progressive concept of law embodied in
the directive principles of state policy to bring about a social order in which
justice, social and economic shall reach all the institutions of national life,
and in which an egalitarian society shall be worked out for involving n o con-
centration of wealth but plenty with equal oppor tunity and social justice for
all, Chief Justice Subba R a o observed:
But, having regard to the past history of our country, it {the Consti-
tution) could not implicitly believe the representatives of the people,
for uncontrolled and unrestricted power might lead to an authorita-
rian State. It (the Constitution), therefore, preserves the natural
rights against the State encroachment and constitutes the higher
judiciary of the State as the sentinel of the said rights and the
balancing wheel between the rights, subject to social control. 1 4 4
The above process has been carried far ahead in the Kesavananda Bharati
case. N o w judicial activism can deal with any amendment of the Constitution
on the score that the 'basic features' of the Constitution have been violated.
This innovated intrusion of the judiciary in article 368 is notwithstanding
the pronouncement in amended article 363 to the effect that Parliament
has constituent power and that the President can only give his assent
to the amendments of the Constitution. As mentioned in the beginning of this
paper 148 the decision puts legal realism much beyond the 'high-water mark'
reached by it in the United States.
It may be well be that Chief Justice Subba Rao and his majority col-
leagues, in trying to preserve unabridged the rights in part III for all
time by a political judgment, have paved the way for political moves
which may result in packing the Supreme Court, so as to alter its
complexion.148