The province of La Union was formed in 1850 from parts of Pangasinan and Ilocos Sur provinces by decree of the Spanish colonial government. It was formally approved by royal decree in 1854. After World War 2, La Union underwent reconstruction and eventually became a center of commerce and trade in northern Luzon.
The town of Agoo, now part of La Union province, was founded in 1578 by Spanish conquistador Juan de Salcedo. It was evangelized by Franciscan missionaries and became an important settlement, serving as the headquarters for missionary efforts across northern Luzon. Agoo developed economically and its 16th century church was later elevated to a minor basilica by the Pope
The province of La Union was formed in 1850 from parts of Pangasinan and Ilocos Sur provinces by decree of the Spanish colonial government. It was formally approved by royal decree in 1854. After World War 2, La Union underwent reconstruction and eventually became a center of commerce and trade in northern Luzon.
The town of Agoo, now part of La Union province, was founded in 1578 by Spanish conquistador Juan de Salcedo. It was evangelized by Franciscan missionaries and became an important settlement, serving as the headquarters for missionary efforts across northern Luzon. Agoo developed economically and its 16th century church was later elevated to a minor basilica by the Pope
The province of La Union was formed in 1850 from parts of Pangasinan and Ilocos Sur provinces by decree of the Spanish colonial government. It was formally approved by royal decree in 1854. After World War 2, La Union underwent reconstruction and eventually became a center of commerce and trade in northern Luzon.
The town of Agoo, now part of La Union province, was founded in 1578 by Spanish conquistador Juan de Salcedo. It was evangelized by Franciscan missionaries and became an important settlement, serving as the headquarters for missionary efforts across northern Luzon. Agoo developed economically and its 16th century church was later elevated to a minor basilica by the Pope
The province of La Union was formed in 1850 from parts of Pangasinan and Ilocos Sur provinces by decree of the Spanish colonial government. It was formally approved by royal decree in 1854. After World War 2, La Union underwent reconstruction and eventually became a center of commerce and trade in northern Luzon.
The town of Agoo, now part of La Union province, was founded in 1578 by Spanish conquistador Juan de Salcedo. It was evangelized by Franciscan missionaries and became an important settlement, serving as the headquarters for missionary efforts across northern Luzon. Agoo developed economically and its 16th century church was later elevated to a minor basilica by the Pope
Download as DOCX, PDF, TXT or read online from Scribd
Download as docx, pdf, or txt
You are on page 1of 8
The province of La Union was formed in
1850 when the Spanish colonial government
of Governor- Brief History La Union was created by virtue of a “Superior Decreto” issued on March 2, 1850 by Governor General Narciso Zaldua Claveria out of nine towns of Pangasinan, three of Ilocos Sur and settlements of the Eastern Pais del Igorotes in the Cordilleras. Its creation as a province was formally approved by a Royal Decree issued by Queen Isabela of Spain on April 18, 1854. From its inception as a province up to the Second World War, La Union experienced transformations in the socio- cultural and politico-economic aspects. After the War, rehabilitation and reconstruction were done eventually propelling the province as the center of commerce andtrade and the administrative center of Region I. A year after Adelantado Miguel Lopez de Legazpi made Manila the capital of the Philippines on June 24, 1571, the Spaniards started the colonization of Ilokos. In June, 1572, the conquistadores led by Juan Salcedo (grandson of Legazpi) landed in Agoo, then a part of Pangasinan called “El Puerto de Japon” because enterprising Japanese merchants have been trading with the natives through this port. The Spaniards marched up north without any resistance. They had their first taste of the Ilokanos’ bravery and fighting heart during a historic battle in Purao (literally, “white” and maybe due to the white sands of the beach) now known as Balaoan. The Spaniards befriended the Ilokanos who reluctantly acceded to be under Spanish rule.
After Cebu became the first provincia in
1565, new provinces have been created by the Spaniards. Three main functions were considered so: political-civil administration, ecclesiastical governance and geographical considerations.On October 29, 1849 Governor General Claveria signed the proposal (promovido) to unite the Pangasinan-Ilokos-Cordillera areas into a new province called La Union.
On March 2, 1850, Governor General
Antonio Maria Blanco signed the Superior Decreto that founded La Union – the 34th province since the founding of Cebu in 1565. It was classified as a political-military government (gobierno politico-militar).• Blanco appointed on March 4, 1850 Captain Toribio Ruiz de la Escalera (Claveria’s former trusted aide de camp) as the first Gobernador Military y Politico.• On April 18, 1854, Queen Isabella II of Spain issued the royal decree (real orden) from Madrid confirming Blanco’s Superior Decreto.
By 1860, there was a dramatic progress in
commerce and agriculture in the province primarily because of Tobacco. Spanish authorities banked on the prized leaf for further economic development. The industry was so lucrative that a Tobacco Monopoly was established. All Tobacco leaves were strictly monitored and bought exclusively by the government at a fixed price.• By 1896, the people of La Union had enough of the Spanish atrocities. The torture of the native priests, the execution of Balaoan’s Siete Martires, the persecution of Masons, whose membership included the elite natives; and others have all the more agitated the people to unite and fight their masters for three centuries. On May 22, 1898, a shot from a revolver killed the much- hated Friar Mariano Garcia of Santo Tomas, it was a shot heard in the whole province which eventually ignited the revolution in what the Spaniards used to call, “Una Provincia Modelo.” Led by Manuel Bondoc Tinio, a boy general under the command of General Emilio Aguinaldo, the Spaniards were finally defeated in La Union, some of whom escaped and sought refuge in Vigan. With the help of the Americans, the Filipinos were finally freed from Spain only to find out later that they will be subjected to a new colonial rule. On January 4, 1945 from the ashes of war, La Union underwent massive reconstruction and rehabilitation. Patient and hardworking, the people of La Union marched on to progress and development led by a new breed of innovative, highly competent and down to earth governors. Agoo was founded in 1578 by Juan de Salcedo. It was once part of Pangasinan before being one of the twelve original towns of La Union. Two Franciscan missionaries, Fray Juan Bautista Lucarelli and Fray Sebastian de Baeza, arrived at the Municipality to start evangelism. It was believed that the first settlement was situated in the present day Nagrebcan. They administered their religious and political affairs until 1591 when the order retired from the Province. The town’s introduction to Christianity was signaled by the establishment of nipa and bamboo church in honor of St. Francis of Assisi. The two made Agoo their headquarters and center of the general campaign to gather more recruits in the surrounding areas. As they formally erect and proclaim the town as a civic unit, Agoo was named after the river along whose banks it was built which at that time was a forest of pine-like trees locally called “agoo” or “aroo”. The town also became the center of pacification and conquest of the mountain tribes in the Cordilleras. When the Augustinian left Agoo in 1591, the Dominicans took their place in 1598 as the town’s political and religious leaders. The coming of the Augustinians had to withdraw due to a conflict between their superiors and the governor-general in Manila. Because of this, there was a full discharge of pastoral ministry in Agoo. It was the Augustinians who began the education and conversion of the people of Agoo by the establishing a primary school where Christianity and Catholicism was taught. The people were also taught the art of making bricks, lime, brick-laying, stone- quarrying for the construction of churches and public buildings and bridges. “Moro- moro” and the singing of “pasyon” were also introduced to the people.
The foremost of their construction was
the erection of a church after the transfer of the town center. The construction was led by Fr. Satornino Franco while a three layered belfry was made by Fr. Casiniro Melgosa and Fr. Aguiliano Garcia. By the end of the 15th century, the image of Nuestra Señora de Caridad (Our Lady of Charity) was installed in the church. Agoo also had its share of tribulations, especially during the Japanese occupation. Japanese forces burned part of Macalva and massacred 17 civilians who were believed to be sympathizers of the underground movement. The liberation of the country signaled the development of this town. Constantino Verceles became the first elected mayor after the war. Together with representative Manuel Cases, they steered the town’s development. Through the sponsorship of Cases, the Masalip Irrigation System was established. On the economic side, the municipality was elevated from third class to a second- class status. One of the illustrious sons of this town is the late Jose D. Aspiras who was elected to the Philippine Congress in 1929. He also served as Minister of Tourism and Information Secretary during the time of President Marcos. Before he died in November 14, 1999, Aspiras was the resident representative and managing director, with the rank of ambassador of the Manila Economic and Cultural Office based in Taiwan. Aspiras also led the restoration and refurbishment of the 16th Century Agoo Parish Church which was later elevated to the rank of Basilica Minore by Pope John Paul II in 1981. The Basilica Minore of Our Lady of Charity is one of the few churches in the country who have been elevated to Basicila Minore status.