History of Autopsy
History of Autopsy
History of Autopsy
ARTICLE
A History of the
Autopsy
A History of the Autopsy
A Review
Lester S. King, MD and Marjorie C. Meehan, MD
suitably channeled. Animism has many forms, but all have in common
the belief in unseen powers at work, superior to the ordinary or usual
sequences of nature, and subject to human influence.
We see a fine example of such animistic thinking in the Iliad. The
very beginning of the poem describes a plague that overtook the
Greeks beseiging Troy. Why and how did the plague arise? Homer
provided the answer: Agamemnon had captured the beautiful
daughter of a priest of Apollo and treated harshly the grieving father
who tried to secure his daughter's freedom. The old priest, deeply
offended, prayed to Apollo for vengeance. The god, in answer, sent
a severe pestilence that carried off the Greeks in multitudes. After
much consultation the Greeks realized that the cause of the disease
was the anger of Apollo, and they took suitable steps to appease him.
They returned the captive to her father, made suitable sacrifices to
the god, and thereupon the epidemic ceased.2
Clearly, an animistic philosophy of this type has its own notion of
causality, quite different from that to which we are accustomed. If
the will of Apollo brought about the pestilence, then any autopsy of
the victims would be quite irrelevant and not at all helpful. Animistic
philosophy does not promote the study of disease through post-
mortem examination.
The Iliad, written probably in the eighth century BC, described
events that occurred some four centuries earlier. Animistic thinking,
however, goes much further back and takes different forms, some of
them directly relevant to the history of the autopsy.
One such form is the so-called haruspicy, the foretelling of the
future through examining the entrails of animals. This practice,
which scholars have traced back at least 3500 years to ancient Babylon,
represents a particular example of divination, that is, the attempts to
foretell the future through communication with divine powers. The
communication could take specific forms such as omens or portents
which the specially trained auger could interpret. One form of communi-
cation lay through examining the entrails (especially the liver) of
certain animals. As with other omens the entrails supposedly con-
tained a cryptic message of a god. The interpreter-in Roman times
called the haruspex-was able to read the message and transmit it to
the social group.
Hepatoscopy or haruspicy, the process of divination by examining
the liver or other organs of sacrificial animals, was widespread in the
ancient world, and can be traced to the time of Sargon I of Babylon
(perhaps 3500 BC). Models of the liver with diagrammatic markings
516 KING AND MEEHAN American Journal
of Pathology
for the instruction of the diviners have been found in many places.
The theory seemed to be that the god who accepted the sacrifice
identified himself with the spirit of the animal. The god's intentions
were reflected especially in the liver, considered the seat of the soul.
The diviner, by studying hepatic morphology, could perceive and
interpret the intentions, and therefore could predict the future. In-
terpretations might proceed along the lines such as these: An inversion
of the usual lobular proportion meant an inversion of the "natural
order" as, that a servant could control the master or the son be exalted
above the father; if the hepatic vein were defective on the left, this
would mean that the downfall of the enemy's army is likely.3
Through rites such as haruspicy, the ancients learned a great deal
about normal and abnormal anatomy. We must realize, however, that
this information had a specific religious orientation and was not in
any way directed toward the understanding of disease. Yet the informa-
tion gradually accumulated and eventually did become relevant to
autopsy performance.
Animistic philosophy thus contributed in an oblique way to our
knowledge of pathology. Additional information came from empirical
activities having to do with gathering and preparation of food. Sigerist
has commented, "In all archaic civilizations the chief sources of
anatomical knowledge were the kitchen and the cult." 4 Certainly, the
early hunters, butchers and cooks learned a great deal about animal
anatomy. Although this knowledge gained in a purely empirical fashion
was not oriented to the understanding of disease, the informa-
tion thus gathered, like that from haruspicy, did eventually accumulate
to play a role in the autopsy, when the time finally became ripe.
During the Talmudic period the Jews developed considerable knowl-
edge of anatomy and pathology from the examination of slaughtered
animals. The Bible states. "Thou shalt not eat of anything that dyeth
of itself." However, as time passed, the simple rule of not eating
that which died of itself was elaborated and the rabbis examined all
slaughtered animals for signs of disease, paying especial attention
to the condition of the lungs, mieninges and pericardium. Procedures
originally having a religious background thus contributed to the back-
ground knowledge of normal and abnormal anatomy.
Naturalism and Scientific Beginnings
In contrast to animism in its numerous manifestations, a naturalistic
philosophy represents true protoscience. Hippocrates (468-377 BC)
emphasized that disease resulted from "natural" causes and was not
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moved the internal organs and must have made observations of the
normal and the deviations therefrom. But apparently they did not
communicate their observations to the priests or other upper class
individuals who might practice medicine or write about scientific
findings.
Available Egyptian records, such as the Edwin Smith papyrus
and the Ebers papyrus, demonstrate knowledge of anatomy, but
scholars believe most of these terms are derived from animal rather
than human anatomy.5 There is also considerable interest in bodily
structures in reference to wounds and fractures. But in reference to
"medical" diseases-believed due to magic and best treated by
further magic-bodily structure seems not to have played a part.
In all events, the Egyptians did not forbid the cutting of the human
body, and this may have established the situation whereby in the
third century BC dissection was practiced in Alexandria. Scholars
have debated at length whether the early Greeks performed human
dissections. Edelstein " has carefully reviewed the entire problem and
concluded that no human dissections were performed in the Greek
world prior to the third century BC. At that time, in Alexandria, it is
generally accepted that human dissections were performed with
official approval, both to determine the normal structure and the
changes made by disease. Herophilus (335-280 BC) was a famous
teacher in Alexandria who wrote a treatise on human anatomy,
describing among other things the structure which still carries his
name, the torcular Herophili. However, in regard to pathology he
accepted the dominant humoral theories and did not place much
emphasis on morphologic disturbances.
About a generation later Erasistratus (ca 310-250 BC) carried
out dissections and made observations about the effects of disease.
He noted, for example, that the liver of a man who died from
dropsy was hard as stone but in a man who died of-snake bite the liver
was soft. He largely abandoned the prevalent humoral theory in favor
of a solidist theory and realized that diseases were associated with
changes in the solid organs. The study of these was therefore worth-
while-a point of view that eventually gave significance to the autopsy.
In his long scholarly study, Edelstein concluded that human
dissection and possibly vivisection were practiced at least in Alexandria,
up to the time of Galen (130-200 AD). More recently, however,
Kudlein7 disagrees and maintains that the only dissections were
done in the third century BC. Galen deplored the lack of opportunities
for dissection and emphasized the importance of learning about the
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and Cetto.12 Singer 3 has concluded that dissections were being done
in Italy between 1266 and 1275, and that the earliest dissections
were medicolegal. He pointed out that the University of Bologna was
largely controlled by the law faculty, who would probably seek
autopsies to help solve legal problems rather than to promote medical
knowledge.
A clear report of an autopsy in the medieval period is included in
Fra Salimbene's chronicle.'4 Fra Salimbene was a Franciscan friar
who travelled extensively in Italy and France and kept a detailed
chronicle in Latin which provides much information about the thir-
teenth century. In 1286 he described a period of severe cold, snow
and fog in Cremona, during which there were many abscesses and
deaths among both hens and men. A physician opened a hen and
found an abscess, or "vesicular aposteme at the tip of each hen's
heart." He then opened the corpse of a man who had died of ap-
parently the same ailment and found a similar lesion. Fra Salimbene
made no comments on this and expressed no surprise or disapproval.
Nowhere else in this chronicle did he describe any medical prob-
lems.
Another clear report is that of a nobleman, Azzolino, who died at
Bologna under suspicious circumstances in February 1302. The court
ordered a postmortem examination which was done by two phy-
sicians and three surgeons under the leadership of Bartolomeo de
Varignana, the professor of medicine in Bologna. Their report,
which is still extant, concludes with a statement, "We have assured
ourselves of the condition by the evidence of our own senses and by
the anatomization of the parts."'15
As we approach the Renaissance we find a complex situation. Some
scholars sought to recover the ancient learning, while at the same time
others searched for new knowledge. In medicine this involved the
empirical study of anatomy, as the single medical discipline capable
of precise investigation. The rise of anatomy in the fourteenth and
fifteenth centuries lies beyond the scope of this study, but other publi-
cations give a good review.16
In pathology the time-honored system of Galen was still dominant,
although soon to come under severe attack. As anatomical studies
progressed, the autopsy became more significant.
Religious and Social Attitudes
At this time there were still strong religious and social objections
to the autopsy. Although in the early years of Christianity there was
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mented that this was perhaps the only postmortem examination ever
conducted to study the soul of the deceased.20
Respect for the body was an important part of the Jewish tradi-
tion, since the Bible taught that God created man in his image.
Handling a dead body made a man unclean for several days, but
there were rules for his purification. Nevertheless, it was emphasized
that the body must be treated respectfully and buried promptly.
Even for a criminal put to death, hanged on a tree, "his body shall not
remain all night upon the tree, but thou shalt in any wise bury him
that day." These laws were interpreted by the rabbis to forbid post-
mortem dissection which would be a disgrace to the body. However,
it is recorded that about 100 AD the students of the Rabbi Ismael
obtained the body of a young harlot who had been executed and
boiled it in order to count the number of bones. They found 252.21
There is one passage in the Talmud stating that if an autopsy
would save the life of an accused murderer, it would be permitted.
Autopsies were otherwise not approved by Jewish authority until the
eighteenth century when Rabbi Landau was asked if it were permissible
to make an incision in the body of a patient who died of cancer, in
order to learn the proper therapy in future cases. Rabbi Landau
replied that autopsy is a desecration of the dead and is only permis-
sible to save the life of another patient immediately at hand, not some
problematic future patient.22 This ruling was apparently maintained
by orthodox Jews until the twentieth century when the Knesset, the
Israeli parliament, passed a law permitting autopsies under strictly
limited conditions.23
Some indications of the popular objections to autopsies may be
noted. In 1538, Guillaume Rondelet (1507-1566), a scientist in Mont-
pellier, autopsied his own infant son and later requested that autopsies
be performed on his sister-in-law and his first wife. This is told in a
biography dated 1578, by his pupil Joubert, who comments, "a cette
epoque le public avait l'anatomie en horreur."24
Vesalius, the noted anatomist, who practiced medicine and per-
formed many autopsies, died in 1564 during the return from a pil-
grimage to Jerusalem. Many years later a biographer, Melchior Adam,
published a letter allegedly written by Hubert Languet in 1565,
stating that Vesalius had been forced to make this pilgrimage as
expiation for the sins of murder and impiety. O'Malley is convinced
that there is no foundation of fact for this story,25 but points out that
it may be based on the same rumor referred to by Ambroise Pare, who,
writing in 1573, warned against opening a body too soon and noted
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of attention to the clinical history. The "case report" might give the
clinical findings in considerable detail; but quite often the autopsy
findings will have but little reference to the clinical course. In com-
parable fashion the degree to which pathologic findings were ex-
pressly correlated with clinical data would vary greatly.
Quite often the examination was carried out only until the patho-
logist was satisfied that he had demonstrated the cause of death, and
then the dissection and the examination would cease. Sometimes,
however, the examiner noted the state of all major viscera in more
systematic fashion. Of course, the concept of what constituted a
"complete" autopsy changed in the course of centuries.
We can examine some autopsy records from the fifteenth through
the nineteenth centuries. The study of selected cases can provide a
synoptic view of autopsy procedure, a survey rather than a systema-
tic history.
The Renaissance
At the end of the fifteenth century an Italian physician, Bernard
Tornius, performed an autopsy, the manuscript account of which has
been translated and discussed by Lynn Thorndike.1 Tornius, judging
by his other writings, was a well-educated humanist, with broad
intellectual interests including philosophy, theology and physics. He
was also given to the scholastic type of disputation.
The autopsy was performed on a child, probably less than 12 years
of age. Tornius gave no separate clinical history but in the course
of his discussion indicated a few salient clinical data, including fever
(interpreted to be a "double tertian"), difficulty in breathing and
lassitude.
The introduction emphasized the usefulness of examining the
internal organs "for the sake of the other children" in a disease "not
yet fully understood by the doctors." Then, after noting the external
appearance, Tornius opened the abdomen and peritoneum "according
to rule." He noted the full bladder and then removed the colon,
ileum and jejunum, cutting them off at the mesentery. He found two
worms. The liver was affected by certain spots [maculis] like ulcers.
There was an obstruction, of a "viscous humor" that filled the cavity
of the portal vein [?vena cava] at the origin of the "emulgent veins."
The kidneys were swollen, as was the heart. The vein carrying blood
to the lungs [ie, pulmonary artery] was filled with a viscous humor.
Having seen these things, Tornius did not search further for other
findings, since in his judgment the cause of death was apparent. The
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between the living and the nonliving. And then he was a clinician who
worked assiduously in the wards and even more assiduously in the
postmortem room. In the year that he died he allegedly performed
some six hundred autopsies. But his interest in the autopsies went hand
in hand with his interest in living patients. All was linked into the
unity of clinical medicine.
In his final work, published posthumously, Bichat commented
briefly on the interrelation of medical disciplines. We should "dissect
in anatomy, experiment in physiology, follow the disease and make
the necropsy in medicine; this is the three fold path, without which
there can be no anatomist, no physiologist, no physician."39 The signifi-
cant feature here is the intimate connection between the clinical
study of patients and the autopsy. This point of view received
impetus from two major developments. First was the great growth
of hospitals in the eighteenth century: vast numbers of patients
crowded the wards and furnished a tremendous reservoir of clinical
material. Then, a new spirit of scientific curiosity, of scientific interest
permeated medicine.
The French Revolution and the Napoleonic Wars had a great deal
to do with this, for battlefields create practical demands that must
find some sort of answer. But perhaps even more important was the
radical change in intellectual climate that swept away the stuffy
cobwebs of the old regime and permitted young eager men to rise
rapidly, to experiment, to perceive new problems and find new
answers. It is no accident that in the first third of the nineteenth
century France was the medical center of the world.
"Hospital medicine" was the road to progress, achieved through
large numbers of patients, carefully observed while alive, and care-
fully autopsied when dead. The same clinician who observed them
during life performed the autopsy. The correlation of clinical data
and autopsy findings, carried out on a vast scale, yielded magnificent
progress.
Paris abounded in truly great physicians who practiced hospital
medicine-Pinel, Bichat, Bayle, Corvisart, Laennec, Broussais and
Louis, to name but a few.40 Leading physicians, in their voluminous
writings, drew heavily on their autopsy experiences. They would, in
their discussions, provide some specific clinical history, then describe
the external appearances, then detail the examination of thorax,
abdomen and head, but in no set order. Organs were described at
variable length, depending on the amount of pathology and the char-
acter of the case. The authors of monographs and books tended to
Vol. 73, No. 2 HISTORY OF THE AUTOPSY 533
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deal with specific topics, thus bringing to bear a large amount of ex-
perience on particular diseases such as tuberculosis, typhoid, pneu-
monia and "gastroenteritis." The spotlight rested on the diseases, and
the autopsies were among the tools for that study.
Frequently the descriptions would illuminate the actual autopsy
process as well as the attitudes. For example, Prost,41 a relatively
minor French physician of the early nineteenth century, gave equal
weight to the clinical observation and the autopsy, and both served to
clarify medicine. In his dedication, referring to medicine, he spoke of
"a science which must be based on facts, and which too often was
the object of vain conjecture." He criticized those who, in approaching
pathology, decided ahead of time where the seat of the disease lay,
and then examined particularly that organ. Any anatomical changes
found there were then interpreted as the cause of the disease and
further examination was deemed unnecessary. We have seen that even
Boerhaave might follow this method. Prost, on the other hand, de-
clared, "Instead of seeking the cause of disease in the organs presumed
to be their seat, I have tried to find out all the disorders of the organs
in the diseases, and the differences that can be observed in the fluids
and solids during their course."42 This we would interpret as a plea
for the "complete autopsy." In the preparation for his book, he per-
formed more than four hundred autopsies. None of these took him
less than "several hours" to perform, and some of them engaged him
for an entire day.
Yet Prost, despite his brave words, was by no means impartial in
his observations. He paid special attention to the mucosa of the entire
digestive tract. This, he admitted, was a "horribly disgusting" job,
but one that would some day provide an unshakeable foundation for
medicine.43 Prost thus was an early devotee of the school that as-
signed a special causal role to gastroenteritis, a doctrine that has
become especially associated with the name of Broussais, at a some-
what later date. Prost's autopsy protocols usually described the gastro-
intestinal tract in a detail considerably greater than for other
organs. Prost exemplifies the dictum that pathologists observe what
they want to observe, and that their perceptions depend on their
theories. The "complete" autopsy is indeed a figment of the imagina-
tion.
Medicine of the early nineteenth century forms an extremely com-
plex picture, one that is not as yet been adequately analyzed. Of the
many intertwined components we would comment briefly on a few
prominent strands.
534 KING AND MEEHAN American Journal
of Pathology
The correlation of the clinic and the autopsy was the great contribu-
tion of the eighteenth century, one that reached still greater heights
in the first half of the nineteenth. By correlating the clinical and
anatomical findings, physicians defined disease entities more sharply,
discovered new diseases, achieved greater precision in diagnosis, and
began to appreciate disease-as-process-ie, that diseases underwent
development, in which the time factor was important. Correlatively,
this approach sharpened the critical judgment of physicians and pro-
moted what is popularly known as the scientific spirit.
But certain things the hospital medicine did not do. It had no real
effect on the actual treatment of patients or, if you will, on the
concrete practice of medicine. And it had relatively little effect on
the basic conceptual foundations of medicine that had arisen during
the eighteenth century.
Microscopy
In the first half of the nineteenth century, however, other new
developments greatly enlarged the framework of medicine. What we
can call the basic or preclinical sciences underwent a sharp spurt.
Physiology and chemistry made great progress but even more impor-
tant was the development of the microscope which quite revolutionized
anatomy and pathology. Cell theory, the direct outcome of microscopy,
introduced a whole new dimension into the study of disease.
Microscopy for a long time was largely an academic and research
subject. At first the microscope constituted a research tool with which
a relatively small group of investigators made great advances, so that
new search for new knowledge became closely associated with
microscopic studies. The gross autopsy was the starting point, but
actual advances came with the use of the new technics. Microscopy
promoted not only superior analysis but experimental study as well.
As a result, basic pathologic concepts like inflammation, degenera-
tion, thrombosis and cancer began to take on more precise meanings.
As early as 1844 an enlightened pathologist, J. H. Bennett, recognized
the limitation of gross pathology which, he thought, no longer was
furnishing "fact sufficiently novel and important enough to advance
the study of pathology." But the microscope, and the burgeoning
chemical procedures could restore the postmortem examination to its
place of importance."
Some indication of this we see in the well-publicized conflicts be-
tween Rokitansky (1804-1878) and Virchow (1821-1902). Rokitansky,
alleged to have performed 30,000 autopsies, and probably the
Vol. 73, No. 2 HISTORY OF THE AUTOPSY 535
November 1973
haave's atrocis nec descripti prius, morbi historia. Bull Med *Lib Assoc
43:217-240, 1955)
34. Boerhaave H: Atrocis, rarissimique morbi historia altera.36 pp 406-414
(This has been translated in: Smith MW: Description of another dread-
ful and unusual disease drawn up by Hermann Boerhaave. J Hist Med
23:331-348, 1968)
35. Morgagni JB: The Seats and Causes of Diseases, Investigated by Anat-
omy, Vols 1-3. Translated by B Alexander. London, Millar et al, 1769
36. Morgagni 35 Vol 1, pp 832-835
37. Morgagni 35 Vol 3, p 563
38. Bichat X: Anatomie g6nerale, appliquee a' la physiologie at a la medi-
cine, Vols 1-4. Paris, Brosson, Gabon & Co, 1801
39. Bichat X: Discours preliminaire, Vol 1, Trait6 d'anatomie descriptive.
Paris, Gabon & Brosson, 1801-1803, p xxx (The passage is also discussed
in: Long ER: A History of Pathology, New York, Dover publications, Inc.
1965, pp 79-80)
40. The best single discussion of this facet of medical history is provided by:
Ackerknecht EH: Medicine at the Paris Hospital 1794-1848. Baltimore,
The Johns Hopkins Press, 1967
41. Prost PA: Medecine eclairee par l'observation et l'ouverture des corps,
Vols 1-2. Paris, Demonville, 1804
42. Prost 41 Vol 1, pp vii-viii
43. Prost 41 Vol 1, p viii
44. Rather LU: Rudolph Virchow's views on pathology, pathological anat-
omy, and cellular pathology. Arch Pathol 82:197-204, 1966
45. Virchow R: Post-mortem Examination with Especial Reference to Med-
ico-legal Practice. Translated from the Second German edition by TP
Smith. Philadelphia, Presley Blakiston, 1880
46. Virchow 45 p 9
47. Virchow 45 p 12
48. Vircho 45 p 31
49. Delafield F: A Handbook of Postmortem Examination and of Morbid
Anatomy. New York, William Wood and Co, 1872
50. Ludwig J: Current Methods of Autopsy Practice. Philadelphia, W. B.
Saunders, CO, 1972
51. Flexner A: Medical Education in the United States and Canada: A Re-
port to the Carnegie Foundation for the Advancement of Teaching, Bul-
letin 4, 1910. New York, The Carnegie Foundation for the Advancement of
Teaching, Reproduced in 1960
52. Starr I: Potential values of the autopsy today (editorial). JAMA 160:
1144-1145, 1956
53. Correspondence. JAMA 161:175-177, 749-751, 1956; Cannon PR: Clin-
ical lessons learned in the morgue (editorial). JAMA 161:730-732, 1956;
Angrist AA: Effective use of autopsy in medical education. JAMA 161:
303-309, 156
54. McManus JFA: Correspondence. JAMA 161:749-750, 1956
55. Angrist 53 p 305
56. Enterline HT: Correspondence. JAMA 161:749, 1956
544 KING AND MEEHAN American Journal
of Pathology
57. The broad range of interest is apparent from the following references, which
make no pretence to completeness. Symposia: Symposium on the au-
topsy. JAMA 193:805-814, 1965; Medical progress and the postmortem.
Bull NY Acad Med 44:792-861, 1968; Autopsy and the law. Bull NY
Acad Med 47:736-796, 1971; Editorials: Of autopsies. JAMA 191:
1078-1079, 1965; What about the autopsy? JAMA 193:828-829, 1965;
The autopsy: do we still need it? Chest 57:113-114, 1970; Decline of the
autopsy. Br Med J 2:181-182, 1971; Correspondence. N Engl J Med
282:99-100, 320, 633, 1107, 1970; N Engl J Med 284:557, 1971; Lancet
1:152-152, 263-264, 744-745, 1972; JAMA 222:1556-1557, 1972; JAMA
223:1157-1158, 1973; JAMA 224:1295-1296, 1973
58. Hazard JB: The autopsy. JAMA 193:805-806, 1965
59. Gall EA: The necropsy as a tool in medical progress. Bull NY Acad
Med 44:808-829, 1968
60. Bauer FW, Robbins SL: An autopsy study of cancer patients. I. The
accuracy of clinical diagnoses (1955-1965) Boston City Hospital. JAMA
221:1471-1474, 1972
61. Robertson WB: Correspondence. Lancet 1:152-153, 1972
62. King LS: Of autopsies (editorial). JAMA 191:1078-1079, 1965