Undang-Undang Melaka (Malacca Laws) and It Is Still Embodied Into Our Current Parallel Legal System

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Question:

Discuss the codification of Islamic law of evidence in Malaysia after independence until nowadays./

Discuss the development of Islamic law of evidence in Malaysia from 1952 and its codification

(similarities and differences) until nowadays.

Answer:

Islamic Law is believed to be well established and accepted long before the first codification of

Undang-undang Melaka (Malacca Laws) and it is still embodied into our current parallel legal system

(sharia and civil law) in Malaysia. One may agree with the argument that if colonization had not been

responsible for the introduction and application of English law in Malaysia, Islamic law would have

become the law of the state.1 This is what happened in the case of Re Goods of Abdullah2 where Muslim

disposed the entire property has been declared as valid whereas a Muslim actually can only disposed his

property up until one third but then came the English Law and

Nevertheless, it had been a long way before our current existing Islamic law came into the picture

and its historical development can be seen actively started from 1952. There were 3 development phase

of Islamic law of evidence in Malaysia from 1952 until nowadays. Each of the phase highlighted the

change occurred in the Islamic law and how it then evolved until now.

The first phase was at the year of 1952 when the provision on evidence has been incorporated in

the Administration of Muslims Law Enactment in each state. The surfacing of the Administration of

Muslim Law Enactment in Selangor which stated in its Section 53 specifically deals with evidence was

followed by the other states not long after that. Section 53 of Administration of Muslim Law Enactment

in Selangor stated;

1
Bidin A. Law reform and corporate governance in Malaysia. In: Peerenboom R, Gillespie J, editors. Regulation in
Asia: pushing back on globalization; 2009.
2
(1835) 2 Ky. Ecc. Rs 8
(1) The Court shall observe all provisions of Muslim Law relating to the number, status or quality of

witnesses or evidence required to prove any fact. Save as aforesaid, the Court shall have regard to the

law of evidence for the time being in force in the Malay State, and shall be guided by the principles

thereof, but shall not obliged to apply the same strictly.

(2) Evidence shall be ordinarily given on oath in a form binding upon Muslims, but the Court may on

special grounds dispense with an oath and take evidence on affirmation. An affirmation shall be in the

form: “I……………… (Name) solemnly affirm that my evidence shall be the truth, the whole truth and

nothing but the truth”. Whether on oath or on affirmation a witness shall be bound to state the truth.”

This provision had been followed and incorporated by the other state such as Terengganu in 1955 by

virtue of its Section 33 of Trengganu Administration of Islamic Law Enactment. Melaka, in 1959 s.49

Penang, 1959

The second phase was in 1989 where the law dealing with evidence was separated from the

Administration of Muslim Law Enactment .

Model of Kedah, there is no provision on examination of witnesses as compared to other states • Eg:

section 91 of FT Act.

Model of Kelantan • Arrangement of section = FT Act with slightly different in term of its construction of

sentence. • Specific section on a no of witness for zina case while in other states, this section is absent.

Model of Perak • Some provisions followed Kelantan model with some additional sections dealing with

public document and a document produced by a computer. • Provision relating to evidence given by the

witness – 6 sections only while in other states – 11 sections.

Model of FT • Existing act.

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