How To Distinguish Science From Pseudoscience: Absence of Testability

Download as pdf or txt
Download as pdf or txt
You are on page 1of 3

How to Distinguish Science from Pseudoscience

Pseudoscience is false science—that is, unscientific thinking masquerading as


scientific thinking. It is thinking that appears to be scientific but is, in fact, faithless to
science’s basic values and methods. Because pseudoscientific thinking often looks and
sounds like real science, it can be hard for non-scientists to tell them apart. Luckily, there
are certain marks of pseudoscience that any educated person can use to distinguish it
from true science.
Scientists, of course, aren’t perfect. Consequently, even genuine science will
sometimes display one or two of these marks (though rarely in a serious or systematic
way). But if an allegedly “scientific” discipline displays several of these marks (or even one
in a particularly blatant way), that is a strong indication that it is pseudoscience rather than
science.
Absence of Testability
Science seeks to answer questions about the natural world, not through myth,
intuition, or guesswork, but through careful observation and experiment. Thus, by the very
nature of the scientific enterprise, all genuinely scientific claims must be testable. A
scientific claim is testable when we can make observations that would show the claim to
be true or false. In thinking about this criterion, we must avoid two common mistakes.
First, scientific claims need not be directly testable. Obviously, we can never go
back in time to obtain direct observational evidence that birds evolved from dinosaurs.
However, there is a great deal of indirect evidence that supports this hypothesis, including
DNA evidence, structural similarities (homologies) between birds and certain species of
dinosaurs, and transitional fossil forms.The fact that scientists can argue for or against this
hypothesis by appealing to such indirect evidence is enough to make the hypothesis a
genuinely scientific one.
Second, scientific claims need not be immediately testable. For example, when
Einstein proposed in 1916 that clocks run faster in space than they do on Earth, it wasn’t
possible to test this hypothesis experimentally with the technology available at the time. It
wasn’t until many decades later that the invention of jet aircraft and high-precision atomic
clocks allowed scientists to test Einstein’s hypothesis and prove that it was true.
Although scientific claims need not be directly or immediately testable, they must at
least be testable in principle; that is, there must be at least some observations we can
realistically imagine making that would show the claim to be true or false. If we can’t
conceive of any observations that would count for or against the claim, it is not a claim
about empirically observable reality, and hence not a claim that can be studied
scientifically.
Here are some examples of claims that are not scientifically testable:
• There are invisible, completely undetectable gremlins that live deep in the
interior of the earth.
• An exact duplicate of you exists in a parallel universe that is completely inacces- sible to
us.
• All reality is spiritual; matter is only an illusion.
• The earth was once visited by superintelligent aliens who left no trace of their visit.
• Every time a bell rings, an angel gets its wings.
Each of these claims may, for all we know, be true. But they are not scientific claims
because there is no possible observation or experiment that would tell us whether they are
true or false. To be scientific, a claim must be testable in two senses: It must be verifiable
in principle and falsifiable in principle. A claim is verifiable in principle when we can
imagine some possible observation that would provide good reason to believe that the
claim is true. A claim is falsifiable in principle when we can imagine some possible
observation that would provide good reason to believe that the claim is false.
Pseudoscientists commonly make claims that violate the second of these two
conditions. That is, they often make claims that are not falsifiable even in principle. A good
example of this comes from the field of ESP research. ESP (extrasensory perception) is
the alleged ability to sense or perceive things without the aid of the five senses. Believers
in ESP often point to experiments that seem to provide evidence for claims of the form X
has genuine powers of ESP.
Unfortunately, every time scientists have sought to repeat such experiments under
tightly controlled conditions, no evidence of ESP abilities has been found. To explain this
failure, believers in ESP often offer the following two excuses:
• ESP works sometimes but not others.
• ESP doesn’t work when skeptics are present.
These excuses may sound plausible—until you notice the kind of “heads-I-win, tails-
you-lose” logic behind them. For those who offer such excuses, there can be evidence for
ESP but not evidence against it. By resorting to such rationalizations, believers in ESP
render their claim unfalsifiable and hence unscientific.
Catch-22 cop-outs like this are commonplace in pseudoscience. For example, when
researchers in the 1970s failed to confirm poorly controlled experiments suggesting that
plants were sensitive and aware, die-hard believers in plant consciousness retorted that
this was because the skeptical researchers weren’t emotionally “in tune” with the plants.
Similarly, when scientists in the 1960s failed to find evidence supporting James V.
McConnell’s startling claim that cannibalistic flatworms acquired their fellow worms’
knowledge, McConnell’s colleague Allan Jacobson defended McConnell’s work by
charging that the scientists lacked feelings for the worms.

You might also like