Case Study DMT Sanchari Nag
Case Study DMT Sanchari Nag
Case Study DMT Sanchari Nag
CASE STUDY
SANCHARI NAG (Msc. Psychology)
Introduction ………………………………………………………………………………….4-6
Objective ………………………………………………………………………………………16
Methodology …………………………………………………………………………………17-20
Interpretation ……………………………………………………………………………….22-24
Conclusion ……………………………………………………………………………………24
Reference ……………………………………………………………………………………..25
INTRODUCTION
Dance movement therapy is the relational and therapeutic use
of dance and movement to further the physical, emotional, cognitive, social,
and cultural functioning of a person. Dance movement therapy is based on the
empirically-supported unity of body and mind.
LITERATURE REVIEW
We may associate anxiety with being worried or scared, but some may also
feel a sense of anger, something experts say is common, but shouldn’t be
ignored. Anger and anxiety are generally regarded as different emotional
experiences with some overlap. They have both unique and common
biological, cognitive, and social features, Joshua Nash, a counselor based in
Austin, Texas, wrote an article for GoodTherapy.org in 2014 about anxiety and
anger in particular.
He explains anxiety can morph into anger because we may not be directly
dealing with our anxiety. “Anger very oftentimes is indeed a symptom —
it’s the expression of judging another emotion as too painful to add ress.”
Despite the presence of well-validated treatment options for anxiety, the ABS
(2009) found that in 2007, nearly two thirds (65%) of people with a mental
disorder had not used professional services for their mental health problems
in the 12 months prior to the survey. Of those with mood disorders, 50% had
not sought services for their disorder, while 78% of people with an anxiety
disorder also had not sought services (ABS, 2009).One explanation for this
may be that many people prefer self-help or complementary and alternative
therapies (Wilson & White, 2007). In a study exploring the views of
participants from an anxiety support group in Western Australia, on
treatment processes, Page, Jones, and Wilson (2004) found that nearly all of
the support group members had used some form of complementary or
alternative therapy (88%), while fewer than half had tried cognitive behavior
therapies (44%). Similar results have been found in the United States. For
example, Kessler, Soukup, Davis, Foster, Wilkey, VanRompay et al (2001)
found that of those who had sought traditional treatment for a mental health
problem, 65.9% of the sample with anxiety disorder and 66.7% of the sample
with depression were also using alternative therapies.
This suggested preference for complementary and alternative therapies is
consistent with the ABS's (2008) findings, which report that complementary
and alternative therapies have experienced a general growth in popularity
over the past decade. This suggested preference is also consistent with studies
that indicate that increasingly, who suffer from depression or anxiety are
seeking treatment from complementary therapies as alternatives or adjuncts
to traditional psychotherapy (Jorm, Christensen, Griffiths, & Rodgers, 2002;
Jorm, Christensen, Griffiths, Parslow, Rodgers, & Blewitt, 2004;Thachil,
Mohan, & Bhugra, 2007; Bassman & Uellendahl, 2003; Xue, Zhang, Lin, Da
Costa,
Complementary and Alternative Therapies
Complementary and alternative therapies can be defined as treatments that
involve beliefs and practices that are not generally consistent with
conventional and dominant healthcare practices in Western countries (e.g.
creative arts therapies, acupuncture,naturopathy, yoga, meditation, St. John's
Wort) (Jorm et al., 2002; Brannon & Feist, 2007). As the term suggests,
complementary and alternative therapies can be used as alternatives to
conventional healthcare, or as complementary or adjunctive treatments to
conventional care.
The rise in the use of complementary and alternative therapies impacts the
provision of both medical and psychological services (Wilson & White, 2007).
At present, complementary and alternative therapies are not routinely funded
through Medicare, with the exception of acupuncture. Relevant concerns for
psychologists and psychology, which is a discipline grounded in the
scientific/medical model, include the need for complementary and alternative
therapies to be subjected to more rigorous scientific testing and the need to
determine which complementary therapies can be used for which
psychological disorders (Wilson & White, 2007; Wilson & White, 2011).
Creative arts therapies are a cluster of complementary and alternative
therapies which may potentially be very useful in the treatment of anxiety,
but which require further empirical validation (Malchiodi, 2005; Pratt, 2004).
Creative Arts Therapies
Creative arts therapies work from the evidence-based foundation that
emotional expression is an essential component of mental and physical health
(Goodill, 2010). Creative arts therapies combine the use of art and science to
improve communication and emotional expression, encourage the integration
of physical, cognitive, and social functioning, and promote mental health
(Goodill, 2010). Many difficulties associated with mental illness (e.g.
withdrawal and problems with relationships, engagement with others,
understanding meaning of behaviour, and managing feelings) are difficulties
with communication, and it has been suggested that creative arts therapies
can compensate for this by offering alternative means of communication and
expression (Odell-Miller, Hughes, & Westacott, 2006; Malchiodi, 2005).
When taking into account the potential usefulness of creative arts therapies in
treating depression and anxiety, it is necessary to understand the importance
of emotional expression, as it is one of the primary mechanisms of creative
arts therapies.
Emotional Expression
Dance has been a part of human culture for centuries, being used primarily for
spiritual, therapeutic, artistic, and recreational purposes (Aktas & Ogce,
2005). There have, however, been exceptions to these traditional uses of
dance. Intriguingly, a curious phenomenon referred to as the "Dancing Plague"
or "Dancing Mania" emerged in Europe during the thirteenth century. It
entailed people congregating in large crowds to participate in frenzied
dancing; persisting until the point of exhaustion, or sometimes death
(Donaldson, Cavanagh, & Rankin, 1997). The Dancing Plague became a public
health concern, and was later defined as a "psycho-physical disease.... with an
irresistible impulse to motion, and an insane love of music, often sporadic, but
with a tendency in certain circumstances to become epidemic" (Davidson, 1876,
as cited in Donaldson et al., p.201). Speculated causes ranged from demonic
possession, poisoning by tarantula bite, infection, and mental illness, however,
no firm conclusions have been reached. Accounts of the deleterious effects of
dance, such as this, are rare, and today dance has become epidemic"
(Davidson, 1876, as cited in Donaldson et al., p.201). Speculated causes ranged
from demonic possession, poisoning by tarantula bite, infection, and mental
illness, however, no firm conclusions have been reached.
Accounts of the deleterious effects of dance, such as this, are rare, and today
dance has become a key part of the internationally acknowledged, regulated
and scientifically researched therapeutic intervention known as Dance
Movement Therapy (DMT). DMT is the youngest of the creative arts therapies
to be established as a distinct profession (Karkou & Sanderson, 2006). The
American Dance Movement Association (ADMA, 2011) defines DMT as "the
psychotherapeutic use of movement to further the emotional, cognitive, physical,
and social integration of the individual". DMT is based on the premise that the
mind and body are interrelated and DMT therapists focus on movement and
dance and the mind-body connection as a means of addressing feelings,
cognitions, physiological 8 symptoms, and behaviors associated with mental
illness (Odell-Miller, Hughes, & Westacott, 2006; Malchiodi, 2005; Koch,
2006). Key components of DMT entail the mind-body connection, emotional
expression, communication, social interaction, creativity, expressive and
improvisational movement, dance with or without music, psychological
therapeutic techniques, and the therapeutic relationship (Aktas & Ogce,
2005;Karkou & Sanderson, 2006; Boris, 2001; Pratt, 2004; Lumsden, 2006). It
is both an art and a science that is currently driven by empirical research in
psychiatry, psychology, medicine, nursing, physiotherapy, and the discipline
of dance therapy itself (Dulicai & Hill, 2007). Dance therapists can provide
treatment for people with both physical and psychological problems including
somatic disorders, anxiety, depression, heart disease, and cancer (Serlin,
2010).
Treatment Mechanism and Therapeutic Qualities of Dance/DMT
It is suggested that a number of components make dance/DMT useful
interventions in increasing general wellbeing and reducing anxiety and
depressive symptoms (Jorm et al., 2002). One key component is physical
exercise, which has been found to effective in reducing depression and
anxiety, increasing psychological wellbeing, relieving physical and 10 mental
tension, and regulating serotonin and dopamine levels, which play key roles in
anxiety and depression (Mead, Morley, Campbell, Greig, McMurdo, & Lawlor;
2010, Brannon & Feist, 2007; Annesi, Merali, Poulter, & Hayley, 2005; Dunn,
Trivedi, & O'Neal, 2001; Netz, Wu, Becker, and Tenenbaum, 2005; Sadock &
Sadock, 2007). The fun and pleasurable aspect of dancing is argued to be
another therapeutic component of dance/DMT, as increasing the client's
engagement in pleasurable activities is a behavioral strategy that is used to
reduce anhedonia (loss of interest in pleasurable activities), a core symptom
of depression (Sadock & Sadock, 2007; Gioino, 2005). The integration of
physical with psychological treatment, discussed above, is a unique facet of
dance/DMT, which allows it to be a wholistic intervention. Augmenting
psychological treatment with dance or DMT may allow for a more effective,
efficient, and comprehensive treatment approach that addresses both the
physiological and psychological aspects of depression and anxiety (Dulicai &
Hill, 2007). Social interaction (Westen, Burton, & Kowalski, 2006; Aktas &
Ogce, 2005; Haboush et al., 2006), emotional expression (Rohricht, 2009;
Odell-Miller et al., 2006; Malchiodi, 2005), and mental engagement (Sadock &
Sadock, 2007; Gioino, 2005; Brannon & Feist, 2007) can also all be argued to
be therapeutic components of dance which target symptoms specific to
depression and anxiety.
Neuropsychological Theory Regarding the Mechanism of Dance/DMT
Research in neuroscience has explored the existence of "mirror neurons"
which may play a significant role in empathy and mutual understanding
(Gallese, Eagle, & Mignone, 2007). Researchers have discovered that when a
person witnesses another individualexhibiting movement appropriate to the
emotion that individual is feeling (e.g. displaying a negative facial reaction in
response to eating a sour lemon slice), brain areas appropriate to the
emotional expression of the other individual will demonstrate excitation
(Gallese et al., 2007; Eagle, Gallese, & Mignone, 2009). In other words, like a
mirror-image, the same sets 11 of neurons (mirror neurons) are excited in the
individual observing, as in the individual expressing the emotion or behaviour
(Berrol, 2006). Gallese (2009) argues that mirror neurons contribute to a
mechanism referred to as "embodied simulation", which facilitates our ability
to share the meaning of actions, intentions, feelings, and emotions with others,
providing a foundation for our identification and connectedness with others,
empathy, and our sense of "we-ness". Connections have been made regarding
the role mirror neurons play in empathy and the mechanism of dance/DMT
(Rohricht, 2009). Empathy involves not only emotionally or intellectually
understanding another's emotional state, but also, to some degree, vicariously
experiencing that state (Berrol, 2006). A key aspect of DMT is "movement
mirroring" or "empathic reflection", through which the therapist gains the
trust of the client by feeling and communicating empathy (Dulicai & Hill,
2007). Mirroring does not necessarily involve actual imitation or replication
of the client's actions or words, but rather harmonising and complementary
responses (Eagle et al., 2009; Berrol, 2006). The work of mirror neurons in
sharing and interpreting the emotions of others therefore allows therapist
and client to communicate via movement, permits the therapist to express
empathy, and facilitates the client in feeling "heard" and understood.
Review of Research Examining Effectiveness of Dance/DMT on Anxiety:
Does it Work?
Several systematic reviews have examined the potential usefulness of
dance/DMT as an intervention for anxiety. Jorm et al (2004) reviewed the
effectiveness of complementary and self-help treatments for anxiety disorders
and found that dance/DMT was supported by Level II evidence in reducing
anxiety. They concluded that further study is needed to validate the efficacy of
dance/DMT in reducing anxiety. In their review of complementary and self-
help treatments for anxiety disorders in adolescents and children, Parslow,
Morgan, Allen, Jorm, O'Donnell, & Purcell (2008) found that dance/DMT
wassupported by Level 3b evidence and concluded that there are few studies
of adequate quality which have investigated the use of complementary and
self-help treatments for adolescents and children. In sum, these reviews
indicate that dance/DMT are potentially useful interventions for depression
and anxiety, however at present there is insufficient high-quality evidence to
provide adequate validation for their use.
Dance and Rhythmic Movement have been used to enhance expression and
modify emotions for centuries. Dance Movement Therapy has been used as a
form of Art Therapy in the western world since the early 1950s (Berrol, 1990;
Palo-Bengtesson and Ekman, 1997). DMT combines music, light exercise and
sensory stimulation and would provide a non-pharmacological treatment of
mild depression. A recent summary of research reported that DMT aids
recovery from the psycho-social and psycho-physical effects of physical
trauma and diseases such as cancer, heart diseases, neurological impairments,
(e.g., hemiplegia or brain injury), systemic lupus erythematosus, chronic pain,
and after surgery (e.g., limb amputation) (McKibben, 1988, cited in
BibbellHope, 2000). The literature suggests that DMT produces both
subjective and objective improvements including redefining and
strengthening body image; clarifying ego boundaries; providing an outlet for
relief of physical tension, anxiety, and aggression; reducing cognitive and
kinesthetic disorientation; increasing the capacity for communication,
pleasure, fun, and spontaneity; and support for therapeutic medical goals
(Seide, 1986). Other research studies describe the use of DMT with patients
with specific diseases including cardiac disease, AIDS, cancer, and
neuropathology (Chang, 1988, cited in Bibbell-Hope, 2000).
Thirteen studies of 469 participants total, analyzed for anxiety, self-concept,
body awareness, and separately for all psychiatric patients. Finding: Effect
size values were comparable to those published for CBT, at the time.
Anger
Anger or wrath is an intense emotional state. It involves a strong
uncomfortable and hostile response to a perceived provocation, hurt or
threat.
Anger can have many physical and mental consequences. The external
expression of anger can be found in facial expressions, body language,
physiological responses, and at times public acts of aggression. Facial
expressions can range from inward angling of the eyebrows to a full frown.
While most of those who experience anger explain its arousal as a result of
"what has happened to them," psychologists point out that an angry person
can very well be mistaken because anger causes a loss in self-monitoring
capacity and objective observability.
Anxiety
When an individual faces potentially harmful or worrying triggers, feelings of
anxiety are not only normal but necessary for survival.
Since the earliest days of humanity, the approach of predators and incoming
danger sets off alarms in the body and allows evasive action. These alarms
become noticeable in the form of a raised heartbeat, sweating, and increased
sensitivity to surroundings.
For many people, running from larger animals and imminent danger is a less
pressing concern than it would have been for early humans. Anxieties now
revolve around work, money, family life, health, and other crucial issues that
demand a person's attention without necessarily requiring the 'fight-or-flight'
reaction.
CASE HISTORY
19 year old female
Pursuing Graduation
Nuclear Family
Diagnosed with Anxiety and Disc Degenerative Disease L4-L5 and L5-S1
by psychiatrist and other related medical practitioners.
Loss of Appetite
Techniques used-
Breathing techniques
Shiatsu
Release Methodology
Mirroring
Symbolism
Isolations
Behavioural / Psychological Qualities of Effort Elements
by Connie Cook
Session 1 Integration and The client was made comfortable and DMT
Rapport orientation was given
Establishment
Session 6 Symbolism with props The client was given a peacock feather as a prop
and was asked to balance focusing a point in the
feather. The soothing background music was
there. The client could really connect with
feather as something very powerful and was
able to express out her inward suppressed anger
Somatic Anxiety 16 12
Psychic Anxiety 14 6
State Anger 10 10
Trait Anger 35 20
Temperament 18 15
Reaction 13 10
Anger In 32 20
Anger Out 29 20
Control 28 23
Anger Expression 33 17
Note:
I was interested in the effect of DMT on Trait Anger and not on State Anger.
The reason is that State Anger varies from time to time and from situation to
situation. Trait Anger on the other hand, is more permanent and a person’s
predisposition towards anger expression.
Graph Showing Differences between Pre-Test and Post-Test Scores
40
35
30
25
20
15 PRE TEST
10 POST TEST
5
0
INTERPRETATION
From the above result table, it can be seen that there has been an effect of
DMT on both Anxiety and Anger Expression. Somatic Anxiety which was 16 in
the beginning has seemed to have reduced by 4 points to 12. Scores around 20
are generally considered to be high Somatic anxiety and those around 11 are
considered to be Average anxiety. Thus, for the present testee, Somatic
anxiety has reduced from high level to average level of Anxiety. Psychic
anxiety score which was 14 in the beginning has been reduced by 8 points to
6. Scores around 20 are generally considered to be high anxiety and those
around 6 are considered to be mild anxiety.
Shennum (1987) found out that the children who received DMT sessions had
lower levels of emotional unresponsiveness and negative acting out
According to multiple studies, Dance Movement Therapy has been proven to
reduce anxiety in individuals, including those who suffer from depression and
anxiety in social scenarios. For example, dance techniques have been shown
to help enhance self-expression and confidence in those who are socially
anxious, ultimately increasing their ability to feel comfortable in settings that
involve interacting with other people.
Trait Anger has reduced from 35 to 20, that is it has reduced by 15 points. The
lowest possible score is 24.55 for females and highest possible score is 18.
Thus a score around 20 can be considered to be lower side. The Temperament
has reduced by 3 points from 18 to 15. The highest possible range is 8.98 for
females and the lowest is 3.88.
The reaction of anger has reduced from 13 to 10 where the lowest and highest
possible score ranges from 7.07 and 12.49 respectively.
The Anger control which was 28 in the beginning has reduced by 5 points. The
lowest and the highest possible score are 16.56 to 27.56 in females.
DMT can improve positive coping skills, impulse control, and self- esteem;
bring social support and interactions, self-awareness, improve body language,
body boundaries, in addition, to building empathy and ability to form healthy
relationships with others.
Therefore, the present subject has shown a reduction in Anxiety score and
Anger Expression scores after 8 sessions of DMT.
Thus it can be said that DMT had an effect on both Anxiety and Anger
expression. DMT has neuro-physiological effects. Breathing techniques
Shiatsu and release methodology along with rolling methodology used in DMT
help activate the parasympathetic nervous system, which improves the blood
flow of the body and helps in creating an overall feeling of calmness. DMT also
increases the release of “feel-good” hormones like endorphin, serotonin and
adrenaline and reduces the release of stress hormone like cortisol. The above
may be stated as the reasons behind the reduction in anxiety and anger for the
present subject.
CONCLUSION
The findings of this case study suggest DMT can be beneficial for adolescent
with Anger and Anxiety. In addition, DMT can provide a sense of safety, self-
awareness, other or people mindfulness, and mental health for the subject.
3. https://adta.org/2014/11/08/what-is-dancemovement-therapy/
4. https://dtaa.org.au/therapy/
5. https://en.wikipedia.org/wiki/Anger
6. https://www.collinsdictionary.com/dictionary/english/anger
7. https://www.medicalnewstoday.com/articles/323454.php
8. Koch, S., Kunz, T., Lykou, S., & Cruz, R. (2014). Effects of dance movement therapy
and dance on health-related psychological outcomes: A meta-analysis. The Arts in
Psychotherapy, 41, 46-64. doi:10.1016/j.aip.2013.10.004
12. Ritter, M. & Low, K.G. (1996). Effects of dance/movement therapy: A Meta-
Analysis. The Arts in Psychotherapy, 23, 249-260. doi:10.1016/0197-
4556(96)00027-5