Truth and Opinion: A. REALITY - The Locus Where We Get Our Knowledge. It Is
Truth and Opinion: A. REALITY - The Locus Where We Get Our Knowledge. It Is
Truth and Opinion: A. REALITY - The Locus Where We Get Our Knowledge. It Is
2: METHODS OF PHILOSOPHIZING
1. Ancient Roots
➢ Plato is the first one to differentiate
knowledge from opinion. Knowledge are certain
while opinion is not.
➢ For him, appearances are unreliable and
deceptive. The challenge for us is to see the real
from the illusory.
➢ Our intellect alone enables us to surpass
appearances and see the truth.
o Plato’s dialogue, similar to Socrates’ dialectics starts in an opinion as
interlocutors of truth. The process of question and answer tends to purify
these opinions in order to achieve the truth.
o Aristotle on the other hand uses syllogism (a deductive argument of a
certain form where a conclusion is inferred from two premises). For him,
syllogisms as proof or demonstration of truth.
o Example: All Men are Mortal, Socrates is a man, and therefore Socrates is
mortal.
2. Modern Legacy
➢ Rene Descartes gave the most important
contribution. He is known as the father of modern
philosophy.
➢ The method of doubt: it is a test to
distinguish the dubitable from the indubitable.
➢ Statements that cannot be doubted are
those that are so clear and so distinct that one cannot rationally doubt or reject.
➢ Opinions are those that can be doubted and are often confused in our thought.
3. Contemporary Period
➢ Contemporary period is a reaction against the views of
the modern world.
o Postmodernists attack the notion of an objective reality. It
is just a conceptual construct.
o There is no such thing as truth with a capital “T”.
➢ Jacques Derrida (1930-2004), introduce the method of
deconstruction on which we challenge traditional views in
philosophy in looking at structures of language to open up
limitless interpretations. Example: sign and signifier.
o To destruct traditional beliefs in order to construct a foundation for a new
knowledge.
o His desire is for a more democratic society. Knowledge is no longer viewed
as held by a privileged view.
➢ However, there is a danger to fall in a trap of relativism.
C. Phenomenology-Existentialism
i. Phenomenology
➢ Edmund Husserl (1885-1938)—Founder of the
Phenomenological movement.
➢ Phenomenology is a philosophical theory which believes
that the essence of every object can be thought of, investigated
and understood. “Back to the things themselves”
➢ Phenomenology claims that every consciousness is
consciousness of something. We are always involved on
whatever we are thinking.
➢ Phenomenology is against the objectivity which Science
is proposing. Science claims that the observer should separate
himself from the object which is being object in order to know it.
However, phenomenology assists us to see the true and real meaning of the every
experiences.
➢ As Descartes gives importance on the ideas in our mind, the same with Husserl (as
a Cartesian philosopher) even the objects are no longer present we can still access
them through our mind—intellectual sediments.
o The noesis (objects as we mean it) and noema (objects as they are or what
they are meant to be).
➢ The process of phenomenology according to Husserl:
o First, we must bracket our biases and prejudices in order for us to know the
things themselves. Husserl called this bracketing as Epoche.
o Reduction—separate the essences from the accidents. Contents of the
actions that was left in our memory.
o Lebenswelt or the lived world—is the phenomenological world on which the
person was able to find the meaning of his/her consciousness or experience
of the world. This is the meeting point of phenomenology and
existentialism. The person is now seeking the existential meaning of a
particular experience.
ii. Existentialism
➢ Jean Paul Sartre (1905-1980)—known for his contributions
in this field.
➢ Existentialism—the being and his/her experience of the
world. The meaning of the person’s existence.
➢ An existentialist believes that any person can create
meanings and he/she must be responsible for it.
➢ Subjectivity—I as person creates meaning for myself.
➢ Existentialism restores the freshness of every
experience, and learning from it involves the learning of
everyone.
References:
Camiloza, L. G., Garnace, E. B., Mazo, R. M., Perez, E. D., Philosophy of the Human Person,
Phoenix Publishing House, Inc.: Quezon City, 2016.
Caraan, A. M., Introduction to the Philosophy of the Human Person, Diwa Learning Systems Inc.:
Makati City, 2016.
Mabaquiao, Jr., N. B., Making Life Worth Living, padayon series, Phoenix Publishing House,
Inc.: Quezon City, 2016.
Ramos, C. C. R., Introduction to the Philosophy of the Human Person, 1st edition, Rex Printing
Company, Inc.: Quezon City, 2016.
Sioco, M. P. G., Introduction to the Philosophy of the Human Person, Vibal Group, Inc.: Quezon
City, 2016.