Quran Through Kafir's Eyes - Digital PDF

Quran: Through Kafir’s Eye
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Quran : Through Kafir’s Eye
Agniveer is only publisher of this book and
claims no copyright over the material presented
in this book. The content is already in public
domain as a chapter in the book – Light of Truth –
English Translation of Satyarth Prakash by Swami
Dayanand.
For information contact

books@agniveer.com
First Edition: February 2018

Other Books by Vashi Sharma
INDIAN MUSLIMS
Children of India or Slaves of Arabs
THE NAKED MUGHALS
Forbidden Tales of Harem and Butchery
EVERY MUSLIM IS NOT A TERRORIST
How to prevent the next terror attack
PADMAVATI
Stories from buried history
ISLAM MEANS PEACE BUT
AGNISANKALP
This book is dedicated to the warrior saint of Hinduism
– Swami Dayanand who paved the way of criticizing fanatic
cults which remained untouched/unchallenged for centuries
because they were too violent.
PREFACE
We are pleased to present first-ever intellectual
analysis of Quran and Islamic concepts by the most
revered and prominent Hindu figure of last 500 years.
This book is the comprehensive analyses of Islam
done by Swami Dayanand Saraswati – the prominent
Hindu saint of the 19th century and the author of
‘Satyarth Prakash’ (light of truth) published in 1883.
Swami Dayanand had been a champion of the
cause of Vedas and had a huge number of debates
with Moulvis throughout his lifetime, the essence of
which is culminated in the 14th Chapter of Satyarth
Prakash or Light of Truth.
For centuries, Quran and Islam were forced on
people of the world with sword. All Muslim invaders
who attacked India, killed and converted crores,
looted everything, raped millions and destroyed
almost all temples were, in their own words, ‘soldiers
of Islam’ and did everything to establish the ‘word
of Quran’ in the land of Kafirs. After centuries of
bloodshed from one side and silence from the other,
Swami Dayanand decided to challenge the butchery
and question principles of Quran based on which his
i
Swami Dayanand Saraswati
motherland was so brutally attacked and destroyed.

He had debates with Moulvis. He used to even publish
advertisements to invite Islamic scholars for debate
and remained undefeated.
So strong was the impact of this critical analysis
that not only did it open gateway for much needed
further criticisms coming from all across the world
but also forced the Moulvis to start reinterpreting
and re-translation of Quran. The entire Shuddhi
movement (reconversion of Muslims into original
Vedic faith) started as a mass movement. And most
importantly, the translations and interpretations of
Quran that we see today are significantly different
from what existed from the creation of first Quran
some decades after the death of Prophet up to 1883.
There may be minor errata and the language may
be slightly dated. But the goal is to gather the overall
concepts. For original text, study Satyarth Prakash in
Hindi language. It has been observed that the versions
of Quran available in the time of Swami Dayanand
were quite different from those available today. Many
verses appearing in earlier versions are not there with
the same verse numbers in many available versions
today. Islamic scholars may clarify on this if they wish
ii
to. But for time being, if you want to cross check

references given by Dayanand, and you don’t find the
verse at its place in modern versions of Quran, just
check 4 to 5 neighbouring verses and you should get
those.
We have reproduced the work of Swami Dayanand
as it is in this book. Since he is considered as a
religious figure in Hinduism by many at par with the
prophet of Islam or any other Abrahamic religion,
his words or criticism must be taken in the same spirit
as harsh verses of Quran against idolatry, unbelievers
of Islam, Jews, Pagans and Hindus.
Vashi Sharma
New Delhi
iii
DISCLAIMER
This book on analysis of Islam by Swami Dayanand
is based on the translations and commentaries of
Islamic texts like Quran, Hadiths etc. as published
by all major Islamic publishing sources. These are
the publicly available translations that are used for
promotion of Islam by prominent representatives.
We, however, believe that most of these texts have
been wrongly translated, misinterpreted, misquoted
or even have been tampered with and interpolated
to suit the selfish designs of proponents of Islam
after Prophet. Thus, we believe that original Islam
and original Quran of Prophet are totally different
from what has been propagated by his namesake
followers in name of Islam. There are few minority
groups of Muslims whose scholars subscribe to our
views and interpret/translate Islamic texts differ-
ently or even refuse to consider the available Quran
and Hadiths as authentic. But these scholars them-
selves are considered Kafirs and are condemned by
ruling elite of Islam. Thus, when we refer to Islam,
we actually imply these ruling elites of Islam and not
Muslims or all Islamic scholars in general. Wherever
we critically evaluate Prophet, we imply the ficti-
iv
tious Prophet propagated by these false texts or their

wrong translations and not the original Prophet. We
have high regard for original Prophet who stood
for non-violence and tolerance. Similarly, when we
analyze Islamic texts, we refer to these questionable
translations/versions and not original texts. Further,
we have a sense of the highest level of brotherhood
for Muslims in general. Wherever we use the word
Muslim in a critical manner, it refers to false represen-
tatives of Islam and not Muslims in general. Readers
are requested to keep this in mind to understand the
correct perspective of the book.
v
Contents
Preface
Disclaimer
1. Introduction To The Analysis 1
2. Beginning Of Quran With Doubt 4
3. Mercy Only For Muslims, Not For Non-Muslims And Animals 5
4. Day Of Judgment 6
5. Favor And Disfavor Of Allah 7
6. Arrogance Of Allah Praising His Own Book 9
7. Allah’s Action: Devilish Or Godly? 11
8. Stones For Unbelievers 12
9. Paradise Is No Better Than This World 13
10. Deceiving Angels To Impress Them Of His (Allah’s) Own Greatness 14
11. Allah Is Not Omniscient 15
12. Allah Is Prejudiced And Partial 18
13. Quran Is Meaningless If The Message Was Already Given To Moses 18
14. If The Dead Were Raised In Past, Why Not Now 20
15. Was Allah Sitting Idle Before Creation? 21
16. Quran – Merely An Echo Of Bible 22
17. Jealous And Malevolent Allah 23
18. All Things Against Laws Of Nature Are False 24
19. What Kind Of God Would Have Enemies? 26
20. If Allah Is In Every Direction, Why Muslims Face Only Mecca? 28
21. Out Of Nothing, Nothing Can Come 28
22. Were There No Places Sacred Before Kaaba? 30
23. Muslims, Idol-Worshippers? 32
24. Slaying Non-Muslims And Innocent Animals To Be On Allah’s Path 33
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25. Fasting Copied From Hinduism 36

26. Losing Political Supremacy In Their Fight For Cause For Allah 38
27. Women Are Pollution? 40
28. The Author Of Q’uran Knew Neither Astronomy Nor Geography 42
29. Allah Is Nothing Else But A Tyrant 44
30. Paradise A Brothel? 45
31. Islam, True Religion? 46
32. Muslims Are Embodiments Of Bigotry And Ignorance 46
33. Allah, The Great Deceiver 48
34. Prophet And Allah Were Both Quarrelsome 51
35. Allah’s Omnisciency In Doubt, Keeps A Memorandum 53
36. The Height Of Prejudice 54
37. “Birds Of A Feather Flock Together” 57
38. The Q’uran Promotes Sinful Conduct 61
39. Prophet An Imposter 61
40. Allah Is Also Not Omnipresent 64
41. Allah Should Be Spoken To Aloud Or Not 67
42. Allah Destitute Of Compassion 68
43. Is Allah All-Pervading? 72
44. Prophet Holding Out Baits For The Ignorant 74
45. A Terrible Blot On Godhead? 75
46. Allah Ignorant Of Physics? 77
47. Allah Beguiles People? 82
48. Why Are There Infidels When He Sent Apostles To All People? 85
49. What An Injustice Of Allah! 86
50. There Can Be No Delay In The Administration Of Justice 89
51. Rebirth Of Souls Constitutes True Doctrine 90
52. Believers Of The Q’uran Must Be Illiterate 92
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53. Did Allah, Himself Send The Devil To Incite The Innocent 94
54. Can The Inanimate Adore God 97
55. This Mode Of Meting Out Justice Is As Bad As Doing Injustice 98
56. The Quran Disturbs The Peace Of The World And Fosters Discord 100
57. Other Books Sent Down By Allah Before The Q’uran 101
58. Does God Create By The Caprice Of His Will? 105
59. Is Allah Limited By Space Like Man? 109
60. A Father-In-Law Lusting After His Daughter-In-Law 112
61. Is Allah Subject To Pain? 115
62. If The Quran Were The Work Of God, How Could He Swear By It? 117
63. Drinking Of Alcohol Forbidden On Earth, But Not In Paradise 119
64. What Is Not Eternal, Must Perish 120
65. It Is Unjust To Forgive Sins 124
66. Is This Your Almighty Allah? 125
67. Condemning Some Women To Life Of Sterility 127
68. He Sent Jesus Whose Teachings Oppose The Q’uran 129
69. Is The Earth Stationary? 132
70. Allah A Servant Of Prophet? 136
71. What A ‘Remarkable’ Sense Of Justice! 139
72. A Day Whose Length Is Fifty Thousand Years? 141
73. The Sun And Moon Together? 144
74. Sexual Intercourse In Paradise? 144
75. Can The Sun Be Folded Up? 146
76. Does Allah Ride A Camel? 149
77. Was The Q’uran Revealed In One Night? 150
78. The Q’uran Is Neither The Work Of God Nor An Intelligent Person 152
79. Is The Prophet Prophesied In The Vedas? 153
About Agniveer
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INTRODUCTION TO THE ANALYSIS

In the fourteenth chapter (of Satyarth Prakash),
we have discussed the Mohammedan (Islam) religion.
Our criticism against the Quran is based directly on
the teachings of the Quran itself and not on those
of any other book. Thought differences of opinion
with regard to the interpretation of certain words
and verses do exist among the Mohammedans - they
being split up into so many sects - yet all agree with
the revealed/divine character of the Quran.
The Quran, which is written in the Arabic
language, has been translated into Urdu by distin-
guished Mohammedan scholars. This translation was
rendered into Hindi and transcribed in Devanagari
character and was then corrected by eminent Arabic
scholars. Anyone questioning the accuracy of our
translation should first prove the translation done by
those Mohammedan scholars to be incorrect before
sitting down to find faults with us.
The objective of this criticism is to contribute to
the elevation of the human race and enable all men
to sift truth from falsehood by giving them some idea
of the teachings of various prevalent religions, as this
1
will afford them opportunities for friendly discus-

sions – so useful in helping men to point out their
defects and to appreciate their merits.
It is not our purpose to falsely condemn this or
any other religion. On the contrary what we aim
at is that whatever is true should be recognized as
such and whatever is false should be condemned
as such, so that no one should be in a position to
palm off untruth for truth or hinder the progress
of truth. One is, of course, free to accept the truth
or for the matter of that even refuse to do so after
it has been published; compulsion being impossible
in such matters. Good men will, as a rule, after they
have realized their merits and demerits, imbibe good
qualities and reject bad ones and eradicate bigotry
and prejudice and wherever found. Who does not
know something of the prodigious amount of evil
that has been wrought by bigotry? The truth is that
it is unworthy of a human being to injure others
and throw away his own chance of happiness in this
uncertain and transient life.
In case the good reader comes across, in this
criticism, anything contrary to facts, it is hoped he will
point it out and we shall make the suggested changes if
2
called for, since this criticism is designed to diminish

bigotry, obstinacy, jealousy, malice, hatred, and (love
of) useless wrangling and not to promote them.
It is our first and foremost duty to avoid injuring
others and to further the well-being of each other.
We lay this criticism on the Mohammedan religion
before all lovers of truth in the hope that they, after
having gone carefully through it, accept what appeals
to their reason and common sense and discard what
is repugnant to them.
Now, we shall examine (the doctrines of) the
Mohammedan religion.
Dayanand Saraswati
3
1
BEGINNING OF QURAN WITH DOUBT
“(I begin this book) In the name of God, the Compas-
sionate, the Merciful.”
(Chapter 1: 1)
The Mohammedans claim that this Q’uran is the
Word of God, but it appears from the above passage
that the author of this book was some person other
than God, since had it been God himself, He would
not have said: “(I begin this book) in the name of
God etc.” He would have, instead, said: “I write this
book for the instruction of mankind.” If it is said
that by beginning His book in this fashion He means
to teach men as to what they should say when about
to do a thing, it cannot be true since some men will
do even sinful deeds in the name of God and thereby
bring disgrace on Him.
If (the Mohammedan) God be merciful, why
has He sanctioned that men should inflict great
suffering on other creatures by killing them for their
food? Are not these animals innocent? Are they not
His creatures? He should have also advised men
to begin only good deeds in His name and not evil
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ones. Thus, the passage (under discussion) is quite

ambiguous. Should even such sinful acts, as theft,
adultery, untruthfulness in speech, begun in God’s
name? Very likely it is on account of this ambiguity
that the (Mohammedan) butchers etc., mutter “In the
name of God, the compassionate, the most Merciful
as the moment of cutting the throats of cows and
other animals.”
It is clear then that the Mohammedans do begin
even evil deeds in the name of God. The Moham-
medan God can never be called Merciful because
He shows no mercy towards those animals (whose
slaughter He sanctions).
If the Mohammedans do not know the true
meaning of this passage, its revelation is of no use
to mankind. But if the Mohammedans interpret
it differently, we should like to know what its plain
meaning is.
2
MERCY ONLY FOR MUSLIMS, NOT FOR
NON-MUSLIMS AND ANIMALS
“Praise be to God, the Lord of all creatures, the Compas-
5
sionate, the Merciful.”

(Chapter 1: 1, 2)
Had the God of the Quran been the Lord of
all creatures, and been Merciful and kind to all, He
would never have commanded the Mohammedans to
slaughter men of other faiths, and animals, etc.
If He is Merciful, will He show mercy even to the
sinners? If the answer be given in the affirmative, it
cannot be true, because further on it is said in the
Quran “Put Infidels to sword,” in other words, he
that does not believe in the Quran and the Prophet
Mohammad is an infidel (he should, therefore, be put
to death).
Since the Quran sanctions such cruelty to non-Mo-
hammedans and innocent creatures, such as cows, it
can never be the Word of God.
3
DAY OF JUDGMENT
“The King of the day of judgment. Thee only do we worship

and of Thee do we beg assistance. Direct thou us on the right
path.”
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(Chapter 1: 2, 4, 5)
Does God not always administer justice? If He
administers justice only on one particular day, He
does wrong. It is right to worship Him and beg assis-
tance of Him, but is this equally right to invoke His
assistance in doing even evil deeds? Is the right path
that of the Mohammedans alone and not of others?
Why do not the Mohammedans tread the path which
is really the right one? (We hope) they do not regard
the path that leads to evil as the right one. If good is
the same in all religions, the Mohammedan religion
can have no superiority over others. If the Moham-
medans do not believe that other religions are just as
good as their own, they are prejudiced.
4
FAVOR AND DISFAVOR OF ALLAH
“The path of those whom Thou art incensed, nor of those who
go astray.”
(Chapter 1: 6, 7)
Since the Mohammedans do not believe in the
previous existence of the soul, nor that it ever did
any deeds before, their God will be open to the
7
charge of being partial by showing favor to some and

disfavor to others inasmuch as it is quite unjust to
bestow happiness on men or subject them to pain
and suffering without paying any regard to their
merits and demerits. It is also against the nature (of
God) to unreasonably look at some with mercy and
others with disdain and anger. Indeed He cannot act
arbitrarily. When the souls have done no good or bad
action in their previous lives, is it not unfair that some
should receive blessings while the others not?
The commentary on this verse says: “God Himself
made the people repeat this verse with their own lips
so that they should ever do so in future.” If this is
the case, God Himself must have taught them even
the alphabet. Besides, how could they read this verse
without knowing the alphabet? Or were they made to
learn it by rote? If so, the whole of the Quran must
have been taught orally. Now, this book, which is so
full of partiality and favouritism (to some). Cannot
be the Word of God. For instance, the Quran having
been revealed in Arabic, it was easier for the Arabs to
learn it, than for others. The Quran would have been
free from this defect, had it been revealed like the
Veda in a language which is altogether distinct from
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all other languages and is not the mother-tongue of

any people, just as God, through His justice vouch-
safed into us all His Word, the Veda in Sanskrit which
requires the same amount of exertion from persons
of all nationalities to be mastered.
5
ARROGANCE OF ALLAH PRAISING HIS
OWN BOOK
“There is no doubt in this book,; it is a direction to the pious

who believed in the mysteries of faith, who observe the appointed
times of prayer, and distribute alms out of what we have
bestowed on them; and who believed in that revelation, which
hath been sent down unto thee, and hat which hath been sent
down unto the prophets before thee, and have firm assurance in
the life to come: these are directed by their Lord and they shall
prosper. As for the unbelievers, it will be equal to them whether
thou admonish them, or do not admonish them; they will not
believe – God hat sealed up their hearts and their hearing; a
dimness covereth their sight and they shall suffer a grievous
punishment.”
(Chapter 2: 1- 6)
Is it not arrogance on the part of God to praise
9
His own book? The revelation of the Quran is of no

use since the pious are already treading the right path
without extrinsic aid, while the wicked are not directed
by it. Does God provide (the Mohammedans) with
the necessary cash to defray all their expenses out of
His own treasury without any exertion on their part
or paying heed to their merits and demerits? If He
does, why does He not do the same for all? If it is
permissible to have faith also in the Bible, why do not
the Mohammedans believe in that book in the same
way as they do in the Quran? But if they do, where is
then the necessity for the Quran to be revealed?
If it is argued that the Quran is more compre-
hensive than the Bible, it might be asked if God had
forgotten to write anything in the latter book. If He
had not, it was useless for Him to reveal the Quran.
Besides we find that the bible and the Quran differ so
little, in other words, they are at one with each other
in most things, it is, therefore, reasonable to ask why
the revelation was not sent down (once for all) in one
(complete) book such as the Veda?
Thus, the human soul cannot be held responsible
for its sinful or virtuous deeds since it cannot be said
to be a free agent.
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6
ALLAH’S ACTION: DEVILISH OR GODLY?
“There is an infirmity in their hearts and God hath increased

that infirmity.”
(Chapter 2: 9)
Well did God increase their infirmity, while they
were innocent? Did He not have pity on them? They
must have suffered terribly indeed. Is not this act
more devilish than that of the Devil? To seal their
hearts and increase their infirmity could never be the
work of God inasmuch as the increase of infirmity is
the result of one’s own sinful actions.
“Who hath spread the earth as a bed for you and the heaven
as a covering.”
(Chapter 2: 20)
Well! Can the heaven be a covering for anything?
Now, does it not show ignorance (of the author of
the Quran)? It is absurd to believe in the sky being a
covering.
If the Mohammedans believe some kind of planet
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to be the heaven, it can only be the work of their own

imagination.
7
STONES FOR UNBELIEVERS
“If ye be in doubt concerning the revelation which we have send

down into our servant, produce a chapter like unto it and call
your witnesses, beside God, if ye say truth. But if ye do it not,
nor shall ever be able to do it, justly fear the fire whose fuel is
men, and stones prepared for the unbelievers.”
(Chapter 2:21-22)
Well! Is it impossible to produce a chapter like unto
it? Did not Maulvi Fiazi in the time of king Akbar
compile a Quran without making use of any dotted
letters in it? What kind of fire is the hellfire? Is not
the fire (of this world) to be feared? The fire of this
world also consumes anything that may be put into it.
Just as it is stated in the Quran that stones have been
prepared for the non-believers, likewise it is said in the
Puraanaas that Malechhas (cow-killers, demons) are
doomed to hell. Now, which of these two statements
should be accepted as correct? According to each of
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these, the adherents of one sect go to hell and those

of the other to heaven. Both of these statements are
therefore false. The truth is that only the good and
the virtuous will enjoy happiness, while the wicked
will be subjected to pain and suffering which faith
they may belong to.
8
PARADISE IS NO BETTER THAN THIS
WORLD
“But bear good tidings unto those who believe and do good
works that they shall have gardens watered by rivers; so oft as
they eat of the fruit thereof for sustenance, they shall say, this
is what we have formerly eaten of; and they shall be supplied
with several sorts of fruit having a mutual resemblance to one
another. There shall they enjoy wives subject to no impurity,
and there shall they continue forever.”
(Chapter 2: 24)
The paradise as described in the Quran is in no
respect better than this world because the same sort
of things that are obtainable here are to be had there.
The only exception being that men here die and are
born again, whereas this is not the case with them in
13
paradise, the women also here do not continue to live

forever, whereas in paradise they do so. We should
like to know how these poor women pass their days
until the day of judgment?
Of course, it will be alright if the Mohammaden
God extends His helping hand to them and thereby
they manage to pass their days with comfort. Tut Tut!
Tut! But this goes to show that the paradise of the
Mohammedans justly resembles a place of perverts
where women are valued more than men. Similarly,
in the temple of God (paradise) women are valued
and loved more than men by God. They live forever
in heaven but not men. How can this arrangement
last unless God desires it? The Mohammedan God is
surely in danger of falling in love with these women!!!
9
DECEIVING ANGELS TO IMPRESS THEM
OF HIS (ALLAH’S) OWN GREATNESS
“And he taught Adam the names of all things, and then
proposed them to the angels, and said, “Declare unto me the
names of these things if ye say truth.” God said, “O Adam,
tell them their names” and when he had told them their names,
God said, “Did I not tell you that I know the secrets of heaven
14
and earth and know that which ye discover, and that which ye
conceal.”
(Chapter 2: 31)
Could God ever deceive His angels in this way in
order to impress them with His Greatness? It was
an act of sheer imposture on His part. No enlight-
ened man could ever believe such a thing of God,
nor would he display such hauteur. Was it by these
means that God wanted to display His supernatural
powers? Such quackery can only flourish among the
savages but not among the civilized.
10
ALLAH IS NOT OMNISCIENT
“And when we said unto the angels, worship Adam, they all
worshipped him except Eblis (Satan), who refused, and was
puffed up with pride and became of the number of the unbe-
lievers.”
(Chapter 2: 32)
This indicates that the Mohammedan God was not
Omniscient i.e., He was not cognizant of the three
periods of time – the past, the present, and future.
15
Had he been Omniscient, He would not have created

Satan. Nor was God All-powerful, since when Satan
deliberately refuse to obey Him he could do nothing
against him.
Now, if only one infidel (Satan), could trouble
God so much as to render Him helpless what will He
and His votaries do when they will have to cope with
millions (according to their own belief) of infidels?
God increased infirmity in some and let others astray.
He must have learnt such things from Satan and Satan
from God.
“And we said, O Adam, dwell thou and thy wife in the garden,
and eat of the fruit thereof plentifully wherever ye will; but
approach not this tee, lest ye become of the number of the
transgressors. But Satan caused them to forfeit paradise, and
turned them out of the state of happiness wherein they had
been, whereupon we said, Get down, one of you shall be an
enemy unto the other; and there shall be a dwelling place for you
on earth, a provision for a season. And Adam learned words
of prayer for His Lord and then came down to earth.”
(Chapter 2: 33-35)
This indicates that God was not omniscient. He,
at one moment, blesses Adam saying “Dwell thou….
16
In the garden” and in the next turns them out. Had

He been cognizant of the future, He would not
have blessed him at all! It also appears that God was
powerless to punish Satan, the tempter.
Did God plant that tree for Himself or for others?
If it was for others He should not have prevented
them (Adam and his wife) from tasting the fruit
thereof. God could never do such things, nor could
they be ever found in His book.
What were the words Adam learnt from God and
how did Adam come down on earth? Is the paradise
somewhere in the sky or on some hill? Did Adam fly
sown like a bird or fall down like a stone?
It appears that there is dust in paradise since Adam
was made of dust. Angels too like Adam must also
have been made of dust inasmuch as bodily organs
cannot be made without dust (earthly material) but
the body made of dust, must perish. Hence if the
angels are also subject to death, one should like to
know where they go after death.
On the other hand, if they do not die, they could
not have been born, but if they were born, they
would surely die. If this is the case, the statement of
17
the Quran that women in paradise live forever cannot

be valid inasmuch as they must also die. It follows,
therefore, that all those who go to heaven will also
die.
11
ALLAH IS PREJUDICED AND PARTIAL
“Dread the day wherein one soul shall not make satisfaction
for another soul, neither shall any intercession be accepted from
them, nor shall any compensation be received, neither shall they
be helped.”
(Chapter 2: 48)
Should we not dread the present? One should
dread evil doing on all days. If it is true that no inter-
cession will be accepted, how can this statement be
reconciled with the belief of the Mohammedan that
they will go to paradise through the intercession of
the Prophet? Does God help only those who are in
paradise and not those who are in hell? If it is so,
God is not free from prejudice.
12
QURAN IS MEANINGLESS IF THE MESSAGE WAS
18
ALREADY GIVEN TO MOSES
“We gave Moses the book and the miracles. We said unto
them, be ye changed into scouted apes. And we made them
an example unto those who were contemporary with them and
unto those who came after them, and a warning to the pious.”
(Chapter 2:53)
If the book was given to Moses, the revelation of
the Quran becomes meaningless. Both Quran and the
Bible assert that Moses was endowed with miraculous
powers, but it is absolutely incredible, inasmuch as no
man can work miracles nowadays, and what cannot
be done in our day, could never have been done in
the past.
Moses must have resorted to hypocrisy in the same
way as the selfish impose upon the credulity of the
ignorant at the present time. Now, why does not God
endow anyone with miraculous powers when both
He and His devotees exist in our day.
Where was the necessity of sending down the
Quran when God had already given Moses a book? If
the teachings about doing good and abstaining from
evil are the same in the Bible and Quran, the sending
19
down of two different books was nothing but a mere

repetition of the same. Again, did God forget to
record something in the book given to Moses that
He had to send down another book later on?
Now, either what God said regarding their (trans-
gressors’) being changed into scouted apes in order
to make an example for others never came to pass or
He must have resorted to trickery.
Whoever does such things cannot be God, nor can
the book containing them be divine in origin.
13
IF THE DEAD WERE RAISED IN PAST,
WHY NOT NOW
“So God raiseth the dead to life, and shows you his signs, that
per adventure ye may understand.”
(Chapter 2: 67)
If God raised the dead to life (in the past), why
does He not do so now? Will they all remain lying
in their graves till the day of judgment? Is your God
on tour in these days (that He cannot find time to
administer justice)? Are these (raising the dead etc.)
20
the only proofs (of the existence) of God? Are not

the earth, the sun, and the moon, etc., His signs? Is
the wonderful design so manifestly seen existing in
the world of no significance?
14
WAS ALLAH SITTING IDLE BEFORE CREATION?
“They shall continue to be the companions of paradise.”

(Chapter 2:75)
As the soul is finite, its deeds – good or bad –
cannot be infinite. Soul, therefore, cannot be sent to
an everlasting hell or heaven. Should God do so, His
justice will be destroyed, or would He be considered
and an enlightened Being.
If there is one judgment day for all souls, their
virtuous and sinful acts must be equal. Human deeds
being finite their fruits – reward or punishment –
cannot be infinite.
The Mohammedans believe that the world had
been in existence for less than or eight thousand years.
One should like to know if God was sitting idle
before Creation and will do the same after the day of
21
judgment. These are all childish things because God

is ever active and awards every soul reward or punish-
ment in proportion to the nature and amount of its
virtuous and sinful feeds. Hence what the Quran
teaches (on the subject) is not right.
15
QURAN – MERELY AN ECHO OF BIBLE
“And when we made a covenant with you that ye should not

you’re your own blood, nor expel one another from your abodes,
then ye ratified it and yourselves were witnesses. Then were ye
the very persons who slew one another, and ye drove out a part
of your own people form their abodes.”
(Chapter 2: 78-79)
Is the making of covenants the work of man,
possessed of finite powers, or of God? God being
Omniscient cannot behave like an ordinary man.
Now, what kind of virtue is this to consider it wrong
to shed the blood of one’s brethren or to dispossess
them of their houses, but to regard it commendable
to shed the blood of others and dispossess them
of their houses? It is merely the result of folly and
22
prejudice to believe in such things. Did not God

know it beforehand that men would act against their
covenant? It appears from this that the Mohammedan
God has many attributes in common with the God of
the Christians and that the Quran is not an indepen-
dent book in itself, and with a few exceptions it is a
mere echo of the Bible.
16
JEALOUS AND MALEVOLENT ALLAH
“These are they who purchase this present life at the price of
that which is to come: their torment shall not be lightened,
neither shall be helped.”
(Chapter 2: 80)
Can God ever act so jealously and malevolently?
Who are those whose sins will be remitted or who
will be helped? If they are sinners whose sins will be
remitted without any punishment being inflicted on
them, then God’s justice will be destroyed. If their sins
will be remitted after they have undergone punish-
ment for them, the men referred to in the verse will
have also to suffer punishment for their sins.
23
But if the remission of sins refers to those men

who are pious, they by virtue of their pious life have
no sins to be remitted, what will God remit then?
One naturally infers from this that whoever uttered
these words was not an enlightened person. In fact,
the righteous and the unrighteous should be awarded
reward – happiness or punishment – sorrow and
suffering – according to the nature of their deeds –
virtuous or sinful.
17
ALL THINGS AGAINST LAWS OF NATURE
ARE FALSE
“Moreover, to Moses gave we “The Book” and we, raised up

apostles after him; and to Jesus, son of Mary, gave we clear
proofs of his mission, and strengthened him by the Holy Spirit.
So oft then as an apostle cometh to you with that which your
souls desire not, swell ye with pride, and treat some as imposters,
and slay others.”
(Chapter 2: 81)
When the Quran bears witness to this that God
gave the book of law to Moses, it is incumbent on
Mohammedans to believe it. All the defects found
24
therein will, therefore, be regarded as those of the

Muslim religion itself. The story of miracles seems to
have been connected with a view to playing upon the
credulity of simple and ignorant people.
All things which are against the laws of nature are
false. If miracles could be wrought in those days, why
can’t they be done nowadays? If not miracles can be
worked now, it is certain that none were wrought in
days gone by.
“Although they had before prayed for victory over those who
prayed not – yet when that Quran came to them, of which they
had knowledge, they did not recognize it. The curse of God is
on the infidels!”
(Chapter 2: 83)
You call men professing other religions infidels,
while they do the same to you, and their God curses
you in the same way. Now, will you please tell us
which of the two should be considered right and
which wrong? On reflection, it is clear that there are
errors in all creeds.
18
25
WHAT KIND OF GOD WOULD HAVE

ENEMIES?
“Whoso is an enemy to God or his angels or to Gabriel, or to

Michael, shall have God for his enemy, for verily God is an
enemy to infidels.”
(Chapter 2: 92)
Where does this host of partners come from, if, as
the Mohammedans say, God is one without a partner?
Is he who is an enemy to others also an enemy to
God? This can never be true since God is an enemy
to none.
“And say forgiveness; and we will pardon you your sins, give an
increase to the doers of good.”
(Chapter 2:55)
Does not this (so-called) Divine teaching encourage
people to live sinful lives? Why should one fear sin
when he is given the promise of redemption? He that
gives such a promise cannot be God, nor can a book
that inculcates such a doctrine be the Word of God.
God can never do injustice, but if He pardons the
sinners, He renders Himself unjust.
26
“And when Moses asked drink for his people, we said “strike the
rock with thy rod;” and from it there gushed twelve fountains.”
(Chapter 2:57)
Now, can anyone (except the Mohammedan God)
utter such impossibilities? It is absolutely impossible
to believe that twelve springs could gush forth on
striking a rock with a rod unless it had been hollowed
out in the centre and filled with water and twelve
holes bored therein.
“But God will show his special mercy to whom He will.”

(Chapter 2:99)
Does God show His special mercy to those who do
not deserve it? If He does, He works great mischief,
for all men will become indifferent to the practice of
virtue. No one will then lead a virtuous life and hate
sin since His mercy depends upon His (arbitrary) will
and not upon one’s deeds.
“People may not, out of malice, try to turn you away from
your religion, for there are among them many a friend of the
faithful.”
(Chapter 2:101)
27
Now, behold! God Himself put them on their

guard lest the infidels should turn them away from
their faith. Is not God omniscient? Such things cannot
be true of God.
19
IF ALLAH IS IN EVERY DIRECTION, WHY
MUSLIMS FACE ONLY MECCA?
“Whichever way ye turn, there is the face of God.”

(Chapter 2:109)
If this is true, why do the Mohammedans turn their
face towards Qibla (i.e., the Sacred Mosque at Mecca)?
If it be argued that they have been commanded to
do so, to answer that they have also been permitted
to turn their face in whatever direction they choose.
Not which of these two (contradictory statements)
should be held to be true. If God has a face, it can
only be in one direction and not in all directions at
one and the same time.
20
OUT OF NOTHING, NOTHING CAN
COME
28
“Sole Maker of the Heavens and the Earth! And when He

decreeth a thing, He only saith to it, “Be” it is.”
(Chapter 2:111)
Now, who heard God when He said: “Be”? Whom
did He address that word and what came into being?
Where from did this world come into existence when
it is written in the Quran that nothing but God existed
before Creation? No effect can be produced without
a cause. How could He have then created this vast
universe without (material) cause? You cannot even
make one leg of a fly, how can you then believe that
God created this world by the flat of His Will.
Mohammedan: God is Almighty. He can do
whatever He wills.
Kafir: What does the word Almighty mean?
Mohammedan: It means that He can do whatever
He likes.
Kafir: Can He create another God? Can He die? Can
He become ill, ignorant or destitute of knowledge?
Mohammedan: No, He cannot.
Kafir: It is proved then that God cannot do anything
29
against His Own nature, attributes and characteris-

tics or against those of others (matter and the soul).
Three things are essential for the production of an
effect:-
• The (Efficient Cause) Maker, such as the
potter in the case of the pot.
• The Material Cause, such as clay.
• The instruments, to make an object like a
pot.
Now, just as the potter, clay and the necessary
instruments must exist before the pot can be manu-
factured, likewise, God, and Prakriti – the material
cause of the Universe – with their inherent nature,
attributes and characteristics must have existed before
this Universe came into being. Hence what the Quran
says about Creation is altogether absurd.
21
WERE THERE NO PLACES SACRED
BEFORE KAABA?
“When we decreed that the Kaba is sacred, you should go to
30
Abraham’s place for prayers.”

(Chapter 2: 117)
Had not God appointed sacred place before He
sanctified Kaba? If he had, where was the necessity
for consecrating Kaba? But if He had not it is indeed
a pity that those who were born before that period
had to go without a holy place. Perhaps it had not
struck God to consecrate a place like Kaba before
that.
“And who but he that hath debased his soul to folly will dislike
the faith of Abraham, when we have chosen him in this world,
and in the world to come he shall be of the Just.”
(Chapter 2: 124)
Now, can it ever be true that he who does not like
the faith of Abraham is a fool? Why did God choose
Abraham alone ( as the founder of the true faith)?
If he did so on account of his being very religious,
there were many others who were as religious as he,
why did He not choose them as (His prophets)? But
if he chose him because he was irreligious, He acted
unjustly. It is quite true that is only the righteous who
are loved by God and not others.
31
22
MUSLIMS, IDOL-WORSHIPPERS?
“We have seen thee turning towards every part of Heaven; but
we will have thee turn to Kibla which shall please thee. Turn
then thy face towards the sacred Mosque, and wherever ye be,
turn your face, towards that part.”
(Chapter 2: 139)
Now, is this trivial idolatry? We should think, it is
the crudest form of idolatry.
Mohammedan: We Mohammedans are not
image-worshippers but image-breakers because we
do not believe that Kibla is God.
Kafir: They too, whom you call image-worship-
pers, do not regard the image as God. They profess
to worship God behind the image. If you are image-
breakers, why do you not break that big image called
Kibla (the Sacred Mosque)?
Mohammedan: Good! We have the authority of
the Quran in turning our faces towards the Kibla,
while the image-worshippers have none in their Veda
to worship images. We must obey God anyhow.
32
Kafir: Just as you have the authority of the Quran,

the image-worshippers have that of the Puraanaas.
As you believe the Quran to be the Word of God,
even so do they believe the Puraanaas to be the Word
of God’s incarnation, Vyas. The difference between
the Pauranics and yourselves is this that you worship
a big image, while they bow down before the smaller
ones. Your case is just the same as that of a man who
strains at a gnat but swallows a camel.
Your Mohammad expunged the worship of small
images from the Muslim faith but introduced into it
the worship of the sacred Mosque (at Mecca) which
is as big as a hill. Is this idol worship on a small scale?
You could be free yourselves from image-worship
and the like evil practices only by embracing the Vedic
religion and not otherwise. Unless you give up the
worship of your big image, you should feel ashamed
of yourselves and abstain from condemning the
worship of small images found in other faiths and
purify your hearts by avoiding idolatry.
23
SLAYING NON-MUSLIMS AND INNOCENT
ANIMALS TO BE ON ALLAH’S PATH
33
“And say not of those who are slain on God’s path that they
are dead, nay, they are living! But ye understand not.”
(Chapter 2:149)
Where is the necessity of slaying other and of
being slain on God’s path? Why do you not say
plainly that all this is meant for accomplishing your
selfish ends? You hold out this inducement to people
that they may fight well and help you to gain victory
you’re your enemies and acquire wealth and power by
looting other and thereby enable you to live in luxury
and enjoy sensual pleasures.
“God is severe in chastising. Follow not the steps of Satan, He

only enjoineth upon you evil and wickedness and that ye should
aver of God that which ye know not.”
(Chapter 2: 164-165)
You’re your God punish the wicked and reward
the virtuous, or does He show mercy to the Moham-
medans and torture others? If the latter, He is not
God. But if your God is not partial (to your), He
will reward the virtuous and punish the wicked
whatever religion they may profess. This being the
case, the belief in the Quran and in Mohammad (as
34
the prophet of God) becomes unnecessary. Why

did God create Satan – the enemy of the human
race who has been tempting all mankind. Is He not
cognizant of the future? If you say, He has created
Satan just to try man, it cannot be right because only
one who is possessed of finite knowledge would do
such a thing; while One who is Omniscient is already
aware of the good or evil deeds of the soul. Now,
if Satan tempts all mankind, who tempted Satan? If
it is said that Satan tempts himself, why could not
others tempt themselves? Where is then the necessity
of supposing Satan to be the tempter of all mankind?
If God was the tempter of the Devil, He was more
devilish than the Devil. But such a thing could not be
said of God. Whosoever goes astray from the right
path does so through evil company and ignorance.
“But that which dieth of itself, and blood, and swine’s flesh,
and that over which any other name than that of God hath
been invoked is forbidden you.”
(Chapter 2: 168)
Now, one should pause to think and realize that
an animal whether it dies a natural death or is put to
death, is a dead body all the same; of course, there
35
is a little difference but that difference counts for

nothing so far as death is concerned. Swine’s flesh
is forbidden (but not human flesh), shall we then
conclude that is right to eat human flesh? Can it ever
be commendable to torture animals to death in God’s
name? This casts a blot on the good name of God.
Why does He suffer the animals to be tortured by
the Mohammedans in the absence of sins committed
in their previous lives (by those animals)? Is He not
Merciful to them? Does He not love them as a father
loves his children? God did not forbid the slaughter
of such animals as are useful to man, and by failing
to do it has proved Himself to be an enemy of the
human race and brought disgrace on Him by being
guilty of having sanctioned the slaughter of (useful)
animals. Such things can never be true of God or of
His word.
24
FASTING COPIED FROM HINDUISM
“You are allowed on the night of the fast to approach your

wives, they are your garment and ye are their garment. God
knoweth that ye defraud yourself therein, so He turneth unto
36
you and forgiveth you! Now, therefore, go in unto them with full
desire for that which God hath ordained for you; and eat and
drink until ye can discern a white thread from a black thread
by the daybreak.”
(Chapter 2: 183)
It seems that at the time the Mohammedan religion
came into being or before that period some (Arab)
must have asked a follower of the Puraanics as to
what was the mode of observing the Chandrayana
fast, the latter being ignorant of the true method of
observing this fast, which consists in decreasing or
increasing one mouthful of food at a time in accor-
dance with the increase or decrease in the digits of
the moon and taking one’s food in the middle of the
day, might have told him that one should take his
food on seeing the moon.
The Mohammedans have thus adopted the Chan-
drayana fast in a corrupted form.
But there is one great difference between the two
fast; sexual intercourse is forbidden in the Chan-
dryana but is permitted in the Mohammedan fast
since it is said (in the Quran) “go in unto them with
full desire.” Again, the Mohammedans are allowed
37
to eat at night time as often as they like. Now, what

kind of fast is it to eat during the night and abstain
from food during the day? It is contrary to the laws of
nature to take one’s food during the night and abstain
from it during the day.
25
LOSING POLITICAL SUPREMACY IN
THEIR FIGHT FOR CAUSE FOR ALLAH
“And fight for the cause of God against those who fight against
you. And kill them wherever ye shall find them; and eject them
from whatever place they ejected you! For civil discord is worse
than courage. Fight therefore against them until there be no
more civil discord.”
(Chapter 2: 186, 187, 189)
Had no such teachings existed in the Quran, the
Mohammedans would not have been so cruel to the
non-Mohammedans. They have greatly sinned by
slaughtering the innocent. They hold that one who
does not believe in the Mohammedan religion is an
infidel and that it is better to out the infidels to the
sword. They have always lived up to their professions
in this respect. They have lost their political supremacy
38
while “fighting” for the cause of their God.

This religion does indeed teach cruelty towards
the non Mohammedans. Should theft be punished
with theft? Should we also break into the house of
a person because he has stolen our property? Surely
this is not right. If an ignorant man abuses us, shall
we also abuse him in return? Such things can never be
taught by God nor by one of His enlightened votaries,
nor could they be found in His word. They can only
be the utterances of an ignorant and selfish man.
“But God loveth not disorder. O believer! Enter completely into the true
religion.”
(Chapter 2: 202, 204)

Had not God loved disorder, why would He have
prompted them (the Muslims) to fight and befriended
the quarrelsome Mohammedans? Is God pleased
with one only when he embraces the Mohammedan
religion? If so, He is partial to the Mohammedans,
He, therefore, cannot be the Lord of the Universe.
This clearly shows that neither the Quran is the Word
of God, nor is the God described therein the true
God.
39
“God is Bounteous without measure to whom He will.”

(Chapter 2:208)
Does He show His bounty without paying any
regard to our good or evil deeds? If so, sin and virtue
are alike, since pleasure or pain (depends not upon
our deeds, but) on the (arbitrary) will of God. Now,
it is such teachings that have encouraged the Moham-
medans to deviate from the path of rectitude and live
free lives. Of course, those of the Mohammedans
who do not believe in such things live virtuous lives.
26
WOMEN ARE POLLUTION?
“They will also question thee as to the courses of women, say:

they are a pollution, separate yourself, therefore, from women,
and approach them not, until they be cleansed. But when they
are cleansed, go in unto them as God hath ordained for you.
Your wives are your field, go in, therefore, to your field as ye
will. God will not punish you for taking your oaths falsely.”
(Chapter 2: 246)
Prohibition of sexual intercourse during menstru-
ation is commendable, but likening women to a field
40
and giving permission to approach them whenever

(the faithful) desired will make (them) lascivious. If
God does not punish one for swearing falsely, all
men would become liars God will thus stand guilty of
encouraging untruthfulness in speech.
“Who is he that will lend to God a goodly loan? He will double

it to him again and again.”
(Chapter 2: 246)
Now, why should God take a loan? Does He, who
has created the whole universe, stand in need of
taking a loan from Men? No, never. Only an ignorant
man can say such things about God.
Was his treasury exhausted or had He become
bankrupt by engaging in trade and banking? Did he
act like a businessman when He promised to pay
double of what was lent to him? Such things are
done only by one who is bankrupt, or by one whose
expenses exceed his income, but not by God.
“Some of them believed, and some were infidels; yet if God

had pleased, they would not have thus wrangled, but God doth
what He will.”
41
(Chapter 2: 254)
Do all quarrels that arise in the world proceed from
Divine will? Could God commit a sin if He willed? If
He could, He is no God, because no good person, let
alone God, will ever do such a thing, in other words,
he would never cause a breach of the peace or foment
quarrels.
“Whatever exists on the earth or in the sky is for Him; His

chair has, as it were, occupied all earth and space.”
(Chapter 2: 150)
God has created whatever exists on the earth or in
the sky for the good of the soul and not for His own
use because He is called Purnakama (i.e., one whose
desires are fulfilled.) He does not stand in need of
anything. He must be localized indeed when He has
got a chair, but such a Being can never be God as he
is All-pervading.
27
THE AUTHOR OF Q’URAN KNEW
NEITHER ASTRONOMY NOR GEOGRAPHY
42
“Since God bringeth the sun from the East, do thou, then,
bring it from the West.” The infidel was confounded; for, God
guideth not eh evil doers.”
(Chapter 2: 260)
O what ignorance! The sun does not rise in the
East and set in the West, nor does it rise in the West
and set in the East. It moves on its own axis. Now,
it is positively certain that the author of the Quran
knew neither Astronomy nor Geography.
If (the Mohammedan) God does not guide the
evil doers, He is not needed at all, for the righteous
always walk in the path or rectitude. It is only those
who have gone astray that need guidance. It is a great
mistake on the part of the God of the Quran that He
has neglected His duty.
“He said, “take thou, four birds and draw them towards
thee, and cut them in pieces; then place apart of them on every
mountain; the call them and they shall come swiftly to thee.”
(Chapter 2: 262)
Now, is not the Mohammedan God more like a
juggler showing his tricks? Does His God head rest
on such things/ the wise will keep aloof from such a
43
God, it is the ignorant alone who will be caught in His

trap. (The Mohammedan) God will thus, instead of
enhancing His reputation, bring disgrace on Himself.
“But God guideth whom he pleaseth.”

(Chapter 2: 274)
If God guides whom He pleases, He might be
misleading other with whom He is not pleased. He
alone can be called God and apta (true teacher) who
impartially guides all.
28
ALLAH IS NOTHING ELSE BUT A TYRANT
“Whom He pleaseth will He forgive; and whom He pleaseth

will he punish; for God is All-powerful.”
(Chapter 2: 266)
Does not God act like a tyrant when He does not
forgive those who deserve forgiveness and forgives
those who are not worthy of being forgiven? The
soul should not be held responsible for its actions, if
God makes one virtuous or wicked just as He pleases,
nor should the soul, therefore, be endowed with
44
happiness or afflicted with pain and suffering just as

soldier if he kills a person under the direction of his
superior officer is not held responsible for his act.
29
PARADISE A BROTHEL?
“Say: shall I tell you of better things than those prepared for
those who fear God in His presence: There shall be gardens,
beneath whose pavilion the river flow, and in which shall they
continue to show for ever, and women of stainless purity, and
acceptance with God; for God regardeth His servants.”
(Chapter 3: 12)
Now, is it paradise or a brothel? Should we call
such Being (as described in the Quran) God or a
libertine? No enlightened man can ever believe such
a book to be the Word of God. Why does God show
favouritism? Where the women that live in paradise
born here (in this world) and then went there, or were
they never born at all? If they went there from here,
why were they allowed to enter paradise before their
husbands? Why did God violate His law of judging
all persons on the last day for the sake of women?
On the other hand, if they were born there, how
45
can they control their passions? But if they have got

their husbands with them, how will God manage to
provide the faithful with women when they enter
paradise? Why does He not keep also men forever
there in paradise justs He keeps women? This goes to
show the Mohammedan God is unjust and ignorant.
30
ISLAM, TRUE RELIGION?
“The true religion with God is Islam.”

(Chapter 3:17)
Is God the Lord of the Mohammedans alone?
Did not Divine religion exist at all thirteen hundred
years back? It shows that the Quran is not the word
of God, but of some bigot.
31
MUSLIMS ARE EMBODIMENTS OF
BIGOTRY AND IGNORANCE
“Every soul shall be paid what it hath earned, and they shall
not be wronged. Say! O God, possessor of all power, thou
givest power to whom thou wild, and from whom thou wilt,
46
thou takest it away! Thou raisest up whom thou wilt, thou

dost abase! In thy hand is good, for thou art overall things
potent. Thou consentest the night to pass into the day and thou
consentest the day to pass into the night. Thou bringest the
living out of the dead, and thou bringest the dead out of the
living: and thou givest sustenance to whom thou wilt, without
measure. Let not believers take infidels for their friends, rather
believers. Whoso shall do this, hath nothing to hope from God.
Say; If ye love God, then follow me, God will love you, and
forgive your sins, for God is Forgiving. Merciful.”
(Chapter 3:21-24, 27)
Is it not sheer prejudice to call those, who do not
profess Islam, infidels? That Being cannot be God
who teaches that the Mohammedans should not
associate even with good people of other faiths,
while they may take even the wicked Mohammedans
for their friends. One is therefore fully justified in
inferring that this Quran, its God and the Moham-
medans are embodiments of bigotry and ignorance.
The Mohammedans are, therefore, groping in the
dark, now reader mark!
How clever Mohammad is! He makes his God
says in this verse that God will love those who follow
Mohammad and even their sins will be forgiven. This
47
shows that the heart of Mohammad was not pure. It

appears that the heart of Mohammad was not pure.
It appears that Mohammad (made or) had the Quran
made in order to serve his selfish interests.
“O Mary! Verily hath God chosen thee and purified thee an

chosen thee above the women of the world!”
(Chapter 3: 33)
Now, how can we believe that God and His angels
came down to talk to men in ancient times when they
do not do so nowadays? If it is argued that then the
people were very virtuous, it cannot be true. The
fact of the matter is that at that time the majority
of the people were uncivilized and ignorant, hence
it was that such religions as the Christian and the
Mohammedan, which are so opposed to the dictates
of knowledge, took root and flourished. But now the
people are enlightened, these hollow faiths cannot
flourish; on the other hand, they are on the decline.
32
ALLAH, THE GREAT DECEIVER
“He that said to him “Be” and he was. The infidels played a
48
trick with God and He played a trick with them, for, verily
God is a great trickster.”
(Chapter 3: 50, 52)
Whom did God order, since the Mohammedans
do not believe that anything but God existed before
Creation and what came into being? The Moham-
medans could never answer these questions even if
they were to be born seven times because no effect
can come into being without a material cause. To
believe otherwise is to deny that one’s parents were
the cause of his body. He who cheats and plays tricks
with others can never be God, he cannot even be
called a gentleman.
“Is it not enough for you you’re your Lord aideth you with three
thousand angels sent down from on high?”
(Chapter 3:120)
If God really aided the Mohammedans with
three thousand angels in the past, why does He not
help them now that their rule (in India and other
countries) has greatly declined and is still declining?
The real object of this verse is to tempt the ignorant
and thereby ensnare them into the Mohammedan
49
religion.
“And help us against the unbelieving people. But God is your

real Lord, and He is the best of helpers. And if ye shall be
slain or die on the path of God.”
(Chapter 3: 111, 141, 142, 151)
Now, reader mark the error of the Mohammedans!
They pray for the destruction of those who differ
from them in religious opinions. Is God such a
simpleton that He will grant their prayer? If God
is the best helper of the Mohammedans only, why
should they fail in their undertakings? Besides, He
seems to be passionately fond of them. If He is so
partial (to the Mohammedans), He is not worthy of
being worshipped by the righteous.
“Nor is God minded to lay open the secret thing to you but God
chooseth what he will of his apostles to know them. Believe,
therefore, in God and his apostles.”
(Chapter 3:174)
Why does this verse inculcate faith in Mohammad
along with that in God, when the Mohammedans
process to believe in none but God, and hold that
50
none is worthy of sharing homage with Him? Hence

they cannot call God Incomparable.
If it is argued that this verse only teaches that
people should have faith in Mohammad as a Prophet,
we should like to know where is the necessity of
Mohammad (being regarded as a Prophet). If God
cannot accomplish His desired object without making
him His Prophet, He is certainly powerless.
33
PROPHET AND ALLAH WERE BOTH
QUARRELSOME
“O ye believers! Be patient, keep everything in its proper place

and keep on fighting. Fear God that you may attain salvation.”
(Chapter 3:178)
The God of the Quran and His Prophet were
both pugnacious. He who orders (his followers) to
wage war is the real disturber of the peace. Can one
attain salvation by having a nominal fear of God or
by abstaining from fighting for an unrighteous cause?
If the former, it cannot be true, but if the latter, it is
perfectly right.
51
“These are the frontiers of God’s Empire, He who will believe

in God and His apostle will go to paradise which has canals
in it and this indeed is the one great aim of man. He who goes
against the orders of God and His Prophet will be turned out
of His frontiers. He will burn in everlasting fire and constant
suffering shall increase his misery.”
(Chapter 4: 12, 13)
Now, (the Mohammedan) God Himself has made
Mohammad His partner (in Divine honours, etc.) and
has Himself declared this fact in the Quran. God is
so much attached to Mohammad that He has made
him His partner even in paradise. It is useless to call
the Mohammedan God Independent when He is
dependent upon Mohammad for every little thing.
Such things can never be found in a revealed book.
“God truly will not do anyone injustice even of the weight of a

mote, and if there be any good deed, he will repay it doubly.”
(Chapter 4: 45)
Why does God repay good deeds doubly if he
would not do injustice even of the weight of a mote?
Why is He so partial to the Mohammedans? He would
be unjust indeed if He were to award the soul reward
52
or punishment out of proportion to its deeds.
34
ALLAH’S OMNISCIENCY IN DOUBT,
KEEPS A MEMORANDUM
“When they come forth from Thy presence, a party of them

broods by night over other than thy words; but God writeth
down what they brood over. Desire ye to guide those whom God
hath led astray? But for him whom God leadeth astray, thou
shalt by no means find a pathway.”
(Chapter 4: 90)
Now, God cannot be Omniscient since He keeps a
Daybook and a Ledger. But if He is Omniscient, why
would He keep a memorandum.
The Mohammedans hold that the devil is wicked
since he tempts all. One should like to know the
difference between God and the Devil considering
that God Himself leads the people astray.
Of course, there is this much difference that God
is the greater Devil of the two because the Moham-
medans themselves aver that he that enticeth is the
devil. Verily their own affirmation makes out their
53
God a veritable Devil.
35
THE HEIGHT OF PREJUDICE
If they do not withhold their hands, seize them, and slay them,
wherever you find them. A believer killeth not a believer but by
mischance, and whoso killeth a believer by mischance shall be
bound to free a believer from slavery; and the blood money shall
be made o the family of the slain believer unless they convert
it into alms. But if the slain believer be of a hostile people, let
him confer freedom on a slave who is a believer. But whoever
shall kill a believer of a set purpose, his recompense shall be
hell, for ever shall he abide in it, God shall be wrathful with
him.”
(Chapter 4: 94-96)
This is the height of prejudice. The Quran enjoins
on its believers to kill the non-Mohammedans but to
spare the Mohammedans. If they kill heir co-religion-
ists by mischance, they shall have to make aments for
it by freeing a believer from slavery, but if they kill
non-Mohammedans, even though it be through a
mistake, they shall inherit Heaven.
54
Such teachings deserve to be utterly discarded. Such

a book, such a Prophet and such a religion do nothing
but harm. The world would be better off without
them. Wise men would do well to discard a religion
so absurd and accept the Vedic faith which is abso-
lutely free from error. The Mohammedans say that
one who kills a Mohammedan shall be condemned
to a residence in hell; on the other hand, believers in
other religions contend that a man attains to heaven
by killing a Mohammedan, now which of the two
should one believe to be true and which false?
The fact is that all false creeds begotten of
ignorance should be renounced, the Vedic religion
alone deserving the allegiance of all – a religion which
directs every human being to follow in the footsteps
of the righteous and shun the path of the wicked.
“But whosoever shall sever himself from the Prophet after that
-the guidance- has been manifested to him, shall follow any
other path than that of the faithful, we will cast him into hell.”
(Chapter 4: 135)
Now, mark the prejudice of God and of His
Prophet! Mohammad like other men of his stamp
was well aware that if he did not stamp his religion
55
with divine authority it would never flourish, or would

he or his followers be able to obtain help and power
which might help them to live a life of ease and
luxury. All this goes to show that Mohammad knew
only too well how to compass his selfish ends and to
deprive others of their due – a fact which proves that
he was no well-wisher of humanity. Such a man can
never command the trust and confidence of good
and enlightened men.
“Verily, they who believed, then become unbelievers, then

believed and again became unbelievers, and then increased their
unbelief – it is not God who will forgive them, or guide them
into the way.”
(Chapter 4: 134)
“Whoever believed, not in God and His Angels and His Book
and His Apostles, and the last day, he verily hath erred.”
(Chapter 4: 135)
Can you ever now assert that God is one without
a second? Is it not self-contradictory to call God
Incomparable and yet at the same time believe that
there are others who share Divine privileges with
Him? Does not God forgive sins after he has done so
56
three times? Does not God guide men after they have
denied Him and His Prophet more than three times?
Even if all were to take advantage of the teachings of
this verse, unbelief will multiply immensely.
36
“BIRDS OF A FEATHER FLOCK
TOGETHER”
”Verily, God will gather the hypocrites and the infidels all
together in hell.”
(Chapter 4: 139)
“The hypocrites would deceive God, but He will deceive them!”

(Chapter 4: 141)
“Take not infidels for friends rather than believers!”

(Chapter 4: 148)
What proof is there that the Mohammedans will
go to heaven and the non-Mohammedans will go to
hell? He is indeed a fine God! May such a God as
deceives other and is deceived by them always keep
away from us. Let him associate with those that are
57
hypocrites and cheats, because “Birds of a feather

flock together.”
Why should not they whose God deceives others
be themselves cheated? Can it be right for anyone
to associate with a wicked Mohammedan and hate a
good man who is other than a Mohammedan?
“God is a sufficient guardian.”

(Chapter 4: 162)
“O men! Now hath an apostle come to you with truth from

your Lord. Believe them.”
(Chapter 4: 168)
Now, does not the Prophet share with God
homage due to Him when men have been directed
by the Quran to have faith in the Prophets. It is only
because God is localized and not all-pervading that
apostles come down from Him. Such a being can
never be God.
In one place it is written (in the Quran) that God
is All-pervading, while in another it is said that He
is localized. This goes to show that the Quran is the
work of more than one person.
58
“That which dieth of itself, and blood, and swine’s flesh, and
all that hath been sacrificed under the invocation of any other
name than that of God, and the strangled, and the killed by a
blow, or by a fall, or by goring and that which hath been eaten
by beasts of prey is forbidden you.”
(Chapter 5: 4)
Are those the only animals and things that are
forbidden? Maybe, it is permissible for the Moham-
medans to eat other animals, creeping insects and
ants, etc. From this, it is clear that the Quran is not the
Word of God. It is a human work. Hence it cannot
be believed in.
“I will surely put away from you your evil deeds, I will bring
you into gardens, beneath which the rivers flow! And lend God
a liberal loan, and I will send you to paradise.”
(Chapter 5: 12)
It seems that the Mohammedan God must have
been reduced to poverty. Otherwise, why would He
have asked for a loan and tempted them by saying
that He would free them from their sins and send
them to Heaven? It appears that Mohammad gained
his selfish ends by defrauding others in the name of
59
God.
“He will pardon whom he pleaseth and chastise whom he

pleaseth. He gave you what never before had been given to any
human being.”
(Chapter 5: 21, 23)
Just as Satan leads whoever he likes into sin, even
so does the Mohammedan God. This being the case,
it is God alone who should go to heaven or hell, for
(according to the Mohammedan scriptures) He is
the doer of all deeds – good or evil. The soul is not
a free-agent (and hence it is not responsible for its
actions), just as it is the commander of an army who
is responsible for whatever it does, in the matter of
protecting some and killing others, under his orders
and not the army.
“Obey God and obey the apostle.”

(Chapter 5: 93)
This goes to show that God is not “One without a
second,” hence it is absurd for the Mohammedans to
believe that it is otherwise.
60
37
THE Q’URAN PROMOTES SINFUL
CONDUCT
God forgiveth what is past; but whoever doth it again, God will
take vengeance on him.”
(Chapter 5: 96)
The forgiveness of sin is almost as bad as the
sanction of its commission which encourages its
further growth. A book whose teachings tend to
encourage the commission of sin can neither be
the Word of God, nor the work of an enlightened
author. It is, on the contrary, on that promotes sinful
conduct. It is true though that the prevention of the
further commission of sin can be secured by one’s
praying to God, repenting of his past conduct and
by exerting himself to his utmost (to lead a virtuous
life.)
38
PROPHET AN IMPOSTER
“And is there anyone more wicked than he who deviseth a life of

God, or saith “I have had a revelation” when nothing revealed
61
to him? And who saith I can bring down a book like that
which God hath sent down.”
(Chapter 5: 93)
This shows that when Mohammad pretended to
have had a revelation from God, some other imposter
also declared that he too had received heavenly
messages, and claimed to be a Prophet. Mohammad
must have resorted to his device (i.e., the publication
of the above verse) in order to defeat his opponent
and increase his reputation.
“We created you; then fashioned you; then said we to the angels.
“Prostrate yourselves unto Adam,” and they prostrated them
all in worship, save Eblis! He was not among those who pros-
trated themselves. To him said God: “What hath hindered the
from prostrating thyself in worship at my bidding?” He said,
“Nobler am I than he: me hast thou created of fire; of clay
has thou created him.” He said, ‘Get thee gone hence; paradise
is no place for thy pride; get thee then, one of the despised shalt
thou be.” He said, “Respite me till the day when mankind
shall be raised from the dead.” He said, “Now, for that thou
hast cursed me to err, surely in thy straight path will I lay
wait for them: then will I surely come upon them from before,
and from behind, and from their right hand, and from their
62
left, and thou shalt not find the greater part of them to be
thankful. “He said, “Go forth from it, a scorned, a banished
one! Whoever of them shall follow thee, I will surely fill hell
with you, one and all.”
(Chapter 10: 10-17)
Now, reader, follow attentively this dispute between
God and the Devil. This Devil was an angel who was
no better than a menial servant, even he could not be
kept under control by God, not could the Almighty
purify his heart. On the top of this, God let the rebel
who tempted all to commit sin go unpunished. God
did indeed commit a great blunder (in doing so). Now,
the Devil being the tempter of all and God being his
tempter, it is clear that God is the greater Devil of
the two because the latter clearly says (to God) that
he had led him astray. This goes to show that God is
even destitute of purity and is at the root of all evils.
Only the Mohammedans could believe in such a God
but no other enlightened men. The Mohammedan
God is proved to be (finite, unjust) and embodied
since He talked (with angels, etc.) just like a man. This
is the reason that the educated people do not approve
of the faith of Islam.
63
39
ALLAH IS ALSO NOT OMNIPRESENT
“Your Lord is God, who in six days created the Heaven and
the Earth, and then mounted the throne. Call upon your God
with lowliness and in secret.”
(Chapter 7: 52-53)
Can He, who creates the world in six days and
rests on His throne in heaven, ever be an Omnipo-
tent, and Omnipresent God? Being destitute of such
attributes (as Omnipresence) He cannot even be
called God? Is your God deaf that He can hear you
only when He is spoken to (aloud)? All these things
cannot be from God. Hence the Quran cannot be
the Word of God. He must have indeed got fatigued
when He had to rest on the seventh day after having
created the world in six days. We wonder if He is still
asleep for has awakened. If He is awake, is He there
doing something or just strolling about and enjoying
Himself.
“Lay not earth waste with deeds of license.”

(Chapter 7: 52)
64
This is indeed good advice, but in other places (in

the Quran) the faithful have been directed to wage
war against infidels and even to slaughter them. Does
not the Quran now contradict itself ? Ti appears that
Mohammad must have adopted the first course when
he was weak and the second one when he had gained
power. These two teachings being self-contradictory
cannot be true.
“So he threw down his rod, and lo! It distinctly became a

serpent.”
(Chapter 5: 105)
This goes to indicate that even God and Mohammad
believed in such false things. If so, both of them were
ignorant. The laws of nature can never be subverted
just as no man can make the eyes and the ears do the
work of other senses. This is more jugglery.
“And we sent upon them the flood and the locusts and the lice
and the frog and the blood. Therefore, we took vengeance on
them and drowned then in the seal and we brought the children
of Israel across the sea. For the worship, they practice in vain.”
(Chapter 7: 130, 132, 134)
65
Now, behold! Is it not just like what an imposter

does when he frightens a man by saying that he will
send snakes to kill him? Why is not God, who is
bigoted that He drowns one nation in the sea in order
to help the other to cross it, a sinner?
Can there be any religion more false than one that
daubs all religions (other than itself), whose followers
can be counted by millions, false and calls itself the
only true one, since no religion can boast that all of its
followers are good. It becomes only idiots to give an
exparte decree. Has the religion founded on the Old
Testament become false or was it some other faith,
we should like to know what it was and by which
name it is mentioned in the Quran.
“Thou shalt not see me. And when God manifested Himself
to the mountain He turned it do dust! And Moses fell in a
swoon.”
(Chapter 7: 139)
What is perceptible to the eye can never be All-per-
vading. If He really worked such miracles (in the
past) why does He not do so at the present time?
Being altogether opposed (to reason) it is not worthy
of being believed.
66
40
ALLAH SHOULD BE SPOKEN TO ALOUD
OR NOT
“And think within thine ownself of God, with lowliness and

with fear and without loud spoken words, at even and at morn.”
(Chapter 7: 204)
At one place the Quran says that God should be
spoken to aloud, while at another place it says that He
should be addressed” without loud spoken words”.
Now, which of the two shall we believe to be true and
which false? Self-contradictory statements can only
be made by one who is demented. Of course, it does
not matter much if one contradicts himself through
mistake and then owns it.
“They will question thee about THE SPOILS, say: The

spoils are God’s and the apostles. Therefore, fear God.”
(Chapter 8: 1)
It is very strange that those who plunder others
and live by dacoity and teach others to do the same
should still profess to be God, prophet and the
faithful. These people with one breath plunder others
67
and with the other talk of fearing God, and yet do

not feel the least shame in declaring that their religion
is the best. Can there be a man worse than one who
through sheer obstinacy does not embrace the true
Vedic religion?
41
ALLAH DESTITUTE OF COMPASSION
“Cut off the uppermost part of the infidels. “I will verily aid
you with a thousand angels, rank on rank.” “I will cast a
dread into the hearts of the infidels.” Strike off their heads
then, and strike off from them every finger-tip.”
(Chapter 8:: 7, 9, 12)
How destitute of compassion are God and his
Prophets who order that the heads of the infidels
should be cut off ? Is such a God, as commands the
faithful to put the infidels to the sword, and sever
their limbs (from their bodies) and aids them in this
work, any better than Ravan, the cruel king of Ceylon?
This command is the invention of the author of the
Quran and is not from God, but if it is from Him,
our earnest prayer is that such a God may remain at a
respectable distance from us.
68
“God is with the faithful. O ye faithful! Obey God and His

apostle, O true believes, deceive not God and His apostle,
neither violate your faith against your own knowledge. God
laid a plot against them, and God is the best layer of plots.”
(Chapter 8: 19, 23, 26, 29)
Does God favour the Mohammedans? If so, He
is unjust because He is the Lord of all (and not of
the Mohammedans only). Is your God deaf that He
cannot hear you unless He is spoken n (aloud)? Is it
not wrong to couple the name of the Prophet with
His name? Where is God’s treasure that He should
be so afraid of its being stolen? Is it right to steal
(the wealth of) others barring that of God and His
Prophet?
Only the ignorant and the wicked can teach such
things. Why is not that God, who deceives others and
associates with the deceitful, hypocritical, cunning
and wicked? These things lead one to infer that the
Quran is not the Word of God. Its author must have
been a hypocritical and deceitful person. Otherwise,
such objectionable things would not have been found
in it.
“Therefore fight against them until there be no opposition in
69
favor of idolatry and the religion be wholly God’s. and know

that whenever ye gain any spoils, a fifth part, therefore, belongeth
unto God, and to the apostle.”
(Chapter 8: 40, 42)
Who but the Mohammedan God would be so
unjust in fighting and helping others to do the same
and so active in causing breaches of peace? Now, look
at this religion, which sanctions wholesale robbery
for the benefit of the Prophet! Are these people any
better than thugs? God participates in the crime of
robbery when He takes His share of the loot. He
brings disgrace on Himself by favouring such dacoits
(thieves). We are at a loss to understand whence came
such a book, such a God and such a Prophet in order to
disturb the happy relations between different nations
of the world and thereby inflict great suffering on
them. Has not such faiths flourished in the world, all
would have lived in peace with each other.
“And if thou didst behold when the angels cause the unbelievers
to die! They strike their faces and their backs, and unto say
them, “Taste ye the pain of burning.” Wherefore we destroyed
them in their sins, and we drowned the people of Pharaoh.
Therefore prepare against them what force ye are able.”
70
(Chapter 8: 52, 56, 62)

Nowadays Russia has trampled Trudy and England
has taken possession of Egypt, and yet God and His
angels have done nothing to help them! Have they
gone to sleep? In the past, God used to kill and
drown the enemies of His votaries, but He does not
help them now. This shows that He did nothing of
the sort even in ancient times.
How evil is the command which says that the
faithful should do, as much as, lies in their power,
to inflict pain and suffering upon the non-Moham-
medans! Leave alone God, even a learned, righteous
and tender-hearted man would not give such an order,
and yet they (the Mohammedans) have the impudence
to say that their God is Merciful and Just. It is on this
account that the Mohammedan God is destitute of
justice and mercy and the like good attributes.
“O Prophet! God is thy support and of such of the true

believers who followeth thee. O Prophet, lead the faithful to war;
if twenty of you persevere with constancy, they shall overcome
two hundred. Eat therefore of what ye have acquired, that
which is lawful and good; and fear God: for God is Gracious
and Merciful.”
71
(Chapter 8: 65, 66, 70)

Now, what kind of justice, wisdom or righteous-
ness is it that one should support one’s followers
even though they perpetuate injustice? He, who
causes a breach of peace and himself fights as well as
helps others to do so, loots other people and yet calls
the loot lawful, can never be Merciful and Compas-
sionate.
Leave alone God, such a thing can never be true
even of a good man. Such things make it impossible
for us to believe that the Quran is the Word of God.
42
IS ALLAH ALL-PERVADING?
“They shall continue therein forever: for God is a great reward.

O true believers, take not your fathers or your brethren for
friends if they love infidelity above faith. Afterwards, God sent
down his security upon his apostle and upon the faithful, and
sent down troops of angels, which ye saw not; and he punished
them who disbelieved; and this was the reward of the unbe-
lievers. Nevertheless, God will hereafter be turned unto whom
He pleaseth. Fight against them who believe not in God.”
72
(Chapter 9: 22, 23, 26, 27)

Now, how can God be All-pervading if He lives
near those who are in paradise? But if He is not
All-pervading, He can neither be the Creator nor
the Judge of the world. It is wrong to advise men
to forsake their parents. Of course, one should not
obey if one advises doing wrong. But all the same,
one should always serve them.
If God was kind to the Mohammedans and sent
down troops of angels to help them in the past, why
does He not do so now? If He punished the unbe-
lievers and “turned unto whom He pleased,” why
does He not do the same at the present time? Could
not God advance His faith without commanding His
votaries to fight? We say goodbye to such a God! He
is more of a showman than a God.
“We await for you the infliction of a chastisement by God,

from Himself, or at our hands.”
(Chapter 8: 53)
Do the Mohammedans constitute God’s police that
He seizes non-Muslims either with His own hands or
has been seized by the hands of the Mohammedans?
73
Are millions of other people displeasing unto God,

and are Mohammedans, though they might be sinners,
pleasing unto Him? If such is the case, the Moham-
medan God resembles a veritable tyrant. It is strange
that even sensible Mohammedans should believe in a
religion which has no foundation to rest upon and is
opposed to reason.
43
PROPHET HOLDING OUT BAITS FOR THE
IGNORANT
“To the faithful, both men and women, God promiseth gardens,
beneath which the rivers flow, in which they shall abide, and
goodly mansions in the gardens of Eden. But best of all will be
God’s good pleasure in them. This will be the great bliss. Those
who scoff at them, will be scoffed at by God.”
(Chapter 8: 75, 80)
Here Mohammad holds out a bait to men and
women, in the name of God, to compass his own
selfish ends. Had not Mohammad held out such a bait,
nobody would have suffered himself to be entrapped
by him. So do believers in other creeds also talk. Men
scoff at one another but does not behove God to
74
scoff at anyone. This Quran is a mass of veritable

funny tales.
“But the apostle and those who share his faith, contend for the
faith with purse and person: and these! All good things await
them. And God hat set a seal upon their hearts; they have no
knowledge.”
(Chapter 8: 89, 94)
Mark this selfishness! Only those alone are good
who believed in Mohammad, and those who did
not believe in him are condemnable. Does not this
argue bigotry and ignorance out and out? When God
Himself hath set a seal on their hearts, they are not to
blame for sinning. On the contrary, all the blame rests
with God, for He sealed all their noble impulses by
setting a seal upon their hearts. This verily the height
of injustice!
44
A TERRIBLE BLOT ON GODHEAD?
“Take alms of their substance, that thou mayest clean and

purify them thereby, and pray for them: for thy prayers shall
assure their minds. Verily, of the faithful hath God bought
75
their persons and their substance on condition of Paradise for

them, in return on the path of God shall they fight, and slay
and be slain.”
(Chapter 10: 106, 113)
This is really fine! Mohammad here figures out as
the very prototype of a Popish priest who cleanses or
grants absolution only to those who grease his palm.
This Muslim God is a wonderful trader, who thinks
He drives a roaring trade by taking the lives of the
poor and helpless through the Mohammedans! By
condemning the orphans to destruction and awarding
paradise to the oppressors, the Mohammedan God
becomes chargeable with cruelty and injustice and
this is a blot on His Godhead. He has rightly come to
be looked down upon with contempt by the wise and
the noble-minded.
“Believers! Wage war against such of the infidels as are your

neighbors, and let them find you rigorous. Do they not see that
they are afflicted with suffering every year once or twice? Yet
they turn not, neither are they warned.”
(Chapter 10: 124, 127)
Mark the teaching, which, in defiance of all noble
76
instinct, advocates the destruction of one’s very

friends! God here teaches the Mohammedans to
fight with their neighbours and slaves, to wage war
against them and to slaughter them whenever they
get a chance to the Mohammedans have materially
helped in spreading such ideas, taking their inspira-
tion from this very book – the Quran. They should,
in the present enlightened age, realize the evil nature
of such a teaching and give it up. They would be
gainers by doing so.
45
ALLAH IGNORANT OF PHYSICS?
“Verily, your Lord is God Who hath made the Heavens and
the Earth in six days – then mounted His throne to rule all
things.”
(Chapter 15: 3)
Space is not the result of the combination or a
compound substratum. It is uncreated, eternal. The
assertion, that it was created, furnishes a positive
proof of the fact that the author of the Quran was
ignorant of physics. Had God to spend full six days
on the creation of the world? When it is written in the
77
Quran “Be’ and “it was,” it follows that this assertion

about the creation of the world in six days is baseless.
Were the Muslim God All-pervading, why would He
establish Himself in the heavens or the sky? And if
God has to think about His administration, He is
nothing but a prototype of a human being. Were He
Omniscient, why would He cogitate seated passively?
This shows that the Quran is the production
of minds steeped in savagery and destitute of all
knowledge of God.
“And guidance and a mercy to the faithful.”

(Chapter 10: 55)
Is God the monopoly of the Muslims only, and
have others no claim on Him? And is He partial, that
He reserves His mercy only for the Muslims, and
denies it to others. If by Muslims He meant “the
faithful” they do not stand in need of guidance. If
God does not furnish guidance to people other than
the Mohammedans, His knowledge is of no use.
“That he might make proof which of you will excel in work –

And if thou say “After death ye shall surely be raised again.”
78
The infidels will certainly exclaim, “This is nothing but pure

sorcery.”
(Chapter 11: 8, 10)
When God has to examine works, He is not Omni-
scient. And if He does raise people after death, are
we to think that those who are raised are condemned
for an indefinite period to wait for a settlement
of their date? Again, is it not opposed to His own
Divine law to raise the dead? Is it possible that God
should compromise His Godhead by infringing His
own law?
“And it was said, “O Earth! Swallow up thy water” and

“Cease, O Heaven.” And the water abated. O my people! this
is the she-camel of God and a sign unto you; let her go at large,
and feed on God’s Earth.”
(Chapter 11: 43, 66)
What childish talk is this? Can the earth or the
heavens ever hear? And if God possesses a she-camel,
He must also possess a he-camel further He must
own elephants, horses, donkeys, etc.! and does it
reflect any credit on God to get His she-camel to
feed in the field of the others? Does God ever ride
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the she-camel? If such is the Muslim God, His house

must be distinguished for all the pomp and splendour
to be found in the house of a mundane potentate.
“Therein shall they abide while the heavens and the earth shall
last. And as for the blessed ones – their place the Garden!
Therein shall they abide while the heavens and the earth
endure.”
(Chapter 11: 109, 110)
If, after the Day of Judgment, all people must
repair either to heaven or hell, why should the earth
or the sky then continue to exist? And if heaven and
hell or to endure as long as the earth and the sky
endure, then it follows that the assertion “that they
shall abide in heaven or hell forever” is baseless. It is
ignorant who talks in this vein, and not the wise, or
God.
“When Joseph said to his father, “O my father! Verily I beheld

eleven stars and the sun and the moon.”
(Chapter 12: 4)
This verse contains a dialogue between a father
and his son, which shows that the Quran is not from
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God but is the production of some man who has

embodied in it the biographies of human beings.
“It is God who hath reared the heavens without pillars thou
canst behold: then mounted His throne and imposed laws on
the sun and the moon. And He it is who hath outstretched the
earth. He sendeth down the rain from heaven; then flow the
torrents in their due measure.”
(Chapter 13: 15)
“God is open-handed with supplies to whom He will, or is

sparing.”
(Chapter 13: 2, 3, 15, 22)
The Muslim God is entirely innocent of all
knowledge of Physical Science. Were He conversant
with Physical Science, He would not have talked of
rearing heavens on pillars. If God dwells in a partic-
ular locality or in the heavens, He cannot be Almighty
or all-Encompassing. Had the Muslim God known
aught of the Science of the clouds, He would have
coupled the words, “He made the water go up to the
sky,” with the words, “he sendeth down the rain from
the heaven.”
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This shows that the author of the Quran was

ignorant of the science of clouds. If God confers
happiness on some or condemns others to misery
without paying any regard to their merits or demerits,
He is partial, unjust and utterly ignorant.
46
ALLAH BEGUILES PEOPLE?
“God truly will mislead whom He will; and He will guide to

Himself him who turneth to Him.”
(Chapter 13: 23)
When God beguiles people, what is there to distin-
guish Him from Satan?
If Satan is condemned for beguiling people,
why should not God be regarded as a greater Satan
for doing the same thing, and why should He not
be condemned to a residence in hell for the sin of
beguiling others?
“Thus then, as a code in the Arabic tongue, have we sent down

the Quran; and truly, if after the knowledge that hath reached
thee thou follow their desires, thou shalt have no guardian nor
82
protector against God.”

(Chapter 13: 38)
How did God send down the Quran? Does God
live high up in the skies? If this be true, He cannot be
God, being confined to a particular locality, for God
is All-pervading. To carry or deliver messages is the
function of a courier, and since God is confined to
a particular locality, he must needs have one. And to
keep an account (in dealings with others) becomes a
man but no God who is Omniscient. If follows from
such statements of the Quran that it is the work of a
human being, possessed of limited intelligence.
“And he ordained that the sun and moon shall always wander.
Verily, man is an oppressor, and a heretic.”
(Chapter 14: 27)
Do the sun and moon only keep always wandering?
Does not the earth wander too? It the earth did not
revolve, each day and night would extend over many
years. If man is disposed by nature to be cruel, and
a heretic, it becomes useless to send him a warning
through the Quran. For, those, who are inherently
disposed to do evil, will never be disposed to do
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good. As a matter of fact, there are both good and

wicked men in this world. Hence it is evident from all
this that no book which contains such preposterous
teaching can be from God.
“And when I shall have fashioned him and breathed of my

spirit into him; then fall ye down and worship him.” “O my
Lord; because, thou hast beguiled me, I will surely make all
fair seeming to them on the earth; I will surely beguile them
all.”
(Chapter 15: 29, 39)
If God breathed His spirit into Adam, then Adam
also became God. If Adam was not God, then why
did God let him share the homage due to Him only?
When God is the beguiler of Satan, why should not
He, being His preceptor, be regarded as a greater Devil
than Satan, for, while the Muslims look upon Satan
as the beguiler it is really God who beguiles Satan.
Again when Satan said in the presence of God, “I
shall beguile then all,” why did not God inflict upon
him punishment and throw him into a dungeon, yea,
why did not He kill him?
84
47
WHY ARE THERE INFIDELS WHEN HE
SENT APOSTLES TO ALL PEOPLE?
“And to every people have we sent an apostle. Our word to a

thing when we will it is but to say “BE” and it is.”
(Chapter 16: 38, 42)
If God sent apostles to very people, then why
should those who follow these apostles be set down
as infidels? Is not the prophet to be honoured other
than your own? This is sheer bigotry. If God sent
apostles to every country, why did not He send one to
Aryavarta (India)? Hence this assertion of the Quran
does not deserve to be given credence to.
When God makes up His mind and says, “Earth
be,” how can the inanimate earth hear His command?
And how can the mere command of God create
the universe? And when the Mohammedans do
not believe in the existence of anything other than
God before creation, what was it that heard God’s
order, and what did the same become? Those who
are destitute of all knowledge of science talk in this
fashion, and it is only the ignorant that believe in such
things.
85
“And they ascribe daughters unto God! Glory be to Him! By

God we have sent apostles to nations before this.”
(Chapter 16: 59, 65)
What will God do with daughters, because
daughters are needed only for men? And why are not
sons appointed unto God? Why are daughters only
appointed unto him? Swearing is resorted to by liars,
hence God should not swear. For, we frequently see
in the world as a rule that it is liars that swear. Why
should they, who only speak the truth, swear?
48
WHAT AN INJUSTICE OF ALLAH!
“These are they whose hearts and ears and eyes God hath
sealed up; these the careless ones. And every soul shall be repaid
according to its deeds, and they shall not wronged.”
(Chapter 16: 110, 112)
When God Himself had sealed up their hearts, etc.,
the unfortunate ones are condemned to destruction
without any fault on their part. They are denied the
privilege of being free-agents. How unjust it is! And
yet we are told by the Quran that everyone shall be
86
repaid according to his deeds and shall have neither

more or less than what he is entitled to.
When the sinners were not free-agents in commit-
ting sin but did it yielding to a stern necessity, having
been compelled to do so by God, why are they to
blame? They should not suffer for their deeds, on
the contrary, it is God who ought to suffer punish-
ment. And if everyone is repaid according to the full
measure of his deeds, wherein does God’s forgiveness
consist? And if God does forgive sins, He destroys
justice. God never act in this reckless fashion; only an
erring mortal can act like this.
“And we have appointed hell the portion of infidels. And every

man’s fate have we fastened about his neck. And on the day
of resurrection will we bring forth to him a book which shall
be proffered to him wide open. And since Noah, how many
nations have we exterminated.”
(Chapter 17: 8, 14, 18)
If those who do not believe in the Quran, the
Prophet and the God of whom the Quran speaks,
and have no faith in the seven heavens or in the
Muslim prayer, etc., are infidels, and if it is they who
are destined for hell, we can then say without the least
87
hesitation that all this is nothing but sheer partiality.

Is it possible that those who believe in the Quran are
all good, rest are wicked? It is childish to assert that
everyone has his fate fastened about his neck. As a
matter of fact, we don’t see it fastened around the
neck of a single person. If by this is meant that men
shall have the just reward of their deeds, it sounds
preposterous to assert that their hearts, eyes, etc.,
have been sealed up. We are told that God will bring
forth His book on the day of judgment; if so where
is that book now? Does God make daily entries in
His book after the fashion of the shopkeepers?
There is another thing which should be consid-
ered in this connection. If there is no previous birth,
where did the deeds of men come from and how
could the book of deeds be made out? If it has been
prepared in the absence of deeds, God has wronged
the parties concerned. Why did He bestow happiness
upon some and subject others to misery in the absence
of the good or bad works? If it is said that He did it,
because it pleased Him to do so, in that case too He
wronged them.
To add to or take away from the felicity or suffering
of any person without any regard to his merits or
88
demerits is termed injustice. And will it be God who

will read the book at the time specified or will He have
a reader by? If God dooms to destruction souls that
have been waiting for an indefinite period without
any fault on their part, He is a tyrant. But he who is a
tyrant, cannot be God.
49
THERE CAN BE NO DELAY IN THE
ADMINISTRATION OF JUSTICE
“We gave to The mood the She-camel before their very eyes.
And entice such of them as thou canst by thy voice. One day we
will summon all men with their leaders: they whose book shall
be given into their right hand.”
(Chapter 17: 61, 66, 73)
Verily, one of the most convincing proofs which
God can advance in favour of His God-head is the
possession of the she-camel! If God ordered Satan
to beguile human beings then He Himself is a greater
Satan. But to call one, who leads people to commit
sin, God is a most foolish thing. If God will call the
Prophet and all his followers on the day of judgment
in order to decide the fate of the dead, all of them
89
will have to remain in custody until that period. But

custody without any trial is extremely irksome and it
is, therefore, the duty of every good judge to decide
cases promptly. It is like the justice administered by
Popan Bai. What will you think of a judge who would
say that he would not administer justice till all the
criminals and the law-abiding citizens of fifty years
back had been gathered together in one place? What
sort of justice will this be? He will keep one man in
custody for this cannot be called justice.
If you want to see what justice is, read the Vedas
and Manusmriti, which declare that there is not a
moment’s delay in the administration of justice and
that all souls are judged according to their deeds.
Again, to hold that God summons the prophets as
witnesses is to question His Omniscience. Can such
a book ever be the Word of God and can its author
ever be an Almighty God?
50
REBIRTH OF SOULS CONSTITUTES TRUE
DOCTRINE
“For them/! The gardens of Eden, under whose shades shall
90
rivers flow: decked shall they be therein with bracelets of gold,

and green robes of silk and rich brocade shall they wear,
reclining them therein on thrones.
Blissful the reward! And a pleasant couch!”

(Chapter 18: 30)
Indeed! What a fine place is paradise described
in the Quran! It has gardens, ornaments, clothes,
cushions, pillows for affording pleasure to those who
live therein. A wise man will, on reflection, find that
the Mohammedan paradise excels in nothing except
injustice which lies in the fact that the soul will have
infinite enjoyment or infinite suffering for actions
which are finite. Besides, infinite happiness will appear
to them infinite misery, even as if a person goes on
eating sweet things for a long time, they begin to taste
like poison to him. Therefore, the belief that the soul
is reborn after having enjoyed the bliss of salvation
till the Grand Dissolution (of the universe) alone
constitutes the true doctrine.
“And these cities did we destroy when they became impious; and
of their coming destruction we gave them warning.”
(Chapter 18: 58)
91
Can all the inhabitants of a place be ever sinful?

The fact that God formed His resolution (of
destroying those cities) afterwards proves that He is
not All-knowing, for, He did so after He had seen
injustice being perpetrated. He had no knowledge of
it before. (His destroying so many cities) also proves
that he is destitute of all Mercy.
51
BELIEVERS OF THE Q’URAN MUST BE
ILLITERATE
“As to the youth his parents were believers, and we feared lest
he should trouble them by error and infidelity. Until when he
reached the setting of the sun, he found it to set in a mire fount;
and hardly he found a people. They said, “O Dhoulkarnain!”
Verily, Gog, and Magog waste their land, shall we then pay
thee tribute, so thou build a rampart between us and them.”
(Chapter 18: 79, 84, 93)
How unwise of God! He feared lest the parents of
the boy might be led to rebel against His authority.
This cannot be compatible with the nature of God.
Again mark the ignorance of the author of the Quran!
He thinks that the sun sinks into a lake at night, and
92
comes out of it again at day-break. As a matter of

fact, the sun is very much larger than the earth. How
can be then set it in a river or lake or an ocean?
This proves that the author of the Quran was
ignorant of Physical Geography and Astronomy.
Had he known these Sciences, why would he have
written such things as are oppose to the dictum of
knowledge? The believers in this book are also illit-
erate; otherwise they would not have believed in a
book which is do full of error. Now, mark God’s
injustice? Though He is Himself the Creator of this
earth and is its King and Judge, yet He allows Gog
and Mogog wage constant war with exh other. This
is also incompatible with the nature of God. Such a
book can only be believed in by savages and not by
enlightened men.
“And remember in the book of the Quran the story of Mary:

when she retired from her family to a place towards the east, and
took veil to conceal herself form them: and we sent our spirit
Gabriel unto her, and he appeared unto her in the space of a
perfect man. She said, fly for refuge unto the Merciful God, that
He may defend me from thee, if thou fearest Him, then do not
approach me. He answered, verily I am the messenger of thy
93
Lord, and am sent to give thee a holy son. She said, how shall
I have a son, seeing a man hath not touched me and I am no
harlot. Gabriel replied, so hall it be: thy Lord saith, this is easy
with me; and we will perform it, that we may ordain him for a
sign unto men, and a mercy from us: for it is a thing which is
decreed. Wherefore she conceived him and she retired aside with
him in her womb to a distant place.”
(Chapter 19: 12-16, 18)
It is a thing for the wise to consider that if all the
angels are the spirit of God, they could not exist as
separate entities from Him. Moreover, Mary while
she was a Virgin, gave birth to a son, although she
did not like to cohabit with any man, yet contrary
to her wishes she was conceived by the angel at the
Lord’s command. Now, how wrong it was of God to
have done so! There are many other objectionable
things recorded in the Quran which we do not think
advisable to mention here.
52
DID ALLAH, HIMSELF SEND THE DEVIL
TO INCITE THE INNOCENT
“Dost thou not see that we send devils against the infidels to
94
incite them to sin.”

(Chapter 19: 78)
As God Himself sends devils to incite the infidels,
the devils are innocent, neither the devils nor the
people tempted by them could, therefore, be liable
to punishment. Since all sins are committed at the
bidding of the Lord, He alone should suffer the
consequences thereof. If He is really the dispenser of
justice, He Himself should suffer in hell the conse-
quences of His evil deeds. But if He sets justice
at naught, He becomes a sinner, since it is a sin to
perpetrate injustice.
“It will be gracious unto him, who shall repent and believe and
shall do that which is right and who shall be rightly directed.”
(Chapter 20: 76)
It is written in the Quran that one’s sins are forgiven
by mere repentance. This encourages sin, since there
is nothing to deter men from its commission. This
book and its author, therefore, place a premium upon
sin.
Hence it is clear that this book cannot be the Word
of God, nor can the Being described therein be
95
Divine.
“And we placed stable mountains on the earth, lest it should

move with them.”
(Chapter 21: 31)
If the author of the Quran had been acquainted
with the phenomenon of the revolution of the
earth, he would never have taught that the earth was
immovable, because mountains were fixed in it. It
could be argued that if there were no mountains, it
would be shaken. Why does it quake when there is a
seismic disturbance?
“And remember her who preserved her virginity, and into

whom we breathed our spirit.”
(Chapter 21: 88)
It is impossible that such obscene statements
should have been recorded in Divine revelation or
even in a book written by a decent man. When even
human beings do not relish such writings, how can
God do so? It is such statements as bring the Quran
into disrepute. If its teachings had been good, it
would have commanded admiration like the Vedas.
96
53
CAN THE INANIMATE ADORE GOD
“Seest thou not that all creatures both in the heavens and on
the earth adore God? The sun, and the moon, and the stars, the
mountains and the trees, and the beasts, and many men? They
shall be adorned therein with bracelets of gold, and pearls,
and their vestures therein shall be silk. And cleanse my House
for those who compass it and who stand up.” Afterwards let
them put an end to the neglect of other persons; and let them
pay their vows, and compass the ancient House. And may
commemorate the name of God.”
(Chapter 22: 18, 23, 28, 30, 32)
When it is clear that inanimate objects cannot even
know God, how can they then worship Him? This
book cannot be of Divine origin. It seems to have
been written by some ignorant man. How funny! How
beautiful is the paradise where the inmates get gold
ornaments studded with pearls and silken garments.
This sort of paradise can in no way be better than the
palaces of Kings; and if heaven is the house of God,
he must be living in that very house, how can it then
be said that the Quran does not teach idol-worship?
(The Mohammedan) God is like gods and goddesses
97
of idol-worshippers, because He accepts presents,

commands people to circumambulate His house
and to offer animal sacrifices; He is the originator of
idol-worship in its most objectionable form because
the Mosque is a huge idol than the images of the
gods. The Mohammedan God and His followers are,
therefore, worse idol-worshippers than the Pauranics
and the Jainees.
54
THIS MODE OF METING OUT JUSTICE IS
AS BAD AS DOING INJUSTICE
“Then shall ye be waked up on the day of Resurrection.”

(Chapter 23: 16)
Will the dead dwell in the tombs or in some other
place till doom’s Day? If they will dwell in the tombs,
even the virtuous souls will suffer pain on account
of their bodily tenements being foul-smelling and
decomposed. This mode of meting out justice is
as bad as doing injustice. Moreover, the Moham-
medan God and His followers are guilty of the sin of
spreading disease.
98
“One day their own tongues shall bear witness against them
the their hands, and their feet, concerning that which they have
done. God is the Light of the Heaven and Earth: the simili-
tude of his light is as niche in a wall, wherein a lamp is placed,
and the lamp enclosed in a case of glass; the glass appears as it
were a shining star. It is lighted with the oil of a blessed tree,
an olive neither of the east nor of the west, it wanteth little but
that the oil thereof would give light, although no fire touched it.
This is light added unto light. God will direct unto His light
whom he pleaseth.”
(Chapter 24: 24, 35)
The hands and feet being inanimate cannot give
evidence. The second statement being opposed to
Laws of Nature is false. Is God fire or electricity?
The illustration given in the Quran cannot apply to
God. Such illustrations can only apply to embodied
objects.
“And God hath created every animal of water. Some go on

upon the belly. And whoso shall obey God and His Apostle….
Say: Obey God and obey the Apostle. And obey the Apostle
that happily ye may find mercy.”
(Chapter 24: 45, 51, 53, 55)
99
What kind of philosophy is this that the creatures

in the composition of whose body all elements have
entered are said to have generated from water alone.
This is a foolish statement. If t is necessary that the
commands of the Prophet should be obeyed along
with those of God, He may be said to have a partner.
If it is so, why is it written in the Quran that God is
without a second, and why do you preach this?
55
THE QURAN DISTURBS THE PEACE OF
THE WORLD AND FOSTERS DISCORD
“On that day the heaven shall be cloven asunder by the clouds
and the angels shall be sent down, descending visibly therein.
Wherefore do not thou obey the unbelievers; but oppose them
here with a strong opposition. Unto them will God change their
former evils into good; and whoever repenteth, and doth that
which is right; verily he turneth unto God with an acceptable
conversion.”
(Chapter 25: 25, 50, 68, 69)
It can never be true that the sky has been split up by
the clouds. It could be split up only if it had material
existence. The teaching of the Quran disturbs the
100
peace of the world and fosters discord. It is for this

reason that righteous and learned men do not believe
in it. It is unjust that sins and virtues should be
balanced against one another. Sin and virtue cannot
be compared to oil seeds and lentils. If repentance
absolves one from sin and brings him nearer to God,
nobody would be afraid of committing sins. All this
is opposed to science.
56
OTHER BOOKS SENT DOWN BY ALLAH
BEFORE THE Q’URAN
“And we spake by revelation unto Moses, saying, “March

forth with my servants by night; for ye will be pursued.” And
Pharaoh sent an officer through the cities to assemble forces.
Who has created me and directeth me; and who giveth me to
eat and to drink. And who, I hope, will forgive my sins on the
day of Judgment.”
(Chapter 25: 50, 51, 76, 77, 80)
When God first sent down His book to Moses what
need was there for sending down books to David,
Christ and Mohammad? God’s knowledge must be
Unchangeable and Infallible but sending down later
101
books would show that the knowledge contained in

the first book was fallible and imperfect. If these first
three works contained true knowledge, the Quran
must be false.
It is impossible for all the four books to teach
true knowledge because their teachings contradict
each other. If God has created souls, they must need
cease to exist some day or the other. If it is God Who
gives sustenance to man and other creatures, why do
people suffer from disease and why does not each
man get an equal amount of food? Why do some
people, such as kings, get sumptuous food and others
like the paupers get poor food?
If it is God Who feeds people and makes them
observe the laws of health, there should be no
disease. But we see that even the Mohammedans do
suffer from the disease. If it is God who cures people
of disease the Mohammedans should always recover,
but as they do not, it is clear that the Mohammedan
God is not a skilful doctor, for if He were so, the
Mohammedans would always come round. Again, if
it is God Who kills people and brings them to life,
then He alone should take the consequences. On the
contrary, if it is believed that punishment or reward
102
is awarded according to deeds done (by the soul) in

many births, He cannot be held blameworthy. If God
forgives sins and dispenses justice on the last day, He
will be a sinner and a promoter of sin. It he does not
forgive sins, it cannot but he said that this teaching of
the Quran is false.
“Thou art only a man like unto us: produce now some sign, if
thou speakest the truth. Said, the she-camel shall be a sign unto
you: she shall have her portion of water.”
(Chapter 26: 154)
Who would believe that the camel came out of
stone? Those who pinned faith to it were savages.
The sign of the camel was something which looks
boorish, not Divine. If this book had been revealed,
it would not contain such senseless things.
“O Moses! Verily I am God, Mighty, the Wise: cast down thy

rod. And when he saw it, that it moved, as though it had been
a serpent, he retreated and fled. And God said O Moses, fear
not, for my messengers are not disturbed with fear in my sight.”
“Rise not up against me: and surrender yourself unto me.”

(Chapter 27: 9, 10, 27, 32)
103
Now, mark! God calls Himself Might, even a

good man would not indulge in self-commendation,
why should God do so? He became the Lord of the
savages by tempting them with a sort of jugglery.
Such things cannot be written in the Word of God.
If He is the Lord of the seventh heaven, He cannot
be God being localized.
If it is a bad thing to rebel, why did God and
Mohammad write a book to extol themselves, even
though the Prophet at the instigation of God killed
many which was worse than rebellion. The
Quran is full of repetitions and self-contradictory
statements.
“And thou shalt see the mountains, and shalt think them firmly
fixed; they shall pass away, even as the clouds pass away. This
will be the work of God, who rightly disposes all things: and
he is well acquainted with that which ye do.”
(Chapter 27: 90)
Perhaps in the country where the author of the
Quran lived, the mountains moved on like clouds, for
nowhere else it is so. The vigilance of God can be
judged by the fact that He could not catch the rebel
104
Satan and punish him. Who can be more careless

than one who could not. apprehend one rebel and
punish him.
57
DOES GOD CREATE BY THE CAPRICE OF
HIS WILL?
“And Moses struck him with his fist and slew him: and he
said, O Lord, verily I have injured my own soul, wherefore
forgive me. So God forgave him; for He is ready to forgive, and
Merciful. The Lord createth what He pleaseth; and chooseth
freely.”
(Chapter 28: 14, 15, 66)
Now, mark again! Are not God and Moses the
Prophet of the Mohammedans and the Christians,
both unjust because the latter killed people and God
forgave him his sins. Does God create by the caprice
of His Will? Was it due to mere caprice that one was
born a king and anther a pauper; one a scholar, and
another a fool. If it is so, the Quran dos not inculcate
truth, and the Mohammedan God being unjust is no
God at all.
105
“We have commanded man to show kindness towards his

parents: but if they endeavor to prevail with thee to associate
with me that concerning which thou hast no knowledge, obey
them not. We hereafter sent Noah unto his people, and he
tarried among them not. We hereafter sent Noah unto his
people, and he tarried among them one thousand years, save
fifty years.”
(Chapter 29: 7, 13)
Of course, it is good thing to serve one’s parents
and it is also right not to obey them when they ask
one to believe that God shares His homage with
some other being. But they should not be believed if
they command one to tell lies, hence this injunction
is only a half truth. If He sent only Noah and other
prophets to the world who sent the other creatures? If
it be said that he sent all, then why not believe that all
are prophets. If formerly people lived for 950 years,
why do they not attain that age now? This statement
is also wrong.
“God produceth creatures, and will hereafter restore them to

life: then shall ye return unto Him. And on the day whereon the
hour shall come, the wicked shall be struck dumb for despair.
And they who shall have believed, and wrought righteousness,
106
shall take their pleasure in a delightful meadow: Yet if we

should send a blasting wind, and they should see their corn
yellow and burnt up. This hath God sealed up the hearts of
those who believe not.”
(Chapter 30: 10, 11, 14, 50, 58)
If God ordains Creation twice and not thrice, He
must be sitting idle before the first Creation and after
the second, and will lose all vitality after creating the
world twice. If the sinners are struck dumb with
despair on the day of judgment, so much so good,
but we hope that this verse does not mean that all
except the Mohammedans will be branded as sinners
and struck dumb with despair, for at many places in
the Quran by the word of sinner is meant a non-Mo-
hammedan.
If the Mohammedan paradise consists of residence
in a garden and adornment of the body, it is just lie
this world. In that case it is necessary y that gardeners
and goldsmiths should be there or God should do
their work. Again, if some denizen of paradise gets
a smaller number of ornaments, he might commit
theft and be hurled down into hell. If it be so the
doctrine of eternal heaven would be falsified.
107
If God superintends agriculture operations, He

must needs have gained some experience in the agri-
cultural art! Even if it be believed that God being
Omniscient knew all this, He cannot escape from
the charge of having bullied and blustered. If God
sealed the hearts of men and caused them to commit
sin, He must be held answerable for the offence and
not men; even as the Commanders are held respon-
sible for defeat or victory, so God must be regarded
answerable for sins.
“These are the signs of the wise book. He hath created the
heavens without visible pillars to sustain them, and hath thrown
on the earth mountains firmly rooted, lest it should move with
you. Dost thou not see that the God causeth the night to succeed
the day, and causeth the day to succeed the night? Dost thou not
see that the ships run in the sea, through the favor of God, that
He may show you of his signs?”
(Chapter 31: 1, 9, 28, 30)
How funny! That a book like this should be
regarded full of wisdom even though it teaches
things opposed to science, such as the creation of the
heavens without visible pillars to sustain them and the
fixing of the mountains in the earth with a view to
108
keep them immovable. Even persons who are a little

bit educated cannot write such nonsense or believe
in such balderdash. Again, how wise is the statement
that the day is entangle with the night and night with
day! Everybody knows that day and night co-exist.
The Quran cannot be a book of true knowledge, for
this statement is absolutely foolish. It is not opposed
to true knowledge to say that the ships run into the
sea through the favor of God when in reality they
are propelled by machinery and by sailors? Would not
the sign of God (a ship) sink if it was made of iron
or stone? Verily this book cannot have been written
either by God or by a learned man.
58
IS ALLAH LIMITED BY SPACE LIKE MAN?
“He governeth all things from heaven even to the earth, hereafter
they shall return unto Him, on the day whose length shall be
a thousand years, of those which ye compute. This He who
knoweth the future and the present; the Mighty, the Merciful.
And then formed him into proper shape, and breathed of His
Spirit into him; say; the angel of death, who is set over you,
shall cause you to die…If we had pleased, we had certainly
given unto every soul its direction: but the word which hath
109
proceeded from me must necessarily be fulfilled, when I said,

verily I will fill hell with both genii and men.”
(Chapter 32: 4, 5, 8.10, 12)
Now, it is quite clear that the God of the Moham-
medans is limited by space like man, for if He were
Omnipresent, it could not be said of Him that He
is stationed at a particular place for the purpose of
carrying on administrative work and that He descends
and ascends.
He cannot but be regarded as limited by space if
He sends down angels and Himself remains hung
up in the sky, while His emissaries are sent about on
errands. How could God know it, if His angels were
bribed into perverting the facts of a case or sparing
the life of a doomed person.
He could find out only if He were Omniscient and
Omnipresent, but that He is not. If He had been so,
where was the need of sending angels and testing
people in any way? Again, He cannot be said to be
Omnipotent, because it takes a thousand years to
arrange for the return of His emissaries. If there is
an angel of death, what is there that will bring about
his death? If it be said that that angel is eternal, then
110
it will have to be believe that God is not Incompa-

rable at least so far as eternity is concerned. One
angel cannot ask many people to repair to hell simul-
taneously, and if God looks at the fun after filling
hell with innocent people who have been doomed to
torture, he is unrighteous, unjust and merciless.
A book teaching such things cannot be the work
of God or of a learned man, while a being devoid of
justice and mercy cannot be Divine.
“Say, light shall not profit you, if ye fly from death or from
slaughter: O wives of the Prophet, whosever of you shall
commit a manifest wickedness, the punishment thereof shall be
doubled unto her twofold, and this is easy with God.”
(Chapter 33: 16, 30)
Mohammad wrote or dictated this verse to keep
people from running away from the field of battle so
that victory might be assured to his army, his soldiers
might not dread death, his wealth might increase and
his religion might spread. If the wife of the prophet
is not to appear in public shamelessly (without a veil),
why should the prophet do so. It is just that the wife
should suffer for this offence and the prophet escape
scot free.
111
59
A FATHER-IN-LAW LUSTING AFTER HIS
DAUGHTER-IN-LAW
“And abide still in you houses; … and obey God and his
apostle: But when Zaid had determined the matter concerning
her, we joined her in marriage unto thee; lest a crime should
be charge on the true believers in marrying the wives of their
adopted sons, when they have determined the matter concerning
them: and the command of God is to be performed. No crime
is to be charged on the prophet ad to what God hath allowed
him. Mohammad is not the father of any man among you:..
and any other believing woman if she hath given herself unto
the prophet; Thou mayest postpone the urn of such of they
wives as thou shalt please in being called to thy bed, and thou
mayest take unot thee her whom thou shalt please and her
whom thou shalt desire: and it shall be no crime in thee. O true
believers! Enter not the houses of the prophet.”
(Chapter 33: 32, 37, 38, 40, 49, 51, 53)
It is extremely unjust that the women should be
immured within the four walls of the house like
prisoners and men permitted to roam about freely.
Do not women feel a desire to breathe fresh air, to
walk about in open space, and to view the phenomena
112
of nature. This invidious distinction accounts for the

fact that Mohammedan youths are peculiarly vagrant
and licentious. Do God and His prophet issue one and
the same command or do they promulgate different
and contradictory injunctions? If the former is the
case, it is useless to say that the command of both
should be obeyed, but if the latter is the case, then
one injunction should be true, and the other false.
Thus, one of these beings would be like God and the
other like the Devil and the latter will share homage
with the former.
What to say about the God of the Quran and the
prophet who wrote a book permitting the attainment
of selfish ends at the sacrifice of the good of others!
It is also clear that Mohammad was lascivious, for
if he had not been so, he would not have taken his
daughter-in-law as wife.
Again, God also proved Himself to be biased by
ruling an unjust act to be just. Even a savage considers
his daughter-in-law, sacred. How unjust it is that the
prophet did not feel the least compunction in obeying
a wild and sinful impulse. If the prophet was father
to no body, who was then the father of Zaid (the
slave). One might ask that if the prophet could not
113
keep himself from a connection even with his own

daughter-in-law, how could he restrain his passions
where other women were concerned?
Even sophistical reasoning cannot mitigate the
enormity of an offence like this. Would it have been
right if some other married woman had of her own
free will desired to lead the prophet to the hymeneal
altar? How cruel that the prophet was at liberty to
divorce a wife whenever he chose to do so, while his
wife was deprived of the right of obtaining a divorce
even if he was guilty of misconduct! If it was necessary
that nobody should enter the house of the prophet
with adulterous intent, it was likewise necessary that
the latter should also not do an act like this.
How could it be right for the prophet to act as if
he had a license in this matter and still to exact admi-
ration? He would indeed be a perfect idiot who would
believe the Quran to be revealed, Mohammad to be
a prophet and Mohammedan God to be an Omnip-
otent Lord.
It is passing strange that the Arabs believed in such
idiotic and unrighteous statements.
114
60
IS ALLAH SUBJECT TO PAIN?
“Neither is it fit for you to give any uneasiness to the Apostle of

God nor to marry his wives, after him, forever: for this would
be a grave offence in the sight of God. As to those who offend
God and His Apostle, God shall curse them in this world.
And they who shall injure the true believers of either sex,
without their deserving it, shall surely bear the fruit of calumny
and a manifest injustice. And being accused, wherever they are
found they shall be taken, and killed with a general slaughter.
O Lord give them the double of our punishment, and curse
them with a heavy curse.”
(Chapter 33: 53, 57, 58, 62, 68)
Now, mark! Is the Mohammedan God asserting
His Omnipotence in an equitable manner? If it was
right to command people not to inflict pain on the
prophet, it was also, proper to adjure the prophet not
cause suffering to others. Why did he not do so? Is
God subject to pain? If He is, then He cannot be
God. Does not the injunction to abstain from causing
suffering to God and His prophet imply that they
both are free to inflict pain? If it is not a good thing
to injure Mohammedans and their wives, it is equally
115
bad to torment others. If this view of the question

be not accepted, then God and His prophet should
be believed to be biased and anxious to sow discord.
There are very few people in the world who are so
merciless as these two. Would not the Mohammedans
feel aggrieved if somebody ordained that they should
be pinioned and killed, as, the Quran has done in the
case of non-Muslims. The prophet was very hard-
hearted, for he prayed to God that Non-Muslims
should receive double the punishment awarded to
Mohammedans. This statement also is selfish and
unrighteous. Perhaps those are scapegraces among
the Mohammedans who do things like that. Truly has
it been said that an untutored man is like unto a beast.
“It is God who sendeth the winds, and raiseth a cloud; and we
drive the same unto a country, dead (from drought) and thereby
quicken the earth after it hath been dead; so shall the resurrec-
tion be. Who hath caused us to take up our rest in a dwelling of
eternal stability, through His Bounty, wherein, no labor shall
touch us, nor shall any weariness affect us.”
(Chapter 35: 9, 35)
What a strange philosophy does God preach? He
sends the winds and raiseth a cloud, and by means
116
of these brings the dead into life. This cannot be

predicated of the true God, for He always acts in a
consistent manner. A house cannot stand unless it has
been made, and whatever had been made cannot last
forever. Whoever has got a body would feel miserable
if he had nothing to do and is subject to disease. If
this is true in the case of a person holding sexual
intercourse with one man, how much more so it in
the case of him who cohabits with many wives. His
lot would indeed be pitiable. Hence Mohammedans
cannot enjoy genuine happiness evening paradise.
61
IF THE QURAN WERE THE WORK OF
GOD, HOW COULD HE SWEAR BY IT?
“I swear by the instructive Quran, that thou art one of the

messengers of God, sent to show the right way. This is revela-
tion of the most Mighty, the Merciful God.”
(Chapter 34: 1- 4)
If the Quran were the work of God, how could He
swear by it? If the prophet had been a messenger of
God, he would not have fallen in love with his daugh-
ter-in-law. It is foolish to assert that the believers in
117
the Quran are on the straight path, for he alone is

said to tread that path who believes in truth, utters
truth, acts in conformity with truth and shapes his
conduct in accordance with the dictates of Dharma
(duty) which consists of justice and freedom from
prejudice and forsakes all that is opposed to them.
Neither the Quran nor the Mohammedans nor their
God satisfies these conditions.
If Mohammad had been the greatest prophet,
he would have been the most learned and the most
virtuous among men. The praise of Mohammed-
anism by Mohammad is like the praise by a coast-
er-monger of his own plums.
“And the trumpet shall be sounded again, and behold they

shall come forth from their graves, and hasten unto their Lord.
And their hands shall speak unto us, and their feet shall bear
witness of that which they have committed. His command,
when He willeth a thing, is only that he saith unto it “Be!”
and it is.”
(Chapter 36: 50, 63, 80)
How absurd! Can the feet ever give evidence? When
there was none else except God, to whom did be issue
the command and who heard it and what came into
118
existence? If there was nothing else at that time, this

statement is false and if there was something else,
then the statement that there was nothing else except
God must be thought to be false.
62
DRINKING OF ALCOHOL FORBIDDEN
ON EARTH, BUT NOT IN PARADISE
“A cup shall be carried round unto them, filled from a unruffled

fountain, for the delight of those who drink; and near them
shall lie the virgins of paradise, refraining their looks from
beholding any besides their spouses, having large black eyes,
and resembling the egg of an ostrich covered with feathers from
the dust. And Lot was also one those who were sent by us. We
delivered him and his whole family, except an old woman, his
wife, who perished among those that remained behind; after-
wards we destroyed the others.”
(Chapter 37: 43, 44, 45, 48, 57, 131, 133, 134)
Well! The Mohammedans cry that it is a sin to
drink wine on this earth but in their paradise streams
of wine flow. It is good that Mohammedans have
rendered some service to the cause of temperance
here, but they have been more than compensated
119
for this abstinence in paradise. So many women have

been allotted to each man there, he would find it
difficult to fix his affections on one. The place must
be afflicted with maladies. If the dwellers have go t
bodies, they must die and if they have go no bodies,
they cannot gratify their lust.
What then is the use of paradise? If you believe
that Lot was a prophet, do you also believe what is
recorded in the Bible that he begot children of his
own daughters. If you do, it is foolish to regard such
a person a prophet. If your God grants salvation to
such persons and their associates He must also be like
them. A being who recites old wives’ tales and kills
other people through prejudice cannot be God, for
such a God can only live in a Mohammedan house
and nowhere else.
63
WHAT IS NOT ETERNAL, MUST PERISH
“Gardens of perpetual abode, the gates whereof shall stand

open unto them. As they lie down therein, they shall there ask
for many sorts of fruits, and for drink; and near them shall sit
virgins of paradise, refraining their look from beholding any
120
besides their spouses, and of equal age with them.”
“And all the angels worshipped him, except Eblis, who was
puffed up with pride and became an unbeliever. God said unto
him, “O Eblis, what hindereth the from worshipping that
which I have created with my hands? Art thou elated with
vain pride? Or art thou really one of the exalted ones?” He
answered, “I am more excellent than he; thou hast created me
of fire and hast created him of clay.” God said unto him, “Get
thee hence therefore, for thou shalt be driven away from mercy:
and my curse shall be upon thee, until the day judgment.” He
replied, “O Lord, respite me therefore, until the day of resur-
rection,. God said, “Verily thou shalt be one of those who are
respited until the day of the determined time.” Eblis said, “By
the might do I swear I will surely seduce them all.”
(Chapter 38: 49, 50, 51, 70-78)
If there are gardens an orchards in paradise as
stated in the Quran, they neither have existed from
eternity nor can they remain there forever, for the
things which result form the combination of elements,
did not exist before that combination and will surely
cease to exist after Dissolution. When these things
will disappear form paradise, how can the dwellers
live there forever?
121
The very fact that the Arabs have been promised

cushions, cushioned seats, pillows, fruits and drinks,
proves that Arabia was not in affluent circumstances
at the time the Mohammedan religion was founded.
It was for this reason that Mohammad entrapped
the poor people into his net by holding out to them
temptations.
Perpetual happiness cannot reign where women are
to be found. Where did these women come from? Are
the dwellers of paradise or have they been imported?
If they have been imported, they will surely go back
and if they permanently dwell there, what were they
doing before the day of resurrection? Were they
idling away their lives? Not look at the resplendence
of God whom all the angels except Satan obeyed by
paying homage to Adam; Satan alone held aloof. God
said to Satan, “I have made him with both my hands,
do thou, therefore, not be proud.”
This shows that the God of the Quran was a
two-handed person. He cannot, therefore, be Omni-
present and Omnipotent. Satan was right in saying
that he was better than Adam. Why was the resent-
ment of God excited at this? Is the house of God
in the sky and not on earth? Why was ‘Kaba’ at first
122
called the house of God? How can God separate

Himself from His Creation? All this creation belongs
to the true God.
This shows that the God of the Quran was a
landlord in paradise. God curse and rebuked Satan
and sent him to jail.
Satan said, “O Lord! Release me till the day of
judgment.” God being not insensible to flattery
complied with his request.
When Satan was free, he said, “Now, I will tempt
people and raise the standard of rebellion.” God
retorted, “Whoever is tempted by you will be hurled
into hell by me along with thee.” Gentle reader! Just
consider whether God tempted him
Or he was tempted of his own accord. If God did
it, He was greater Devil of the two, and if Satan was
tempted on his own accord, other people can also be
tempted likewise. Where then is the need of Satan?
So far as God let the rebel Satan loose, He also was
responsible for the mischief wrought by the fiend.
Who can be more unjust than the being who insti-
gates theft and then sits in judgment over the thief ?
123
64
IT IS UNJUST TO FORGIVE SINS
“God forgiveth all sins: for He is Gracious and Merciful. Since

the whole earth shall be but His handful on the day of resur-
rection; and heavens shall be rolled together in His right hand.
And the earth shall shine by the light of its Lord: and the
books shall be laid open, and the Prophets and the martyrs
shall be brought as witnesses; and judgment shall be given.”
(Chapter 39: 53, 67, 69)
If God forgives all sins, He leads the entire world to
unrighteousness. He is also merciless, for if a wicked
man is shown mercy and forgiven, he will commit
more mischief and cause suffering to many a good
man. Even if the slightest offence is left unpunished,
the world will become full of sin. Is God Resplendent
like fire? Where is the page of destiny and who writes
it? If God dispenses justice with the aid of prophets
and witnesses, he must be of limited knowledge and
power. If he is not unjust and dispenses uniform
justice, he must be dealing with all people according
to their past deserts. Deeds must have been done
either in the past birth or in the present one. It is,
then, clearly unjust to forgive sins, to seal the hearts,
124
to keep people in ignorance to let the Devil tempt

them, and subject them to torture.
“The Revelation (sending down of the Book) is from God,

the Almighty, all-Knowing, forgiver of sin and receiver of
penitence.”
(Chapter 40: 1, 2)
This has no other object than that the credulous
and unwary should accept this book as one form God
– a book – which along with few truths it contains,
choked with untruths, which only tend to markedly
detract from the value of the former. Hence the
Quran and the God of the Quran, as well as those
who are believers in this book, only lend their support
to wickedness and iniquity, and not only commit sin
themselves but lead others to do it. For it is most
sinful to overlook or connive at iniquity. It is such
Quranic teaching that emboldens the Mohammedans
to commit sin and to delight in war and bloodshed.
65
IS THIS YOUR ALMIGHTY ALLAH?
136. “And He made the seven heavens in two days, and in
125
each heaven made known its office. Until when they reach it,
their ears, their eyes and their skins shall bear witness against
them of their deeds. And they shall say to their skins, “Why
witness ye against us?” they shall say, “God Who giveth a voice
to everything, hath given us a voice.”
(Chapter 40: 11, 19, 20, 38)
Well done! Ye Mohammedans. Is this your Almighty
God? It took Him two whole days to fashion the
seven heavens. The real Almighty God can fashion
the whole universe in the twinkling of an eye. When
God has made the ears, the eyes and the skin lifeless
and destitute of consciousness, how can they bear
witness against anyone?
If you were to assert that He could endow these
with consciousness (on the day of judgment), would
not you be virtually asserting that He would infringe
His own law?
What is utterly, incredibly baseless (in the foregoing
quotation) is the assertion that when the organs and
limbs bore witness against the souls, the latter began
to ask their respective organs and limbs why they had
borne witness against them. This is an astounding
assertion like that of a man who would affirm that
126
he saw the face of the son of a woman affected to

sterility. And if she is really barren, it is simply impos-
sible for her to have an offspring.
If God brings the dead to life, why does He smite
them first? Can he die Himself ? If the answer be in
the affirmative, why does He consider dying a bad
thing? And in which Muslim’s house shall the souls
stay till the arrival of the day of judgment, and why
has God postponed indefinitely the decision of their
cases without any fault on their part? Why did not He
pronounce His judgment in respect of each without
delay? Things like these are a blot on Godhead.
66
CONDEMNING SOME WOMEN TO LIFE
OF STERILITY
“His, the keys of the Heavens and of the Earth! He giveth

with open hand or sparingly, to whom He will. He createth
what He will, and He giveth daughters to whom He will, and
sons to whom He will, Or He giveth them children of both
sexes, and He maketh who He will childless. It is not for
man that God should speak with Him, but by vision, or from
behind a veil. Or, He sendeth a messenger to reveal what He
127
will.”
(Chapter 40: 48- 51)
God must be possessed of an inexhaustible stock
of keys considering that he must unlock each and
all places. Again it argues childishness on His part
to bless with plenty and super-abundance whosoever
He pleases regardless of his merits, or to take away
the same from any without weighing his demerits. If
God is such a creature of mere whim, He is unjust.
Mark the extraordinary cleverness of the author of
the Quran!
It is expressly designed to captivate and entrap the
females also. If the Mohammedan God can create
whatever He pleases, can He then create another
God? If He cannot, are we to understand that His
Omnipotence here has come to a dead halt?
And if it is God that grants offspring unto men,
who is it that grants the same unto fowls, fishes, pigs,
etc., that have a more numerous progeny? And why
cannot He grant offspring (to mortals) unless men
and women cohabit?
Why does He condemn some women to a life of
sterility and thereby afflict them? He must indeed be
128
a glorious God, considering that no one can talk in

His presence! But has not He already declared in a
certain place that He can be talked to from behind a
curtain, and that the angels as well as the prophet can
speak to Him?
If this assertion about the angels and the prophet
be true, they must be taking good care to make God
thoroughly play into their hands. Should you argue
that God is All-knowing and All-pervading (as He
really is), this assertion about His talking from behind
a curtain and obtaining news as if it were by post
would be utterly meaningless.
If He stands in need of such agencies, He could
not be God. He must be rather come shrewd piece of
humanity. Hence the Quran can never be of Divine
origin.
67
HE SENT JESUS WHOSE TEACHINGS
OPPOSE THE Q’URAN
“And when Jesus came with manifest proofs.”

(Chapter 442: 59)
129
If Jesus too was sent by God, why did He then

send down the Quran whose teaching is opposed to
that of Christ?
Again, since the Biblical teaching is opposed to that
of the Quran, neither of these is a Divine revelation.
“Seize ye him and drag him into the midfire (where they shall
stay)….and we will wed them to the virgins with large black
eyes.”
(Chapter 44: 43, 50)
This is indeed strange that a Just God should have
men caught and dragged! When such is the Muslim
God, can there be any wonder if His Mohammedan
worshippers pounce upon the weak and the helpless
and upon orphans, and drag them?
Again, does He help in the celebration of marriages?
If so, He is a match -maker to the Muslims, something
resembling their own Qazis.
“When ye encounter the infidels, strike off their heads, till ye

have made a great slaughter among them, and of the rest make
fast the fetters.”
(Chapter 47: 4)
130
“And how many cities were mightier in strength than the city,
which hath thrust thee forth! We destroyed them, and there was
none to help them.”
(Chapter 47: 14)
“A picture of the paradise which is promised to the Godfearing!

There in are rivers of water, which corrupt not, rivers of milk
whose taste changeth not: and rivers of wine, delicious to those
who quaff it.”
(Chapter 47: 16)
“And rivers of honey clarified: and therein are all kinds of

fruit for them from their Lord.”
(Chapter 47: 17)
This shows that the Quran, its God, and the
Mohammedans are guilty of having disturbed the
peace of the world, inflicted great suffering on the
human race and of being selfish and altogether
destitute of fellow-feeling. Would not the Moham-
medans also suffer, if the non-Mohammedans were
to pay them in their own coin?
It was indeed very unjust of God to have destroyed
cities that turned out Mohammad.
131
Can (the Mohammedan) paradise, in which rivers

of pure water, milk and clarified honey flow, be any
better than this mortal world. Rivers of milk, whose
taste changeth not, cannot exist, because it turns
sour in a short time. The enlightened people do not
believe in the Mohammedan faith since it inculcates
such incredible and inhuman teachings.
68
IS THE EARTH STATIONARY?
“When the earth shall be shaken with a shock, and the

mountains shall crumble with a crumbling and shall become
scattered dust.”
(Chapter 55: 4, 6)
“Then the people of the right hand, what shall be the people of
the right hand! And the people of the left hand, what shall be
the people of the left hand.”
(Chapter 56: 8, 9)
“On coaches in wrought with gold and studded with stars

reclining on them face to face: aye -blooming youths go round
about to them, with goblets and ewers and a cup of flowing
132
wine, their brows ache not from it nor fails the sense: and will
such fruits as shall please them best, and with flesh of such
birds, as they shall long for and theirs shall be the Houris, with
large dark eyes, like pearls hidden in their shell.”
(Chapter 56: 15 -22)
“And on lofty beds. Of a rare creation have we created the

Houris and we have ever made them virgins, dear to their
spouses, of equal age with them.”
(Chapter 56: 31, 33)
“And fill your bellies with it. I swear by the falling stars.”
(Chapter 56: 54, 74)
Now, mark the strange assertions of the author
of the Quran! As it is, the earth is always in motion
and will therefore be moving also at the time referred
to by Him. It proves, however, one thing, namely,
that the author of the Quran believed the earth to
stationary. Will He make the mountains fly as if they
were so many birds?
Even if they are transformed into insects and
moths, they shall retain minutest bodies. Why then
deny that they may be born again?
133
Indeed! Were not the Muslim God corporeal, how

could anyone stand on His right or left (as asserted in
the Quran)?
Do the inmates of paradise always keep sitting idle,
reclining on their pillows, or do they ever do anything?
If they keep sitting idle, they could not properly
digest their food, which must produce disease and
thus carry them early to their graves. But it they do
any work, they must be earning their livelihood in
paradise after the fashion of mortals here. What is
there then to distinguish paradise from this world?
Of course nothing.
If those boys always live in paradise, their parents
as well as their fathers – and mothers-in-law must also
do the same. This means that it must be a big colony
there wherein diverse kinds of disease are bound to
prevail on account of the accumulation of the night
soil and other kinds of filth.
If (as asserted) they eat fruits, drink water out of
tumblers and quaff wine out of wine-cups, why would
not they be subjected to head-aches, and indulge in
unbecoming expressions? If it be a fact that they
surfeit themselves there with fruits and with the flesh
134
of birds and beasts, they are sure to be afflicted with

various kinds of disease and suffering.
There must also be slaughter-houses as well
as butchers’ shop in paradise and bones must be
scattered here and there. Verily, it is hard to suffi-
ciently praise the Muslim Paradise! It seems as if it
is even superior to Arabia! Of course when they
become inebriate by free indulgences in meat and
wine in paradise, they must stand in need of beautiful
girls and handsome youths, otherwise the potations
might affect their brains, and thereby transform them
into raving maniacs! It is right that there should be a
sufficient number of beds to accommodate so many
people in paradise.
Of course it stands to reason that there should
be youths in paradise when God had created virgins
there. But we are told that the virgins in paradise
are destined to be united to those male mortals who
repair to paradise from this world. What about those
male youths then who perpetually swell in paradise?
God has kept reticent as regards their marriage, will
they also along with the virgins be surrendered to
their candidate-mortals from this world?
135
God has thrown no light on this point, and it must

be regarded as a great omission on His part. If women
in paradise are united to men of the same age, it is not,
since the male should always be twice as old as the
female or even older. So much regarding the Moham-
medan paradise, as regards the Mohammedan hell,
its inmates will have to feed on (thohar) Euphorbia
nereifolia [This means that there are thorny trees in
hell baring thorns], and drink hot water. Such then
are the sufferings they will be afflicted with in hell.
69
ALLAH A SERVANT OF PROPHET?
“Why, O Prophet dost thou hold that to be forbidden, which

God hath made lawful to thee, from a desire to please thy wives,
since God is lenient, and merciful. Verily God is his protector.
Happily if he put you both away, his Lord in exchange will
give him wives better than you, Muslims, believers, devoutly
penitent, obedient, observant of fasting, both known of men
and virgins.”
(Chapter 50: 1, 5)
If we reflect a little on the above, we shall see that
God is but a servant of Mohammad to manage his
136
affairs – internal as well as external! Two stories are

told in connection with the first verse. One is that
Mohammad was excessively fond honey and water.
He had many wives, and one day he was delayed
while taking this drink in a house of one of them.
The delay rather irritated his other wives. Mohammad
then swore that he would never again drink honey and
water. The second story is that one night Mohammad
was to go to a particular wife of his. She was not
there – in fact she was gone to her father’s house;
Mohammad, therefore, sanctified a female slave of
his! When the wife referred to came to know of this,
she became angry with the prophet and made him
swear that he would never do such a thing again, while
he asked her to bind herself to observe the secrecy,
she promised not to disclose the matter to anyone.
But then he went to another wife of his and narrated
the story to her. God then inspired Mohammad with
this verse:-
“Why dos thou consider that to be forbidden which
God hath made lawful?” etc. Let the wise declare if
ever God acts as an arbitrator in the household affairs
of any man. And as regards Mohammad’s character,
sufficient light is thrown on it by the aforementioned
137
stories, for how can a man, who is the husband of

many wives, be either a pious man or a prophet?
Again, is he not partial, and therefore, sinful who,
actuated by partiality, disgraces one wife and honors
another. And how can he, who, not being content
with many wives, co-habits with his slaves, be moral,
God-fearing and pious? Someone has well said:-
“The debauchee is not afraid or ashamed (or his
turpitude)”! Even the God of these people acted as
judge deciding disputes between the prophet and his
wives. Let the wise now say whether the Quran is
written by God or is it the work of some ignorant, and
selfish fellow. Again, from the second verse it appears
that when a wife of Mohammad got angry with him,
God threatened her by saying that if she continued
recalcitrant and Mohammad divorced her on that
account, He would give him better wives, who had
not had any sexual connection with any man before.
Any person, with a grain of sense in him, can under-
stand whether these are the doings of God or of a
being who is bent upon gaining his own selfish ends.
These things clearly show that God said nothing of
the sort, and that it was Mohammad, and not God
who said anything suited to the occasion to serve his
138
selfish purpose and attributed all these things to God.

Not only we but all thoughtful men will say that (the
Mohammedan) God was a mere procurer of wives
for Mohammad.
“O Prophet, make war on the infidels and hypocrites and deal

rigorously with them.”
(Chapter 66: 9)
Again, mark the wonders wrought by the Moham-
medan God! He incites the Prophet and the Moham-
medans to fight with persons professing other
religions. This is why Mohammedans are always
engaged in war. May God have pity on the Muslims,
so that they may give up fighting and live on friendly
terms with all.
70
WHAT A ‘REMARKABLE’ SENSE OF
JUSTICE!
“And the heaven shall be rent asunder, for on that day it will
be fragile.”
(Chapter 69: 16)
139
“And the angels shall be on its sides, and over them on that day
eight shall bear up the throne of thy Lord.”
(Chapter 69: 17)
“And he who shall bear his book given to him in his right hand
shall say to friends, “Take ye it; read ye my book.”
(Chapter 69: 19)
“But he who shall have his book given to him in his left hand
will say, “O, that the book had never been given!”
(Chapter 69: 25)
What a deep philosophy, and what a remarkable
sense of justice! Can the heaven be ever divided? It is
like a piece of cloth that it can be rent? If you call the
sky above heaven, it is against the dictum of science.
There is no doubt now as to the God of the Quran
being corporeal, since none who has not a body can
sit on a throne and order it to be borne by eight men
on their shoulders. Besides, front and behind can only
be predicated of one that has a physical body.
When God is corporeal, He is necessarily limited to
a certain place and, therefore, cannot be Omniscient,
Omnipresent, Almighty, nor can He be cognizant of
140
the deeds of all souls. To place books (of their deeds)

in the right hand of the virtuous and have it read out
and then send them to heaven, while to place books
(of their deeds) in the left hand of the wicked and
send them to hell, and to dispense justice with the
help of books are very strange doings for an Omni-
scient God! Can an All-knowing Being ever act like
this? It is mere childish prattle.
71
A DAY WHOSE LENGTH IS FIFTY
THOUSAND YEARS?
“By which the angels and the spirits ascend to him, in a day
whose length fifty thousand years.” “The day on which they
shall flock up out of their graves in haste, like men who rally
to a standard.”
(Chapter 70: 4, 42)
If the day equals fifty thousand years in length,
the night is bound to be the same. But if this is not
the case, the day can never be fifty thousand years in
length. Will God, His angels, and those who hold the
books of destiny in their hands keep sitting, standing,
or walking during all these fifty thousand years? If
141
so, then all these will fall ill and die again. Will the
dead rise from their graves and run towards the court
of God? And how will summons be sent to them in
their graves?
Again, why are those poor people, some of whom
are virtuous while others wicked, kept confined
to their graves during all this time? Is the court of
God closed in these days and are He and His angels
sitting idle? What could they be possibly doing?
They might (for aught we know) be sitting in their
places, wandering about hither and thither, sleeping,
or enjoying theatrical performances and dances, and
living a life of ease and luxury. Let alone he Kingdom
of God, such thing would never happen under the
rule of an earthly potentate. Who but savages can
believe all these things?
“For He it is who formed you by successive steps. See ye not how

God has created the seven heavens one over the other. And He
has placed therein the moon as a light, and has placed there the
sun as a torch.”
(Chapter 71: 14, 16)
If God created the soul, it can never be eternal or
immortal. How can it then live forever in paradise
142
when what is created must perish? How can God

place one heaven over another, since it is formless
and all-pervading? If you give the name of heaven to
something other than Akaash (ether), it would serve
no useful purpose. If heavens are placed one over
the other, the sun and the moon cannot be placed
between them. If they are placed in their middle, then
only those that are immediately above and below will
be in light; all others, beginning form the second
heaven will be in darkness. But such is not the case,
hence all this is wrong.
“It is into God that the temples are set apart: Call not then
therein any other with God.”
(Chapter 72: 18)
If this is true, why do the Mohammedans mention
the name of Mohammad in the formula, “There is
no God but Allah and Mohammad is His prophet.”
This is clearly against the teachings of the Quran,
but if it is not so, the verse of the Quran referred to
must be false. If the mosques are the houses of God,
then Mohammedans are very idolatrous, since, it the
Pauranics (Hindus) and the Jainees are idolatrous,
because they call idols the houses of God, why are
143
not Muslims not the same?
72
THE SUN AND MOON TOGETHER?
“And the sun and the moon shall be together.”

(Chapter 75: 8)
Can the sun and moon ever join together? Mark!
What senseless talk is this! What purpose is served by
joining the sun and the moon, and why should not
all worlds be joined together? Can these impossible
statements have ever proceeded from God? Surely
they cannot be the inventions of any but the unen-
lightened.
73
SEXUAL INTERCOURSE IN PARADISE?
“Aye, blooming youths round among them, when thou lookest

at them: thou wouldst deem them scattered pearls. With silver
bracelets shall they be adorned and drink of a pure beverage
shall the Lord give them.”
(Chapter 76: 19, 21)
144
Well Sir, why are boys of pearly complexion kept

there? Cannot those in paradise be satisfied with
being served by grown up men, and their desires
being ministered to by women? It would not be at all
surprising of the unnatural crime, which some of the
most wicked people commit with boys, had had its
origin in this verse of the Quran.
And why is in paradise partiality shown to some
of the inmates by providing them with servants?
This must afford pleasure to the served and be of a
source of misery to the servants? And if God fills
their cups with wine for them, He is more like one
of their servants. What does His greatness and glory
then consist in?
And do women become pregnant in paradise
as the result of sexual intercourse with men and
do they give birth to children? If they do not, the
sexual connection is useless, and if they do, whence
do those souls come from? And why are they born
in paradise without having worshipped God (on the
earth)? If they are born there without believing in
the true religion, they enter paradise without having
deserved it.
145
What can be more unjust than that some should

enjoy happiness by being religious and others without
it?
“They shall have meet recompense. And the cups are full. Ruh
and the angels shall be ranged in order.”
(Chapter 78: 25, 32, 36)
If the dead are judged according to their deeds, what
did Houris, angels, and boys of pearly complexion
do to deserve perpetual residence in paradise? When
they will drain whole cupful of wine, will they not
become intoxicated, and fight with each other? Ruh is
here name of an angel who is stronger than the rest.
Will God make Ruh and other angels stand in a
line and form them into a regiment? Will He invest
it with power to punish all (erring) souls? Will He
himself at that time be sitting or standing?
If God were to gather all His forces before the
judgment day and thereby capture Satan, His rule
would become secure. Well! This is indeed God-head!
74
CAN THE SUN BE FOLDED UP?
146
“When the sun shall be folded up. And when the stars shall
fall. And when the mountains shall be set in motion. And
when the Heaven shall be stripped away.”
(Chapter 80: 1-3, 11)
It is extremely foolish to say that the sun, which is
a sphere, will be folded up/ not how will the stars fall,
and how will the mountains, which are lifeless, be set
in motion?
Again, is the sky a beast that it will be stripped
away? Only the most ignorant people such as savages
can talk like this.
“When the Heaven shall cleave asunder. And when the stars
shall disperse. And when the seas shall be commingled. And
when the graves shall be turned upside down and raised.”
(Chapter 80: 1-4)
Bravo! Thou philosophic author of the Quran!
How wilt thou be able to cleave asunder the Heaven
and disperse the stars? Are rivers logs of wood that
they can be sawn into pieces? Are graves dead bodies
that they will be raised?
All these things are no better than childish prattle.
147
“By the star be-spangled heaven! Yet it is a glorious Quran

written on the preserved table.”
(Chapter 85: 1, 21)
It is clear that the author of the Quran had not at
all studied Geography and Astronomy, otherwise why
would he have compared the sky to a castle having
towers? If he calls Aries and the like constellations
towers, why does he not give the same name to other
stars? There are not towers but suns.
If God was the author of this Quran, He too must
indeed be destitute of knowledge and reason, and
sunk in the greatest depths of ignorance.
“They practice deceit against thee. And I will practice deceit

against them.”
(Chapter 86: 46)
Deceitfulness is synonymous with cheating. Is God,
too, deceitful? Is theft to answered by theft and a lie
by another lie? If a thief were to break into an honest
man’s house, should the latter resort by robbing the
former?
Bravo! Thou author of the Quran!
148
75
DOES ALLAH RIDE A CAMEL?
“And thy Lord shall come and the angels rank on rank. And
hell on that day shall be brought there.”
(Chapter 89: 23, 24)
Does the God of these people, like a police inspector
or a commander, parade his forces? Is hell like an
earthen pitcher that it can be carried somewhere? If
it is so small, how will it be able to contain countless
prisoners?
“And said the apostle of God to them – “Look after the camel
of God and let her drink water. But they treated him as an
impostor and hamstrung her. So their Lord destroyed them for
their crime, and visited all alike.”
(Chapter 101: 15, 18)
Does God also go out for a ride on the camel?
If not, why does He keep that animal, and why did
He break His own law by afflicting these people with
plague before the day of judgment? If He afflicted
them with this disease, He must have done it by way
of punishment, then the day of Judgment and the
149
judging of people on that day cannot but be false.

This verse about the camel leads to infer that in
Arabia there were but few animals other than the
came for people to ride on. This also proves that he
Quran was written by a native of Arabia.
“Nay, verily if he desist not, we shall seize him by the forelock,

the sinful, lying forelock! We too will summon the guards of
hell.”
(Chapter 126: 15, 16, 18)
God did not escape performing the duties of a
menial servant – that of dragging a person. Can the
forelock be ever guilty and lying? It is only the soul
that can be so. Can He be God who summons the
guards of Hell just as the governor of a jail sends for
his warders?
76
WAS THE Q’URAN REVEALED IN ONE
NIGHT?
“Verily, we have caused it to descend on the night of power.

And who shall teach thee what the night of power is? Therein
150
descend the angels and the spirit by permission of their Lord

for every matter.”
(Chapter 127: 1, 2, 4)
If the whole of the Quran was revealed in one
night, how can the assertion that a particular verse
was revealed at a particular time be true?
When the night is dark, everybody knows it to
be so without being told. We have already said that
there is not up and down in space, but it is said that
the angels and the Holy Ghost, at the command of
God, come here to manage the affairs of this world.
This clearly proves that God, like men, is confined
to a certain place. So far the Quran has talked about
a God, the angels and the prophet, now we have
got the mention of a fourth being, named, the Holy
Ghost. The fourth is an addition to the three person-
ages believed in by the Christians, namely, God, the
Son and the Holy Ghost.
If you (Mohammedans) argue that you do not
believe these three to be God, let it be so, but if the
Holy Ghost is quite different from others, should
the other three be called holy spirits? If they too are
Holy spirits, why is only one particular person called
151
Holy Ghost. Again, God swears by night and day, by

horses and other animals, and by the Quran, surely,
swearing is not resorted to by the good.
77
THE Q’URAN IS NEITHER THE WORK OF
GOD NOR AN INTELLIGENT PERSON
We lay this criticism on the teachings of the Quran
before all thinking people. let them decide for them-
selves as to what sort of book it is. As for our opinion,
we think that this book can neither be the work of
God nor that of an enlightened person, nor does it
contain knowledge. We have pointed out some of
its many faults so that people may not be taken in
and thereby waste their lives. Whatever little truth it
contains being in harmony with the teachings of the
Vedas and other scientific works, is acceptable to us
as it is to other wise and enlightened men who are
free from bigotry and religious prejudices.
The rest is superstition and error. It increases the
sufferings of the human race by making man a beast,
and disturbs the peace of the world by promoting
war and by sowing the seeds of discord. Besides, the
Quran is simply replete with useless repetitions. May
152
God be Merciful unto all men so that they may love

one another, live together in peace and promote each
other’s happiness.
If all enlightened men were, like us, to point out, in
an impartial spirit, various defects found in different
religions, it is not at all impossible that all quarrels
should cease, that people should live together in
peace all following one religion, and that truth should
thus triumph. The wise and the good, it is hoped, will
understand the motives which actuated the writer of
these lines and profit by what little has been said her
about the Quran. They are requested to correct any
mistakes that might have crept into the book through
error of judgment.
78
IS THE PROPHET PROPHESIED IN THE
VEDAS?
Now, there is only one thing left (before we are
done with this subject.) the Mohammedans, not often,
say, write or publish that the Mohammedan religion is
spoken of in the Atharva Veda. It will suffice to say
that there is not a word about this faith in the Veda
in question.
153
Mohammeden: Have you read the whole of the

Atharva Veda? If you have referred to Allopanishad
it is given there in plain words. Why do you then say
that nothing is said in the Atharva Veda about the
Mohammedan religion? Here is a passage from the
Allopanishad:
Asmallam ille Mitra Varuna………allorasul
Mohammad Akbarasya Allo Allam……..etc.
That Mohammad is here spoken of as the prophet
in unequivocal terms, is a sufficient proof of the fact
that the Muslim faith has its origin in the Veda.
Kafir: If you have not read the Atharva Veda, come
to us and look through its pages from beginning to
end, or you may go to any person who knows that
book and read with him all the verses given in its
twenty chapters. You will never find the name of
your Prophet in it. And as regards Allopanishad it
is not given in the Atharva Veda or in its ancient
commentary, called the Gopath Braahama or in any
of its Shaakhaas (branches).
We surmise that someone wrote it in the reign
of the Emperor Akbar. Its author appears to have
been a man who knew a little of Sanskrit and Arabic,
154
because in its text both Sanskrit and Arabic words

occur. For example, the Arabic words Asmallam Ille
and the Sanskrit words Mitra and Varuna occur in the
above passage and the same is seen throughout the
whole book.
If we look to its meaning, it is altogether artificial,
unsound and opposed to the teachings of the Veda
(while the construction of words and sentences, is
quite ungrammatical). The followers of other creeds
who are blinded by bigotry have also likewise forged
Upanishads such as Swarop Upanishad, Narsinhat-
apni, Ramtapni, Gopal tapni.
Mohammeden: No one ever expounded this theory
(as regards the Allopanishad) before; how can we
then believe you?
Kafir: Our statement cannot be wrong whether you
believe it or not.
Your contention can be accepted as true only when
you, in a manner similar to that in which we have
shown it to be wrong, point it (Allopnishad) out in the
Veda, the Gopath, or in any of its ancient Shakhaas
and show satisfactorily that the interpretation you put
upon it is in harmony with context.
155
Mohammeden: What a good religion is ours. By

embracing it one can enjoy all the pleasures of this
world as well as attain salvation hereafter.
Kafir: Other sectaries also say “Our creed is the
best, all other are bad. No one can attain salvation
without accepting our faith.”
All that we believe is that truthfulness in speech,
love, fellow-feeling and the like virtues, in whatever
creed they may be found, are commendable, while
wrangling, and harboring of jealousy and hatred,
dissimulation and the like evil practices, advocated by
whatsoever creed they may, are condemnable.
If you are sincerely desirous of getting hold of
truth, embrace the Vedic religion.
˜˜˜˜˜˜˜˜˜˜˜˜˜˜˜˜˜˜
156
ABOUT AGNIVEER
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What is the book about?

What is the book about?

Who wrote the book?

Who wrote the book?

Quran: Through Kafir’s Eye

For information contact

First Edition: February 2018

motherland was so brutally attacked and destroyed.

to. But for time being, if you want to cross check

tious Prophet propagated by these false texts or their

25. Fasting Copied From Hinduism 36

INTRODUCTION TO THE ANALYSIS

will afford them opportunities for friendly discus-

called for, since this criticism is designed to diminish

ones. Thus, the passage (under discussion) is quite

“Praise be to God, the Lord of all creatures, the Compas-

sionate, the Merciful.”

“The King of the day of judgment. Thee only do we worship

charge of being partial by showing favor to some and

all other languages and is not the mother-tongue of

“There is no doubt in this book,; it is a direction to the pious

His own book? The revelation of the Quran is of no

“There is an infirmity in their hearts and God hath increased

to be the heaven, it can only be the work of their own

“If ye be in doubt concerning the revelation which we have send

these, the adherents of one sect go to hell and those

paradise, the women also here do not continue to live

Had he been Omniscient, He would not have created

In the garden” and in the next turns them out. Had

the Quran that women in paradise live forever cannot

ALREADY GIVEN TO MOSES

down of two different books was nothing but a mere

the only proofs (of the existence) of God? Are not

“They shall continue to be the companions of paradise.”

judgment. These are all childish things because God

“And when we made a covenant with you that ye should not

prejudice to believe in such things. Did not God

But if the remission of sins refers to those men

“Moreover, to Moses gave we “The Book” and we, raised up

therein will, therefore, be regarded as those of the

WHAT KIND OF GOD WOULD HAVE

“Whoso is an enemy to God or his angels or to Gabriel, or to

“But God will show his special mercy to whom He will.”

Now, behold! God Himself put them on their

“Whichever way ye turn, there is the face of God.”

“Sole Maker of the Heavens and the Earth! And when He

against His Own nature, attributes and characteris-

“When we decreed that the Kaba is sacred, you should go to

Abraham’s place for prayers.”

Kafir: Just as you have the authority of the Quran,

“God is severe in chastising. Follow not the steps of Satan, He

the prophet of God) becomes unnecessary. Why

is a little difference but that difference counts for

“You are allowed on the night of the fast to approach your

to eat at night time as often as they like. Now, what

while “fighting” for the cause of their God.

(Chapter 2: 202, 204)

“God is Bounteous without measure to whom He will.”

“They will also question thee as to the courses of women, say: