Analysis of Historical Areas, Structures, Lifestyles and Values: A Case of Amritsar
Analysis of Historical Areas, Structures, Lifestyles and Values: A Case of Amritsar
Analysis of Historical Areas, Structures, Lifestyles and Values: A Case of Amritsar
Balvinder Singh
Abstract
Historical Towns depict the values, the way of life, the social interaction, the security and
social relations which are missing in the modem concepts of planning on the one hand and
the building materials, the texture, the colour, the scale, decorative elements, streetscape,
townscape, the craftsmen’s skills on the other hand which have vanished or are on the way
of vanishing. The present paper is an attempt to highlight the parameters for the analysis
of historical structures/areas, lifestyles and values of an Indian walled City Amritsar. The
paper is based on empirical study conducted of some areas of walled city taken randomly
from different wards. The preliminary findings of different surveys conducted, have been
used in supporting the statements in this paper.
1. INTRODUCTION
The Venice Charter highlights the relevance of heritage and stresses on the need
and value of preserving our heritage. Heritage is often regarded as a symbol of
cultural identity. The cities are the basic elements in the built environment of
man. They mirror social existence and convey the diversity of human culture,
history and traditions. They hold the living roots and give man his bearings in
time and space. It is above all in historic towns that civilizational structures,
fabric and traditions are steeped in time, that modern man finds the most potent
visual links with his roots in the past. This vital presence of the past is essential
to man’s equilibrium both as an individual and as a social being. Never before,
even in the recent past has this legacy been threatened with such imminent
destruction. As a result of technical, economic and social upheavals, people are
tending to conglomerate around administrative and industrial centers in huge
numbers with huge implications for heritage. Both in overall size and in texture,
these are completely out of scale with traditional towns. All over the world,
the new is imposing itself on the old, stifling and bruising, if not destroying the
ancient fabric.
• Time
• Improper maintenance
Balvinder Singh, Guru Ram Dass School of Planning, Guru Nanak Dev University, Amritsar,
Punjab. E-mail: balvindergndu2003@yahoo.co.in
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• Population pressure
• Lack of awareness of Heritage
• Lack of urban amenities
• War/riots
• Other natural calamities
These factors will vary from place to place, for example, the effect of war will be
more disastrous and will lead to more deterioration within short period of time
as in the case of Gulf War. While on the other hand, if an area is not maintained
properly, it will get deteriorated slowly and steadily. However, some factors may
take less time while some may take more time for deteriorating an area but
ultimately all the above factors lead to deterioration and decay of cities.
Although it is true that decay is inevitable but at the same time it is also possible
to prolong this decay. Now the question before us is why to prolong this decay?
The answer is quite simple i.e. the historic towns have such buildings and areas,
the analysis of which depicts or brings before us very interesting and relevant
issues such as the values, the way of life, the social interaction, the security and
social relations which are missing in the modem concepts of planning on the one
hand and the building materials, the texture, the color, the scale, decorative
elements, streetscape, townscape, the craftsmen’s skills on the other hand
which have vanished or are on their way to vanishing.
The present paper is an attempt to highlight similar parameters for the analysis
of historical structures and areas, lifestyles and values of an Indian walled city
of Amritsar. The paper is based on empirical study conducted of some areas of
the walled city taken randomly from different wards. The preliminary findings
of different surveys conducted have been used in supporting the statements in
this paper.
2. AMRITSAR : AN INTRODUCTION
Amritsar, known as the city of Golden Temple, symbolizes the spiritual heritage
of the people of Punjab (a state of Indian union) is located in the north western
part of India. It has grown on both sides of the grand trunk road and is divided
by this road and broad gauge railway line into two parts i.e. the walled city and
the later developments outside the walls. It is situated about 465 km from New
Delhi in the north western parts close to the international border with Pakistan.
The city is well linked with the rest of the country by air, road and rail.
In India a Class I city is that which has a population of more than 100,000
persons. Amritsar city ranks second among this class of cities of Punjab and is
spread over an area of 114.95 sq km. Its population was 584,844 persons in 1981
which increased to 700,000 persons in 1991 and became a metropolis as per 2001
census. Population of the Walled City in 2011 is 222,259 persons and has not
registered any change in the last four decades. It has a total area of 3.52 sq km
and gross density of 631 persons per hectare as against 52 persons per hectare
for the city as a whole.
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The city of Amritsar has had many ups and downs in its physical growth and
development. This physical growth has been classified into different periods on
the basis of different rulers who ruled the city and brought changes in its physical
development.
The period from upto 1764 was a period of anarchy. This period is marked by
extensive destruction because the temple as well as town was destroyed during
this period. The Mughals earlier attacked the city many times due to which period
can be termed as of destruction. During the period from 1765-1802, the city was
under the rule of Sikh Misls. Various developments that took place during this
period include Katras (neighbourhoods), forts, gardens, tanks, havelis, (house
with courtyard) Bunga (rest houses). Many of these were named after the names
of the rulers such as Katra Jaimal Singh, Katra Sher Singh. They are still existing
and displaying the typical way of life, values and lifestyles or intangible heritage.
The next period began from 1802-49, the rule of Maharaja Ranjit Singh (the golden
period). During this period many areas developed which show the traditional
character like walls, gates, forts, gardens, akharas (centres of learning), and so
on. The spread of the town was confined to the walls which prevented horizontal
expansion. It started growing vertically (not more than 3 storeys). Narrow lanes
linked with houses belonging to a particular group of people with the same
profession or trade or caste, a typical feature of the walled city e.g., Gali
Suniarian (Street goldsmiths). All these features contribute for the derivation
of values and social relations. These show mohallas with caste, occupation and
religious background and thereby the concept of community feeling is visible in
these areas.
The next period starts from 1849-1947 (British Period) and is marked by many
developments. Most of the developments were outside the walled city. Housing
designs also changed from row housing to detached bungalows with sufficient
spaces in the form of setbacks. The walls and gates in the western side were
demolished and moat was filled. The gates were reconstructed on the western
side by themselves. It was during this period that the physical growth started
beyond the city walls. These new developments were based on modern principles
and techniques of urban planning and thereby had influence on the way of life,
lifestyles, values and so forth.
The last period starts from 1947 to 2011. This period seems very crucial as the
major redevelopment projects were undertaken during this period and at the
same time many unplanned and planned areas came on the map of this city
having their own problems and prospects. But the major setback to the built
heritage of the city was marked by the redevelopment projects. Redevelopment,
in its restricted meaning is considered equal to demolition not only in this city
but in the country as a whole. This has resulted in the loss of many heritage areas
namely traditional bazaars, mohallas, (residential clusters) of the walled city.
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3.1 Street
The street is one of the major design elements in town planning and especially
the medieval street used to have many functions. There are various terms being
used interchangeably such as road, avenue, mall, way, highway, path, boulevard,
promenade and street. But here the meaning of street is related to a line of
movement which runs between the lines of houses or rows of housing. To quote
Jane Jacob, ‘streets and their sidewalks, the main public places of a city, are its
most vital organs. Think of a city and what comes to mind? Its streets. If a city’s
streets look interesting, the city looks interesting, if they look dull, the city looks
dull’. The form of cities is influenced more by the arrangement of their streets
and squares than by any other consideration (Crawford, 2010). Traditional town
planning focuses on designing communities for people, not cars by drawing from
numerous traditional small town elements.
Now if we observe the circulation pattern of the walled city of Amritsar, we find
that streets used to perform and are still performing many functions. It has been
observed in the study of Cheel Mandi locality in ward number 26 and Chowk
Passian locality in ward number 24 of the walled city. The various functions
which a street is performing are:
Unity in design: It shows unity in design or streetscape, an effect which enhances
social interactions. The width of most of the medieval streets varies from 4 ft to
20 ft. The balconies are the important elements which help in enhancing social
interactions from the first and higher floors. In both the localities under study
most of the internal streetsare narrow and acting as an important element of
urban design thereby enhancing social interactions.
Social Relations: Walled city of Amritsar and even many other walled cities still
have similar importance of streets. People sit in the street in the evening and
share their day to day experiences and problems. On the one hand, it solves
the problems and on other hand enhances social relations. The study of Cheel
Mandi and Chowk Passian areas of walled city has shown these intimate relations.
Public opinion survey indicated that 100 percent respondents are of the view
that they have good neighborly relations.
Place for Recreation and Play: Medieval streetsare still acting as a place of
recreation for school going children. Due to the absence of proper parks and
open spaces near residential areas, children play traditional as well as modern
games in the street. Sometimes it is becoming harmful as the modern games such
as cricket can damage window panes thereby resulting in conflicts among the
residents. The study of the above mentioned two areas shows that the popular
game amongst children is cricket and they play it in the street due to non-
availability of any other open space nearby.
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Social Security: There are intimate relations among the residents and they can
watch the movement of everybody in the street. Any stranger can be easily
identified. This is the reason burglaries and thefts are rare in the traditional
residential areas of the walled city. The study has shown that in case of Cheel
Mandi some respondents felt theft is the main crime whereas in the case of
Chowk Passian area 100 percent respondents said that no crime occurs in this
locality. The reason seems the location of these two localities, one where thefts
are occurring is on the edge or outer side of the walled city, whereas the other is
located in the centre of the walled city, the first residential locality.
Check on through Traffic: This is especially true in the case of the dead end
streets which are very common in the walled city. As no through traffic is possible,
no stranger can enter the residential cluster. This is one of the important reasons
that people especially the children, ladies and old people sit in the street and
chat.
The second type of location certainly gives feeling of surprise because a narrow
street leads to a square with residential buildings having big tree in the centre.
This tree is an important point for the old people to sit and play cards. Moreover,
this tree provides oxygen twenty four hours continuously. Surprising open space
exists in Kaddan Wali Gali in Chowk Passian area. It has a temple near the tree
which is a symbol of inculcating religion values.
Now if we see the commercial areas in the walled city of Amritsar, they are of a
typical character. The reason is that the city continues to be the leading centre
of trade and commerce. The general business areas and wholesale trade areas
are all located in the walled city. There were about 23 bazaars in the walled city,
many of which were founded during the period of the Sikhs. They deal with the
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wholesale as well as retail trade. The trade flourished in the streets radiating
from the Golden Temple. Observations of the location of these bazaars reveal
that nearly all bazaars form a continuous pocket i.e. one bazaar leads to another.
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Thus the above parameters are still very useful for casual interactions including
recreation, conversation, entertainment as well as act as useful for ritual
observances. But the increasing vehicular traffic has become a threat to the
streets and squares. The rapid movement of traffic in large volumes requires
large roads. Unless some limit is placed upon traffic volume and its freedom of
movement, destruction of streets and squares will continue unabated leading to
degradation of local environmental quality.
• Age - period
-- Building materials used architectural and architectural and decorative
elements arches, pillars, jharokhas, allas, eves, windows, floral
designs, murals/wall paintings, texture/color
• Facade
• Architectural, historical, religious importance
• Personality lived in
• Location
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• Surrounding use
• Building use
These parameters will help in the derivation of the analytical statements about
the structures. On this basis, some of the buildings have been classified in the
city of Amritsar.
• Government offices
-- Town hall
-- Tehsil office
-- District Courts
-- General post office
-- Mahindra house
• Railway Station
• General Post Office
• Circuit house and PWD rest house
• Maternity and Victoria Jubilee hospital
• Educational institutions
-- Government High School
-- Khalsa College
-- Hindu College
• Religious Buildings
-- Gurudwaras (Sikh temples)
-- Hindu temples
-- Mosque
-- Church
• Monuments
-- Burj Baba Phoola Singh
-- Bunga Giannia and Ramgarhia Bunga
-- Akharas
-- Watch towers, Direction Pillars
• Gates and Walls
-- Residential Buildings and Areas
-- Commercial Areas
• Parks and Gardens
• Forts and Palaces
• Townscape and streetscape
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Now if further classification of the above buildings and areas is made, it has been
found that the buildings and areas belong to three periods:
• Sikh Period
• British Period
• Post-independence Period
Out of the above, the first two categories are still dominating the walled part
of Amritsar and there is difference in the use of building materials, craftsman
skills, and decorative elements in both these periods. Some buildings of Sikh
period show different murals depicting the specific features of the society of
that period which can help in understanding the lifestyles and value systems
existing in the society at that time.
5. conclusions
Thus, since such historic towns are really the heritage of the future we must
identify and analyze them and preserve them for the future. At the same time,
it is also important that while planning new towns and areas, certain elements of
these historic towns should be incorporated which will give identity to the towns
and show lifestyles and ways of life of past residents.
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