Globalization: Perspective From The Field

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Globalization: Perspective from the Field

Globalization doesn’t have particular meaning even though others have given a chance to
participate with the ‘global’ and conduct highly influential accounts of globalization beyond the
secularization debate. It is not a process that can be easily give a spoken within a single
authoritative narrative- rather the very concept of locale, merging into the global, promotes the
construction of multiple narratives that reflect the manner in which each group, religious
tradition or region contributed to the construction of the global.

Sociology of religion- the concept of globalization emerged in the early 1980s in a series of
publications by sociologist Roland Robertson and his co-authors. Most of the articles and papers
were published in his Globalization: Social Theory and Global Culture (1992) volume.

Robertson and Lechner, 1985- In metatheoretical terms, overturning the materialist foundation
of political economy offered the opportunity to present the ‘global’ as the ‘cultural’ alternative to
world-systems analysis.

Parsons
- Parsons’ (1977) evolutionary theory
- Postulated the inevitable universalization
- equates globalization with universalism

Robertson
- Defined globalization as ‘the compression of the world’.
- Proposes the interpenetration of universalism and particularism.
- Robertson’s approach offered an alternative to the old modernization with universalism,
secularism and cross-cultural convergence.

Iranian revolution 1979


- Subsequent rise of fundamentalism and different religious revivals in Islamic countries
but also in the United States itself contributed to the de-legitimization of post-World War
II modernization theory
- Robertson’s emphasizes the significance of the ‘search fundamentals’ as part of
globalization offered a theoretical mechanism that could explain ‘anomalies’ in the earlier
modernization paradigm.

Relationship between religious institution and the state


- There is a tendency for religion to return to the public sphere or domain (de-privatization
of religion)

Relationship between space-time and globalization


- Albrow (1997) ‘global age’ that supersedes the ‘modern age’
- Giddens (1990) views globalization as a ‘consequence of modernity’
- Beck (1992) result of ‘second modernity’

Dialectic of deterritorialization and reterritorializaton


- Old forms of territorial attachments are decoupled, and new forms of such attachments
are forged.
- Prominently displayed both in trends toward greater ecumenical orientation as well as
transnational religion.
- Reshapes the world’s religious geography through increased cross-cultural contact.

Relationship between globalization and religion


- Scholarship has explored various facets of the relationship between globalization and
religion since the fall of communism in Eastern Europe.
- (Bastian, Champion, and Rousselet, 2001) La Globalisation du religieux. Paris,
L'Harmattan
- (Beckford, 2003) Social Theory and Religion
- (Berger and Huntington, 2002) Many Globalizations: Cultural Diversity in the
Contemporary World
- (Beyer and Beaman, 2007) Religion, Globalization, and Culture
- (Hopkins et al., 2001)
- (Stackhouse and Paris, 2000) God and Globalization: Religion and the Powers of the
Common Life
- (The Hedgehog Review, 2002)
- (Altglas, 2010) Religion and Globalization: Critical Concepts in Social Studies
-

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