Project Report ON Article 15 of Indian Constitution: University Institute of Legal Studies
Project Report ON Article 15 of Indian Constitution: University Institute of Legal Studies
Project Report ON Article 15 of Indian Constitution: University Institute of Legal Studies
PROJECT REPORT
ON
ARTICLE 15 OF
INDIAN
CONSTITUTION
SUBMITTED TO:
Dr. SHRUTI BEDI
SUBMITTED BY:
HARGUN SANDHU
ROLL NO. 195/15
FORTH SEMESTER
2016-17
SECTION D
2
ACKNOWLEDGEMENT
Thank you
3
TABLE OF CONTENTS
TOPIC PAGE NO.
1. INTRODUCTION 5
2. ARTICLE 15 6
3. EXPLAINATION 6
CLAUSE 1 6
CLAUSE 2 9
CLAUSE 3 11
CLAUSE 4 14
CLAUSE 5 24
4. BIBLIOGRAPHY 27
4
TABLE OF CASES
D.P. Joshi v. State of Madhya Bharat AIR 1955 SC 334
Chitra v. Union of India 1970 AIR 35, 1970 SCR(1) 413
People’s Union For Democratic Rights v. Union Of India, 1982 AIR
1473, 1983 SCR(1) 456
Govt of A.P. v. P.B. Vijayakumar AIR 1955 SC 1648
State of Madras v. Chamapakam Dorairajan AIR 1951 SC 226
Gulshan Prakash v. State of Haryana
Indra Sawhney v. Union of India, AIR 1993 SC 477
M.R.Balaji v. State of Mysore AIR 1963 SC 649
INTRODUCTION
Part III of the Constitution of India describes the Fundamental Rights offered to
the country’s citizens. Fundamental Rights are essential human rights that are
offered to every citizen irrespective of caste, creed, race, religion, place of birth
or gender. The Constitution of India guarantees six Fundamental Rights to the
citizens. Right to Equality is the foremost right guaranteed to the citizens of
India. The goal before the framers of the constitution was to provide equality in
all respects to the citizens. To that end, they kept the "Right to Equality" as the
first among all fundamental rights.
Article 15 of the Constitution of India gives a concrete shape to the abstract
concept of equality. In the background of Indian social structure, where people
were discriminated on the basis of religion, caste, and sex quite openly, this
article prohibits such discrimination altogether. It ends such discrimination by
state.
Article 14 embodies the general principle of equality before the law. A specific
application of the same principle is provided in Article 15. Article 15
concretizes and enlarges the scope of Article 14. It prohibits certain
classifications even though they may be justified under Article 14 and
expressly asks for making certain classifications, which may impliedly be
within the reach of Article 14. Article 15 prohibits discrimination against
citizens on the ground ONLY of religion, race, caste, sex, place of birth or any
of them.
It may be noted that Article 15 secures the right against discrimination, only to
citizens and for that non-citizens cannot invoke the provisions of this Article.
6
ARTICLE 15
15(1) The State shall not discriminate against any citizen on grounds only of
religion, race, caste, sex, place of birth or any of them.
15(2) No citizen shall, on grounds only of religion, race, caste, sex, place of
birth or any of them, be subject to any disability, liability, restriction or
condition with regard to
(a) access to shops, public restaurants, hotels and palaces of public
entertainment; or
(b) the use of wells, tanks, bathing ghats, roads and places of public resort
maintained wholly or partly out of State funds or dedicated to the use of the
general public.
15(3) Nothing in this article shall prevent the State from making any special
provision for women and children.
15(4) Nothing in this article or in clause (2) of Article 29 shall prevent the State
from making any special provision for the advancement of any socially and
educationally backward classes of citizens or for the Scheduled Castes and the
Scheduled Tribes.2
1
Bare Act, The Constitution Of India, Page 11
2
Added by the first amendment by the constitution act 1951
7
15(5) Nothing in this article or in sub-clause (g) of clause (1) of article 19 shall
prevent the state from making any special provision, by law, for the
advancement of any socially and educationally backward classes of citizens or
for the scheduled castes or the schedule tribes in so far as such special
provisions relate to their admission to educational institutions including private
educational institutions, whether aided or unaided by the state, other than the
minority educational institutions referred to in clause (1) of article 30.3
Explanation
CLAUSE (1)
Firstly this fundamental right is available to the citizens of India only, and not
to other people who are not Indian citizens. The fundamental right is available
against the state.
Expression ‘on the ground ONLY of’ indicates that article 15 will come into
play only when the discrimination is on the basis of religion, race, caste, sex, or
place of birth. Discrimination on the basis of any other ground doesn’t fall
under this article and the article cannot be used. It also means that if one or
more of the specified grounds mentioned in article 15(1) is combined with a
ground not mentioned In Article 15 (1), the case will fall outside the
jurisdiction of article 15(1).
3
Added by the 93 amendment by the constitution act 1951
8
The article provides that there shall be no restriction on any person on the basis
of caste, sex, race, place of birth, or religion to access and use the public places
such as shops, restaurants, hotels, places of public entertainment etc. or use of
wells, tanks, bathing ghats, roads and places of public resort maintained wholly
or partly out of State funds or dedicated to the use of the general public.
The word ‘shop’ means any place where the owner is prepared to offer his
service to anybody who is prepared to go there seeking his service. It therefore
includes a laundry, saloon, a clinic or an office of a lawyer.
The phrase ‘public resort’ means a place to which members of public are
allowed access and where the habitually resort to. It includes a public park,
hospital, public road, etc. All the public places if they are maintained wholly or
partially out of state funds.5
Article 15(2) applies not only to the state but also to private individuals.
The main objective behind Article 15(2) is to guard against the menace of
discrimination which can possibly be practiced in a country like India, on a vast
scale and in a relentless manner. The purpose is to eradicate the evil of the
Hindu Caste system under which a section of Hindus, the depressed classes,
were considered untouchables and were prohibited entry to public places.7
7
Dr. Narender Kumar, Constitutional law of India, page 156
11
that this clause is placed in the constitution. Its main objective is to strengthen
and improve the status of women.9
The operation of Art.15 (3) can be illustrated by the following few cases:
Under Sec. 497 I.P.C the offence of adultery can be committed only by a
male and not by a female who cannot even be punished as an abettor.
This provision makes a special provision for women.
S. 497, Cr.P.C., 1898, prohibited release of a person accused of a capital
offence on bail except a woman or a child under 16 or a sick man. The
provision has been held valid as it metes out a special treatment to
women, which is consistent with Art. 15(3).
Under Article 42, women workers can be given special maternity relief
and a law to this effect will not infringe Article 15(1),
Section 125 of the Criminal Procedure Code, 1974 which requires the
husband to maintain his wife and not vice versa, has been held not
discriminatory, for it merely provides benefits and protection to women
and children in certain circumstances.
The Constitution (73rd Amendment) Act, 1992 and the Constitution (74th
Amendment) Act, 1992 added Articles 243-D and 243-T to the
Constitution, making provisions for reservation of not less than one third
of the total seats for women in the constitution of the Panchayats and the
Municipalities, respectively.
10 https://www.scribd.com/document/62597933/Article-15
14
This article empowers the state to make special provisions for advancement of
socially and educationally backwards or Scheduled castes and the scheduled
tribes. Such provisions include reservations or quotas and can be made in the
exercise of executive without any legislative support.11
This clause was added by the Constitution (First amendment) Act, as a sequal
to the decision of the Supreme Court in, State of Madras Vs. Champakam
Dorairajan12
In this case the Madras Government issued an order [popularly known as the
Communal G.O] allotting seats in the State medical and engineering colleges
community-wise as follows: Non- Brahmin (Hindus) 6; Backward Hindus, 2;
Brahmins, 2; Harijans, 2; Anglo- Indians and Indian Christians, 1; Muslims, 1.
Thus, the seats were reserved on the ground of religion, race, and caste. The
order was challenged as violative of article 15(1) since it discriminated on the
grounds of religion, race and caste. The government contended that the order
was issued in order to promote directive principle of state policy enshrined in
article 46. The Supreme Court however held the order void as violative of
article 15(1). The court explained that while fundamental rights were
justiciable, the directive principles had been expressly declared non-justiciable
and that it was their duty to enforce only the justiciable provisions.
BACKWARD CLASSES
What are Backward Classes is not defined in the Constitution. Article 340,
however, empowers the President to appoint a Commission to investigate
conditions of socially and educationally backward classes. On the basis of the
report of the Commission the President may specify who are to be considered
as Backward Classes. So far as the Scheduled Castes and the Scheduled Tribes
are concerned they are defined in the definitional Article 366 under clauses
(24) and (25) respectively.
"Now if the reservation in question had been based only on caste and
had not taken into account the social and educational backwardness of the
caste in question, it would be violative of Article 15(1). But it must not be
forgotten that a caste is also a class of citizens and if the caste as a whole is
socially and educationally backward, reservation can be made in favour of
15
AIR 1964 SC 1823.
16
AIR 1968 SC 1012.
17
Before the Court could decide the validity of this memorandum the other
memorandum was issued on 25th September 1991. It provided for preference
to the poorer sections of SEBCs in respect of 27 per cent reservation made by
the first memorandum and also made additional reservation of 10 per cent
vacancies for 'other economically backward sections of the people' who were
not covered by any existing schemes of reservation.
The first memorandum stated: “the SEBC would comprise in the first phase
the castes and communities which are common to both the lists in the report of
the Mandal Commission and the State Government's list.” By a six to three
majority (in which the four majority judges gave a common opinion while the
two other judges concurred in separate opinions and the three minority judges
gave three separate opinions) the Court upheld the first memorandum but
invalidated the addition of 10 per cent by the second.
Among others, one of the contentions before the Court was that the first
memorandum was based on the Mandal Commission Report which took caste
as a dominant, rather sole, criterion for determining the SEBCs. The
Commission in fact had made a nationwide survey of the entire population and
on that basis had evolved 11 indicators divided into social, educational and
economic. Every indicator was assigned a weightage which together made 22
points. These indicators were applied to 'castes/classes'. The castes/classes
which scored SO per cent or more points under these indicators were listed as
SEBCs. The Commission also took into account some other factors both with
respect to Hindus and non-Hindus. Rejecting the contention of the petitioners,
the Court held that 'class' or 'classes' in Articles 15(4) and 16(4) respectively
are not to be construed in the Marxist sense. The Constitution does not define
these classes nor does it lay down any methodology for their determination.
The Court could also not devise any method for determination. The central idea
and overall objective, the Court said, should be to consider all available groups,
20
Upholding the validity of a total of 49.5 per cent reservation (22.5 per cent for
SCs and STs and 27 per cent for SEBCs) in the Mandal Commission case21,
the Court has held that barring any extraordinary situations reservation should
not exceed 50 per cent. As an example of extraordinary situation Court
mentioned of a far-flung remote area whose population needs special treatment
for being brought into the mainstream. For such cases the Court suggested
extreme caution and making out of a special case. The 50 per cent limit does
not include those members of SEBCs who get selected on their own merit.
They are entitled to get adjusted against the open category. The 50 per cent
limit, however, applies to all reservations, including those which can be made
under Article 16(1), i.e., altogether the reservations should not exceed 50 per
cent limit But this limit applies only to reservations and not to exemptions,
concessions and relaxations. Therefore, 50 per cent limit may not apply to
many situations under Articles 15(4) and 16(4). For the applications of 50 per
cent rule a year should be taken as the unit and not the entire strength of the
cadre, service or the unit, as the case may be. So long as this limit is observed,
carry forward rule is permissible. The Court overruled Devdasan 22 on this
point. In arriving at the 50 per cent limit the Court has rejected that Article
21
India Sanhney v. Union of India. 1992 Supp (3) SCC 217: AIR 1993 SC 477.
22
Devdasan v. Union of India. AIR 1964 SC179.
22
16(4) is an exception to 16(1) [or Article 15(4) is an exception to 15(1)] but has
relied on the balancing of interests under these two provisions and on the
reasonable exercise of power under Article 16(4).
Between the Scheduled Castes and the Scheduled Tribes reservations
under Articles 15(4) and 16(4) generally go in favour of the other if suitable
candidates are not available in either of the class. The Court has held that this
must be done as a matter of duty and therefore if for a seat reserved for
Scheduled Tribe a candidate from that category is not available it must go to a
suitable candidate in the Scheduled Caste and not to a candidate from the
general category. 23
In A.I.I.M.S. Student Union Vs. A.I.I.M.S24
In Sadhna Devi v. Sate of U.P.25 the Supreme Court ruled that the government
having laid down a system for holding admission tests, was not entitled to do
way with the requirement of obtaining the minimum qualifying marks for the
special category, the SC/ST/OBC candidates. The court observed that it was
open to the government to admit candidates belonging to special categories
23
Superintending Engineer, Public Health, Chandigarh v. Kuldeep Singh, AIR 1997 SC
2133.
24 AIR 2001 SC 3262
25 AIR 1997 SC 1120
23
even in a case when they have obtained lesser marks than the general
candidates, provided they had got the minimum qualifying marks to fill up the
reserved quota of seats for them.
The court interpreted that where the minimum eligibility marks in the
qualifying examinations are prescribed for admission, say as 50% for general
category candidates, the minimum eligibility marks for OBCs should not be
less than 45% (that is 50 less 10% of 50). The minimum eligibility marks can
be fixed anywhere between 45 and 50 at the desecration of the institution.
26 AIR 2011
27 AIR 1996 SC 1011
24
The above amendment has been enacted to nullify the effect of the three
decisions of the Supreme Court, i.e., T.M. Pai Foundation v. State of
Karnataka28, Islamic Academy v. State of Karnataka29 and P.A. Inamdar
v. State of Maharashtra30. In T.M. Pai Foundation and P.A. Inamdar cases
it has been held that the State cannot make reservation of seats in admissions in
privately run educational institutions. There the admissions can be done on the
basis of common admission test conducted by the State or these institutions and
on the basis of merit. In Islamic Academy case the Court held that the State
can fix quota for admissions to these educational institutions but it cannot fix
fee and also admissions can be done on the basis of common admission test and
on the basis of merit. In P.A. Inamdar, however, the Court has overruled the
Islamic Academy ruling to the effect that the "State could fix the quota for
admissions to private professional educational institutions". This Amendment
enables the State to make provision for reservation for the above categories of
classes in admission to private educational institutions.
In April 2006, the Indian parliament passed a bill (The Central Educational
Institutions (Reservation in Admission) Bill, 2006) to bring out an amendment
in the constitution to provide for nearly 27% reservation of seats for students
from the ‘Other Backward Classes (OBC) segment in institutes of higher
learning in India. This would have reduced the seats for a general, unreserved
candidate to about 50% (after taking into account other reserved seats).
The Supreme Court finally said that the 93rd amendment is valid when it comes
to reservations in private educational institutions.
BIBLIOGRAPHY
Books
Websites
1. http://www.shareyouressays.com/115330/summary-of-article-
15-of-the-constitution-of-india
2. https://www.scribd.com/document/62597933/Article-15
3. https://indiankanoon.org
4. https://www.slideshare.net/saketgarg4/article-15-of-indian-
constitution