Biblical Theology of Mission Class Notes PDF

PAC UNIVERSITY
Biblical Theology of Mission

NH Chiroma
Introduction
• We are inheritors of mission not innovators of
mission.
We are participants in mission but not
proprietors of mission.
We are partakers of mission but not path-
setters of mission
Mission belongs to God, missio dei
• Mission is a movement from God to the world,
mission is God’s initiative.
• God is the Head of mission and of all actions.
• Mission brings God’s redemption to the whole
of creation through Jesus Christ.
• God of the Bible is a missionary God
• Mission is also centered on the Kingdom of
God. It is active, future-oriented.
Mission is rooted in biblical mandate and
historic tradition. It is integrative
and wholistic.
• The goal of mission, therefore, is the building
up of a new humanity
• The church is an instrument of salvation but not the
fulfillment of salvation.
Mission motivates the church to move into the
community to demonstrate the way to salvation in
Jesus Christ.
The church, therefore, provides a platform to
engage in mission.
The church invites all the believers to participate in
mission.
• The role of the church is to be in missionary
relationship with the community in which it is
situated.
Mission and church are not mutually exclusive
but they complement each other
The Need
• “We need a theologically grounded missiology
and a missiologically focused theology.”
The current state of Mission in
Africa
• Inadequate missiological conceptualization
• An under-developed missionary ecclesiology.
• Lack of contextually relevant models of missions.
• A non-missionary theological education.
• Complex dynamics in a rapidly changing global
context.
• An emerging indigenous missionary movement
What is the problem?
• The African church:
• Lacks an adequate biblical doctrine (theology of
mission)
• Lacks a significant history of missions engagement
• Lacks contextually relevant models of doing
missions – dependent on old ‘Western’ models
• Thus, there is need to re-educate the African
Church for mission through a biblical and
contextually relevant model and to develop
alternative models of missions
Definitions
• Mission: Wright: “Fundamentally, our mission (if it
is biblically informed and validated) means our
committed participation as God’s people, at God’s
invitation and command, in God’s own mission
within the history of God’s world for the
redemption of God’s creation.”
The Foundation: A Four-Phase
Cycle of Biblical Revelation
• Creation: God’s Perfect Design and the
‘Creation Mandate’ (to reproduce, multiply, fill
the earth and govern).
• Fall: Entry of sin leading to
distortion/corruption of God’s Perfect design
• Redemption: OT, NT
• Recreation and the New creation:
Traditional Understanding of
Mission
• Geographical expansion
• From Christian West to non-Christian non-
West (mission field)
Problem with Traditional
Understanding
• Growth of the Third World church: Numbers,
vitality, missions
• Decline of Western church: Numbers, vitality,
missions
• Too narrow
Understanding of Biblical Mission
• God’s mission: Long-term purpose to restore
creation
• Church’s mission: Participation at God’s invitation
and command in His mission
• Sender (Jesus); Sent (whole church)
• Mission is to, from, and in all six continents
• Mission not one activity of church but identity of
church
Missio Dei
‘Bible renders to us the story of God’s mission through
God’s people in their engagement with God’s world
for the sake of the whole of God’s creation.’
‘Fundamentally, our mission (if it is biblically
informed and validated) means our committed
participation as God’s people, at God’s invitation
and command, in God’s own mission, within the
history of God’s world for the redemption of God’s
creation.’ Wright
Bible as One True Story
• Bible as true story of the world
• Role of God’s people in this story
“The whole point of Christianity is that it offers a
story which is the story of the whole world. It
is public truth” (Wright).”
Role of church in story of Bible
• What is the role of the church in this story?
• Old Testament people of God:
– Abraham: Chosen to be a channel of blessing to the
nations (Gen 12.1-3)
– Sinai: A light to the nations (Ex 19.3-6)
– On display in the land
– Failure and scattering
– Prophetic promise
Starting point: Gospel of Kingdom
• Jesus announces that the kingdom has come
(Mark 1.15-16)
• “God is acting in power and love through Jesus
and by the Spirit to restore all of human life
and all of the creation to again live under
God’s loving rule.”
• Already here but not yet arrived
Already-not yet: Time of gathering
• Parable of the Great Banquet (Lk. 14.15-24)
• Delay in coming of the end
• Gathering of the lost sheep of Israel (Jesus)
• Gathering of the nations
Gathering, Purified, Sent on a
Mission
• Jesus gathers the lost sheep of Israel (Matt.
15.24)
• Jesus purifies gathered community and gives
Spirit and new heart: Death, resurrection,
Spirit
• Sent on a mission (John 20.21)
Making Known the Kingdom
Jesus
• Announced the kingdom with his words
• Demonstrated the kingdom with his deeds
• Embodied the kingdom with his life
• Prayed for the coming of the kingdom
• Struggled against opposition to kingdom
• Formed kingdom community
Sending of the church
• ‘As the Father has sent me, I am sending you.’
• ‘Jesus has not left us with a rigid model for action;
rather he inspired his disciples to prolong the logic
of his own action in a creative way amid the new
and different historical circumstances in which the
community would have to proclaim the gospel.’
(Bosch).
• Need to accomplish kingdom: cross, resurrection,
ascension, Pentecost
A Witnessing Community (Acts 1.6-8)
• Now you’re going to restore the kingdom,
right? (1.6)
• Not for you to know when (1.7)
• Until then you are a witnessing community
starting here to the ends of the earth (1.8)
• You’ll need the Spirit (1.8)
Spirit, foretaste, and preview
• Spirit gives a foretaste of the kingdom
– Foretaste is real taste now
– Complete meal coming in the future
• Constitutes church as previews of kingdom
– Preview is real footage of coming movie/kingdom
– Designed to interest viewer in coming movie/kingdom
• Church in midst of world as picture of salvation that
is coming
Theology of Mission
Mission and theology go hand in hand.
Theology moves the believers to engage in
mission, and mission rightly
practiced enables the believers to develop
theology.
Actions
Experience
& stories
Strategies for
transformation
Reflection
Social on
analysis experience
Understanding God’s Mission in
the OT
• Timothy Tennent says, ‘From the opening
chapters of Genesis ... we are confronted with
a personal God who is not silent, a God who
acts, and a God who sends.’
• When we look at the Bible the first thing to be
aware of is that the Bible doesn’t contain just
one view of mission but many
GOD CHOOSES A PARTICULAR PEOPLE
• It means that Israel was very conscious of being
‘elected’, that is, chosen by God as a special people
in covenant with God.
• Israel was called by God to enter into a covenant, a
promise to live a certain way and be loyal to God.
This involved rituals of purity and separation, and
we can understand that this sense of identity
helped Israel to survive when surrounded by
enemies. It was a small nation in the middle of
empires
GOD HAS COMPASSION FOR ALL
NATIONS
• But what is Israel chosen to do? What is the
role she is chosen for?
• So Israel’s election, her chosen status, occurs
for the sake of blessing all nations. ‘God deals
with one people, Israel, in order to deal with
the world.
THE GOD OF CREATION
• The Bible begins with the creation of the heavens
and the earth (Gen 1) and ends with a vision of a
new heavens and a new earth (Rev 21). The Old
Testament is full of praise for God the creator
• We could say that the mission of God encompasses
right relationships between God and creation,
which includes relationships between humans and
God, humans and each other and humans and
God’s creation. So care for creation is part of the
mission of God’s people.
• There is a close link in the Old Testament
between how well humans are doing and how
well the earth is doing. The earth suffers when
humans sin. The prophet Hosea points this out
to Israel (4:1-3)
GOD’S DESIRE TO ESTABLISH
SHALOM
• The mission of God in the Old Testament
includes the desire for humans to live well in
obedience to God. The Hebrew word for the
state of peace and wellbeing God wants for all
is shalom
• The laws of Moses, if they are kept, lead to a
good and just society. Although Israel failed to
live up to them, these laws included several
principles which still challenge societies today.
There was to be no poor in Israel because they
were to be looked after in various ways. There
was to be justice in the land
• The visions of Jeremiah and Isaiah remind us
that the Old Testament is full of passages
looking forward to God’s redeeming and
transforming activity, establishing shalom here
amongst us.
GOD’S CONCERN FOR THOSE BEYOND
THE COVENANT
• From the beginning God was concerned for all
humanity. We can start with creation, where
God’s creativity is poured out in the whole of
creation. The first eleven chapters of Genesis
are not about Israel but about God’s dealings
with all the nations.
• The covenant with Abraham in Genesis 12 is the
clearest expression of God’s mission in the Old
Testament. It shows that God is the source of
mission and the one who takes the initiative. It
shows that God is a sending God. And it shows
God’s heart for all nations
• The book of Jonah shows this well. It is one of the
missionary highpoints of the Old Testament. It is all
about God’s love and concern for peoples outside
the Jewish covenant. Jonah is sent to preach
forgiveness to the people in Nineveh
• The message of Jonah, says David Bosch, is a
call to Israel to allow herself to be converted
to a compassion comparable to that of God, a
compassion that knows no boundaries. Why is
Jonah angry? Because God treats those
outside the covenant in the same way as
those within the covenant.
POINTING FORWARD TO THE
MESSIAH
• Despite the mission of God, despite God’s desire to
establish shalom, despite God’s covenant with
Israel—Israel failed to live up to the covenant. She
often cut herself off from those around her. She
often let injustice and corruption and idolatry
flourish. She often wanted the blessings of
covenant without the service.
• In the later years of her history, the prophets began
to look forward to a time when a specially anointed
servant of God would come and bring the peace
and justice they longed for. They called this person
the Messiah, meaning ‘the anointed one’.
• This leads us to another missionary highpoint of the
Old Testament, the four Servant Songs of the
second part of Isaiah, which spans Isaiah 40 to 55
(Is 42:1–9, 49:1–6, 50:2–9 and 52:13–53:12).24
Here we can see the mission of God clearly, to be
carried out by God’s servant in the future.
• Again we see that it is God’s mission. God is a
sending God. The scope of this mission is global.
And we see hints of the role of Jesus in the suffering
that is a necessary part of redeeming the nations.
This wonderful missionary vision in the Servant
Songs is a natural foundation for the mission of
Jesus and the mission to the Gentiles undertaken by
Paul
• Summarizing these major themes in the Old
Testament, then, there are several things we can
say.
• At first, the Old Testament seems to be all about
Israel’s special status in a covenant with God,
chosen and separate.
• But the call of Abraham shows that Israel’s
election is for service—in order to be a channel for
blessing all nations.
• At best, Israel seems to have been called to be
a light to the nations, though probably not called to
‘go out ’ across cultures. At the worst, however, she
does not live up to the covenant and sees herself as
God’s favorite nation.
• God’s mission is for all creation to be in right
relationship, praising God and flourishing.
• God is concerned for all the nations, even outside
the Jewish covenant.
• God wants shalom amongst humans—peace, justice
and wellbeing.
• As time goes on a vision for a future Messiah grows,
along with visions of a new heavens and new earth.
• So there is mission in the Old Testament, running
right through it, even if Israel doesn’t always
understand it.
• Where the Old Testament really does set the stage
for mission is the constant reference to God as the
God of promise, the God who acts in history to save
God’s people and to save all nations.
• It is God, who acts in history to save, and is always
ahead, being revealed as compassionate and
powerful. Despite the fact that Israel seems to
remain the centre of God’s activity right through the
Old Testament, we see the seeds of a universal
mission. And it’s the mission of God.
• Next? Mission in the New Testament

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Biblical Theology of Mission

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