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    Wajib Sajda of Quran

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    There are 4 verses in the Quran that make sajda (prostration) obligatory if heard or recited intentionally. These verses are found in Surah Sajda, Surah Ha Mim Sajda, Surah Najm, and Surah Alaq. The sajda must be performed immediately by placing the forehead on the ground with the intention of performing sajda for the sake of Allah. No words need to be recited during the sajda, which should be lifted with the takbir. Sajda is also obligatory if hearing the verses from a live broadcast but not a recording.

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    Wajib Sajda of Quran

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    206 views1 page
    There are 4 verses in the Quran that make sajda (prostration) obligatory if heard or recited intentionally. These verses are found in Surah Sajda, Surah Ha Mim Sajda, Surah Najm, and Surah Alaq. The sajda must be performed immediately by placing the forehead on the ground with the intention of performing sajda for the sake of Allah. No words need to be recited during the sajda, which should be lifted with the takbir. Sajda is also obligatory if hearing the verses from a live broadcast but not a recording.

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    Wajib sajda of Quran

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    There are 4 verses in the Quran that make sajda (prostration) obligatory if heard or recited intentionally. These verses are found in Surah Sajda, Surah Ha Mim Sajda, Surah Najm, and Surah Alaq. The sajda must be performed immediately by placing the forehead on the ground with the intention of performing sajda for the sake of Allah. No words need to be recited during the sajda, which should be lifted with the takbir. Sajda is also obligatory if hearing the verses from a live broadcast but not a recording.

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    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    206 views1 page

    Wajib Sajda of Quran

    Uploaded by

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    There are 4 verses in the Quran that make sajda (prostration) obligatory if heard or recited intentionally. These verses are found in Surah Sajda, Surah Ha Mim Sajda, Surah Najm, and Surah Alaq. The sajda must be performed immediately by placing the forehead on the ground with the intention of performing sajda for the sake of Allah. No words need to be recited during the sajda, which should be lifted with the takbir. Sajda is also obligatory if hearing the verses from a live broadcast but not a recording.

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    Wajib sajda of the Quran

    • There are 4 Ayat of the Quran that if one hears intentionally /recites any one of
    them, sajda becomes wajib. Sura Sajda 32:15, Sura Ha Mim Sajda 41:37,
    Sura Najm 53:62, & Sura Alaq 96:19.
    • Sajda must be done immediately. Purposely delaying the sajda is a sin & must
    be made up.
    • Method: keep the forehead on a proper place of sajda with the niyah of sajda
    for the sake of Allah. Not wajib to recite anything. Lift your head. There is no
    takbeer at the beginning, no tashahud, no Salam.
    • It is mustahab to recite any dhikr in sajda & Allahu Akbar on raising head from
    sajda.

    ‫ﺒﺪﺍًو رﻗ ًﺎ ﻻ‬# ‫ﺏ ﻌ‬% ‫َ ﺇﻟ ٰ ﺇﻻ ﺍﷲ ﺣﻘ ًﺎ ﺣﻘ ًﺎ ﻻ ﺇﻟ ٰ ﺇﻻ ﺍﷲ ﺇﻳﻤﺎﻧ ًﺎ و ْﺼﺪ ﻘ ًﺎ ﻻ ﺇﻟ ٰ ﺇﻻ ﺍﷲ ﻋﺒﻮدﻳ ًﺔ و رﻗ ًﺎ ﺳﺠ ْﺪﺕ ﻟﻚ ﻳﺎ ر‬

    ٌ ‫* ًﺍ ﺑ ْﻞ ﺃﻧﺎ ﻋ ْﺒ ٌﺪ ذﻟﻴ ٌﻞ ﺧ‬8‫ﻣ ْﺴ< ْﻨﻜﻔ ًﺎ و ﻻ ﻣ ْﺴﺘ ْﻜ‬


    *+‫ﻒ ﻣ ْﺴﺘﺠ‬Ò‫ﺎ‬
    • Only the forehead needs to be kept on a proper place of sajda. It is not wajib
    to keep the other 6 parts on the ground too.
    • The sajda must be done on a thing on which sajda is valid eg clay tablet
    • For the sajda: Taharat (Wudhu/gusl) is not required, so a haez and mujnib also
    have to do the sajda as soon as they hear the ayah.
    • Facing the Qiblah is not required.
    • It is not wajib for a woman to cover herself as she does in salat.
    • Sajda is wajib only if one recites or hears intentionally.
    • If one just happens to hear the ayahs : sajda is not wajib.
    • Sajda is wajib if one can hear the words. So if you can hear some voice and
    know its one of these ayahs , but can’t hear the words: sajda is not wajib.
    • Sajda is wajib only if the entire ayah is recited /heard. Sajda is not wajib if only
    a part of the ayat has been recited although the word denoting sajda may have
    been recited.
    • Sajda is not wajib if one imagines the ayah in his mind or writes it or reads it
    without reciting, or goes over it with his eyes.
    • Sajda becomes wajib even if you have heard a nabaligh child reciting Sajdah is
    wajib even if the reciter is not present before you eg one hears it intentionally
    over the internet, television, radio etc in a live presentation. If you have heard a
    recording: sajda is not wajib.
    • If you have recited it yourself and heard it too: do 2 sajda
    • If a group of people are reciting it together eg 15 people recite it together:
    Everyone does one sajda.

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