Nicomachean Ethics
Nicomachean Ethics
Nicomachean Ethics
INTRODUCTION ABOUT
THE PHILOSOPHY
IN GENERAL, THIS ETHICAL PHILOSOPHY
TAKES THE “MIDDLE WAY” OR THE MEAN
BETWEEN TWO EXTREMES. IT ALSO REJECTS
ALL FORMS OF IMBALANCE. IT DOES NOT
ONLY DEVELOP OUR MIND, BUT ALSO OUR
BODY.
THE GOLDEN MEAN PRINCIPLE SIMPLY
STATES THAT “TO BE HAPPY, ONE MUST LIVE
A LIFE OF MODERATION”. THIS MEANS IN
EVERYTHING THAT WE DO, WE MUST AVOID
DOING THE EXTREMES.
PRINCIPLE OF THE GOLDEN MEAN:
EXTREME (VICE/EVIL)
MODERATE
VIRTUOUS ACT
SETTING
EXTREME (VICE/EVIL)
NICOMACHEAN ETHICS IS A POPULAR
WORK IN ETHICS. THESE WORKS WERE
WRITTEN AROUND 340 BC BY NO LESS
THAN THE STUDENT OF PLATO WHO IS
ARISTOTLE.
NICOMACHEAN PHILOSOPHY WAS NAMED
AFTER HIS SON, NICHOMACUS. IT CONSISTS OF
10 BOOKS:
1. ON HAPPINESS AND VIRTUE
2. ON MORAL VIRTUE
3. ON MORAL VIRTUE IN GENERAL, AND ON THE
MORAL VIRTUES IN PARTICULAR
4. ON THE SEVERAL MORAL VIRTUES IN
PARTICULAR
5. ON THE MORAL VIRTUE OF JUSTICE
6. ON THE INTELLECTUAL VIRTUE IN GENERAL,
AND ON THE SEVERAL INTELLECTUAL VIRTUES
IN PARTICULAR
7. ON CONTINENCE, INCONTINENCE, AND
PLEASURE
8. ON FRIENDSHIP (Part I)
9. ON FRIENDSHIP (Part II)
10.ON PLEASURE, CONTEMPLATION, AND THE
POLITICAL CULTIVATION OF VIRTUE
1. ON HAPPINESS AND VIRTUE
• ALL HUMAN ACTIVITIES AIM AT SOME END
THAT WE CONSIDER GOOD. MOST ACTIVITIES
ARE MEANS TO A HIGHER END. THE HIGHEST
HUMAN GOOD, THEN, IS THAT ACTIVITY THAT IS
AN END IN ITSELF. THAT GOOD IS HAPPINESS.
WHEN WE AIM AT HAPPINESS, WE DO SO FOR
ITS OWN SAKE, NOT BECAUSE HAPPINESS HELPS
US REALIZE SOME OTHER END.
2. ON MORAL VIRTUE
• VIRTUE IS A DISPOSITION RATHER THAN AN
ACTIVITY. THAT IS, A VIRTUOUS PERSON IS
NATURALLY DISPOSED TO BEHAVE IN THE
RIGHT WAYS AND FOR THE RIGHT
REASONS, AND TO FEEL PLEASURE IN
BEHAVING RIGHTLY.
3. ON MORAL VIRTUE IN GENERAL, AND ON
THE MORAL VIRTUES IN PARTICULAR
• ONLY VOLUNTARY ACTIONS ARE
PRAISEWORTHY OR BLAMEWORTHY. WE
CAN DEFINE VOLUNTARY ACTION AS ANY
ACTION THAT ORIGINATES IN THE AGENT
AND NOT IN SOME OUTSIDE FORCE LIKE A
PUSH OR A STUMBLE.
• ARISTOTLE DISCUSSES THE VARIOUS
MORAL VIRTUES AND THEIR
CORRESPONDING VICES.