Descartes Handout Six Basic Passions in PDF
Descartes Handout Six Basic Passions in PDF
Descartes Handout Six Basic Passions in PDF
Descartes, Passions of the Soul, part 2 – The Six Basic Passions
Each
of
the
passions,
or
emotions,
of
the
human
soul,
according
to
Descartes,
is:
• a
particular
kind
of
thought
in
the
mind
or
soul
–
experienced
mentally
• corresponding
to
some
activity
and
response
going
on
in
the
brain
The
human
mind
or
soul
has
a
capacity
to
experience
or
feel
a
variety
of
different
passions,
ranging
from
anger
to
hope,
from
fear
to
languor
–
but
all
passions
reduce
to
a
basic
six:
WONDER
(L’ADMIRATION)
DESIRE
(Le
DÉSIR)
response
to
something
surprising,
novel,
Future-‐oriented
response
to
something
unusual,
extraordinary
perceived
as
a
good
or
as
an
evil
causes
us
to
focus
our
attention
on
things,
causes
us
to
want
to
have
(or
continue
to
without
considering
whether
they
are
have)
something
good
for
us
–
or
to
want
beneficial
or
harmful
to
us
not
to
have
(or
continue
not
to
have)
something
bad
for
us
The
next
two
are
opposites
to
each
other:
LOVE
(L’AMOUR)
HATRED
(La
HAINE)
response
to
considering
something
as
response
t o
considering
something
as
good
or
beneficial
for
oneself
bad
or
harmful
to
oneself
causes
us
to
join
ourselves
in
our
will
causes
us
to
want
to
be
separated
in
our
with
the
loved
object
by
imagining
will
from
the
hated
object,
as
being
ourselves
as
joined
with
it
as
two
parts
of
distinct,
independent
from
it
a
whole
The
following
two
are
also
opposites
to
each
other,
and
follow
from
Love
and
Hatred
JOY
(La
JOIE)
SADNESS
(LA
TRISTESSE)
response
to
the
thought
of
a
present
good
response
to
the
thought
of
a
present
evil
or
perfection,
represented
as
one’s
own
or
defect,
represented
as
one’s
own
causes
us
to
feel
a
sense
of
well-‐being,
causes
us
to
feel
a
sense
of
listlessness,
comfort,
pleasure,
stemming
from
feeling
discomfort,
pain,
stemming
from
feeling
we
possess
the
good
or
perfection
we
possess
the
defect
or
evil
Notice
that,
in
Descartes’
view,
our
passions
arise
originally
out
of
how
things
affect
us,
and
thereby
affect
our
brain,
and
then
our
mind
–
where
we
feel
them.
All
of
our
basic
passions
are
in
a
fundamental
manner
self-‐centered.
Copyright
Gregory
B.
Sadler,
ReasonIO
2013
ReasonIO:
philosophy
into
practice
Rene
Descartes,
Passions
of
the
Soul,
part
2
–
The
Six
Basic
Passions
Each
of
the
Basic
Passions
can
–
and
typically
do
–
manifest
in
terms
of
other
specific
passions.
Descartes
discusses
a
number
of
these
in
part
2
of
the
Passions
of
the
Soul.
Some
examples
are
provided
by
how
Wonder
and
Desire
play
out:
joined
to
esteem
for
Self
produces
PRIDE
WONDER
joined
to
contempt
for
Other
Self
Persons
produces
VENERATION
produces
HUMILITY
Other
Persons
produces
SCORN
likely
to
occur
produces
HOPE
DESIRE
regarded
as
very
likely
to
occur
likely
not
to
occur
produces
CONFIDENCE
produces
ANXIETY/FEAR
very
likely
to
occur
produces
DESPAIR
There
are
a
number
of
other
passions
whose
origin
Descartes
discusses
in
part
2:
REMORSE
is
a
past-‐regarding
passion
occurring
when
we
have
not
been
able
to
settle
the
passion
of
INDECISION
–
which
arises
when
we
are
unsure
about
how
to
get
what
we
desire
(or
avoid
what
we
desire
not
to
have
or
experience)
When
we
think
about
the
causes
of
present
or
past
goods
or
evils:
• we
feel
SELF-‐SATISFACTION
when
we
have
done
something
good
• we
feel
REPENTENCE
when
we
have
done
something
evil
• we
feel
VAINGLORY
when
we
have
done
something
good
and
think
about
other’s
views
• we
feel
SHAME
when
we
have
done
something
evil
and
think
about
other’s
views
When
we
think
of
goods
or
evils
as
belonging
to
or
befalling
others:
• when
we
judge
the
person
to
be
deserving
of
the
good
or
evil,
we
feel
JOY
• when
we
judge
the
person
to
be
undeserving
of
some
good,
we
feel
ENVY
• when
we
judge
the
person
to
be
undeserving
of
some
evil,
we
feel
PITY
When
others
have
done
to
Oneself
we
feel
GRATITUDE
something
good
to
Another
we
feel
APPROVAL
When
others
have
done
to
Oneself
we
feel
ANGER
something
evil
to
Another
we
feel
INDIGNATION
When
we
have
experienced
a
good
or
evil
for
some
time,
we
might
also
feel:
• in
the
case
of
a
good,
which
comes
to
affect
us
less,
BOREDOM
or
DISTASTE
–
and
then
REGRET
(a
type
of
SADNESS)
• in
the
case
of
an
evil,
which
comes
to
affect
us
less,
LIGHTHEARTEDNESS
(a
kind
of
JOY)
Copyright Gregory B. Sadler, ReasonIO 2013 ReasonIO: philosophy into practice