Ruth 2: Getting Oriented

Ruth 2
The presence of God has been referred to as his “invisible providence”. The word
“providence” comes from the Latin, providentia meaning to “see ahead of time.” The
book of Ruth shows that Almighty God, in his providentia, is arranging the timing of Naomi
and Ruth’s initiatives to accomplish His gracious and loving purposes and plans.
Are there some specific ways you can identify in which God has demonstrated his
“providence” in your life?
Getting Oriented
Naomi’s life had been hard. Ten years earlier things got so bad in Bethlehem after a severe
famine, that she migrated into enemy territory with her husband and two sons just to
survive. While living in Moab her two sons married Moabite women. However, her
husband died and she became a widow. And then she lost both of her married sons before
either had fathered a child. Now she is returning to the land of her birth with her
daughter-in-law named Ruth from the despised country of Moab. Naomi had urged Ruth to
return to Moab where she would have a positive future. But Ruth would not leave her
mother-in law.
Naomi feels vulnerable in this period of lawlessness. She can’t manage to shake off feelings
of depression, and she believes that God has turned against her. However, the author of
the book leaves us at the end of the first chapter with a hopeful sign. Ruth and Naomi are
returning to Bethlehem at the beginning of the barley harvest. “Harvest” is an indication of
God’s blessing. Just as God sent rain to refill Bethlehem “the house of bread” with grain at
harvest time, so He was about to end the famine in Naomi’s life.
Read Ruth 2
(look for signs of God’s providence)
Key Terms and Historical Background Notes
Gather leftover grain (v 2) When the wheat and barley were ready to be harvested,
harvesters were hired to cut down the stalks and tie them into bundles. Israelite law
demanded that the corners of the fields not be harvested. In addition, any grain that was
dropped was to be left for poor people, who picked it up (this was called gleaning) and
used it for food (Leviticus 19:9; 23:22; Deuteronomy 24:19). This law served as a type of
welfare program in Israel.
I have told the men not to touch you (v 9) The ideal position for a gleaner was right
behind the harvesters, where one would be the first to pick up whatever stalks fell from the
sheaves. However, a gleaner who followed too closely was vulnerable to rough treatment
by the workmen.
Half a bushel (v 7) between thirty and fifty pounds of grain; about a month’s worth of the
grain ration usually allotted to male workers.
“Bible Studies on the Bible’s Book of Ruth” Series © 2012 InterVarsity Christian Fellowship/USA
Family Redeemer (v 20) responsible for protecting the interests of needy members of the
extended family.
Exploring the Passage
1. Do you see God’s actively at work in the story or do you see the events that occur
as merely coincidences? If you think God is actively working, how would you
describe the nature of his involvement?
NOTE: In the ancient Near Eastern worldview, God played the most
important role in cause and effect, both in history and in nature.
1. Previously Naomi had expressed thoughts and feelings that suggested that God was
against her. She urged her daughters-in-law not to return to Bethlehem with her
stating that “Things are far more bitter for me than for you, because the LORD
himself has caused me to suffer.” And when she returned home she instructed the
women in her town: “Don’t call me Naomi, … Instead, call me Mara, for the
Almighty has made life very bitter for me. I went away full, but the LORD has
brought me home empty. Why should you call me Naomi when the LORD has
caused me to suffer and the Almighty has sent such tragedy?” Observe the change
in her perspective in our reading for this evening. Why do you think that her
thoughts and feelings about God changed?
2. A single woman had few ways to support herself in those days. She could beg, sell
herself into slavery, become a prostitute, look for a husband among the eligible
men of the village, or seek support from her nearest male relative. Or, during the
months of harvest, she could glean. Consider the risks of gleaning and the
alternatives facing Ruth and Naomi. What do you learn about Ruth from her work
in gleaning to support both herself and her mother-in-law?
NOTE: The author continually reminds us that Ruth was from Moab. Israel
regarded Moab as an inferior people, descended from an incestuous union
(Genesis 19:30-38). Moab had been hostile towards Israel since the days of
Moses. Moab also oppressed some of the Israelite tribes for eighteen years
toward the beginning of the judges’ era (Judges 3:12-30).
3. What do you most admire about Boaz in this passage?

NOTE: The law of gleaning did not require the landowner to provide either
food or water or protection from the men.
Charting Our Course
1. How convinced are you that God wants to be involved in your life to accomplish his
purposes and plans? What evidence (or lack thereof) can you point to in supporting
your conclusions?
“Bible Studies on the Bible’s Book of Ruth” Series © 2012 InterVarsity Christian Fellowship/USA

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Ruth 2

Key Terms and Historical Background Notes

Exploring the Passage

3. What do you most admire about Boaz in this passage?

Charting Our Course

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