Begin5 PDF
Begin5 PDF
Begin5 PDF
The first sound we hear is our Mother’s heartbeat. While we nestle and grow in the
safety of the womb that beat is ever present. Rhythm inundates our entire world. The rhythm
of the tides, marking time as the sun and moon chase each other across the sky. The rhythmic
sounds of the natural world like the croaking of frogs or the rasping voice of crickets. Both
generated by the pulsing beat of genetic recreation. Which also lends a rhythm to our own
lives.
There is even the constant pounding cacophony of the modern world from cell phones
to jackhammers. Rhythm is the sound of life. The most ancient cultures used and “revered
rhythm as the structuring force of life.” William H. McNeil, historian, believes that “learning
to move and give voice [rhythmically], and the strengthening emotional bonds associated
with this sort of behavior, were critical prerequisites for the emergence of humanity.”
The oldest known depiction of dancing and drumming is on a wall painting in Catal
Huyuk, located in Central Anatolia, Turkey. The painting is of several figures in leopard
skins dancing around a giant bull and playing various instruments, one of which is a frame
drum. This painting is estimated to have been created around 5800 BC.
From almost the same period of time the frame drum has shared an association with
grain sieves. It’s known that women baked bread at Catal Huyuk, but it’s also thought that
they may have baked sacred bread as well. This would have been baked in honor of the grain
goddess. Since grain was sprouted in dark earthen pots it was associated with the womb of
the Goddess. Many drums in ancient times were adorned with symbols representing the
womb. Concentric circles are one of the most prevalent symbols and represent the ubiquitous
omphalos, Greek for navel. Many scholars believe that the frame drum and grain sieve share
a common ancestry they are so closely associated (the oldest word for frame drum in the
Sumarian language means sieve).
From the earliest civilizations frame drums have been associated with the secular and
the sacred, dancing and women, the bakers of the bread, the harvesters of the grain and the
guardians of the life-bestowing womb. (One would also like to say the priestess of a
matriarchal society, but I personally believe there is not enough evidence to support that
assumption.)
“The word history itself came from dance. Histor, from ancient Rome, meaning a
dancer, was also the root for many derivatives from history to minister (Minlistria) and later
minstrel.” According to John Mathews in his book on the Winter Solstice, in Neolithic times
in Britain the solstice was celebrated with dance. “This was above all a time of celebration,
of ritual acts designed to align the individual with the cosmos. Dances were devised to enact
the movement of the seasons, the fertility of the land and people. The masked dancers and
shaman of the bronze age and the Neolithic people are still reflected in the masked ‘guisers’
who tour the out lying villages of Britain and Ireland to this day…”
So, we have drumming and dancing associated with both hunting, seasonal changes
so important to early agriculture and it’s association with fertility and death. Death and
regeneration/birth, the two defining moments of our existence. It’s not surprising then that
music [rhythm] and dance still play an important role in many modern cultures and religions.
Shamans still dance to the drum, as do Belly Dancers. The sung prayers of the Muslims still
rhythmically defines their day and the ringing bells and dancing of the Buddhist Monks still
chase the ghosts away. And in the West people, especially women, are finding empowerment
and transformation through both the secular and sacred aspects of rhythm and dance.
ACCORDIAN- The quarter tone accordion has been a popular baladi instrument in Cairo,
Egypt for decades. The most common type of accordion is the piano accordion, which has a
row of piano like keys instead of buttons and is a double action accordion.
BENDIR – A large frame drum associated with North Africa, especially Morocco, Algeria
and Berber music of the High Atlas. A popular instruments used in Algerian Rai, which
translates as “ state of opinion.”
CLARINET – Johan Christoph Denner, a German flute maker invented the clarinet about
1700. In the eighteenth century the European clarinet replaced all the traditional wind
instruments in Thrace and became the main instrument of all forms of Tzigane (Gypsy/Rom)
music. This is a G clarinet as opposed to the B-flat clarinet used in Western music.
CUMBUS – The cumbus was invented in the early twentieth century by Zeynel Abidin
Cumbus. The body is metal and the neck is longer than the oud’ s. The cumbus became so
popular that in many places it replaced the oud.
DAIRE--Round single headed large frame drum. The term daire, meaning circle, is probably
of Persian origin. It consists of a narrow hoop of wood 5 to 8 cm deep, with a diameter of 20
to 50 cm over which is stretched and glued a thin membrane of kidskin. In specially made
slits on the wooden hoop are fitted pairs of small cymbals, which add a metallic ring. The
Daire is held between the thumb and forefinger of one hand while the remaining three fingers
rap on the hoop. The instrument is rapped directly on the fingers, palms and fist of the other
hand, or other parts of the body (elbo, knee or shoulder); it may also be rubbed to achieve a
particular effect.
Shibar
DAVUL (Turkey) - TABLA BELEDI (Egypt) - TUPAN (Bulgaria)- A large double sided
bass drum played with a drum stick (tomak) in one hand, on one side which has a thick skin,
and a beater switch (cubuk) used on the other side, which has a thin skin, and in the other
hand. The davul utilizes rope tension to attach the drumheads. Slung over one shoulder by a
strap it is frequently danced with. In Arabic Tabl translates as drum. In Kesan, a town in
Turkish Thrace traditional davul and zurna ensembles consists of two zurnas and one davul.
DUDUK (Armenia) - a cylindrical wooden oboe from Armenia, where it is also known as a
Mey (Turkey). It has seven finger holes and one thumbhole and is made in three sizes from
28cm. long to 40cm. with a reed ranging from 9-14cm. The duduk has a warm, softly
ethereal, slightly nasal timber and at least two are usually played together with the second
instrument holding a tonic drone called the “ dam”. Similar instruments are known in
Byelorussia, Russia and the Ukraine, where they are called “ duduka” , and the duct flutes
called “ duduk” , exist in Georgia, Bulgaria, Yugoslavia and Turkey.
GAJDA (Bulgaria) – Traditional Bulgarian bagpipes.
KAVAL- Rim-blown flute similar to the Ney. It can be made of wood, cane, bone or metal
and has five or more finger holes, one thumbhole, and sometimes additional un-fingered
holes. It is primarily a pastoral instrument associated with shepherds and nomads; among the
southern Turkmen, it is used for instrumental laments.
KEMAN – The keman is the western violin adapted in Turkey in the eighteenth century. It
became so popular it spread through out Anitolia and the Middle East.
MIZMAR (Egypt) The mizmar is one of a large family of wooden double read “ oboes” .
Producing a loud and buzzing tone which is popular at outdoor Egyptian festivals. With
double reeds and seven finger holes, Mizmars come in many sizes and are closely related to
the Turkish zurna. A favorite and standard in many Middle Eastern countries.
MIZWIZ or MIJWIZ - popular in Egypt and Lebanon the Mijwiz are a double
bamboo/reed pipes.
NEY / NAI – Nai is a generic term referring to several folkloric flutes as well as a specific
flute. According the Mevlevi Sufi tradition the 7 holes of the ney correspond with the nine
orifices of the human body, symbolizing a human being as an empty reed and the breath of
the Divine blowing through it, creating music. The Turkish ney varies from the Arabic nai, in
that it has a wooden cap on the end to aid articulation. Turkish musical virtuoso Omar Faruk
Tekbelik is brilliant on the ney!
REBABAH- The rebabah is a two-stringed spike fiddle (bowed instrument) which may rest
on the side of a foot or the knee. It might have been the prototype of the modern European
violin. The rebabah is very popular with Egypt’ s Ghawazii performers and can be found in
many Arabic regions.
RIQUE- In America it’ s known as a tambourine, but in Egypt it’ s called a Rique or a Deff.
Rique translates loosely as “ something delicate” . The rique is a single headed frame drum
which s generally small. Small brass discs or cymbals, often in sets of two, which give it an
extra jingle when struck, divide the wooden or metal frame. The head is made of natural skin,
mylar or fish skin. The Rique is played in the same manner as the doumbec and plays the
same rhythms, with a difference; the musician may focus heavily on playing the attached zils
as well as the drum surface itself!
Yuri Yunakov
SAXOPHONE – The saxophone is named after it’ s mid-nineteenth century Belgian inventor
Adolph Saxophone. A metal wind instrument with keys and a single reed, Saxophones come
in many different sizes and registers. A very popular jazz instrument. In the 1970’ s, in the
southern area of the Bulgarian section of Thrace, the southeastern corner of Europe now
shared by Turkey, Greece and Bulgaria a wild and exhilarating new music, called Wedding
Music became extremely popular, even in Bulgaria’ s communist era. Wedding music is a
fusion of jazz, rock, Arabic, Indian, Rom and regional Bulgarian music.
Yuri Yunakov, a leading proponent and one of the innovators of the style, plays the hottest
Saxophone I’ ve ever heard. He is of Turkish Rom ancestry and although he also plays
clarinet and davul he is a master of the saxophone! Egypt’ s Mustafa Sax is also a saxophone
master. First learning the Sax at age 12, he went on to also study the qanun and piano. After
moving to London he continued to develop his unique baladi style.
TAR (Turkey), also called a DEFF (Egypt), is a single head frame drum which consists of a
narrow hoop of wood 5 to 8 cm deep, with a diameter of 20 to 50 cm over which is stretched
and glued a thin membrane of kidskin or Mylar. This drum is normally held in a moving left
hand, between the thumb and forefinger, allowing the fingers to curve in towards the drum.
The Deff is usually held in a moving left hand while being struck by the right hand.
Faruk Tekbelik
VOICE – In Turkish music the tradition of vocal solo improvisation is very important. A
performance usually centers on one of the primary maqams (tonal scales). The singer then
expands upon their interpretation of the maqam.
ZILS (Turkey) also called SAGAT (Egypt), are a set of four small metal discs usually made
of brass with holes in the center through which elastic is inserted to form a loop. These are
worn one each, on the middle finger and thumb of each hand.
ZURNA – Folkloric Turkish double reed oboe with seven finger holes and one thumb hole.
The reeds are carefully constructed to give them the proper opening through which the player
blows. Many zurna players make their own reeds, whipping them on to a metal holder which
is itself whipped with thread until it fits snuggly in the zurna. A piercing, buzzing tone is
produced which can move the hardest heart.
Faruk Tekblik
BARGAIN BASEMENT BALADI BEATS
MERHABA, and welcome to Madam Mozuna’ s Bargain Basement Baladi Beats. An
introduction to Middle Eastern rhythms for Doumbec, Tar and Zils.
How to Play: Imagine you’ re holding a clock on your leg that faces the audience. The
Doumbec is played by striking the left hand at 12 o’ clock, producing the tone we will call
CA. The right hand strikes the center of the drum, producing the tone we will call Doum. The
right hand also strikes the rim of the drumhead at 9 o’ clock, producing the tone we will call
TEC.
Note: you do not use the whole left hand to strike the drum but only the “ring” or fourth
finger. This takes a lot of practice, but is the proper way to play and will later help to
increase your virtuosity.
The TAR (Turkey), also called a Deff (Egypt), is a single head frame drum which consists of
a narrow hoop of wood 5 to 8 cm deep, with a diameter of 20 to 50 cm over which is
stretched and glued a thin membrane of kidskin or mylar. This drum is normally held in a
moving left hand, between the thumb and forefinger, allowing the fingers to curve in towards
the drum.
How to Play:
The Tar is played in the same fashion as the Doumbec and can play the same rhythm
patterns. It can also be “ rubbed” to create a moaning effect. Imagine again that the drumhead
is a clock face turned toward the audience. This time the left hand is on the bottom, but the
tone it creates we will still call CA. The right hand is exactly the same as with the Doumbec,
hitting DOUM in the center and TEC on the side at 9 o’ clock.
ZILS (Turkey), also known as SAGAT (Egypt), or FINGER CYMBALS (USA) are a set of
four small metal discs usually made of brass with holes in the center through which elastic is
inserted to form a loop. These are worn one each, on the middle finger and thumb of each
hand. They also produce three sounds that we will call CLACK, CLICK and RING.
Basic Middle Eastern Drum Rhythms
teca doum teca doum teca tec teca tec teca doum teca teca tec teca teca tec
1 2 3 4 5 6 7 8
MALFUF (2/4)
DOUM TEC TEC
1 2
- OR -
DOUM CA TEC CA TEC CA
1 2
MAQSOOM(Arabic 4/4)
DOUM TEC TEC DOUM TEC
1 & 2 & 3 4
DOUM CA-TEC TEC CA-TEC TEC TECA DOUM TECA DOUM TECA TEC
1 2 3 4 5 6 7 8
MAQSUM-
Base rhythm
1, 2
1, 2, 3
-or-
R, L
R, L, R
Fuller rhythm
1, 2
1
1, 2, 3
1
1, 2, 3
-or-
R, L (or R, R)
R
R, L, R
R
R, L, R
With Flourish
1, 2
1
1, 2, 3
1
1, 2, 3
(1, 2)
-or-
R, L (or R, R)
R
R, L, R
R
R, L, R
(R, L)
MASMOUDI KABIR
1, 2, 3
1, 2, 3
1, 2, 3, 4, 5, 6, 7
1, 2, 3
1, 2, 3, 4, 5
1, 2, 3, 4, 5
-or-
R, L, R
R, L, R
R, L, R, L, R, L, R
R, L, R
R, L, R, L, R
R, L, R, L, R
DOUM CA-TEC TEC CA-TEC TEC TECA DOUM TECA DOUM TECA TEC
1 2 3 4 5 6 7 8
R RLR RLRLRLR
1 1&2 1 2 3 4 5 6 7
RECCOMENDED PERCUSSION DISCOGRAPHY
INSTRUCTIONAL
DANCING DRUMS LIVE AT THE GIZA CLUB - SuSu & the Cairo Cats
In the past Veshengo and I have been quite active in the Society for Creative Anachronism,
and it was at a Pennsic War that I first heard these drum songs. There were an awful lot of
merchants that year and as we strolled from stall to stall we’d hear snatches of the hottest
drumming. It wasn’t long before I asked a merchant who it was, and it was even less time
before I strolled out of a stall with my own copy. I tried to find another copy at the end of the
week but every single one had been sold. This is a recording like no other.
Side One was recorded live at the Giza Club, San Francisco in 1991 and is composed of five
different Drum arrangements by SuSu Pampanin. These are incredible drum solos intended
to be songs in their own right and they are steaming hot! I played this tape to someone who
once thought drums shouldn’t be thought of as "real" musical instruments because he didn’t
think they could create a melody. He was suitably impressed after listening to side one, and
it’s not often one gets to impress one’s Father (oops, don’t tell him I told you). If you like
percussion you’ll love this! One of Madam Mozuna’s all time favorites.
Side Two begins with a full Oriental Cabaret routine, called Tabeli ya Susu, written by
Houda el Artiste. This set is wonderful, I just love Susu’s song, and I sing this talented young
lady’s praises too! The tape ends with a beautiful, peaceful piece called Aswan Drum Trance.
In my humble opinion this tape is a must have. Quality through and through!
SHAKE ME YA GAMAL –Gamal Goma
Hot Tabla Solos
These are great drum solos, which were composed so that each pieced focused on one
rhythm. Just try to stay still when you hear this recording! The rhythms presented are: Saidi,
Malfoof, Maqsum, Ayyoub, Khaliji, Fallahi and the final track is a combination of rhythms.
These really are Hot Tabla solos! www.hollywoodmusiccenter.com
From the title it might be assumed that this CD is just for dancers, but it is also an ideal source of inspiration for
any percussionist who is feeling a little bored by the same old 4/4 over and over again. (Dum-dum teka-tek dum
teka-tek teka, until you start to froth at the mouth and fall over backwards.) After a very informative
introduction, Karim introduces us to the rhythms York Sama' i (6/8), Dawr Hindi (7/8), Masmudi Kabir (8/4),
Aqsaq Afrangi (9/8), Sama' i Thaqil (10/8), ' Awis (11/4), Mudawar Masri (12/4), Muraba' a (13/4), and Mahajjar
(14/4). The CD then concludes with two drum solos. (Total playing time is 1:15:15.)
The production work on this CD is first rate with Karim playing Arabic Tabla, Riqq, Segat (large Zills), Dhola,
and Bass Drum. Karim is also responsible for the musical arrangements, concept, text, and narration. The CD is
available from the Egyptian Academy of Oriental Dance website at www.egyptianacademy.com/store.asp
Samples can be heard at Karim' s Turbo Tabla site at www.turbotabla.com/cds/
ARABIC MAQAMS MADE SIMPLE – Aboudi Badawi
Maqams are similar to western scales. There are a lot of maqams but this recording presents some of the more
popular. The maqam examples given are: Ajam, Hejaz, Nahawand, Bayat, Rast, Kurd, Saba, and finally, Sika.
Aboodi@msn.com
DANCING DRUMS LIVE AT THE GIZA CLUB - SuSu & the Cairo Cats
In the past Veshengo and I have been quite active in the Society for Creative Anachronism, and it was at a
Pennsic War that I first heard these drum songs. There were an awful lot of merchants that year and as we
strolled from stall to stall we’d hear snatches of the hottest drumming. It wasn’t long before I asked a merchant
who it was, and it was even less time before I strolled out of a stall with my own copy. I tried to find another
copy at the end of the week but every single one had been sold. This is a recording like no other.
Side One was recorded live at the Giza Club, San Francisco in 1991 and is composed of five different Drum
arrangements by SuSu Pampanin. These are incredible drum solos intended to be songs in their own right and
they are steaming hot! I played this tape to someone who once thought drums shouldn’t be thought of as "real"
musical instruments because he didn’t think they could create a melody. He was suitably impressed after
listening to side one, and it’s not often one gets to impress one’s Father (oops, don’t tell him I told you). If you
like percussion you’ll love this! One of Madam Mozuna’s all time favorites.
Side Two begins with a full Oriental Cabaret routine, called Tabeli ya Susu, written by Houda el Artiste. This
set is wonderful, I just love Susu’s song, and I sing this talented young lady’s praises too! The tape ends with a
beautiful, peaceful piece called Aswan Drum Trance. In my humble opinion this tape is a must have. Quality
through and through!
TURQUOISE Dalinda
(Presented by Hossam Ramzy)
Arc Music 2002 –www.arcmusic.co/uk
Over the past few years Hossam Ramzy has been producing a number of CDs introducing us to various talented
musicians and vocalists. With this release we are introduced to the wonderful vocal talents of Dalinda. Born in
Libya of Bosnian descent, Dalinda was exposed to a number of musical influences at an early age. Her mother
was a fan of Russian Gypsy ballads, her father of Slavik/Balkan folk music, and her young friends of Italian
canzonnas. This background may have made it difficult for her to identify with any one particular sound, but it
also gave her a diverse pool of musical cultures from which to draw. Eventually realizing that music had to be
the central focus of her life, Dalinda moved to London, having been captivated with the freedom of musical
expression possible there. Here she met Hossam Ramzy who helped shape her unique sound and musical
texture.
As with every CD produced by Mr. Ramzy, the musicians on Turquoise are top notch and the recording quality
is impeccable. Mr. Ramzy also had a hand in composing each of the tracks on this CD. Tracks include:
9. Mahboubi Khanni (My Beloved Deceived Me) [5:05]
10. Yeslam Galbak (God Bless Your Heart) [3:24]
11. Raqsah (A Dance) [4:35]
12. Yaah (Oh How Much) [4:28]
13. El Shams (With Every Sunrise) [4:31]
14. Esh Hal Qadny? (How Will I Be Patient Enough?) [4:21]
15. Efrah Wi Ghanny (Be Happy and Sing) [4:57]
16. Ghajareyyah (Gypsy Woman) [3:50]
17. Min Youm (Since the Day You Left) [4:36]
18. Enta (You) [3:39]
19. Blue [3:11]
TARKAN – www.tarkan.com
Tarkan is a very talented, gorgeous singer from Turkey with a voice that could break a heart,
but I like him best when he’ s being saucy. His super big hit is a song most dancers in
America refer to as “Kiss, Kiss!” However there are several other tracks on this recording
that are hard to resist. Kiss Kiss is fairly pop but with an edge, other edgy songs are Olorum
Sana another angst filled song of love domination. Bu Gece has a real ‘House’ sound to it
and is a great remix. Sikidim is more Popish and reminds me of Kiss, Kiss in some way but I
still like it. Unut Beni is more like a standard American love song; I can here Dan Fogelberg
singing it or one of the new boy bands. Then it’ s followed by Inci Tanem, which sounds very
sad and poignant. Boy is Tarkan HOT! There are other pieces on this recording but you
don’ t need some one else describing them BUY THIS RECORDING it’ s one of the best!
Let me describe Kiss Kiss for you, beginning with a nice sweet swacking kiss, then a driving beat and Tarkan’ s
slippery vocals quickly tell you why Kiss Kiss has become a huge success. What most dancers don’ t know is
the translation, Tarkan sings in his native Turkish. Here is a translation you may be surprised what it really
means.
SIMARIK (SPOILED)- KISS, KISS
She takes another man by the arm
She makes me look like a fool once more
She blows bubbles with her chewing gum
And makes them snap brutally
(only on long version)
Maybe that’ s why I’ m so fascinated by her
She’ s playing hard to get
She’ s making fun of men, she’ s spoiled
Has the world turned upside down?
1. Yahliw (You Little Beauty) [8:20] - Beginning with a wonderful accordion taxim which transitions
into a medium tempo 4/4 melody interspersed with instrumental solos on nay, quanoon, oud, and
violin, this piece is dedicated to Lucy Yahliwa, esteemed dancer and star of the stage and screen. This
is a fine example of Farid’s great dance melodies.
2. Ma Alli Wi-Oltilo (She Told Me and I Told Her) [10:12] - More lively and up-tempo than the first
track, this is an often heard and easily recognized piece featuring solos on quanoon, accordion, nay,
violin, and before wrapping up, transitions into a ciftiteli rhythm for some intricate oud work. This
famous song is about how Farid and his beloved have crossed all barriers by expressing their undying
love to each other, and the jealousy of those who don’t want them together.
3. Farid Al Atrash [8:36] - Featuring Mamdouh El Gebaly, one of today’s great oud players, this piece
begins with a 3:25 oud taxim, then transitions into a medium tempo masmoudi rhythm with
accompaniment on bass, tabla and reque. But the oud definitely carries this piece, as you would expect
with a piece dedicated to the man considered to be The King of the Oud. This piece expresses the love
Farid had for his instrument.
4. Gamil Gamal (Such Beauty) [7:25] - Another piece which dancers will quickly recognize, this is an
instrumental version of the song from the 1952 movie "Lahn El Kholood" in which Farid shared the
leading role with Lady Fatin Hamama (then the wife of Omar El-Sharif), and Katherine Hepburn. This
is a very good rendition of this piece, however I must admit that I do miss the vocals of the
original quite a bit.
5. Ya Wahishny Rod Allaya (I’m Missing You, Please Answer My Calls) [12:02] - This straight-ahead,
medium tempo 4/4 piece, composed by Farid but made famous by vocalist Moharram Fouad, a protege
of Mohammed Abdul Wahab, features more solo work by the accomplished musicians gathered
together on this album tied together by the driving rhythms of Mr. Ramzy. "My heart’s greeting
(Salamat), oh how I’m missing you."
6. El Hayah Helwa (Life Is So Beautiful) [6:50] - This lively, festive piece is punctuated throughout with
the zaghareeting of women, a sound often heard at weddings and celebrations. It alternates between
full volumed, quick tempoed orchestrated sections, and quieter, more lilting solo sections. This song
says, "Life is a song, how lovely are its lyrics they melt my heart."
TAQASIM
The Art of Improvisation in Arabic Music
Ali Jihad Racy and Simon Shaheen
This is a rare opportunity to hear extended Arabic Taqasims, played together by two virtuoso performers. Ali
Jihad Racy plays Buzuq and Simon Shaheen plays Ud. Beautifully played, soothing yet evocative. This
recording is simply lovely!
Side 1
Maqam Kurd [20:30]
Side 2
Maqam Nahawand [13:10]
Maqam Bayyati [8:53]
WWW.LYRCRD.COM
VEIL
Adel Asfour and Mohammed Amin
Aladden Records,1989
This was one of the first dance tapes I bought, over ten years ago, and it’s still one of my favorites. To me, this
is a classic example of entrancing Arabic Taqseems.
Side 1
Adel Asfour plays track after track of wonderful Arabic Keyboard Taqseems accompanied by a driving
Chifitelli.
Side 2
Side 2 also gives us track after track of wonderful Arabic Taqseems. This time Mohammed Amin captivates us
with the Nai, lilting over more driving Chifitellies.
SAAIDI MUSIC
TURKISH RrOMANI
THE ROAD TO KESAN
Turkish Rom and Regional Music of Thrace
This is a fabulous recording, which I enjoy listening to as much as dancing to! This is genuine Turkish
Rromanni music, well recorded and vibrantly played. If you’re interested in Turkish Romanni style music and
dance this is the recording for you. Extensive liner notes explain the development of the regional music of
Turkish Thrace. www.traditionalcrossroads.com
ARMENIAN MUSIC
TUNSIAN MUSIC
MORROCCAN MUSIC
MAROC – Moyen –Atlas
Musique sacree et profane
This recording offers 4 very long drum pieces from Morocco. It’ s wonderful to practice with
as well as listen too.
YEMINITE MUSIC
FIFTY YEARS OF WISDOM
Yemenite Songs –Ofra Haza
Ofrah Haza is was very proud to be a Yemenite (just look at that incredible cover) and after
great success she was musically compelled in 1986 to return to her Yemeni roots and
ancestral home, this is her first offering mixing the traditional with more modern (western)
music. One of the first fusion recordings. Theses are social songs, wedding and festival
songs. If you listen closely you can hear the traditional cookie sheets used as percussion
pieces. Ofra was one of a kind!
ALGERIAN
AMERICAM CABARET
STRICTLY YA HABIBI
Eddie (the Sheik) Kochak and Hakki Obadia
Eddie Kochak, 1983
Originally recorded in the seventies, these recordings are truly timeless. Renowned percussionist Eddie Kochak
first met incredible violinist Hakki Obadia in 1954 while working on sessions for the Port Said album with
Mohammed El Bakkar. Hakki, originally from Baghdad, began playing the violin at age six and wrote his first
composition at age 11. Proficient on the piano, guitar, mandolin and oud, Hakki was also a founder of the first
symphony orchestra in Baghdad and for a number of years was it’s concert master. In the United States he is
recognized as an authority on Arabic music theory and has appeared as a soloist and conductor at Carnegie Hall,
Lincoln Center, Philharmonic Hall and Chicago Opera House. Mr. Obadia once explained in an interview with
Phyllis Saretta, the process he and Mr. Kochak went through when preparing to record one of their Ameraba
recordings. They would begin with the melody line and if it fit with an Arabic style of maqam, that’s what they
used. If the melody line fit minor-major then they played minor-major. The rhythm would command what style
of dance should accompany the piece. He described how the musical arrangement would already be agreed
upon before they entered the recording studio. At least in terms of how many measures or units there would be
used, making these selections a pleasure to choreograph. They were careful to not use odd numbers; both
believing this would make the music easier for a beginning dancer to interpret. However they are a joy to dance
to whether you are a beginning dancer or a well-seasoned professional.
Vol. 1 - This is one of my favorites!
The musicians are:
Eddie "The Sheik" Kochak - Rhythm Tempos
Hakki Obadia - Violin
Mazin "Saleem" Hamdan - Oud
Joseph Kassab - Kanoon
George Marge - Woodwinds
Chuck "Khaleel" Hallal - Derbekee
Ibrahim "Bobby" Farrah - Zils
George Mell - Bass
Fred Elias - Violin
ZILS (Turkey), also known as SAGAT (Egypt), or FINGER CYMBALS (USA) are a
set of four small metal discs usually made of brass with holes in the center through which
elastic is inserted to form a loop. These are worn one each, on the middle finger and
thumb of each hand. They also produce three sounds that we will call CLACK, CLICK
and RING.
How to Play:
Put the Zils on your fingers sliding the elastic up to the first knuckle. The elastic should
be very snug. Zils can fly off your fingers traveling at a great speed and can actually
cause some damage if someone is hit in the face, especially if they are wearing glasses! I
didn’ t think it could happen to me, but one day when I was trying to keep up with a really
fast Karsilama a Zil flew off my finger, soared down my hallway and left a deadly
looking dent in the wall. I was relieved it wasn’ t an audience member’ s head! So make
the elastic very tight, your finger might turn blue, but nobody has ever lost a finger from
playing Zils.
The tone referred to as CLACK is produced by cupping your fingers around the back of
the zils and striking them together, in essence muffling the sound vibrations, producing a
flat harsh sound. CLACK is produced by striking the rim of the Zil on the thumb into the
center or edge of the Zil on the middle finger. Producing a light, staccato sound.
Holding the hand in an open posture that I like to describe as “ Barbie Doll hand”
produces the RING. The thumb is facing up, the middle finger is flexed down towards the
thumb and the other fingers are held gracefully away from the zils. This should be a
relaxed and graceful looking posture. Now bring the zils together with a little force, or
energy. Let them strike each other in the center, sliding off each other allowing a
maximum of vibration to “ ring” from the Zils.
Drum rolls are achieved by holding your zils in stacked position. Place a thumb zil on
bottom, place the other thumb zil on top of it, place the first hands middle finger on top of
the other bottom zils and finally place the second hand’ s middle finger on the top of it all.
Now open the zils away from each other so that they will ring. Now flutter the middle zil
against the one above it and below it, striking very quickly. This should cause all the zils
to ring against each other making a wonderful cacophony that’ s great for finales.
The Zils also play the same patterns as the Doumbec and the Tar.