This document is the preface to a book on occult philosophy and geomancy translated into English in 1655. It seeks to distinguish between different types of magic and their uses. Divine magic involves the worship and contemplation of God through studying nature and astronomy. Natural magic involves using nature's hidden virtues for human benefit. While some abuse magic's name, the author argues magic can be used for good when focused on understanding nature and God.
This document is the preface to a book on occult philosophy and geomancy translated into English in 1655. It seeks to distinguish between different types of magic and their uses. Divine magic involves the worship and contemplation of God through studying nature and astronomy. Natural magic involves using nature's hidden virtues for human benefit. While some abuse magic's name, the author argues magic can be used for good when focused on understanding nature and God.
This document is the preface to a book on occult philosophy and geomancy translated into English in 1655. It seeks to distinguish between different types of magic and their uses. Divine magic involves the worship and contemplation of God through studying nature and astronomy. Natural magic involves using nature's hidden virtues for human benefit. While some abuse magic's name, the author argues magic can be used for good when focused on understanding nature and God.
This document is the preface to a book on occult philosophy and geomancy translated into English in 1655. It seeks to distinguish between different types of magic and their uses. Divine magic involves the worship and contemplation of God through studying nature and astronomy. Natural magic involves using nature's hidden virtues for human benefit. While some abuse magic's name, the author argues magic can be used for good when focused on understanding nature and God.
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HIS Too
Fourth BOOK
Occult Philofophy.
Of Geomancy.
Maaicar Evements of Peter de
eA bano.
AstronomicaL Gzomaney.
The Narurg of Sprairts.
eArbatel of Macicx.
Tranflated into Englith by Robert Turner,
dinauadhe.
LONDON,
Printed by F.C. for' fehn Harrifon, at the Lamb
atthe Eaft-end of Panis. 1655-Fourth
Occult Philofophy.
Of Gsouaner.
Mactcat Evemenrs of Peter de
eAbano.
AstronomicaL Gromaney.
The Nature of Spirits.
eArbatel of Macicx.
Tranilated into Englith by Robert Turner,
LONDON
Printed by -C. for' John Harrifon, ax the Lamb|
the Balle 1655The PREFACE
To the nnprejudiced Reader.
er cemutefbje ro vanity fod
Sather the mo esble anaes,
{oul wasindued, ae by cherufty canker
of Time brougheumo Corruption. For Magick
ie felfe, which he ancients did (0 divinely contem-
plat, i feandalized with bearing the badg ofall di-
fool resi: which Ar Gh Mri) Po
6 inkelpt, wall reprcheniat, ans igs
ke ran; Few wndecttandymany teprehend and
‘eogges arte acthoe hey Know aot: fo doe a.
ny condemne and hate the things they undertand
fot. Many men there are, thi abborthe very naine
dnd word Magu, beeaule Of Simon Maco, who being
indeed nox crtager, bute tha is, fariliae ie
evil Spirits, ufurped thar ‘Title, But Magieke and
“Witcherafeare fa dieting Sciences wheteotPliy
being ignoran,(coffech thereat for Ao (hich Pld ists.
wwhohid the mot excellent Magicitns of ce Batt"=#2
{ent him by Tyidae king of Armenia, who held that
Kingdome by him fouadthe Art aftr long fady
and labour aogether ridiculous. Now Witcherafe
land Sorcery, are workes done mecrely by the devill,
‘which with rele uneofome covenant made with
tmanjhe adeth by men his inftruments,o ccomplids
hisevillends: of thele, che hitories ofall ages,
opleand countries, slo the holy Scriptures,
ws findry example
Bat Aego es Pefn wor pinively, whereby
le 2 is
Elucidation of Necromancy Lucidarium Artis Nigromantice attributed to Peter of Abano: Including a new translation of his Heptameron or Elements of Magic With text, translation, and commentary by Joseph H. Peterson
Shakespeare and Precious Stones
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