Sandō-Kai (Shasta Abbey (En) )

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al Precentor llr

Sandd - kai *

4l Musician: Play over the followin g lV


4l organ lV
Tone II, ending 2.

4l community lf-
From west to east, unseen, flowed out ttre Mind of ladia's
gleatesl Sase :
And to the source kept true 3s 3n unsrrllied I stream is
clear. ll
Although by wit and dullness the True TVay is I varied, :
Yet it has no Patriarch of I south ornorrfl ll

Here born, we clutch at I things :


And then compound delusion, later on, by I folowing
ideats; ll
Each sense gate and * its object all together enter thus in mutual
rellations:
And yet stand apaft in a uniqueness of their own, depending
and yet I non-dependingboUr. ll
-
In form and feel component things arc seen to differ I deeply; :
Thus are voices, in inherent iso llation, soft or harsh. ll
Such words as high and middle darkness I match; :
Light separates the I murky from the pure. ll
The properties of the four elements together I draw :
Just as a child reltums unto its morher. ll
Lo! The heat of fire, the moving wind, the water
-
wet,
-
the earth all I solid; :
- l
-
Eyes to see, sounds heard and smells; upon the tongue
- - t:

I
the sour, salty taste. ll I
,}

And yet, in eachrelated thjng, as leaves grow from


the I roots, :
-
End and beginning here retumunto the source and "high" and
"low" are I used respectively. ll
-
Within all light is I darkness :
But explained it cannot be by darkness rhar one- | sided is alone. ll ,l

In darkness there is I tigtrt :


But, here again, by light one-sided I it is not explained. ll
* Light goes with
I darkness :
As the sequence does of I strps in walking; ll
A11 things herein have inherent, great potenti
lality, :
Both function, I rest, reside within. ll
Lo! tffittr the ideal comes the I actual, :
-
Like a box all I wirh irs lid; ll
Lo! With the ideal comes ftre I actual, :
-
Like two arrows in mid- air fhat meet. ll
|

Completely understand herelin : ;

* The basic Truth witfrl in these wordq; ll


t I-ot Hear! SetupnotlyourownstanOaras.ll
-
If, from your
- you
experience of the senses,
- basic Truth do
not lknow, :
How can you ever find the path that certain is, no matter how
far I distant you may wattt ll
-
As you walk on distinctions between near and far are I tost :

And, should you lost become, there will arise


- -
+ obstructing mountains and great rivers.
I ll
+
This I offier to fhe seeker of great I Truft, :
Do lnot waste tirne. ll

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