Rizal Finals
Rizal Finals
Rizal Finals
- First, it predicted the collapse of Spanish - In order to eat, he had to pawn the diamond
Regime in the Philippines. Finally, it prophesied ring given by his sister Saturnina and sell his
the coming of the Americans into the books to second-hand bookstores.
Philippines. - Devoid of proper nutrition, he got sick with
coughs and colds, signs of tuberculosis.
1. His acquaintance with Dr. Jagor, through a - Penniless at Berlin, he thought of burning the
letter of introduction from Ferdinand manuscript of his first novel, which he had
Blumentritt, resulted into his friendship with completed.
numerous German intellectuals, like the
following: Dr. Rudolf Virchow, a German
anthropologist; Dr. Hans Virchow, a German
professor of Descriptive Anatomy: and Dr. W.
Joest, a famous German geographer; and Dr.
Karl Ernest Schweigger, a noted German
ophthalmologist.
the object of Ibarra's love and affection. Rizal the mistress of the Alferez, she was noted to be
represented Filipino womanhood trained in a imprudent, vulgar, cruel and quarrelsome.
convent and immerses in education basically As such, she symbolized the mentality of the
religious in orientation. She symbolizes the Guardia Civil.
Filipino womanhood in their fidelity, coyness, Being the only competitor of Capitan Tiago in
and modesty godliness, she did everything to pretend that
she was really religious by showing off to the
4. Don Rafael Ibarra public what she contribute for the Church.
Crisostomo's father. He was jailed for helping a 9. Pilosopo Tasyo
young boy being harmed by an ignorant Spanish
tax collector. he represented Rizal's epitome of a
Father Damaso considered him a heretic and a philosopher. He was perceived to be sage by
filibustero owing to his liberal and independent the educated and a weird or lunatic by those
views. who did not know him.
Rizal used Don Rafael in the Noli to symbolize 10. The School Master of San Nego
an affluent landlord with a social conscience.
he symbolized intellectual dissatisfaction in
5. Sisa Filipino society during Rizal's time.
the mother of Basilio and Crispin in the Noli. As an educated individual, he dreamed of
She symbolized a lot of things in Filipino society changing the methods of teaching to facilitate
during Rizal's time. greater learning on the part of the pupils then.
In the novel, she lost her mental balance upon THE FILIPINO SOCIETY AS PICTURED IN THE NOLI
learning what happened to Basilio and Crispin,
her two sons. The novel uncompromisingly exposes Spaniards in the
Through her, Rizal was able to illustrate lack of Philippines. The government was administered by self-
concern in facing and resolving problems seekers, motivated by the desire to enrich themselves at
confronting Filipino society. She was also used the expense of the people. Honest and sincere officials
by Rizal in the Noli to illustrate the typical were quite few.
characteristics of Filipino mothers - fully Corruption became so rampant, as a
cognizant of the attributes of their sons and consequence. Banditry became a way of life for
daughters; and willing to defend them from all many due to the corruption and brutality of the
forms of injustice or accusations. Guardia Civil.
6. Capitan Tiago The friars, on the other hand, used the Catholic
Church to amass wealth and to perpetuate
to the people of San Diego, he was Don themselves into power. Instead of teaching the
Anastacio delos Santos. Filipinos true Catholicism, they controlled the
Just like Don Rafael Ibarra, he was rich government and opposed all progress.
landlord. While Rizal condemned the Spaniards for their
His wealth was derived from his involvement in abuses and insidious practices, Filipinos were
the illegal opium trade. not spared in his criticism of Filipino society. He
To the common people, he was the symbol of criticized his fellow countrymen for their blind,
the cacique mentality. religious fanaticism, corruption, passion for
Professing to be religious, never did he pray to gambling, subservience of the wealthy Filipinos
God even in the face of difficulties. towards the friars and government officials, and
Instead, he let his money pray for him. their diculous efforts to distance themselves
Moreover, Rizal employed Capitan Tiago in the from the common people.
novel to represent subservient Filipino to the To balance Rizal's portrait of Filipino society, the
authorities to protect his personal and business virtues and good qualities of the Filipino people
interest. were highlighted in the novel (Schumaster,
1997).
Notable among the virtues and values The people, then, were subjected to
emphasized by Rizal in the Noli were the ecclesiastical control more than any other form
following: the modesty and devotion of the of authority in the colony.
Filipino woman; the open handed hospitality of Jaena's study of the Philippine institutions as
the Filipino family; the devotion of the parents cited by Guerrero (1998), likewise confirmed
to their children and children to their parents; the correctness of Rizal's evaluation of
and deep sense of gratitude of the Filipino Philippine society.
peasants. As pointed out by Jaena, the parish priest in
each town can be described as a sword of
RIZAL'S DIAGNOSIS OF FILIPINO SOCIETY
Damocles hanging over the head of authority -
An in-depth analysis of the Noli Me Tangere the town mayor.
reveals Rizal's diagnosis of Filipino society of his This was because local election was controlled
time. and manipulated by the parish priest. Only the
From his novel, he made it plain and clear that candidates endorsed by and acceptable to the
the friars were the enemies of reform, progress parish priest were the ones seated into
and justice in the country (Guerrero, 1998). positions of leadership in the local government.
One clear proof was the case of the school Owing to the friar control of practically all
building project, proposed by Ibarra. While aspects of Filipino society, it was impossible
Ibarra believed that the project was noble then to seek reform and relief within the
considering that the school can be likened to a colony.
book where the history of nation is to be Rizal and other propagandists felt it wise to do
witness, Padre Damaso opposed it. it outside the Philippines. Thus, the Propaganda
The latter's opposition stemmed from his Movement was undertaken not in the
opinion that it could be a potent fortress for Philippines but in Spain.
rebellion. Spain became the most logical venue for reform
Rizal was basically impartial in his assessment of and relief due to the liberal atmosphere in this
the situation in the Philippines then because of country, as well as the protection offered by the
the fact that the misfortunes his family had Spanish Constitution and Cortes.
prior to the writing and publication of the Noli
NOLI ME TANGERE AS A CHARTER OF FILIPINO
were not due to the misdoings of the friars
NATIONALISM
(Guerrero, 1998).
There were actually three reasons why Rizal The novel can be considered a charter of
considered the friars, the enemy of reforms, Filipino nationalism (Schumaster, 1977).
progress and justice in the country. It calls on the Filipino to: regain his self-
o The agrarian problem in Calamba confidence; appreciate his self worth; return to
between the tenants and the the heritage of his ancestors; assert himself as
Dominicans, while he was in Europe, a co equal of the Spaniards.
can be regarded one of the factors that It likewise, insists on the need for education,
made Rizal point to the friars as the dedication to the country; assimilating the
deterrents to progress and reforms in aspects of Western cultures that could enhance
the country. native traditions.
o Another factor that could expound More so, the novel does not only expose the
Rizal's conclusion was the influence of social maladies in the Philippines during Rizal's
the Spanish anti-clericalism. A third time.
explanation to the foregoing was Rizal's It outlines the reforms needed in Filipino
over-all assessment of the Philippine society then.
political situation in 1886 and in 1872. o These reforms include the following:
Thus, for Rizal the need to expose the radical reforms in the armed forces,
abuses of the friars through ridicule and clergy, and administration of
hatred became so urgent. justice;
A question in relation to what were mentioned more respect for human
above is, was Rizal correct in his analysis? dignity, greater security for the
Seventy years after the publication of the Noli, individual;
the research undertaken by the Catholics on less strength in the
Philippine political situation confirmed the constabulary;
veracity of Rizal's contention (Guerrero, 1998). and less privileges for
The friars wielded so much powers, such that organizations prone to abuses
they were the real authority in the different and corruption.
pueblos, throughout the archipelago, due to the Rizal, through Elias, mouthed solution to bring
following roles they played then: parish priest; about the needed reforms. For Elias, resolution
tax collector; school inspector; superintendent was the key when he said, "it is never a crime
of public works by forced labor; an intelligence to fight for one's country." Ibarra, on the other
officer, and president of all local boards. hand, believed otherwise.
Noli Me Tangere presented a problem, the When Rizal returned to the Philippines,
need for change in the country under Spanish reactions for and against the Noli Me Tangere
tutelage. On the contrary, it did not offer any surfaced. Filipinos became so eager to read the
solution to address the same (Guerrero, 1998) book, but only very few copies were available.
What should be the reasons behind this? First, Their eagerness to take hold of the Noli can be
Rizal was not sure as to which solution to explained by the news that it exposed a lot of
implement. Should it be a revolution? Should it things about the country, its people and
be assimilation under the Spanish Crown? government.
Finally, Rizal was prudent enough not openly Nonetheless, not only Filipinos took time to find
favor independence and revolution. a copy of the novel and read its contents.
Nonetheless, the novel was a major turning Archbishop Payo was able to have a copy of the
point in Rizal's life. As mentioned by Guerrero Noli and sent the same to the rector of UST for
(1998), Rizal had become a prisoner of Noli Me examination on August 18, 1887.
Tangere's logic. The rector constituted a three-man committee
Moreover, through this novel, Rizal had opted to pass judgment on the novel. The Committee
to choose his enemy, the friars in the submitted its report to the archbishop of Manila
Philippines on August 30, 1887.
It found the book heretical, impious and
FIRST REACTION TO THE NOLI
scandalous in its religious aspect; unpatriotic;
Prior to the publication of the Noli Me Tangere, subversive of public order; and offensive to the
a number of works by Filipino writers from 1882 government d Spain.
to 1896 were produced. The archbishop forwarded the report of the
Mention can be said of the following: Committee to the Governor general, Emilio
Paterno's novel Ninay, published in Terrero, who in turn summoned Rizal to
Madrid in 1885; Malacañang Palace.
del Pilar's La Soberania Monacal and o Terrero, being a liberal-minded
Graciano Lopez Jaena's Discursos y government executive, informed Rizal
Articulos Varios published in Barcelona of the unfavorable reports about his
in 1889 and 1891; novel, alleged to be libelous and
and Antonio Luna's Impresiones, which subversive. He even asked Rizal to
came out in Madrid in 1893. provide him a copy of the book since he
None of these publications, however, evoke such became interested to read it. Rizal later
favorable and unfavorable comments from on returned to the governor and
friends and enemies as did Rizal's Noli Me handed him the copy of the novel.
Tangere. With no concrete action from Governor-
One of those who congratulated Rizal for general Terrero. The archbishop asked the
writing and publishing the novel was Antonio Permanent Commission on Censorship to
Regidor, decide on the fate of the novel.
o a Filipino exile for his alleged complicity A report submitted by Father Salvador Font,
in the 1872 Uprising. o an Augustinian, on December 29, 1892,
o He said that "the book is superior" and recommended the prohibition of the
that "if Don Quijote has made its importation, reproduction, and
author immortal because he exposed to circulation of the pernicious books in
the world the sufferings of Spain, your the Philippines (Palma, 1949).
Noli Me Tangere will bring you equal Nonetheless, the novel was not banned in the
glory (National Heroes Commission, country, notwithstanding the recommendation
1963). made by the Permanent Commission. The
archbishop and the provincials of the friar
• Ferdinand Blumentritt, who became Rizal's friend orders were then lobbying for the banning of
thru correspondence, praised Rizal by saying: the book and the possible incarceration of Rizal.
o "Your work, as we Germans say, has The friars, however, were not able to secure the
been written with blood and heart.. seal of the implementation of the
Your work has exceeded my hopes and I recommendation of the Permanent Commission
consider myself fortunate and happy to on Censorship from the governor-general
have been honored with your (Schumaster, 1997).
friendship. Not only I but you country, Rizal was fortunate enough to be given the
may feel happy for having you, a protection owing to the power struggle then
patriotic and loyal son. If you continue existing between the leaders of the civil
so, you will be to your people one of government in Manila and the bishop and friar
those great men who will exercise a orders.
determinative influence over the
progress of their spiritual life (National
Centennial Commission, 1961).
ATTACKS AND DEFENSES OF THE NOLI ME TANGERE Schumaster (1997), Fr. Rodriquez judged the
novel on a doctrinal level, when he said that it
The attacks on Rizal's Noli Me Tangere were not
should not be read by devout Christians.
only confined in the Philippines but were also
Rizal, however, replied to these attacks by Fr.
staged in Madrid. (De Ocampo, 1961).
Rodriquez through the satirical pamphlet
o There, Senator Fernando Vida, Deputy
entitled, La Vision del Fray Rodriquez. In this
Luis M. de Pando, and Prime Minister
satirical work, St. Augustine was made by Rizal
Praxedes Mateo Sagasta were among
to appear to Fr. Rodriquez, while the latter was
those who unjustly lambasted and
in deep slumber and scolded him for becoming
criticized Rizal and his Noli in the two
a butt of all jokes to all angels in heaven by his
chambers of the Spanish Cortes in 1888
foolish articles. The satire ends with Fr.
and 1889.
Rodriquez condemned writing garbage articles
Among these three senators, it was Fernando
for him to forever be a laughingstock to the
Vida who became very critical of the Noli
world.
(Retana, 1907), describing Rizal as a native, with
In response to Fr. Font's critique of the Noli,
the doctor of medicine degree from the
Rizal wrote a satirical essay, entitled Por
University of Madrid, an intimate friend of
Telefono (Schumaster. 1997). In this essay, he
Bismarck and have obtained a professional chair
narrated a long distance telephone
in medicine in a German University.
conversation between Salvador Font, who was
The aforementioned Spanish legislators
reprimanded by his Superior for accepting a
condemned the novel as Anti Catholic,
hacienda for the Augustinians. Because what
Protestant, and Socialist in orientation and
Salvador did, compromised the Augustinian
leaning.
struggle against the vows of wealth, pride and
Another attack on the novel came from Vicente lust, the Superior told him to return to Spain
Barrantes, and instructed never to return to the
o a Spanish academician, who had spent Philippines.
many years in high posts of Philippine
Administration. DEFENSES
o As a regular contributor in the
While Rizal's Noli was attacked severely by the
newspaper entitled La España
establishment, particularly the friars, there were those
Moderna, he attacked Rizal in 1889 by
who tried to prove the merits of the novel and countered
describing Rizal as a man of
the arguments of its attackers.
contradiction, whose criticisms of the
friars and the Spanish Regime were One of those who defended Noli, was Fr.
actually an insult to the Filipinos Francisco de Paula Sanchez, Rizal's teacher in
themselves. rhetoric at Ateneo.
The first attack on the Noli Me Tangere in the After reading the pamphlet written by Fr.
Philippines came from an anonymous letter, Rodriquez, he told Rizal that it was that
signed by a friar. pamphlet written with the feet and not the Noli
o In this letter, Rizal was labelled an Me Tangere (Epistolario Rizalino, Vol. 5).
ungrateful man at the same time he In fact in Rizal's letter to Blumentritt upon his
was challenged to come out into the return to the Philippines after the publication of
open if he had a grievance against the the novel, he appreciated how Fr. Francisco de
religious establishment. Paula Sanchez praised and defended the Noli
In the Philippines, Fr. Salvador Font, who publicly.
issued the official censure of the Noli, tried to In the conversation that Rizal had with his
prevent the circulation of the novel by teacher, he was told that he could have written
publishing a few copies of his report an ideal book if he also gave a picture of an
(Schumaster, 1997). ideal priest to highlight the contrast.
His report consisted of four parts, as follows: Rizal, however, replied to this comment by
attacks on the religion of the State; saying that he wrote the Noli not for the
o attacks on the administration, thinking readers but for the public, which does
o the government employees and the not think.
courts; The greatest defense of the Noli came from a
o attacks on the civil guards; Filipino priest. This priest was Fr. Vicente
o and attacks on the territorial integrity Garcia,
of the Spanish Kingdom. o the translator into Tagalog of the
Nonetheless, Father Font attempted to refute famous Imitation of Christ.
these attacks resulting into the highlighting of Writing under the pen name Desiderio
the points Rizal wanted to point out in his Noli. Magalang, Fr. Garcia refuted Fr. Rodriquez's
A direct attack on the Noli was launched by condemnation of the Noli for its alleged
Father Jose Rodriquez by issuing a series of blasphemy and heresy. According to this Filipino
pamphlets under the title Cuestiones de Suno priest, since the book was a work of literature,
Interes (Zaide & Zaide, 1999). As pointed out by
it should be judged that way and not on a o and the need to evade the enticing
doctrinal level. attraction of Petite Suzanne.
He further stressed in his defense of the novel It was in this city where Rizal met Jose
that criticisms are made of the religious orders Alejandro of Pampanga and Edilberto
for their members to mend their ways. Using his Evangelista of Manila, who were then studying
knowledge of logic, he said "If reading the Noli engineering at the University of Ghent.
is a mortal sin, then Fr. Rodriquez had also With meager financial resources on hand, Rizal
committed a mortal sin." was forced to live a very cheap boarding house
On the issue of Rizal's ignorance, Fr. Garcia where Edilberto Evangelista lived.
asserted that the former was not an ignorant With no allowance arriving from his family in
man, considering that he was an alumnus of Calamba, Rizal practically had to economize on
Spanish universities and a recipient of whatever little amount of money he had. Thus,
numerous academic honors and awards he led a life of near starvation in the city of
Another defender of Rizal's Noli was Marcelo H. Ghent.
del Pilar. In answer to Fr. Rodriquez' pamphlet After settling in Ghent, Rizal searched for a
entitled Caiingat Cayo (Beware). Del Pilar wrote printing house, which could offer him the
the pamphlet entitle Be Slippery as an Eel. lowest quotation for the printing of the Fili.
Rizal's Noli was also defended by his friend, Fortunately, he found the F. Meyer-Van Loo
Ferdinand Blumentritt, in 1889 (Schumaster, Press willing to publish his novel on installment
1997). Blumentritt's defense stressed his basis (Zaide & Zaide, 1999).
Catholic orientation. First he praised both the In order to defray the initial payment for the
work of the Jesuits and the friars in the printing of the Fili, Rizal had to pawn his jewels
Philippines. Nonetheless, the religious orders For the printing to continue, he needed cash.
failed to keep up with the times. Thus, their Thus, he became very desperate thinking that
perception the criticisms made by European- the novel will not come off the press, as funds
educated Filipinos on the realities in the he expected from friends did not arrive
Philippines as an outright treason, He, therefore, decided to suspend its printing,
For Blumentritt, Rizal's novel was a patriotic until his friend Valentin Ventura in Paris came
one. It was a truthful and heartfelt effort to to the rescue.
make Spain realize the need to remedy the With the financial assistance extended by
social ills plaguing Filipino society then. Ventura, the publication of the book was
Moreover, Blumentritt stressed the point that completed on September 1891.
the Spanish nationals have to accept these Rizal shipped to Hong Kong all copies of the
criticisms. Ghent edition, which were smuggled into the
Apparently, the attacks on Rizal and his novel clearly Philippines, except those copies sent to his
showed the power and influence of friars who friends in Spain (Schumaster, 1997).
considered their interest of prime importance than A COMPARISON OF THE NOLI AND FILI
that of the interest of the state. Thus, for Rizal, as
the novel Noli Me Tangere has not yet been judged These two novels differed in many aspects.
and cannot be judged rightly as its effects are still While Noli Me Tangere is a romantic novel, a
being felt. (Guerrero, 1998). work of the heart and a book of feeling; El
EL FILIBUSTERISMO: A REVOLUTION THAT FAILED Filibusterismo is a political novel, a work of the
head, and a book of thought (Zaide & Zaide,
Rizal completed the revision of El 1999).
Filibusterismo while he was in Brussels. He Another point of difference between the two
started writing this novel while he was in novels is in terms of their dedication. While
Calamba and continued working on it in Rizal dedicated the Noli to his motherland, the
London in 1888. Fili was dedicated to the memory of Gomburza.
Some parts of the novel were written in In terms of length of the novel, the Noli is
Paris and Madrid. longer since it consists of 64 chapters. On the
Nonetheless, the manuscript was other hand, the Fili is shorter as it contains of 38
completed on March 29, 1891, while he was chapters.
in Biarritz (Jose Rizal National Centennial One common trend in both the novels,
Commision, 1961). however, is the awakening of the Filipinos to
It was the sequel of the Noli Me Tangere. the idea that they belong to one nation to make
THE PUBLICATION OF EL FILIBUSTERISMO them realize they have a motherland to love,
whose welfare should be their paramount
Rizal left Brussels for Ghent on July 5, 1891. concern (Capino et al, 1978).
Moreover, both novels are focused towards the
His decision to move to this university city of
seeking of reforms in our society during the
Belgium was prompted by two reasons (Zaide
Spanish regime
& Zaide, 1999), namely:
Rizal advocated peaceful reforms in the
o cheaper cost of printing in Ghent;
Noli through Crisostomo Ibarra. On the
other hand, Rizal advocated a revolution in 13. Cabesang Tales
effecting reforms in Filipino society in the Fili, dispossessed of his land in
through Simoun. Tlani by the friars.
As pointed out by Zaide & Zaide (1999) both the 14. Juli
Fili and Noli were good novels from the point of daughter of Cabesang Tales,
view of history. sweetheart of Basilio, kills
One reason was that Noli and Fili depicted the herselfrather than be
actual conditions in the Philippines during the dishonored by Padre Camorra
time of Rizal. Moreover, both novels were 15. Macaraig
instrumental in awakening the spirit of Filipino rich student and leader of the
nationalism, which paved the way for the Filipino students in their
outbreak of the Revolution of 1896 and the movement to have an
disintegration of the Spanish colonial empire in academy where they could
the Philippines. learn Spanish
16. Padre Millon
Synopsis of El Filibusterismo
bigoted Dominican friar-
Simoun rich jeweler hero of El Filibusterismo professor, teaches physics in
the UST without scientific
Two magnificent obsessions of simoun
experiments
1. To rescue Maria Clara from the nunnery
17. Placido Penitente
of Santa Clara
student of Padre Millon,
2. To foment a revolution against the
discontented with the poor
hated Spanish masters
method of instruction in the
Tabo - clumsy, roundish shaped steamer 38
university
Passengers of the steamer 18. Senor Pasta
1. Simoun
old Filipino laywer, refuses to
rich jeweler help the Filipino students in
2. Doña Victorina their petition to the
ridiculously Pro-Spanish native government for educational
woman reforms
3. Paulita Gomez- 19. Tandang Selo
beautiful niece of Doña grandfather of Juli and
Victorina Cabesang Tales father
4. Ben Zayb 20. Mr American impressato
(Anagram of Ybañez)- Spanish who owned the sideshow at
journalist who writes silly the feria of Quiapo exhibiting
articles about the Filipinos Egyptian mummy
5. Padre Sibyla 21. Sandoval Spanish student
Vice-Rector of the University who supports the cause of the
of Santo Tomas Filipino students to propagate
6. Padre Camom the teaching of Spanish
the Parish priest of the town 22. Pecson
of Tiani one of the Filipino students
7. Don Custodio who agitates for the teaching
Pro-Spanish Filipino holding a of Spanish
high position in government 23. Cabesana Andang
8. Padre Salvi mother of Placido Penitente
thin, Franciscan friar and 24. Pepay
former cura of San Diego pretty dancer and mistress of
9. Padre Irene Don Custodio
a kind friar who was a friend 25. Padre Fernandez
of Filipino students good Dominican friar and
10. Padre Florentino friend of Isagani
a retired scholarly and 26. Don Timoteo
patriotic Filipino priest father of Juanito Pelaez
11. Isagani 27. Tano
a poet-nephew of Padre son of the Cabesang Tales and
Florentino and lover of Paulita brother of Juli
12. Basilio 28. Chichay
son of Sisa and promising silversmith who made the
medical student whose bridal earrings for Paulita
medical education was Gomez
financed by Capitan Tiago
Note: Basilio was on the belief that redemption of the to represent the portion of Filipino society which, tired
country rests not on political revolution but through of the oppressor's rule wanted that rule to be
devotion in science, overthrown at all cost, but had no systematic plan for
the new society, if the old one is overthrown.
SUMMARY OF EL FILIBUSTERISMO
MARIA CLARA,
1. The story begins the clumsy on
roundish shaped steamer Tabo. who after suffering from untold physical and
2. The passengers are Simoun, Dona spiritual abuse for at least 13 years, at last dies,
Victorina, Tiburcio de Espadana, can still be made to symbolize in the Fili, the
Paulita Gomez, Ben Zayb, Padre Sibyla. friar dominated culture, which is now ripe vor
Padre Camorra, Don Custodio, Padri revolution.
Salvi, Padre Irene, Padre Florentino, That there is no eventual union between
Isagani, Basilio. Simoun and Maria Clara, not even meeting
3. He smuggles arms into the country but between the two since they parted 13 years ago
his first attempt to begin armed is significant.
uprising did not materialized because Although Simoun wanted very much to see and
he hears a news that Maria Clara died. possess her, he was not permitted to do so.
4. On the wedding of Paulita Gomez and This is indicative, symbolically speaking, of
Juanito Pelaez, Simoun gave a Rizal's refusal to recognize that the friar-
beautiful lamp as a wedding gift. dominated Filipino culture could still be
5. The lamp will explode, destroying the reinvigorated through the infusion of new
house where the wedding feast is elements into its anemic bloodstream.
going to be held and killing all the
guest, including Governor General, the SEÑOR PASTA
Friars and the Government officials. The idealist turned mercenary, could be made
6. Isagani who has been rejected by to represent that portion of Filipino society
Paulita, is standing outside the house, who have abandoned their noble social ideals
watching sorrowfully the merriment and have become thoroughly self-seeking
inside. Basilio, his friend, warns him to opportunist, serving only the interest of those
go away because the lighted lamp will who have hired them.
soon explode.
7. Isagani rushes into the house, seizes ISAGANI
the lighted lamp and hurls it into the
a young student, who is inspired by high ideals
river where it explodes
for his country but at critical moment
8. Simoun was cornered by the soldiers
apparently and unwittingly forgets those ideals
but he escaped. He was wounded,
for selfish reasons, could be made to symbolize
carrying his treasure chest, he sought
the untested and unreliable idealism of a
to refuge in the home of Padre
segment of the educated Filipino youths of the
Florentino,
time.
9. Lieutenant Perez of Guardia civil
informs the priest by the letter that he PAULITA GOMEZ,
would come at eight o'clock that night
the hapless object of Isagani's affection, a girl
to arrest Simoun
who is more free from the fetters of
10. Simoun eluded arrest by taking poison.
convention than Maria Clara, can be made to
He confesses to Padre Florentino,
represent that portion of Filipino womanhood -
revealing his true identity, his plan, his
still half breed like Maria Clara - which is
aim to destroy his friends and
relatively enlightened but which is itself almost
enemies.
thoroughly bereft of love of country and of a
11. Padre Florenting consoles the dying
desire for the social good.
man.
12. Padre Florentino watches Simoun die BASILIO
peacefully with a clear conscience and
at peace with God. He falls upon his the medical student who, despite the extreme
knees and prays for the dead jeweler. sufferings undergone by his family as a result of
13. He takes the treasure chest and clerical perfidy and cruelty, refuses to entertain
throws it in to the sea any revolution though even in the face of
rampant social injustices, could be made to
SYMBOLIC INTERPRETATION OF THE FILI symbolize that segment of the educated
On the more abstract or philosophical level, following Filipino society which has been so brutalized
the thesis that the Fili is a study in revolution, the more that it has become insensible to the social
important characters can be interpreted symbolically. welfare.
ROMANCE WITH O-SEI-SAN - The life of Rizal in London was very significant.
He was in London on May 25, 1888. He chose
- Rizal's romance with O-Sei-San began in the
the English city as the new home for three
early spring of March. After moving the Spanish
reasons:
Legation, Rizal saw her walking near the gate of
1. to improve his knowledge on English
the legation. Charmed by her beauty, he tried
language;
to find a way by which to meet and know her.
2. to study and annotate Morga's book,
- In Seiko Usui or O-Sei-San, Rizal saw the ideals
Sucesos de las Islas Filipinas, a rare copy
of womanhood, namely: beauty, charm,
of which he heard to be available in the
intelligence, and modesty. This made Rizal too
British Museum; and
much attracted with Seiko.
3. it was a safe place for him to carry on
- The friendship established between Rizal and
his fight against Spanish tyranny.
Seiko developed into a love affair.
- In London, he stayed as a guest at the
- While Rizal had a good impression of Seiko, the
residence of Dr. Antonio Ma. Regidor, a
latter also had a good perception of Rizal.
practicing lawyer in London and an exile of
- To Seiko, Rizal was a man of gallantry, a man of
1872. Later, he lived as a boarder of the
dignity, and a man courtesy
Beckett Family.
- O-Sei-San loved Rizal sincerely and Rizal
- Rizal eventually became acquainted with Dr.
responded by his sincere affection.
Reinhold Rost, the librarian of the Ministry of
- Owing to the irresistible beauty, affection and
Foreign Affairs. It was Dr. Rost who
warmth of O-Sei-San, Rizal became tempted to
recommended that Rizal be allowed to
stay for good in Japan. Nevertheless, Rizal felt
undertake research at the British Museum.
that he had other duties to fulfill for his
- As a result of the favorable recommendation
country. So he left Japan. Rizal bade O-Sei-San
given by Rost for Rizal, he was able to spend
and Japan sayonara.
time reading Morga's Sucesos de las Islas
RIZAL'S SECOND TRAVEL ABROAD Filipinas.
- Rizal first saw San Francisco, America as he - While he was in London, Rizal received good
boarded on the steamer Belgic on April 28, and bad news from the Philippines. Notable
1888. At that time, America was under the among the bad and good news that he was able
governance of President Grover Cleveland. to know were the following (Zaide & Zaide,
Despite the racial inequality, Rizal still admired 1999):
the United States of America for the following o Persecution of the Filipino patriots who
reasons: signed the Anti-Friar Petition of 1888
1. the material progress of the country addressed to the Queen Regent
illustrated in the great cities, huge requesting the expulsion of the friars,
farms, flourishing industries and busy including Archbishop Pedro Payo;
factories; o Persecution of Calamba tenants,
2. the drive and energy of the American including Rizal's family and relatives for
people; their courage to petition the
3. the natural beauty of the land; government for reforms;
4. the high standard of living; and o Exile of Manuel T, Hidalgo to Bohol, the
5. the opportunities for better life offered husband of his siter Saturnina, on the
to poor immigrants. order of Governor Valeriano Weyler
without due process;
Rizal had also negative impressions of the US (Zulueta, o Furious attacks on Rizal by Senators
2004). Salamanca and Vida in the Spanish
- In his letter to Mariano Ponce, he said that US Cortes;
is undoubtedly a good country but still not o Arrest and incarceration of Laureano
devoid of defects. His negative impressions of Vida, a medical student of UST for
the US are as follows: finding copies of the Noli in his
1. Non-existence of true civil liberty, as a residence; and
Negro cannot marry an American and o Rev. Vicente Garcia's defense of the
vice-versa; Noli against the attacks of the friars.
2. The existence of racial prejudice, as ROMANCE WITH GERTRUDE BECKETT
shown in their hatred of the Chinese,
Japanese and Negroes; and - Rizal was attracted to Gertrude, who was
3. The value of money over human life. known by her nicknames Tottie and Sissie.
- She was smaller than Rizal and chubby just like
Segunda Katigbak (Guerrero, 1998).
- That if Spanish authorities will not listen to the
- Rizal falling in love with Seiko, then with
Filipinos, the Philippines will be lost through
Gertrude seems to imply that he was not
their own fault.
desperately in love with Leonor Rivera.
- Rizal's annotation consisted of 8 chapters
- Compared with Leonor, Gertrude was not that
(Guerrero, 1998).
beautiful Nonetheless, there were two things
- The first 7 chapters delved on the events during
that attracted her to Rizal:propinquity; and
the time of the first 11 governor-generals in the
happy family.
Philippines, particularly from Legazpi to Acuña.
- Rizal however, suppressed his emotions for
The last chapter was focused on customs and
Gertrude when he learned that she was falling
usages of the Filipinos.
in love with him.
- His notes were of three categories, namely;
RIZAL'S ANNOTATION OF MORGA'S SUCESOS DE LAS anti-clerical; sociological; and historical.
ISLAS FILIPINAS Through his annotation, Rizal hoped that he
could equal Blumentritt.
- Morga's Sucesos de las Islas Filipinas or
- There were three main propositions in Rizal's
Historical Events of the Philippine Islands was
new edition of Morga's Sucesos,namely
published in Mexico in 1605 to provide
(Guerrero, 1998):
European readers information about the
1. That the people of the Philippines had a
Philippines.
culture of their own before the coming
- There were basically three purposes for Rizal's
of the Spaniards;
annotation of the Sucesos (Guerrero, 1998):
2. That the Filipinos were decimated,
1. To awaken the consciousness of the
demoralized, exploited, and ruined lay
Filipinos of their glorious or dignified
Spanish colonization;
ways of the past;
3. The present state of the Philippines was
2. To correct what has been distorted and
not necessarily superior of its past.
falsified about the Philippines prior to
- With the new edition of Morga's Sucesos, Rizal
Spanish conquest; and >
was able to produce the first history book of
3. To prove that the Filipinos were civilized,
the Philippines, written for the Filipinos.
even before the coming of theSpaniards.
- Prior to his annotation of the Sucesos, Rizal FOUNDING OF ASOCIACION LA SOLIDARIDAD
painstakingly read historical accounts about
- While Rizal was very much preoccupied with his
the Philippines as written by Pigafetta, Chirino
annotation of Morga's Sucesos, he learned of
and other Spanish chronicles and historians.
the plan of the Filipino expatriates in
- Morga's Sucesos was the best account of the
Barcelona to establish a patriotic society that
conquest of the Philippines. It was an unbiased
shall work for reforms from the Spanish
account of the 16th century culture of the
government.
Filipinos.
- This organization, which came to be called
- Rizal spent four months for research and
Asociacion La Solidaridad, was formally
writing and one year to have his manuscript
established on Dec. 31, 1888 (Zaide & Zaide,
printed. Professor Ferdinand Blumentritt wrote
19999).
the preface of the annotation. The salient
- Although Rizal was not present during the
points emphasized by Blumentritt were the
organization of the society, he was unanimously
following:
chosen as the honorary president of the
o That The Spaniards have to correct their
Asociacion La Solidaridad. This implies that Rizal
erroneous conception of the Filipinos as
was already recognized as a leader by the
children of limited intelligence;
Filipino colony in Barcelona. Řizalwas therefore
o That Rizal's comments on Spanish
happy for this recognition.
government were unique as they were
- On Feb. 15, 1889, Rizal was also informed about
given from the point of view of the
the founding of the organ of the Propaganda
victims of colonialism;
movement by Graciano Lopez-Jaena. This came
o that there existed three kinds of Spanish
to be called La Solidaridad (Schumaster, 1997).
delusions about the Philippines:
- The aims of this fortnightly organ of the
1. that the Filipinos were an inferior
Philippine opinion were the following:
race;
1. To work peacefully for political and
2. that the Filipinos were not ready for
social reforms;
parliamentary representation and
2. To portray the deplorable conditions of
other reforms:
the Philippines for Spain to remedy
3. that denial of equal rights can be
them;
compensated by strict dispensation
of justice.
- That Spain had to learn Philippine realities
from Rizal's new edition of Morga's Sucesos:
and
3. To oppose the evil forces of reaction BACK TO HONG KONG AND THE PHILIPPINES
and medievalism;
- After publishing his sequel to the Noli, Rizal left
4. To advocate liberal ideas and progress;
Europe for Hong Kong.
and
- Because of his political differences with
5. To champion the legitimate aspirations
Marcelo H. del Pilar and other Filipino
of the Filipino people to life,
expatriates in Spain, life has become miserable
democracy, and happiness.
for Rizal.
- With the La Solidaridad founded, Rizal was
- Another reason for this decision was his desire
assured of an outlet where he could express
to be with his family.
his innermost thoughts and feelings fearlessly.
- Before proceeding to Hong Kong. Rizal took
- His first article in La Solidaridad was Los
time to inform Marcelo del Pilar of his
Agricultores Filipinos, where he described the
retirement from the reform movement to
deplorable conditions in the country, which had
preserve the unity of his fellow Filipinos in
brought about by its backwardness (Zaide &
Spain.
Zaide, 1999).
LIFE IN HONG KONG
OTHER WRITINGS IN LONDON
- Rizal left Europe via Marseilles, France on Oct.
- Aside from annotating Morga's Sucesos, Rizal
18, 1891 on board the steamer Melbourne. He
wrote the essay entitled La Vision del Fray
arrived on Hong Kong on Nov. 20, 1891.
Rodriguez, in reply to the attacks made by Fr.
- Filipino residents welcomed Rizal, especially his
Jose Rodriguez on the Noli Me Tangere.
friend Jose Ma. Basa. All of them were very
According to Zaidę and Zaide (1999), in the
pleased to see him again in the British crown
essay, Rizal was able to demonstrate his
colony.
profound knowledge of religion and his biting
- Rizal opened a medical clinic in order to earn a
satire.
living (Zaide & Zaide, 1999). At first he had only
- It was also in London where he wrote the
a few patients but because of the referrals
famous "Letter to the Young Women in
made by Dr. Lorenzo P. Marquez, a Portuguese
Malolos."
ophthalmologist in Hong Kong, Rizal was able to
- This letter was written by Rizal upon the
have numerous clients.
request of Marcelo H. del Pilar to commend
- Soon, Rizal was able to establish a name in
the young women of Malolos for their courage
curing eye diseases, while he was in Hong Kong.
to establish a school, where they could learn
- Meanwhile, he took time to inform Blumentritt
Spanish, despite the vehement, opposition of
of his medical practice in the British crown
the parish priest of Malolos, Fr. Felipe Garcia.
colony. He even wrote his parents asking them
- Dr. Rost inspired Rizal to contribute two articles
permission for his return on Dec. 1, 1891.
in the Trubner's Record, a journal devoted to
- On the same date, he received news from his
the literature of the East. The first one was
brother-in-law that Don Francisco, Neneng,
entitled "Specimens of Tagal Folklore: which is
Sisa, and Paciano and other Calambeños were
but a collection of 14 proverbs, 8 puzzles and 2
rusticated.
verses. The second one was "Two Eastern
- Before Christmas of 1891, Rizal was overjoyed
Fables," which compared a Japanese with that
by the arrival of his father, brother, Silvestre
of a Filipino fable.
Ubaldo and later on by Lucia, Josefa and
RIZAL'S LETTER TO THE YOUNG WOMEN OF MALOLOS Trinidad, in Hong Kong. Don Francisco and the
rest of the family members were very happy to
- In summary, Rizal's Letter To the Young Women
see Rizal.
of Malolos focused on five major points (Zaide
- Being able to see the difference between life in
& Zaide, 1999):
the Philippines and Hong Kong, Don Francisco
1. Filipino mothers should teach their
expressed to Rizal his desire to stay
children the love of God, country and
permanently in this crown colony of Britain.
fellowmen;
- Rizal's medical practice in Hong Kong came to
2. Filipino mothers should be glad and
the attention of his friends in Europe. Letters
honored, like Spartan mothers to offer
started pouring to Rizal from Spain.
their sons in defense of their country;
- Lorenzo Miclat congratulated Rizal for starting
3. Filipino women should know how to
anew and pledged support in all his undertaking
protect their dignity and honor;
- Alejandrino informed him of his plan to
4. Filipino women should educate
establish an organization to counter-act Del
themselves aside from retaining their
Pilar's lamentable policy, with Rizal as leader.
good racial virtues; and
- Linares Rivas promised Rizal that he would seek
5. Faith is not merely reciting prayers and
an audience with the Minister of Colonies in
wearing religious pictures. It is living the
Madrid on the agrarian problem of Calamba.
real Christian way with good morals and
manners.
- He also received letters of sympathy from the - He visited the place on March 7, 1892 and
Govantes and Boustead families, for what had negotiated with the British authorities in
happened to him in Madrid. charge of the North Borneo Company (National
Heroes Commission, 1964).
REAWAKENING OF INTEREST IN POLITICS
- His mission was a success as the British
- The numerous correspondences from Europe authorities offered him 100,000 acres of land
that Rizal received while he was in Hong Kong free ofcharges for 99 years.
affected Rizal in three ways (Guerrero, 1998). - Jaena, Luna, Bautista, Blumentritt and his other
1. His frequent receipt of letters from friends in Europe were delighted upon hearing
fellow expatriates based in Europe the plan and expressed their support to this
restored Rizal's self-confidence. Rizal re- endeavor.
awakened his interest in politics. In - While the project was laudable for most of his
effect, this had led him to re-examine friends, Manuel Hidalgo, Rizal's brother-in-law
his whole political strategy. was not in favor of the project.
2. The need to re-examine his political - For Hidalgo, there was no need to leave the
strategy could have been due to the Philippines considering the sacrifices they had
ideas propounded by Luna and given for the country. Besides, settling in North
Evangelista of the need for a separatist Borneo should be their last recourse only when
propaganda and a policy of separation all efforts at securing the welfare of the country
and independence. had been consumed but proved futile.
3. This strategy as suggested by Luna and
A HOPE FOR THE REALIZATION OF THE NORTH BORNEO
Evangelista was patterned after that of
PROJECT
the Cuban strategy.
- According to Evangelista, the old corrupt - While Rizal was busy making preparations for
generation of principales had to be rejected. the relocation of his family to North Borneo,
- For Juan Luna, a separatist movement under Governor Eulogio Despujol replaced Governor
the guise of assimilation has to be started. Thus, Valeriano Weyler.
in Rizal's letter to Blumentritt, he said that he - With his assumption into the highest post in the
had lost his hope in Spain and La Solidaridad. He Philippines, a new ray of hope shone on Rizal
thus, came to the realization that nothing can due to the program of good government
be expected from the peaceful advocacy of pledged by the new governor-general.
reforms. - Optimistic and armed with the extreme desire
- Rizal, therefore, while he was in Hong Kong, had to help the landless tenants of Calamba, Rizal
considered the possibility of using force of arms wrote Despujol a congratulatory letter with an
to effect change in the country. offer of cooperation with his leadership in the
- This he consulted to his best friend, country on Dec. 23, 1891. Despujol, however,
Blumentritt. did not reply to Rizal's correspondence.
- Blumentritt warned Rizal not to be involved in - With no response to his first letter, Rizal sent
a revolutionary movement for "whoever begins another one to the governor-general on March
a revolution should have at least the probability 21, 1892
of success." Nonetheless, Blumentritt cited four - This time, he solicited the permission of the
conditions necessary for a revolution to governor-general to allow the landless Filipinos
succeed (Guerrero, 1998): - to establish a colony in North Borneo.
1. a part of the army and navy should - No formal reply was given by the governor-
rebel; general on Rizal's second communication.
2. the metropolis should be at war with - Nonetheless, Rizal was informed by the Consul-
another country; General in Hong Kong that his request was not
3. there were money and munitions; and acceptable to the governor-general for two
4. . some foreign country were to lend reasons:
official or secret support to the o the colony lacked workers;
insurrection o and that leaving the country and
cultivating a foreign soil would mean
THE BORNEO COLONIZATION PROJECT
becoming unpatriotic to Spain.
- Owing to the harsh rule of Governor-General
WRITINGS IN HONG KONG
Valeriano Weyler, the butcher of Cuba, Rizal
felt that the tenants of Calamba and other town - As a consequence of the re-awakening of his
mates were hopeless in improving the quality of interest in politics, Rizal continued writing
their life. articles, which were published by Hong Kong
- He, therefore, conceived and planned the Telegraph edited by Frazier Smith.
founding of a Filipino colony in North Borneo - Some of the articles he wrote, while in Hong
or Sabah. Kong included the following (Zaide & Zaide,
1999):
1. And Mga Karapatan Nang Tao - this was Rizal's profession as long as does the same to others;
version of the Rights of Man, a historic full support from the Liga in case of trouble or
document proclaimed by the French Revolution injustice; and financial assistance in any
of 1789. business undertaking when funds are available.
2. A la Nacion Española (To The Spanish Nation) - - As earlier mentioned, membership in the Liga
this article was Rizal's appeal to Spain to rectify requires payment of monthly dues. These dues
the wrongs done to the landless peasants of from the members shall be used by the
Calamba. organization in any of the following projects:
3. Sa Mga Kababayan (To My Countrymen) – this o Supporting a member or his son who had
article was Rizal's exposition on the Calamba no financial means but studious and with
agrarian problem.. remarkable aptitude for study,
o Helping members who are in dire poverty;
RIZAL LAYS DOWN THE BASIS OF THE LA LIGA FILIPINA
o Lending funds to a member who needs
- While in Hong Kong. Rizal laid down the basis of financial support for his farm or industrial
the La Liga Filipina or the Philippine League, venture:
which he would establish in the Philippines o Supporting a member in defense of his
upon his return (Capino et al, 1978). rights; and
- He then drafted the constitution of the La Liga o Opening stores to cater to the needs of
Filipina, with the assistance of Jose Ma. Basa. the members at reduced prices.
Based on the constitution of the organization,
THE DECISION TO RETURN TO THE PHILIPPINES
the La Liga Filipina sought to achieve the
following aims: - Despujol rejected the North Borneo Project of
o The unification of the whole Rizal.
archipelago into a vigorous, compact - Despujol's rejection of the project led Rizal to
body; choose between Borneo (peaceful emigration)
o Mutual protection in every want and and Cuba (eventual revolution).
necessity; - In the words of Guerrero (1998), "Despujol had
o Defense against all forms of violence cast the dice for Rizal." Rizal decided to go back
and injustice; to the Philippines.
o Stimulation of instruction, agriculture, - His decision to return to the country, was
and commerce; and vehemently opposed by his parents and
o The undertaking of study and friends because of their fear of the negative
application of reforms. consequence it can bring about for Rizal.
- Its motto was UNUS INSTAR OMNIUM or ONE - Despite the advices given to him, Rizal was
LIKE ALL. determined to be back in the Philippines.
- Going over the aims of the La Liga, it could be - Before leaving Hong Kong, he celebrated his
noted that they were national in scope. This 31st birthday with some of his friends and
holds through in the structure of the wrote two letters. The first letter was
organization (National Heroes Commission, addressed to his family and the second, to his
1964). countrymen, with the instruction that these
- Based on its constitution, there shall be three letters should be opened and published after
levels of organizational councils in the La Liga, his death.
namely: popular; provincial; and supreme. - From these two letters, it is evident that Rizal's
- Each of these councils shall consist of a chief, second homecoming was prompted by the
fiscal, treasurer, secretary, and members. following reasons:
- The Supreme Council, however, which shall be o To obtain justice and peace for the
composed of the chiefs of the provincial country;
councils, shall control the La Liga. o To shoulder the burden of all
- Membership to the La Liga, however, depends persecutions against his family;
on passing certain tests and unanimous o To do what his conscience tell him to do;
endorsement by the popular council of the and
town where the applicant hails from. o To prove that reviled Filipinos could die
- Once accepted, the member shall pay a for their conviction.
monthly due of ten centavos. Aside from this - Meanwhile, before departing for the Philippines
financial obligation, he shall be duty-bound to Rizal wrote his third letter to Governor
give preferential treatment to members of the Despujol, informing him that he is returning to
organization in all his actions, patronize the the country and that he is placing himself under
stores of La Liga members and give them the protection of the Spanish colonial
preferential treatment, as well. government.
- Membership in the Liga, however, entitles a - Thus, on June 21, 1892, with a special passport
member to the following privileges: financial, issued by the Spanish consulate, Rizal and his
material and moral assistance from his council sister, Lucia bided the British crown colony
and organization; an assurance that fellow goodbye.
members shall support him in his business or
Timoteo Paez, Nymeriano Adriano, Tomas del
Rosario and Jose M. Dizon.
- Nonetheless, without Rizal's knowledge, the
trap had been set for him by Despujol and the RIZAL DEPORTED TO DAPITAN
Spanish consul-general in Hong Kong. Rizal,
- Three days after the founding of the La Liga
therefore, had delivered himself to the
Filipina, Rizal went to Malacañang again.
enemies.
- The governor-general asked him whether he
BACK TO THE PHILIPPINES has anintention to go back to Hong Kong.
- Rizal replied positively to the query. After a
- Rizal and his sister arrived Manila on June 26,
while, the governor proceeded to ask him the
1892. · After going through the routine
owner of the pillows and the mats in his
inspection of their luggage, the two were
luggage, as there were questionable handbills in
allowed to land.
them.
- Lucia stayed with his sisters, while Rizal lodged
- Rizal's answer was that they belong to his sister
himself at Hotel Oriente in Binondo.
Lucia. Despujol, therefore, ordered his aide-de-
- After setting in the said hotel, Rizal visited his
camp to arrest Rizal and incarcerate him at Fort
sisters who were residing near it.
Santiago.
- Soon, he sought an audience with Governor
- One day after, July 7, 1892, Despujol released
Despujol in Malacañang
his gubernatorial decree ordering the
- The interviews that he had with Despujol,
deportation of Rizal to Dapitan.
resulted to the securing of permission for the
- His deportation was based on the following
return of his parents and sisters to Manila.
charges against him (Capino et al, 1978):
- Despujol, however, reiterated his disapproval
o Publication and introduction of various
of Rizal's North Borneo Colonization Project.
anti monastic books and handbills;
THE FOUNDING OF THE LIGA FILIPINA o Travelling through different provinces
without permit from the Governor-
- From Manila, he proceeded to Bulacan to visit General;
his friends - Jose Baustista, Manuel Crisostomo, o Finding in his luggage the pamphlet
and Vicente Gatmaitan. Pobres Frailes or Poor Friars, which
- He informed them of the details of his plan of mocked the religious orders; dedication
organizing the La Liga Filipina. of the El Filibusterismo to the memory
- From Bulacan, he traveled top San Fernando, of Gomburza; and
Pampanga to visit Hilario Tiburcio and Cecilio o Rizal attempts at de-Catholicizing and
Hilario, two Pampangeños, who became very denationalizing the Filipino people.
active members of the revolutionary movement - Without due process, Despujol rendered his
in the province. verdict on Rizal.
- Later, he went to Tarlac, Tarlac, where he met - Rizal was detained in Fort Santiago for 9 days.
the Villafuertes, the Punos, and Tañedos who On July 15, 1892, he left Manila for Dapitan,
were convinced that the La Liga Filipina should where he would be spending the next four
be organized. years of his life.
- Rizal returned to Manila on June 28, 1892 after - With his deportation to Dapitan, the Liga died
his travels to Central Luzon. its natural death.
- He was met at Hotel Oriente by numerous - It split into two branches: the rightist, which
Filipino reformists. came to be called Cuerpo de Compromisarios;
- In the social gatherings tendered for him by and the leftists, which later on came to be
these reformers, Rizal took time to expound his known as the Katipunan or KKK (Agoncillo,
plan about the La Liga. 1990).
- In one dinner tendered for him by Doroteo
Ongjunco. He was able to secure the
agreement of Apolinario Mabini, Andres
Bonifacio, Deodato Arellano, Timoteo Paez,
Arcadio del Rosario, Juan Zulueta, Pedro
Serrano Laktaw, Moises Salvador, and Ambrosio
Reinzares Bautista on the urgency of
establishing the La Liga.
- So on July 3, 1892, Rizal founded the La Liga
Filipina in Calle Ilaya, Tondo, in the home of
Doroteo Ongjunco.
- Elected president was Ambrosio Salvador. The
other officers were: Agustin dela Rosa, fiscal;
Bonifacio Arevalo, Treasurer; and Deodato
Arevalo, Secretary.
- Noted members of the La Liga were Apolinario
Mabini, Andres Bonifacio, Deodato Arellano,