The Power Threat Meaning Framework: Summary
The Power Threat Meaning Framework: Summary
The Power Threat Meaning Framework: Summary
In addition, the two questions below help us to think about what skills and resources people might
have, and how we might pull all these ideas and responses together into a personal narrative or
story:
▪ ‘What are your strengths?’ (What access to Power resources do you have?)
▪ ‘What is your story?’ (How does all this fit together?)
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It suggests a wide range of ways that may help people to move forward. For some people this
may be therapy or other standard interventions including, if they help someone to cope,
psychiatric drugs. For others, the main needs will be for practical help and resources, perhaps
along with peer support, art, music, exercise, nutrition, community activism and so on.
Underpinning all this, the Framework offers a new perspective on distress which takes us beyond
the individual and shows that we are all part of a wider struggle for a fairer society.
One of the most important aspects of the Framework is the attempt to outline common or typical
patterns in the ways people respond to the negative impacts of power - in other words, patterns
of meaning-based responses to threat. This part of the Framework, like all of it, is still in a process
of development. However, the evidence summarised in the Framework does suggest that there
are common ways in which people in a particular culture are likely to respond to certain kinds of
threat such as being excluded, rejected, trapped, coerced or shamed.
It may be useful to draw on these patterns to help develop people’s personal stories. These
general patterns can help to give people a message of acceptance and validation. The patterns
can also assist us in designing services that meet people’s real needs, as well as suggesting ways
of accessing support, benefits and so on that are not dependent on having a diagnosis.
In addition, the Framework offers a way of thinking about culturally-specific understandings of
distress without seeing them through a Western diagnostic model. It encourages respect for the
many creative and non-medical ways of supporting people around the world, and the varied
forms of narrative and healing practices that are used across cultures.
• https://www.bps.org.uk/news-and-policy/introducing-power-threat-meaning-framework
Appendices 2-14 in the Overview Document give examples of good practice in various service and non-
service settings.
Videos of the talks from the launch can be seen here:
• https://vimeo.com/267401691
• https://vimeo.com/264387393