Dhammapada Ānandajoti Bhikkhu

The Dhammapada
A New Edition
Edited by Ānandajoti Bhikkhu

(version 2.3, June 2016)
2
Preface
The original edition of this text and study was made around 2002,
though I didn’t date it at the time. A slightly revised version was
made in February, 2005 while preparing the .pdf version of the file
to reflect my current thinking about the use of titles in Pāḷi. I also
slightly revised the statistics in the study to bring them in line with
the presentation in the Comparative Edition of the Dhammapada;
and I once again revised the work in August/September, 2007 during
the preparation of the Patna Dharmapada together with the Pāḷi
parallels.
Ānandajoti Bhikkhu
September, 2007
3
Table of Contents
Introduction to the Prosody of the Dhammapada

1. The Text
2. Preliminaries
3. The Metres
Dhammapadaṁ
1. Yamakavaggo
2. Appamādavaggo
3. Cittavaggo
4. Pupphavaggo
5. Bālavaggo
6. Paṇḍitavaggo
7. Arahantavaggo
8. Sahassavaggo
9. Pāpavaggo
10. Daṇḍavaggo
11. Jarāvaggo
12. Attavaggo
13. Lokavaggo
14. Buddhavaggo
15. Sukhavaggo
16. Piyavaggo
17. Kodhavaggo
18. Malavaggo
19. Dhammaṭṭhavaggo
20. Maggavaggo
21. Pakiṇṇakavaggo
22. Nirayavaggo
23. Nāgavaggo
24. Taṇhāvaggo
4
25. Bhikkhuvaggo
26. Brāhmaṇavaggo
Dhammapada Indexes
Dhammapada Complete Word Index
Dhammapada First Line Index
Index of the Metres
5
Introduction to the Prosody of the Dhammapada
1. The Text
The text of the Dhammapada as presented here has been established

through a comparison of the four standard printed editions:
BJT: Dhammapadapāḷi. Buddha Jayanti Tripitika Series, volume

XXIV. Colombo 1960.
PTS: Dhammapada. Edited by O. von Hinüber and K. R.

Norman. Pali Text Society, Oxford, 1994.
Thai: Dhammapadagāthā. The Royal Thai Edition, volume 25.

Originally published 2469 (i.e 1915), reprinted Bangkok, 2500
(i.e 1956).
ChS: Dhammapadapāḷi. Chaṭṭha Sangāyana Edition, 1956,

reprinted Rangoon 1972.
I have also consulted the following texts for comparison of the

readings (but have not entered the variants in the notes):
The Dhammapada. A new edition by Sūriyagoḍa Sumaṅgala

Thera, Pali Text Society, London 1914.
The Dhammapada. Edited by Nārada Thera (4th Edition). 1993,

reprinted Taiwan, 1999.
Dhammapadaṭṭhakathā. Edited by Kahave Siri Ratanasāra

Thera & Mahagoḍa Siri Ñāṇissara Thera. Simon Hewavitarne
The Prosody of the Dhammapada - 6
Bequest vol V. 1919; vol XIII, 1922 (= parts I & 2), reprinted
Colombo 1991(?)
For the prosody I have consulted:
WD: The Word of the Doctrine (Dhammapada). Translated with

an introduction and notes by K. R. Norman. Pali Text Society,
1
Oxford, 1997.
PM: Pali Metre. A. K. Warder. Pali Text Society, London, 1967.
When I started preparing the Dhammapada for the Sri Lanka

Tripitaka Project, I really had no intention of re-establishing the
text, but as the work progressed, and I grew more familiar with the
Buddha Jayanti Tripitaka edition (BJT), it became clear that there
were many problems in the text, including non-standard forms,
Sanskritisation, and unmetrical readings. I therefore began a
comparison of BJT with the other main editions and started entering
the variant readings found therein. During the process of that work
it became clear that none of the other texts were quite satisfactory
either, and what had started out as a simple re-presentation of the
text as it is found in the Sri Lankan tradition, has finished up
requiring a complete re-appraisal of the text, especially from the
point of view of its metre.
1
I would like to note here that throughout this work I have also had the
opportunity to consult with Prof. Norman on various points to do with the
establishment of the text, and he has always answered most courteously
and promptly - I am very grateful to him for all the help he has given. The
debt I owe to his written works, of course, should be evident on every
page. References WD are always to the note to the verse concerned, unless
otherwise stated.
As with any verse text, of course, it is essential to understand the

prosody that underlies the composition, otherwise the likelihood is
that wrong readings will find their way into the text. This should not
be understood as implying that every verse should be rigidly
conformed to a standard metre. Indeed it is such unskilful editing
that is one of the faults in the main editions available to us. To
understand the prosody correctly, one must know not only what is its
standard pattern, but also what amount of deviation is allowed from
the norms that otherwise prevail. And to understand that we must let
the texts themselves be our guide.
2. Preliminaries
1: Resolution
A normal feature of Pāḷi prosody is the resolution of one presumed

1 2
heavy syllable into two light ones. As I have explained elsewhere
there is an underlying rule regarding resolution which states that
only the first two syllables in a word may be resolved (including
words that appear as the second half of a compound, or after a
prefix).3 With the help of this rule we are able to identify more
accurately the underlying variation, especially in the Siloka prior
lines.4 In the text as here established I count resolution 61 times. 58
1
In this text syllables in resolution are normally coloured green and are
underlined for the sake of identification.
2
See my Outline of the Metres in the Pāḷi Canon 1.15.
3
There is one exception to this, in that it appears from the texts themselves
that na, when it precedes the word it modifies may form the first half of a
resolved syllable. This is no doubt because of the close syntactic proximity
of the negative with the word it is modifying. Examples of resolution
including the negative can be seen in the text at 131d; 291d; 302f; 364d.
4
The general usefulness of this rule may be emphasized by noting that with
its help we can certainly identify the variation involved in the following
of these comply with the rule outlined above, and there are only two
examples where the rule may not hold, the first at 27a, where the
line in question is the opposite of a line in the preceding verse -
something which often disturbs the prosody; and at 137c.
As can be seen from the table below the syllable most liable to
resolution is the 1st, and in the Tuṭṭhubha/Jagatī verses that occur in
the Dhammapada it is the only resolution found (marked in red in
1
the table - all the rest of the resolutions occur in Siloka lines).
Resolution
Syllables (total: 61 instances)
1st: (26 instances): 8a; 20e; 40b; 51d; 52d; 73a; 99a;
108d; 125d; 126d; 140d; 153c; 172c; 173c; 183b;
185a; 227e; 271c; 302f; 307d; 328c; 346d; 347d;
382c; 411c.
4th: (17 instances): 8e; 9b; 14bd; 74b; 131d; 185a;
223d; 228a; 231d; 232d; 233d; 248a; 291d; 302f;
333d; 364d; 414a.
5th: (2 instances): 21a; 27a.
6th: (11 instances): 47a; 48a; 181c; 182a; 183a; 275a;
283c; 292a; 302a; 333c; 418a.
pādas: 8e; 14bd; 21a; 47a; 48a; 182a; 183a; 183b; 185a; 223d; 228a; 231d;
232d; 248a; 283c; 292a; 302a; 333c; 389a; 414a; 418a - whereas otherwise
we would have no way of correctly identifying the variation.
1
Because of the nature of the prosody we do not normally count resolution
as occuring in the mattacchandas verses (Vetālīya/Opacchandasaka).
7th: (3 instances): 246c; 387c; 409c.

doubtful: 27a
We may note here that resolution is found in two places within the
same line in the following lines: 185a (1st & 5th); 302f (1st & 4th).
2: Replacement
The compliment to the rule of resolution is the rule of replacement,

which states that when 2 presumed light syllables are replaced by a
heavy one, it is always the first two syllables in a word that are
presumed to be light.
In this edition of the Dhammapada there is replacement in line with

the rule at 40c & 125c. As with resolution, the application of the rule
of replacement can also help us to identify the underlying structure
of the verse, in a way that has not been recognised before. The
reading at 19d (together with its repetition at 20f) has a Tuṭṭhubha
line with the following structure:
⏑−⏑−,¦−−¦−⏑−−
Sa bhāgavā sāmaññassa hoti.
In discussing lines like this it has hitherto been thought that there is
replacement of two short syllables in 6th & 7th position by one
heavy one (as is, indeed, normally the case).1 However if we accept
the rule, we can see that it is in fact the 5th & 6th syllables that have
been replaced, and the underlying structure of the break is: ,⏑⏑−.
1
See Norman’s comments in his notes to these verses in The Word of the
Doctrine.
This shows once again how helpful the discovery of these rules has
been to understanding the correct prosody of the texts.
3: Sarabhatti
We must also include here the sarabhatti vowels (or epenthetic

vowels) which have been written in the text, but which were not
pronounced; these can sometimes look similar to resolution, but they
can be easily identified as they nearly always involve two of the
semi-vowels and/or the aspirate.1 Sarabhatti is found in the
following 49 places:
arahati 9d, 10d, 230b

-arahanto 98c
ariya- 79c, 190c
ariyaṁ 208b
ariyañ- 191c
ariyānaṁ 22d, 164b, 206a
issariyaṁ 73c
kadariyaṁ 223c
kadariyā 177a
kayirañ 313a,
kayirati 292b
kayirā 42a, 43a, 53b, 61c, 105c, 117ab, 118a, 159a, 281b, 330c
kayirātha 25c, 117c, 118b, 211a
garahito 30d
-cariyaṁ 61c, 155a, 156a, 312c
-cariyavā 267b
-cariyā 141a, 388b
payirupāsati 64b, 65b
1
Rarely we find other combinations; in this text vajiraṁ, and elsewhere
others like nahāru, kilesa, etc. are found.
-pariyodapanaṁ 183c
pariyodapeyya 88c
pahareyya 389a
rahado 82a, 95c
vajiraṁ 161d
viriyam 112d
viharantaṁ 8a
Note that occasionally in words that have sarabhatti vowels the

vowel must have been pronounced and given its full value as in the
following words, where it is necessary to count the vowel towards
the metre:
arahataṁ 164a, 420c

ariyo 270ad
kayirātha 118c, 313a
viharantaṁ 7a
viharanti 98c
viharāma 197d, 198d, 199d
4: Changes in word form
Because of the need to meet the requirements of the metre, which

demands syllables of a specified length in certain places, to produce
the rhythms which make up a verse, there are certain changes which
take place in word form.1 As can be seen from the following lists it is
1
It should be noted that in the lists that follow an attempt has been made to
collect all the words that have been changed in the text metra causi. In the
notes to the text itself there is no attempt to be comprehensive (which
would only multiply the notes without good reason). There changes in
word form are normally only discussed when there is need to explain why
I have taken the reading in the text in preference to a variant reading.
the lengthening of i > ī, especially at the end of a word, that is by far

the most common change that occurs.
long ī at the end of a word (36 instances):

vuṭṭhī 13b; 14b
munī 49d
ramatī 99b; 116d
vijjatī 127c; 128c
khantī 184a
jayatī 193c; 212ab; 213ab; 214ab; 215ab; 216ab; 282a; 283b
sukhī 206d
nayatī 257b
āpajjatī 309b
gatī 310a
ratī 310b; 373b
palavatī 334c
sahatī 335a; 336a
chattiṁsatī 339a
sabbadhī 340a
bhāvayatī 350b
dhammaratī 354c
labhatī 374c
sucī 393d
long ī medially (14 instances):

-vīriyaṁ 7d; 8d
satīmato 24a; 91a
-vīriyo 112b
hirīnisedho 143a
vīriyena 144c
icchatī 162d
sukhī 177d
satīmataṁ 181d
tatīyaṁ 309d
satīmā 328d
khantībalaṁ 399c
nandībhava- 413c
other vowels lengthened medially (6 instances):

kasām 143d
ajjatanām 227b
-sārīro 352e
anūpalitto 353b
-sārīraṁ 400c
nirūpadhiṁ 418b
shortening of vowels (6 instances):

okata (from okato) 34b
va 138d; 139bc; 195b; 409a
attanaṁ 355d
consonants doubled unhistorically (6 instances):

suggatiṁ 18d; 319d
ppacessati 44d; 45d
kaṭukapphalaṁ 66d
-cchecchati 350d
consonant groups simplified (4 instances):

dukhena 83c
dukhā 186c; 203b; 302b
niggahīta dropped (12 instances):

kata’ 74a
yesa’ 92d
paṭivadeyyu’ 133b
phuseyyu’ 133d
lokasmi’ 143b
macchāna’ 182b
buddhāna’ 184d; 185f
addhāna’ 207b
devāna’ 224d
vissāsa’ 272c
vanasmi’ 334d
3. The Metres
There are 1733 lines in the Dhammapada, written in five metres,

they are:
1
1. Siloka (Skt: Śloka ) 1482 lines, 86%
2. Vetālīya (Vaitālīya) 94 lines, 5%
3. Opacchandasaka (Aupacchandasika) 11 lines, 0.5%
4. Tuṭṭhubha (Triṣṭubh) 120 lines, 7%
5. Jagatī (Jagatī) 26 lines, 2%
Siloka
By far the most common metre in the canon, and in the

Dhammapada in particular, is the Siloka which accounts for some
1
Identified as Anuṭṭhubha (Śloka) by Norman in The Word of the Doctrine
(against his normal practice of calling the metre Śloka). However the
Anuṭṭhubha is a samavutta metre; the Siloka (or Śloka) is
addhasamavutta, and they shouldn’t be confused.
86% of the verses found in the collection.1 The Siloka is an

addhasamavutta syllabic metre, which means it has two dissimilar
lines which make up a pādayuga; two pādayugas (or occasionally
three) make a verse. There are normally 8 syllables to each half of
2
the pādayuga (pair of lines).
The Siloka has a pathyā (normal) structure and 7 variations. The

normal structure can be described as follows: 3
In the text as it has been established here there are pathyā lines in
82% of the Siloka pādayugas.4 Another way to emphasise how high
this percentage is, would be to note that there are only 7 Siloka
5
verses in the whole collection that do not have pathyā lines in them.
7 variations occur in the first half of the pādayuga. They have the
6
following structure (with the percentage of their occurrence ):
1
I count only one verse (No 330) as being mixed. The following are Siloka
verses (giving a total of 352 verses, or 741 pādayugas): 1-14, 21-23, 25-39,
41-43, 47-53, 55-79, 81-82, 85-93, 96-107, 109-124, 126, 129-140, 146-149,
152-176, 178, 181-183, 185-207, 209-220, 222-234, 239, 241-279, 282-283,
286-305, 307-308, 311-323, 327, 330, 332-333, 335-337, 339-340, 351-352,
355-361, 363-370, 372-387, 389, 391-423.
2
Occasionally we find 9 syllables if one is resolved; or, more rarely, 10 if 2
are resolved in the same half of the pādayuga - for the latter see 8a (1st &
6th); 185a (1st & 5th); 302f (1st & 4th).
3
In what follows ⏑ = a light syllable; − = a heavy one; ⏓ = anceps, the
syllable can be either light or heavy; = one light, or one heavy, or two
light syllables.
4
For the references see the tables in the Index of Metres.
5
Nos 23, 69, 87, 183, 196, 274, 303.
6
Note that percentages are approximate only.
1 2 3 4 5 6 7 8
Anuṭṭhubha ⏓ ⏓ ⏓ ¦ ⏑ − ⏑ ⏓ 2%
navipulā − ⏓ − ¦ ⏑ ⏑ ⏑ ⏓ 2%
bhavipulā − ⏓ − ¦ − ⏑ ⏑ ⏓ 3%
mavipulā − ⏓ − ¦ −, − − ⏓ 7%
ravipulā ⏓ ⏓ ⏓, ¦ − ⏑ − ⏓ 1%
savipulā ⏓ ⏓ ⏓ ¦ ⏑ ⏑ − ⏓ 3%
tavipulā − ⏑ − ¦ − − ⏑ ⏓
There are also 8 lines that are irregular.1
Verse no 150 is unusual because, as it stands, it is in Anuṭṭhubha

metre, but whether we should count this as a seperate metre, or as
Siloka with 2 Anuṭṭhubha variations in the prior line is not sure.
It is well established that in the opening of the Siloka metre, 2 light

syllables are normally avoided in 2nd and 3rd positions. That this is
so can be simply proved by reference to the texts themselves, and
noting that the number of times this opening appears is very much
less than a random choice could possibly entail. Besides this though,
we can also see that changes are regularly made to word forms in
order to avoid the opening.
When we examine the Dhammapada itself we can see that changes

have been made in the following words in order to avoid the
unwanted opening: 13b, 14b (vuṭṭhī); 143a (hirīnisedho); 245a
(hirīmatā); 269b (munī); 374c (labhatī); 399c (khantībalaṁ); 413c
(nandī-). This pattern is repeated in any of the Siloka texts found in
the canonical works.
1
27a; 116c; 218c; 222c; 260a; 266a; 274c; 315a. These are commented on in
the text.
However, on closer inspection we can see that there are a significant

number of occassions in the Dhammapada when the pattern ⏓⏑⏑⏓¦
does in fact turn up in the opening, sometimes even when it would be
easy to ‘correct’ the metre if the redacters had felt that it was wrong.
Note that there are no ‘correcting’ variants at all recorded for the
following lines, where this ‘wrong’ opening occurs: 3a; 4a; 68c; 99b;
148c; 265a; 268c; 363a; 375c; 420a; 421a. That is 11 times, and is
more than the number of corrections m.c. that are listed above.
Because of this I have not felt obliged to correct this opening when it
occurs, if there is not good manuscript evidence for it, and have
therefore let it stand at 1c; 2c; 121e; 140b; 382b; 415c. In all 6
instances there are metrically more correct readings found in the
PTS edition, but they are for the most part based on the slim
evidence of just 2 old Thai manuscripts, which can be shown to have
a habit of ‘correcting’ the metre, when they felt it to be wrong.
Vetālīya & Opacchandasaka
The most popular of the mattacchandas (measure) metres in the

Dhammapada is the Vetālīya. Whereas the Siloka, Tuṭṭhubha &
1
Jagatī metres are syllabic metres, and organise their lines by
counting the syllables, in the mattacchandas metres it is the total
number of measures (mattā) to the line which is the determining
factor. In Vetālīya the prior lines normally have 14 measures, and
the posterior lines 16. With both the cadence is the same: −⏑−⏑⏓.
There are 105 lines in 30 verses in this metre, which is roughly 5.5%
of the total number of verses.
There are only two verses in the Opacchandasaka metre, Nos 184 &
371, and some odd lines that turn up in what are otherwise Vetālīya
1
The latter two are discussed below.
verses.1 This metre normally has 16 measures in the prior line, and
18 in the posterior. The cadence is similar to Vetālīya, with an extra,
heavy, syllable in penultimate position: −⏑−⏑−⏓ .
The description of the openings is the same for both metres, so they
will be treated together here.
In the prior lines the openings are:

2
−−⏑⏑ (sometimes syncopated to −⏑−⏑), 33 instances (= 52%).
⏑⏑−⏑⏑ (sometimes syncopated to ⏑−⏑⏑⏑) 17 instances (= 26%).
3
In 4 places we find this opening −⏑⏑− (179a; 235a; 348a; 388a);

once −⏑⏑⏑⏑ (284a); once ⏑⏑⏑⏑− (95a); and once −−− (349c).
In this text I count the following prior lines as irregular: 24c; 45c;
4
237c; 334c; 349a; 350c; 362a.
In the posterior lines the openings are:

−−−⏑⏑ 24 instances (= 36%). 5
6
⏑⏑−−⏑⏑ 24 instances (= 36%).
In 2 places we find this opening ⏑⏑⏑⏑−⏑⏑ , which looks like a
variation of the 2nd opening above (235b; 324d); once −⏑⏑−⏑⏑
1
179a; 342d; 344a; 362d.
2
15c; 16c; 17c; 18c; 24a; 44c; 45a; 80c; 145c; 179c; 180ac; 184a; 235c;
236ac; 238ac; 240c; 284a; 285ac; 324c; 341c; 342c; 343c; 344ac; 348c;
362c; 371ac; 388c.
3
15a; 16a; 17a; 18a; 44a; 80a; 95c; 145a; 184c; 237a; 240a; 284c; 324a; 341a;
342a; 343a; 350a.
4
These are commented on in the notes to the text.
5
15d; 16d; 17d; 18d; 45c; 80d; 95d; 145d; 180b; 184b; 235d; 236b; 237d;
238b; 284d; 285d; 334b; 341d; 344d; 348b; 350d; 362d; 371b; 388d.
6
16b; 18b; 24b; 44bd; 45bd; 80b; 145b; 179d; 180d; 184d; 238d; 240d; 284b;
285b; 334d; 341b; 342b; 343b; 344b; 348d; 350b; 388b.
(342d); 1 and once ⏑−−⏑− (179b). There are 5 irregular lines: 236d;
240b; 324b; 343d; 362b.2
The first of the openings listed above seems to have a secondary

form, with a heavy syllable where we would expect to find a light
one, giving the form −⏑−−⏑⏑ . This opening occurs with such
3
frequency, that there can be no doubt that the redacters felt that it
was an acceptable variation. Various theories have been suggested to
account for this variation,4 but up till now none of them are really
5
very satisfactory.
It is perhaps worth noting here that in verse, the last syllable in the
line is always counted as heavy, no matter what its real length is. We
could perhaps suggest that this phenomena, which is known as
pādantagaru, may well find its compliment here, where the first
syllable sometimes has to be counted as light m.c., no matter what its
true length is. We could perhaps call this phenomena pādādilahu,
which would also be complimentary to the phenomena of
pādādigaru, which is found in gaṇacchandas verses.
1
We should perhaps regard this as a syncopated variant of the second
opening.
2
These are discussed in the notes to the text.
3
15b; 17b; 24d; 95b; 237b; 349b; 349d; 371d. The last two of the lines listed
here are syncopated. Possibly 343d should be regarded as an example of
this variation also, see the note to that verse.
4
See Warder, PM, pg 121ff. for an assessment of the various ideas put
forward.
5
In The Word of the Doctrine Norman makes various suggestions on how
we could regularise these lines to give a normal opening, but it is
worthwhile pointing out here, that a number of the changes suggested
there are unusual and that not one of the suggestions has any manuscript
support for it.
Tuṭṭhubha & Jagatī
Tuṭṭhubha is a syllablic samavutta metre normally having 11

syllables to the line,1 and 4 lines to the verse. Approximately 7% of
the verses in the Dhammapada are in this metre. The shape of the
Tuṭṭhubha line can be defined thus: ⏓−⏓−¦⏓⏑⏒¦−⏑−⏓.
Jagatī is similar but has an extra, light, syllable in penultiumate

position, giving a line which is defined thus: ⏓−⏓−¦⏓⏑⏒¦−⏑−⏑⏓.
2% of the lines are in this metre.
The most common form of the opening is ⏓−⏑−, but we also come
across the Vedic opening −−−− (142b); the syncopated opening
−−⏑⏑ (144f; 281b); and once we find −⏑−− (354a).
There are many forms to the break, but note that the sequence −⏑⏑
is very common, accounting for approximately 73% of the breaks, no
matter where the caesura falls:
,−⏑⏑ 19b; 40ab; 46a; 54d; 83a; 94b; 108d; 127cd; 128cd; 141b;
142ad; 144d; 151ad; 208c; 221abd; 280b; 281c; 306c; 325bd; 326a;
328b; 329b; 331c; 338d; 345a; 346ad; 347b; 353a; 354bc; 390cd (41
lines = 29%).
−,⏑⏑ 19c; 20de; 40d; 46b; 54ac; 83bc; 84b; 108a; 127ab; 128ab;
141ad; 144cd; 151c; 177c; 208b; 280d; 281a; 306ad; 309cd; 310c;
329c; 331b; 338ab; 345c; 390b; 326d (36 lines = 25%).
1
Sometimes, because of resolution, we find a Tuṭṭhubha line with 12
syllables: 20e; 40b; 108d; 125d; 328c; 346d; 347d. In each case the
resolution is of the 1st syllable giving the opening: ⏑⏑−⏑−.
−⏑,⏑ 20c; 46c; 94c; 125ab; 142c; 144c; 151b; 177d; 208a; 280ac;
309a; 310ab; 325ac; 328c; 331ad; 346c; 347c; 353b; 353d; 390a (25
lines = 17%).
,−¦−⏑⏑ 208d; 328d; 338c; 345d (4 lines = 3%).
Other regular forms:

,⏑⏑⏑ 54b; 108c; 281b (3 lines = 2%).
⏑,⏑⏑ 20b; 84a; 94ad; 328a; 329a (6 lines = 4%).
,⏑⏑− 19a; 20a; 125d; 142b; 309b; 310d; 330c; 346b (8 lines = 6%).
,−⏑− 46d; 83d; 84d; 177b; 326bc; 345b; 347d; 354a (9 lines = 6%).
−,⏑− 354d (1 line = 1%).
The extended form of the metre, pausing at the fifth and restarting
from the same syllable, occurs in 3 places, showing the following
forms:
−,⏑⏑− 306b (1 line = 1%).
−,−⏑− 141c; 177a (2 lines = 1.5%).
Normally in the Tuṭṭhubha break there is a light syllable in 6th

1
position and most scholars have refused to countenance the
possibility of a heavy syllable occurring in that position. However, as
I have shown elsewhere,2 in the early verses there is one pattern to
the break which does have a heavy 6th which occurs so regularly
that it must be regarded as an acceptable variation. In this edition of
the Dhammapada we find the same break occuring in 3 places:
−−,⏑ 144a; 221c; 281d.
There are 3 other occassions where we have a heavy 6th. They are
,−−⏑ 144b; 353c. & ,⏑−⏑ 108b. In each case we should probably
1
Helmer Smith simply ignores the break in the appendix on the metres in
his edition of Saddanīti (pg 1151-1154). Warder (PM, pg 208) says that it
‘should perhaps always be corrected’.
2
See my study of the metre in Pārāyanavagga, also on this Website.
correct the way we take the reading. See the notes in the text for a
discussion.
There are 4 places where the break has only 2 syllables owing to
replacement occurring at the 6th (see above).
−,− 40c; 125c.
,−− 19d, 20f.
It should be noted that 347a is unusual in that there is nowhere we

can easily count a break as occuring. The following lines, which are
irregular, are commented on in the text: 84c, 329d; 330d.
23
Dhammapadaṁ1
Namo tassa Bhagavato Arahato Sammāsambuddhassa2
1. Yamakavaggo3
⏑−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 3
manopubbaṅgamā dhammā, manoseṭṭhā manomayā,
⏑⏑−−¦⏑−−−¦¦−⏑⏑−¦⏑−⏑−
manasā ce paduṭṭhena bhāsati4 vā karoti vā,
⏑−−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
tato naṁ dukkham-anveti cakkaṁ va vahato padaṁ. [1]
⏑−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 3
manopubbaṅgamā dhammā, manoseṭṭhā manomayā,
⏑⏑−−¦⏑−−−¦¦−⏑⏑−¦⏑−⏑−
5
manasā ce pasannena bhāsati vā karoti vā,
⏑−−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
6
tato naṁ sukham-anveti chāyā va anapāyinī. [2]
1
BJT: Suttantapiṭake Khuddakanikāyo (dutiyo gantho) Dhammapadapāḷi;
ChS: Khuddakanikāye Dhammapadapāḷī; Thai: Suttantapiṭake
Khuddakanikāyassa Dhammapadagāthā.
2
PTS omits this line.
3
PTS: Yamakavagga, and so for all the chapter titles from here on; Thai:
Dhammapadagāthāya paṭhamo Yamakavaggo, and similarly for all the
chapter titles from here on.
4
PTS: bhāsatī, for a discussion of this reading here and in the next verse
see the The Prosody of the Dhammapada.
5
PTS: bhāsatī, cf. vs 1 above.
6
Thai: anupāyinī.
A New Edition of the Dhammapada - 24
−−⏑−¦⏑⏑⏑−¦¦⏑⏑⏑−¦⏑−⏑− navipulā
“akkocchi maṁ avadhi maṁ ajini maṁ ahāsi me”,
−⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
1
ye ca taṁ upanayhanti veraṁ tesaṁ na sammati. [3]
−−⏑−¦⏑⏑⏑−¦¦⏑⏑⏑−¦⏑−⏑− navipulā
“akkocchi maṁ avadhi maṁ ajini maṁ ahāsi me”,
−−⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
ye taṁ na upanayhanti2 veraṁ tesūpasammati. [4]
⏑⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
3
na hi verena verāni sammantīdha kudācanaṁ,
⏑−−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
averena ca sammanti, esa dhammo sanantano. [5]
⏑−⏑⏑¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑− pathyā x 2
pare ca na vijānanti mayam-ettha yamāmase,4
−⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑−
ye ca tattha vijānanti tato sammanti medhagā. [6]
⏑−⏑−¦−,−−−¦¦−⏑−⏑¦⏑−⏑− mavipulā
subhānupassiṁ viharantaṁ indriyesu asaṁvutaṁ,
−⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā
bhojanamhi amattaññuṁ,5 kusītaṁ hīnavīriyaṁ,
−−⏑⏑¦⏑⏑−−¦¦−−−−¦⏑−⏑− savipulā
taṁ ve pasahati6 māro vāto rukkhaṁ va dubbalaṁ. [7]
1
BJT, PTS: ye taṁ.
2
Thai: ye taṁ nūpanayhanti; ChS: ye ca taṁ nupanayhanti.
3
PTS: sammant’ idha kudacana.
4
Thai: yamāmhase.
5
PTS, ChS: cāmattaññuṁ.
6
PTS: pasahatī.
⏑⏑−⏑−¦−,−−−¦¦−⏑−⏑¦⏑−⏑− mavipulā
asubhānupassiṁ viharantaṁ indriyesu susaṁvutaṁ,
−⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
bhojanamhi ca mattaññuṁ, saddhaṁ āraddhavīriyaṁ,
−−−⏑⏑¦⏑⏑−−¦¦−−−−¦⏑−⏑− savipulā
1
taṁ ve nappasahati māro vāto selaṁ va pabbataṁ. [8]
⏑−⏑−¦−−−−¦¦−−−⏑⏑¦⏑−⏑− mavipulā
anikkasāvo kāsāvaṁ yo vatthaṁ paridahessati,2
⏑−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā
apeto damasaccena na so kāsāvam-arahati. [9]
−⏑−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
yo ca vantakasāvassa sīlesu susamāhito,
⏑−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑−
upeto damasaccena sa ve kāsāvam-arahati. [10]
⏑−−−¦⏑⏑⏑−¦¦−−−−¦⏑−⏑− navipulā
asāre sāramatino sāre cāsāradassino,
−−−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
te sāraṁ nādhigacchanti micchāsaṅkappagocarā. [11]
−−⏑−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
sārañ-ca sārato ñatvā asārañ-ca asārato,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
te sāraṁ adhigacchanti sammāsaṅkappagocarā. [12]
1
PTS: -pasahatī.
2
ChS: paridahissati.
⏑−⏑−¦−−−−¦¦−−⏑⏑¦⏑−⏑− mavipulā
yathā agāraṁ1 ducchannaṁ vuṭṭhī2 samativijjhati,
−−⏑−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā
evaṁ abhāvitaṁ cittaṁ rāgo samativijjhati. [13]
⏑−⏑−¦−−−−¦¦−−⏑⏑⏑¦⏑−⏑− mavipulā
yathā agāraṁ3 succhannaṁ4 vuṭṭhī5 na samativijjhati,
−−⏑−¦⏑−−−¦¦−−⏑⏑⏑¦⏑−⏑− pathyā
evaṁ subhāvitaṁ cittaṁ rāgo na samativijjhati. [14]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
idha socati pecca socati,
6
−⏑−−⏑⏑¦−⏑−⏑−
pāpakārī ubhayattha socati,
−−⏑⏑¦−⏑−⏑−
so socati so vihaññati
−−−⏑⏑¦−⏑−⏑−
disvā kammakiliṭṭham-attano. [15]
1
BJT: yathāgāraṁ.
2
BJT, PTS: vuṭṭhi. ī in the text is m.c. to avoid 2 light syllables in 2nd & 3rd
position. I may state again here that changes in word form are normally
only discussed in these notes when there is need to explain why I have
taken the reading in the text in preference to a variant reading.
3
BJT: yathāgāraṁ.
4
ChS: suchannaṁ.
5
BJT, PTS: vuṭṭhi. ī in the text is m.c. to avoid 2 light syllables in 2nd & 3rd
position.
6
Metre: This is an example of the variant opening discussed in the The
Introduction to the Prosody. As Norman (WD) says we could also read
pāpakāri m.c. which would give the syncopated opening −⏑−⏑⏑⏑ , but
note that no manuscripts support the reading.
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
idha modati pecca modati,
⏑⏑−−⏑⏑¦−⏑−⏑−
katapuñño ubhayattha modati,
−−⏑⏑¦−⏑−⏑−
so modati so pamodati
−−−⏑⏑¦−⏑−⏑−
1
disvā kammavisuddhim -attano. [16]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
idha tappati pecca tappati,
2
−⏑−−⏑⏑¦−⏑−⏑−
pāpakārī ubhayattha tappati,
−−⏑⏑¦−⏑−⏑−
“pāpaṁ mĕ katan”-ti tappati,
−−−⏑⏑¦−⏑−⏑−
bhiyyo tappati duggatiṁ gato. [17]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
idha nandati pecca nandati,
⏑⏑−−⏑⏑¦−⏑−⏑−
katapuñño ubhayattha nandati,
−−⏑⏑¦−⏑−⏑−
“puññaṁ mĕ katan”-ti nandati,
−−−⏑⏑¦−⏑−⏑−
bhiyyo nandati suggatiṁ gato. [18]
1
BJT: kammavisuddham.
2
Metre: This is an example of the variant opening discussed in the
Introduction. We could also read pāpakāri m.c. which would give the
syncopated opening −⏑−⏑⏑⏑.
⏑−⏑−,¦⏑⏑−¦−⏑−− Tuṭṭhubha x 4
bahum-pi ce sahitaṁ1 bhāsamāno,
⏑−⏑−,¦−⏑⏑¦−⏑−−
na takkaro hoti naro pamatto,
−−⏑−¦−,⏑⏑¦−⏑−−
gopo va gāvo gaṇayaṁ paresaṁ,
2
⏑−⏑−,¦−−¦−⏑−−
na bhāgavā sāmaññassa hoti. [19]
−−⏑−,¦⏑⏑−¦−⏑−− Tuṭṭhubha x 6
appam-pi ce sahitaṁ3 bhāsamāno,
−−⏑−¦⏑,⏑⏑¦−⏑−−
dhammassa hoti anudhammacārī,
−−⏑−¦−⏑,⏑¦−⏑−−
rāgañ-ca dosañ-ca pahāya mohaṁ,
−−⏑−¦−,⏑⏑¦−⏑−−
sammappajāno suvimuttacitto,
⏑⏑−⏑−¦−,⏑⏑¦−⏑−−
anupādiyāno idha vā huraṁ vā,
4
⏑−⏑−,¦−−¦−⏑−−
sa bhāgavā sāmaññassa hoti. [20]
Yamakavaggo paṭhamo.5
1
ChS: saṁhita.
2
Metre: Two light syllables have been replaced by one heavy one at the 5th,
see the Introduction to the Prosody for a discussion of this reading.
3
ChS: saṁhita.
4
Metre: Two light syllables have been replaced by one heavy one at the 5th.
5
ChS: Yamakavaggo paṭhamo niṭṭhito, and so for all the end titles from
here on.
2. Appamādavaggo1
−⏑−−¦⏑⏑⏑⏑−¦¦⏑−−−¦⏑−⏑− bhavipulā
appamādo amatapadaṁ,2 pamādo maccuno padaṁ,
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
appamattā na mīyanti, ye pamattā yathā matā. [21]
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
etaṁ visesato ñatvā appamādamhi paṇḍitā,
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
appamāde pamodanti, ariyānaṁ gocare ratā. [22]
−−⏑−¦−⏑⏑−¦¦−−⏑⏑¦⏑−⏑− bhavipulā
te jhāyino sātatikā, niccaṁ daḷhaparakkamā,
⏑−⏑−¦−−−−¦¦−−−−¦⏑−⏑− mavipulā
phusanti dhīrā nibbānaṁ,3 yogakkhemaṁ anuttaraṁ. [23]
−−⏑⏑¦−⏑−⏑− Vetālīya x 4
uṭṭhānavato satīmato,4
⏑⏑−−⏑⏑¦−⏑−⏑−
sucikammassa nisammakārino,
5
−⏑−⏑⏑¦−⏑−⏑−
saññatassa ca6 dhammajīvino,
7
−⏑−−⏑⏑¦−⏑−⏑−
appamattassa yasobhivaḍḍhati. [24]
1
PTS: Appamādavagga; Thai: Dhammapadagāthāya dutiyo
Appamādavaggo.
2
Thai: amataṁ padaṁ.
3
BJT: nibbāṇaṁ, always this spelling.
4
BJT, Thai: satimato; -ī- in the text is m.c. to give the normal cadence.
5
Metre: we have to count the first syllable as light here to correct the
metre.
6
ChS: omit ca.
7
Metre: For this variation in the opening see the Introduction.
−−−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
uṭṭhānenappamādena saṁyamena damena ca,
−−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
dīpaṁ kayirātha medhāvī, yaṁ ogho nābhikīrati. [25]
⏑−⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
pamādam-anuyuñjanti bālā dummedhino janā,
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
appamādañ-ca medhāvī dhanaṁ seṭṭhaṁ va rakkhati. [26]
1
−⏑−⏑¦⏑⏑−−−¦¦−−⏑⏑¦⏑−⏑− irregular
2
mā pamādam -anuyuñjetha mā kāmaratisanthavaṁ,
−⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā
appamatto hi jhāyanto pappoti vipulāṁ sukhaṁ. [27]
⏑−−−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā x 3
pamādaṁ appamādena yadā nudati paṇḍito,
−−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
3
paññāpāsādam -āruyha, asoko sokiniṁ pajaṁ,
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
pabbataṭṭho va bhummaṭṭhe4 dhīro bāle avekkhati. [28]
1
Metre: this is one place in the Dhammapada where, if the rule of
resolution holds, then the metre is wrong, as this is not a known variation.
Alternatively (with Norman, WD, pg 68) we could count the 4th syllable
as resolved, and we then have pathyā. It seems to me that the former is
more likely, the prosody having been disturbed as this line is the opposite
of 26a.
2
Metre: we might have expected a reading pamādaṁ, as the labial -m is
incorrect by normal grammatical standards, and, contra Norman (WD) it
doesn’t help the metre, which still has to be considered irregular.
3
PTS: paññāpāsādaṁ.
4
ChS: bhūmaṭṭhe.
−⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
appamatto pamattesu, suttesu bahujāgaro,
⏑⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
abalassaṁ va sīghasso hitvā yāti sumedhaso. [29]
−⏑−−¦⏑⏑⏑−¦¦−−−−¦⏑−⏑− navipulā
1
appamādena maghavā devānaṁ seṭṭhataṁ gato,
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā
appamādaṁ pasaṁsanti, pamādo garahito sadā. [30]
−⏑−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
appamādarato bhikkhu, pamāde bhayadassivā,
−−⏑−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
saṁyojanaṁ aṇuṁ-thūlaṁ ḍahaṁ aggīva gacchati. [31]
−⏑−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
appamādarato bhikkhu, pamāde bhayadassivā,
⏑−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
2 3
abhabbo parihānāya, nibbānasseva santike. [32]
4
Appamādavaggo dutiyo.
1
Editor’s note: Thai, appādena, printer’s error.
2
BJT: parihāṇāya.
3
BJT: nibbāṇa-.
4
ChS: Appamādavaggo dutiyo niṭṭhito.
3. Cittavaggo1
−⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
phandanaṁ capalaṁ cittaṁ dūrakkhaṁ2 dunnivārayaṁ,
⏑−⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
ujuṁ karoti medhāvī usukāro va tejanaṁ. [33]
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
vārijo va thale khitto oka-m-okata ubbhato,
⏑⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
pariphandatidaṁ cittaṁ māradheyyaṁ pahātave. [34]
−−⏑−¦⏑⏑⏑−¦¦−⏑−⏑¦⏑−⏑− navipulā
dunniggahassa lahuno yatthakāmanipātino,
−−⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
cittassa damatho sādhu, cittaṁ dantaṁ sukhāvahaṁ. [35]
⏑−⏑−¦⏑⏑⏑−¦¦−⏑−⏑¦⏑−⏑− navipulā
3
sududdasaṁ sunipuṇaṁ yatthakāmanipātinaṁ,
−−−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
cittaṁ rakkhetha medhāvī, cittaṁ guttaṁ sukhāvahaṁ. [36]
−−⏑−¦−⏑⏑−¦¦⏑⏑−−¦⏑−⏑− bhavipulā
dūraṅgamaṁ ekacaraṁ asarīraṁ guhāsayaṁ,
−−−−¦⏑−−−¦¦−−⏑−¦⏑−⏑− pathyā
ye cittaṁ saññam-essanti mokkhanti mārabandhanā. [37]
⏑⏑−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
anavaṭṭhitacittassa saddhammaṁ avijānato,
⏑−⏑⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
pariplavapasādassa1 paññā na paripūrati. [38]
1
PTS: Cittavagga; Thai: Dhammapadagāthāya tatiyo Cittavaggo.
2
BJT, Thai: durakkhaṁ.
3
BJT: sunipunaṁ.
⏑⏑−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
anavassutacittassa ananvāhatacetaso,
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
2
puññapāpapahīnassa natthi jāgarato bhayaṁ. [39]
−−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭhubha x 3
kumbhūpamaṁ kāyam-imaṁ3 viditvā,
⏑⏑−⏑−,¦−⏑⏑¦−⏑−−
nagarūpamaṁ cittam-idaṁ ṭhapetvā,4
−−⏑−¦−,−¦−⏑−−
yodhetha māraṁ paññāvudhena,5
⏑−⏑−¦−,⏑⏑¦−⏑−⏑− Jagatī
jitañ-ca rakkhe anivesano6 siyā. [40]
⏑⏑−⏑¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑− pathyā x 2
7
aciraṁ vatayaṁ kāyo paṭhaviṁ adhisessati,
−−⏑−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
chuddho8 apetaviññāṇo niratthaṁ va kaliṅgaraṁ. [41]
⏑−⏑−¦−−−−¦¦−−−⏑¦⏑−⏑− mavipulā
diso disaṁ yantaṁ kayirā verī vā pana verinaṁ
−−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
micchāpaṇihitaṁ cittaṁ pāpiyo naṁ tato kare. [42]
1
BJT: paripalavapasādassa.
2
BJT: -pahīṇassa.
3
Thai: idaṁ.
4
Thai: thaketvā ?.
5
BJT: paññāyudhena. Metre: there is replacement of two light syllables by
one heavy one at the 6th.
6
Thai: anivesino.
7
ChS: pathaviṁ.
8
Thai: chuḍḍo.
⏑−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
na taṁ mātā pitā kayirā aññe vā pi ca ñātakā
−−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
sammāpaṇihitaṁ cittaṁ seyyaso naṁ tato kare. [43]
Cittavaggo tatiyo.1
1
ChS: Cittavaggo tatiyo niṭṭhito.
4. Pupphavaggo1
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
kŏ imaṁ paṭhaviṁ2 vicessati3
⏑⏑−−⏑⏑¦−⏑−⏑−
yamalokañ-ca imaṁ sadevakaṁ?
−−⏑⏑¦−⏑−⏑−
ko dhammapadaṁ sudesitaṁ,
⏑⏑−−⏑⏑¦−⏑−⏑−
4
kusalo puppham-iva ppacessati? [44]
−−⏑⏑¦−⏑−⏑− Vetālīya x 4
5 6
sekho paṭhaviṁ vicessati
⏑⏑−−⏑⏑¦−⏑−⏑−
yamalokañ-ca imaṁ sadevakaṁ.
7
−−−⏑⏑¦−⏑−⏑−
sekho dhammapadaṁ sudesitaṁ,
⏑⏑−−⏑⏑¦−⏑−⏑−
kusalo puppham-iva ppacessati.8 [45]
1
PTS: Pupphavagga; Thai: Dhammapadagāthāya catuttho Pupphavaggo.
2
ChS: pathaviṁ.
3
PTS, Thai: vijessati. Metre: here again the first syllable needs to be
counted as light to correct the metre.
4
BJT, Thai, ChS: iva pacessati.
5
ChS: pathaviṁ.
6
PTS, Thai: vijessati.
7
Metre: note that this is a posterior line in place of a prior line, exchanged
through metrical licence (cf. 237c).
8
BJT, Thai, ChS: iva pacessati.
−−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭhubha x 4
pheṇūpamaṁ kāyam-imaṁ viditvā,
⏑−⏑−¦−,⏑⏑¦−⏑−−
marīcidhammaṁ abhisambudhāno,
−−⏑−¦−⏑,⏑¦−⏑−−
chetvāna mārassa papupphakāni,
⏑−⏑−,¦−⏑−¦−⏑−−
adassanaṁ maccurājassa gacche. [46]
−−⏑−¦⏑⏑⏑−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
pupphāni heva pacinantaṁ byāsattamanasaṁ1 naraṁ,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
suttaṁ gāmaṁ mahogho va maccu ādāya gacchati. [47]
−−⏑−¦⏑⏑⏑−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
pupphāni heva pacinantaṁ byāsattamanasaṁ2 naraṁ,
⏑−−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
atittaṁ yeva kāmesu antako kurute vasaṁ. [48]
⏑−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
3
yathā pi bhamaro pupphaṁ vaṇṇagandhaṁ aheṭhayaṁ
⏑−⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
paḷeti rasam-ādāya, evaṁ gāme munī care. [49]
⏑⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
na paresaṁ vilomāni, na paresaṁ katākataṁ,
−⏑−⏑¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑−
attano va avekkheyya katāni akatāni ca. [50]
1
PTS: vyāsattamanasaṁ.
2
PTS: vyāsattamanasaṁ.
3
Thai: vaṇṇavantaṁ; ChS: vaṇṇagandham.
⏑−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
yathā pi ruciraṁ pupphaṁ vaṇṇavantaṁ agandhakaṁ,
−−⏑−¦⏑−−−¦¦⏑⏑−−⏑¦⏑−⏑−
evaṁ subhāsitā vācā aphalā hoti akubbato. [51]
⏑−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
yathā pi ruciraṁ pupphaṁ vaṇṇavantaṁ sagandhakaṁ,
−−⏑−¦⏑−−−¦¦⏑⏑−−⏑¦⏑−⏑−
evaṁ subhāsitā vācā saphalā hoti pakubbato.1 [52]
⏑−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
2
yathā pi puppharāsimhā kayirā mālāguṇe bahū,
−−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
evaṁ jātena maccena kattabbaṁ kusalaṁ bahuṁ. [53]
⏑−⏑−¦−.⏑⏑¦−⏑−− Tuṭṭhubha x 3
na pupphagandho paṭivātam-eti,
⏑−⏑−.¦⏑⏑⏑¦−⏑−−
3
na candanaṁ tagaramallikā vā,
⏑−⏑−¦−.⏑⏑¦−⏑−−
satañ-ca gandho paṭivātam-eti,
−−⏑−.¦−⏑⏑¦−⏑−− Jagatī
sabbā disā sappuriso pavāyati.4 [54]
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
candanaṁ tagaraṁ vā pi, uppalaṁ atha vassikī,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
etesaṁ gandhajātānaṁ sīlagandho anuttaro. [55]
1
PTS: sakubbato; Thai: sukubbato; ChS: kubbato.
2
Thai: mālāguḷe.
3
ChS: omit vā.
4
BJT, PTS: pavāti. See Brough pg 268.
−⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
appamatto ayaṁ gandho yāyaṁ1 tagaracandanī,2
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
yo ca sīlavataṁ gandho vāti devesu uttamo. [56]
−−−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
tesaṁ sampannasīlānaṁ appamādavihārinaṁ
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
sammad-aññāvimuttānaṁ, māro maggaṁ na vindati. [57]
⏑−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
3
yathā saṅkāradhānasmiṁ ujjhitasmiṁ mahāpathe,
⏑⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
padumaṁ tattha jāyetha sucigandhaṁ manoramaṁ. [58]
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
evaṁ saṅkārabhūtesu andhabhūte puthujjane,
⏑⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
atirocati paññāya sammāsambuddhasāvako. [59]
4
Pupphavaggo catuttho.
1
Thai, ChS: yvāyaṁ.
2
ChS: tagaracandanaṁ.
3
ChS: saṅkāraṭhānasmiṁ.
4
ChS: Pupphavaggo catuttho niṭṭhito.
5. Bālavaggo1
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
dīghā jāgarato ratti, dīghaṁ santassa yojanaṁ,
−−−−¦−−−−¦¦−−−⏑¦⏑−⏑− mavipulā
dīgho bālānaṁ2 saṁsāro saddhammaṁ avijānataṁ. [60]
⏑−−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
carañ-ce nādhigaccheyya seyyaṁ sadisam-attano,
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
ekacariyaṁ daḷhaṁ kayirā, natthi bāle sahāyatā. [61]
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
“puttā matthi dhanam-matthi”3 iti bālo vihaññati,
−−⏑−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
attā hi attano natthi kuto puttā, kuto dhanaṁ? [62]
−−−−¦⏑⏑−−¦¦−⏑−−¦⏑−⏑− savipulā
yo bālo maññati bālyaṁ,4 paṇḍito vāpi tena so,
−−⏑−¦⏑⏑−−¦¦⏑−−−¦⏑−⏑− savipulā
bālo ca paṇḍitamānī sa ve bālo ti vuccati. [63]
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
yāvajīvam-pi ce bālo paṇḍitaṁ payirupāsati
⏑−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
na so dhammaṁ vijānāti, dabbī sūparasaṁ yathā. [64]
1
PTS: Bālavagga; Thai: Dhammapadagāthāya pañcamo Bālavaggo.
2
Thai: bālāna’.
3
PTS: dhanaṁ m’ atthi; Thai: dhanamatthi.
4
PTS: maññatī balyaṁ.
⏑−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
muhuttam-api ce viññū1 paṇḍitaṁ payirupāsati
−−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
khippaṁ dhammaṁ vijānāti, jivhā sūparasaṁ yathā. [65]
⏑−⏑−¦−−−−¦¦⏑−−−¦⏑−⏑− mavipulā
caranti bālā dummedhā amitteneva attanā,
⏑−−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā
karontā pāpakaṁ kammaṁ yaṁ hoti kaṭukapphalaṁ. [66]
⏑−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
na taṁ kammaṁ kataṁ sādhu yaṁ katvā anutappati,
−⏑−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
yassa assumukho rodaṁ vipākaṁ paṭisevati. [67]
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
tañ-ca kammaṁ kataṁ sādhu yaṁ katvā nānutappati,
−⏑⏑−¦−⏑⏑−¦¦⏑−−⏑¦⏑−⏑− bhavipulā
yassa patīto sumano vipākaṁ paṭisevati. [68]
⏑⏑−−¦⏑⏑−−¦¦−⏑−−¦⏑−⏑− savipulā x 2
2
madhuvā maññati bālo, yāva pāpaṁ na paccati,
⏑−⏑−¦⏑⏑−−¦¦⏑⏑−−−−¦⏑−⏑−
3 4
yadā ca paccati pāpaṁ, atha bālo dukkhaṁ nigacchati. [69]
1
BJT: viññu.
2
PTS: maññatī; the readings in this line, and in line c in PTS are m.c. to
produce the pathyā cadence, but the fifth variation (vipulā) is acceptable,
and has the most manuscript support, so there is no need for a change in
the normal word form.
3
PTS: paccatī.
4
Thai places bālo in brackets; ChS omits atha. Metre: as it stands there are
two syllables too many in line d, the vv.ll.s arise from trying to regularize
the metre. If this is a Vetālīya line as Norman (WD) suggests, then it is a
very unusual shape (cf. 119d; 120d).
−−−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
māse māse kusaggena bālo bhuñjetha1 bhojanaṁ,
⏑−−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
2
na so saṅkhātadhammānaṁ kalaṁ agghati soḷasiṁ. [70]
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
na hi pāpaṁ kataṁ kammaṁ sajju khīraṁ va muccati,
⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
ḍahantaṁ bālam-anveti bhasmacchanno3 va pāvako. [71]
−⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
yāvad-eva anatthāya ñattaṁ bālassa jāyati,
−⏑−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
hanti bālassa sukkaṁsaṁ muddham4-assa vipātayaṁ. [72]
⏑⏑−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
asataṁ5 bhāvanam6-iccheyya, purekkhārañ-ca bhikkhusu,
−−−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
āvāsesu ca issariyaṁ, pūjā parakulesu ca. [73]
⏑−⏑⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 3
“mameva kata’ maññantu7 gihī pabbajitā ubho,
⏑−⏑⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
mameva ativasā8 assu kiccākiccesu kismici”,
⏑⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
iti bālassa saṅkappo icchā māno ca vaḍḍhati. [74]
1
ChS: bhuñjeyya.
2
PTS: nāgghati.
3
PTS, Thai: bhasmācchanno.
4
Thai: muddhaṁ.
5
Thai, ChS: asantaṁ.
6
Thai: bhāvam-.
7
BJT: kataṁ maññantū; (ū is a printer’s error) in the text niggahīta is lost
m.c. to give the pathyā cadence.
8
PTS, ChS: mam’ evātivasā.
−−⏑−¦−⏑⏑−¦¦−−−−¦⏑−⏑− bhavipulā
aññā hi lābhūpanisā, aññā nibbānagāminī,1
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
evam-etaṁ abhiññāya bhikkhu buddhassa sāvako
−−−−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑−
sakkāraṁ nābhinandeyya, vivekam-anubrūhaye.2 [75]
3
Bālavaggo pañcamo.
1
Editor’s note: BJT, nibbāna-, against its usual spelling.
2
Metre: note that -br- does not make position here, which is very unusual
for br in medial position.
3
ChS: Bālavaggo pañcamo niṭṭhito.
6. Paṇḍitavaggo1
⏑−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
nidhīnaṁ2 va pavattāraṁ yaṁ passe vajjadassinaṁ,
−−⏑−¦−−−−¦¦−⏑−−¦⏑−⏑− mavipulā
niggayhavādiṁ medhāviṁ tādisaṁ paṇḍitaṁ bhaje,
−⏑−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā
tādisaṁ bhajamānassa seyyo hoti na pāpiyo. [76]
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
3
ovadeyyānusāseyya, asabbhā ca nivāraye,
⏑−⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
sataṁ hi so piyo hoti, asataṁ hoti appiyo. [77]
⏑⏑−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑− pathyā
na bhaje pāpake mitte, na bhaje purisādhame,
⏑−⏑−¦−−−−¦¦⏑−⏑⏑¦⏑−⏑− mavipulā
bhajetha mitte kalyāṇe, bhajetha purisuttame. [78]
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
dhammapīti sukhaṁ seti, vippasannena4 cetasā,
−−⏑−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑−
ariyappavedite dhamme sadā ramati paṇḍito. [79]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
udakaṁ hi5 nayanti nettikā,
⏑⏑−−⏑⏑¦−⏑−⏑−
usukārā namayanti tejanaṁ,
1
PTS: Paṇḍitavagga; Thai: Dhammapadagāthāya chaṭṭho Paṇḍitavaggo.
2
BJT: nidhinaṁ.
3
BJT: ovadeyyanusāseyya.
4
PTS: vipasannena; (in WD Norman lists this as a misprint for vippa-).
5
Thai: udakañ-hi.
−−⏑⏑¦−⏑−⏑−
dāruṁ namayanti tacchakā,
−−−⏑⏑¦−⏑−⏑−
attānaṁ damayanti paṇḍitā. [80]
−−⏑−¦−⏑⏑−¦¦−−⏑⏑¦ ⏑−⏑− bhavipulā

selo yathā ekaghano vātena na samīrati,
−−−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
evaṁ nindāpasaṁsāsu na samiñjanti1 paṇḍitā. [81]
⏑−⏑−¦−−−−¦¦−⏑−−¦⏑−⏑− mavipulā
2
yathā pi rahado gambhīro vippasanno anāvilo,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
evaṁ dhammāni sutvāna vippasīdanti paṇḍitā. [82]
−−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭhubha x 4
sabbattha ve sappurisā vajanti,3
⏑−⏑−¦−,⏑⏑¦−⏑−−
na kāmakāmā lapayanti santo,
⏑−⏑−¦−,⏑⏑¦−⏑−−
sukhena phuṭṭhā atha vā dukhena,4
−−⏑−,¦−⏑−¦−⏑−−
noccāvacaṁ5 paṇḍitā dassayanti. [83]
⏑−⏑−¦⏑,⏑⏑¦−⏑−− Tuṭṭhubha x 2
na attahetu na parassa hetu,
⏑−⏑−¦−,⏑⏑¦−⏑−−
na puttam-icche na dhanaṁ na raṭṭhaṁ,
1
Thai: sammiñjanti.
2
PTS: vipasanno.
3
BJT, ChS: cajanti. See Brough pg 245.
4
Thai: dukkhena; in the text the consonant cluster is simplified m.c. to give
the normal cadence.
5
PTS, ChS: na uccāvacaṁ.
1
⏑−−⏑⏑−−⏑⏑¦−⏑−⏑− Jagatī
na iccheyya adhammena samiddhim-attano,
⏑−⏑−,¦−⏑−¦−⏑−⏑− Jagatī
sa sīlavā paññavā dhammiko siyā. [84]
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
appakā te manussesu ye janā pāragāmino,
⏑−−⏑¦⏑−⏑−¦¦−⏑−−¦⏑−⏑− Anuṭṭhubha
athāyaṁ itarā pajā tīram-evānudhāvati. [85]
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
ye ca kho sammad-akkhāte dhamme dhammānuvattino
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
te janā pāram-essanti, maccudheyyaṁ suduttaraṁ. [86]
−−−−¦−⏑−−¦¦−−−−¦⏑−⏑− ravipulā
kaṇhaṁ dhammaṁ vippahāya sukkaṁ bhāvetha paṇḍito,
−−⏑−¦−−−−¦¦⏑−−−¦⏑−⏑− mavipulā
2
okā anokaṁ āgamma viveke yattha dūramaṁ. [87]
−−⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
tatrābhiratim-iccheyya hitvā kāme akiñcano,
−−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑−
pariyodapeyya attānaṁ cittaklesehi paṇḍito. [88]
1
Metre: the line is very poor metrically here, we could read niccheyy’
adhammena, or better niccheyyādhammena, as the Vedic opening −−−−
is found in early Pali verse.
2
ChS: anokam.
−−−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
yesaṁ sambodhi-aṅgesu1 sammā cittaṁ subhāvitaṁ,
−−⏑⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
ādānapaṭinissagge anupādāya ye ratā,
−−⏑−¦⏑⏑−−¦¦−−−⏑¦⏑−⏑− savipulā
khīṇāsavā jutimanto2 te loke parinibbutā. [89]
3
Paṇḍitavaggo chaṭṭho.
1
Thai, ChS: sambodhiyaṅgesu.
2
PTS: jutīmanto.
3
ChS: Paṇḍitavaggo chaṭṭho niṭṭhito.
7. Arahantavaggo1
⏑−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
gataddhino visokassa vippamuttassa sabbadhi,
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
sabbaganthappahīnassa2 pariḷāho na vijjati. [90]
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
3
uyyuñjanti satīmanto, na nikete ramanti te,
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
haṁsā va pallalaṁ hitvā okam-okaṁ jahanti te. [91]
−−−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 3
yesaṁ sannicayo4 natthi, ye pariññātabhojanā,
−⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑−
5
suññato animitto ca vimokkho yesa’ gocaro,
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
ākāse va sakuntānaṁ gati tesaṁ durannayā. [92]
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 3
yassāsavā parikkhīṇā āhāre ca anissito,
−⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑−
suññato animitto ca vimokkho6 yassa gocaro,
−−−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
ākāse va sakuntānaṁ padaṁ tassa durannayaṁ. [93]
1
PTS: Arahantavagga; Thai: Dhammapadagāthāya sattamo
Arahantavaggo.
2
BJT: sabbaganthappahīṇassa.
3
BJT: satimanto; in the text ī is m.c. to give pathyā, which here has the
support of most of the manuscripts.
4
Thai: sanniccayo.
5
PTS, ChS: yesaṁ; in the text niggahīta is lost m.c. to produce the normal
Siloka cadence.
6
PTS: vimokho.
−−⏑−¦⏑,⏑⏑¦−⏑−− Tuṭṭhubha x 3
yassindriyāni samathaṁ gatāni,1
−−⏑−,¦−⏑⏑¦−⏑−−
2
assā yathā sārathinā sudantā,
⏑−⏑−¦−⏑,⏑¦−⏑−−
3
pahīnamānassa anāsavassa,
−−⏑−¦⏑,⏑⏑¦−⏑−⏑− Jagatī
devā pi tassa pihayanti tādino. [94]
⏑⏑⏑⏑−¦−⏑−⏑− Vetālīya x 4
paṭhavisamo4 no virujjhati,
5
−⏑−−⏑⏑¦−⏑−⏑−
6
indakhīlūpamŏ tādi subbato,
−−⏑⏑¦−⏑−⏑−
rahado va apetakaddamo,
−−−⏑⏑¦−⏑−⏑−
saṁsārā na bhavanti tādino. [95]
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
santaṁ tassa manaṁ hoti, santā vācā ca kamma’ ca,
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
sammad-aññāvimuttassa, upasantassa tādino. [96]
1
Thai, ChS: samathaṅgatāni.
2
ChS: omit Assā.
3
BJT: pahīṇamānassa.
4
PTS, Thai: paṭhavīsamo; ChS: pathavisamo.
5
Metre: this is an example of the variant opening discussed in the
Introduction, but note we still must read -ūpamŏ to correct the metre here.
6
ChS: indakhilupamo; a reading produced to ‘correct’ the metre, but it is
not needed as we can scan -o as light, and we then have an acceptable
variation.
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
assaddho akataññū ca sandhicchedo ca yo naro,
⏑−⏑−¦−−−−¦¦⏑−−⏑¦⏑−⏑− mavipulā
hatāvakāso vantāso sa ve uttamaporiso. [97]
−−−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā
gāme vā yadi vāraññe, ninne vā yadi vā thale,
−−−−¦⏑⏑−−¦¦−−−−¦⏑−⏑− savipulā
yattharahanto1 viharanti taṁ bhūmiṁ rāmaṇeyyakaṁ.2 [98]
3
⏑⏑−−⏑¦⏑−−−¦¦−⏑⏑⏑¦⏑−⏑− pathyā x 2
ramaṇīyāni araññāni, yattha na ramatī jano,
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
vītarāgā ramissanti,4 na te kāmagavesino. [99]
Arahantavaggo sattamo.5
1
BJT: yatthārahanto; Thai, ChS: yattha arahanto.
2
Thai, ChS: bhūmirāmaṇeyyakaṁ.
3
Metre: note that the 2nd and 3rd syllables are light again here.
4
Thai: ramessanti.
5
ChS: Arahantavaggo sattamo niṭṭhito.
8. Sahassavaggo1
⏑−⏑⏑¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā x 2
sahassam-api ce vācā anatthapadasaṁhitā,
−−−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑−
2
ekaṁ atthapadaṁ seyyo yaṁ sutvā upasammati. [100]
⏑−⏑⏑¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā x 2
sahassam-api ce gāthā anatthapadasaṁhitā,
−−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
ekaṁ gāthāpadaṁ seyyo yaṁ sutvā upasammati. [101]
−−−−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā x 2
3 4
yo ce gāthāsataṁ bhāse anatthapadasaṁhitā
−−−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑−
ekaṁ dhammapadaṁ seyyo yaṁ sutvā upasammati. [102]
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
yo sahassaṁ sahassena saṅgāme mānuse jine,
−−⏑−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
ekañ-ca jeyya attānaṁ5 sa ve saṅgāmajuttamo. [103]
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
attā have jitaṁ seyyo yā cāyaṁ itarā pajā
−⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
attadantassa posassa, niccaṁ saññatacārino. [104]
1
PTS: Sahassavagga; Thai: Dhammapadagāthāya aṭṭhamo Sahassavaggo.
2
PTS: ekam.
3
PTS, Thai: ca.
4
Editor’s note: BJT, anatthapadasaṁhitaṁ, by mistake.
5
PTS, Thai, ChS: jeyya-m-attānaṁ.
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
neva devo na gandhabbo, na māro saha brahmunā,
⏑−⏑⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑−
jitaṁ apajitaṁ kayirā tathārūpassa jantuno. [105]
−−−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 3
māse māse sahassena yo yajetha sataṁ samaṁ,
−−⏑−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑−
ekañ-ca bhāvitattānaṁ muhuttam-api pūjaye,
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
sā yeva pūjanā seyyo1 yañ-ce vassasataṁ hutaṁ. [106]
−⏑−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 3
yo ca vassasataṁ jantu aggiṁ paricare vane,
−−⏑−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑−
ekañ-ca bhāvitattānaṁ muhuttam-api pūjaye,
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
sā yeva pūjanā seyyo2 yañ-ce vassasataṁ hutaṁ. [107]
−−⏑−¦−,⏑⏑¦−⏑−− Tuṭṭhubha x 4
3
yaṁ kiñci yiṭṭhaṁ ca hutaṁ ca loke,
4
−−⏑−,¦⏑−⏑¦−⏑−−
saṁvaccharaṁ yajetha puññapekkho,5
1
BJT: seyyā.
2
BJT: seyyā.
3
BJT, Thai, ChS: yiṭṭhaṁ va hutaṁ va.
4
The break is unusual here, having a heavy 6th without the caesura which
normally follows it. We should probably understand yajĕtha m.c.
5
PTS: puññapekho.
−−⏑−,¦⏑⏑⏑¦−⏑−−
sabbam-pi1 taṁ na catubhāgam-eti,
⏑⏑−⏑−,¦−⏑⏑¦−⏑−−
2 3
abhivādanā ujjugatesu seyyo. [108]
⏑⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
abhivādanasīlissa niccaṁ vaddhāpacāyino,4
−−−−¦−−−−¦¦−⏑−−¦⏑−⏑− mavipulā
cattāro dhammā vaḍḍhanti: āyu vaṇṇo sukhaṁ balaṁ. [109]
−⏑−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
yo ca vassasataṁ jīve dussīlo asamāhito,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
ekāhaṁ jīvitaṁ seyyo sīlavantassa jhāyino. [110]
−⏑−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
yo ca vassasataṁ jīve duppañño asamāhito,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
5
ekāhaṁ jīvitaṁ seyyo paññavantassa jhāyino. [111]
−⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
6
yo ca vassasataṁ jīve kusīto hīnavīriyo,
−−−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
7
ekāhaṁ jīvitaṁ seyyo viriyam -ārabhato daḷhaṁ. [112]
1
Thai: Sabbaṁ pi.
2
Thai: ujugatesu.
3
BJT: seyyā.
4
Thai, ChS: vuḍḍhāpacāyino.
5
PTS: paññāvantassa.
6
BJT: ce.
7
ChS: vīriyam.
−⏑−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
yo ca1 vassasataṁ jīve apassaṁ udayabbayaṁ,2
−−−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
ekāhaṁ jīvitaṁ seyyo passato udayabbayaṁ. [113]
−⏑−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
yo ca3 vassasataṁ jīve apassaṁ amataṁ padaṁ,
−−−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
ekāhaṁ jīvitaṁ seyyo passato amataṁ padaṁ. [114]
−⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
4
yo ca vassasataṁ jīve apassaṁ dhammam-uttamaṁ,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
ekāhaṁ jīvitaṁ seyyo passato dhammam-uttamaṁ. [115]
5
Sahassavaggo aṭṭhamo.
1
BJT: ce.
2
BJT, PTS: udayavyayaṁ, and in the next line.
3
BJT: ce.
4
BJT: ce.
5
ChS: Sahassavaggo aṭṭhamo niṭṭhito.
9. Pāpavaggo1
⏑−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
abhittharetha2 kalyāṇe, pāpā cittaṁ nivāraye,
−−⏑⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā
dandhaṁ hi karato3 puññaṁ pāpasmiṁ ramatī mano. [116]
−−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā
pāpañ-ce puriso kayirā, na taṁ kayirā punappunaṁ,
⏑−⏑−¦−−−−¦¦−−−−¦⏑−⏑− mavipulā
na tamhi chandaṁ kayirātha, dukkho pāpassa uccayo. [117]
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
puññañ-ce puriso kayirā, kayirāthetaṁ4 punappunaṁ,
−⏑−−¦⏑⏑−−¦¦⏑−−−¦⏑−⏑− savipulā
tamhi chandaṁ kayirātha, sukho puññassa uccayo. [118]
−−⏑−¦⏑⏑−−¦¦−⏑−−¦⏑−⏑− savipulā
5
pāpo pi passati bhadraṁ yāva pāpaṁ na paccati,
⏑−⏑−¦⏑⏑−−¦¦⏑⏑−−−−¦⏑−⏑− pathyā
yadā ca paccati6 pāpaṁ atha pāpo7 pāpāni passati. [119]
1
PTS: Pāpavagga; Thai: Dhammapadagāthāya navamo Pāpavaggo.
2
BJT: abhitvaretha.
3
BJT, PTS, ChS: karoto.
4
PTS: kayirāthenaṁ; ChS: kayirā naṁ. Metre: note that the sarabhatti
vowel kayir- is discounted 3 times in the last verse, and also in lines a & b
here - but it has to be counted as a full vowel in line c to fit the metre.
5
PTS: passatī.
6
PTS: paccatī.
7
Thai places pāpo in brackets. Norman (WD) suggests that this is a
Vetālīya line, but if that is so it has a very unusual shape to it which
doesn’t occur elsewhere in the Dhammapada (cf. 69d; 120d).
−−⏑−¦⏑⏑−−¦¦−⏑−−¦⏑−⏑− savipulā
bhadro pi passati1 pāpaṁ yāva bhadraṁ na paccati,
⏑−⏑−¦⏑⏑−−¦¦⏑⏑−−−−¦⏑−⏑− pathyā
2 3
yadā ca paccati bhadraṁ atha bhadro bhadrāni passati. [120]
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
māppamaññetha4 pāpassa “na maṁ taṁ5 āgamissati”.
⏑⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
udabindunipātena udakumbho pi pūrati,
−⏑⏑−¦−−−−¦¦−⏑−−¦⏑−⏑− mavipulā
pūrati bālo6 pāpassa, thokathokam7-pi ācinaṁ. [121]
−⏑−−¦⏑−−−¦¦⏑−−¦−⏑−⏑− pathyā x 3
māppamaññetha8 puññassa “na maṁ taṁ9 āgamissati”.
⏑⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
udabindunipātena udakumbho pi pūrati,
−−−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
dhīro pūrati10 puññassa, thokathokam11-pi ācinaṁ. [122]
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
vāṇijo va bhayaṁ maggaṁ appasattho mahaddhano,
⏑−−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
visaṁ jīvitukāmo va, pāpāni parivajjaye. [123]
1
PTS: passatī.
2
PTS: paccatī.
3
Thai places bhadro in brackets.
4
BJT: māpamaññetha; Thai, ChS: māvamaññetha.
5
Editor’s note: BJT actually prints mantaṁ here, but maṁ taṁ in the next
verse. PTS, ChS: man taṁ; Thai: mattaṁ.
6
PTS, ChS: pūrati bālo.
7
Thai: thokaṁ thokaṁ; ChS: thokaṁ thokam.
8
BJT: māpamaññetha; Thai, ChS: māvamaññetha.
9
PTS, ChS: man taṁ; Thai: mattaṁ.
10
BJT: pūrati dhīro; Thai: āpūrati dhīro.
11
Thai: thokaṁ thokaṁ; ChS: thokaṁ thokam.
−−⏑−¦⏑−−−¦¦⏑−⏑−¦⏑−⏑− pathyā x 2
pāṇimhi ce vaṇo nāssa hareyya pāṇinā visaṁ,
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
nābbaṇaṁ visam-anveti, natthi pāpaṁ akubbato. [124]
−−⏑−¦−⏑,⏑¦−⏑−⏑− Jagatī
yo appaduṭṭhassa narassa dussati,
−−⏑−¦−⏑,⏑¦−⏑−− Tuṭṭhubha x 3
suddhassa posassa anaṅgaṇassa,
⏑−⏑−¦−,−¦−⏑−−
tam-eva bālaṁ pacceti pāpaṁ
⏑⏑−⏑−,¦⏑⏑−¦−⏑−−
sukhumo rajo paṭivātaṁ va khitto. [125]
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
1
gabbham-ekepapajjanti nirayaṁ pāpakammino,
−−⏑⏑¦⏑−−−¦¦⏑⏑−−⏑¦⏑−⏑−
saggaṁ sugatino yanti parinibbanti anāsavā. [126]
⏑−⏑−¦−,⏑⏑¦−⏑−− Tuṭṭhubha x 4
na antalikkhe, na samuddamajjhe,
⏑−⏑−¦−,⏑⏑¦−⏑−−
2
na pabbatānaṁ vivaraṁ pavissa,
⏑−⏑−,¦−⏑⏑¦−⏑−−
na vijjatī so jagatippadeso
−−⏑−,¦−−⏑¦−⏑−−
yatthaṭṭhito3 mucceyya4 pāpakammā. [127]
1
PTS: eke upapajjanti; ChS: eke uppajjanti.
2
Thai: pavīsa.
3
Thai: yatraṭṭhito.
4
PTS: muñceyya.
⏑−⏑−¦−,⏑⏑¦−⏑−− Tuṭṭhubha x 4
na antalikkhe, na samuddamajjhe,
⏑−⏑−¦−,⏑⏑¦−⏑−−
1
na pabbatānaṁ vivaraṁ pavissa,
⏑−⏑−,¦−⏑⏑¦−⏑−−
na vijjatī2 so jagatippadeso
−−⏑−,¦−⏑⏑¦−⏑−−
3
yatthaṭṭhitaṁ nappasahetha maccu. [128]
Pāpavaggo navamo.4
1
Thai: pavīsa.
2
Editor’s note: BJT actually prints vijjati here, but vijjatī, as is required by
the metre, in the previous verse.
3
Thai: yatraṭṭhitaṁ nappasaheyya; ChS: yatthaṭṭhitaṁ nappasaheyya.
4
ChS: Pāpavaggo navamo niṭṭhito.
10. Daṇḍavaggo1
−−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
sabbe tasanti daṇḍassa, sabbe bhāyanti maccuno,
−−−⏑¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑−
attānaṁ upamaṁ katvā, na haneyya na ghātaye. [129]
−−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
sabbe tasanti daṇḍassa, sabbesaṁ jīvitaṁ piyaṁ,
−−−⏑¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑−
attānaṁ upamaṁ katvā, na haneyya na ghātaye. [130]
⏑⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
sukhakāmāni bhūtāni yo daṇḍena vihiṁsati,
2
−⏑−⏑¦⏑−−−¦¦−⏑−⏑⏑¦⏑−⏑−
attano sukham-esāno pecca so na labhate sukhaṁ. [131]
⏑⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
sukhakāmāni bhūtāni yo daṇḍena na hiṁsati,
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
attano sukham-esāno pecca so labhate sukhaṁ. [132]
−−⏑⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā
māvoca pharusaṁ kañci, vuttā paṭivadeyyu’ taṁ,
−−⏑−¦−⏑⏑−¦¦⏑⏑−−¦⏑−⏑− bhavipulā
dukkhā hi sārambhakathā, paṭidaṇḍā phuseyyu’ taṁ. [133]
1
PTS: Daṇḍavagga; Thai: Dhammapadagāthāya dasamo Daṇḍavaggo.
2
Metre: note that the resolution at the 4th here is unusual in that we have to
take the negative as the first syllable in the resolution; it appears that the
negative is so closely attached syntactically to the word it modifies that it
is sometimes taken as though it were part of the following word
prosodically.
⏑−−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
sace neresi attānaṁ, kaṁso upahato yathā,
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
1
esa pattosi nibbānaṁ, sārambho te na vijjati. [134]
⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
yathā daṇḍena gopālo gāvo pāceti2 gocaraṁ,
−−⏑−¦⏑−⏑−¦¦−−−−¦⏑−⏑− Anuṭṭhubha
evaṁ jarā ca maccu ca āyuṁ pācenti3 pāṇinaṁ. [135]
⏑⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
atha pāpāni kammāni karaṁ bālo na bujjhati,
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
sehi kammehi dummedho aggidaḍḍho va tappati. [136]
−−−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
yo daṇḍena adaṇḍesu appaduṭṭhesu dussati
⏑−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− 9 syllables
dasannam-aññataraṁ ṭhānaṁ khippam-eva nigacchati: [137]
−⏑−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
vedanaṁ pharusaṁ jāniṁ, sarīrassa ca bhedanaṁ,
⏑⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
4
garukaṁ vā pi ābādhaṁ, cittakkhepaṁ va pāpuṇe, [138]
1
BJT: nibbāṇaṁ.
2
ChS: pājeti.
3
ChS: pājenti.
4
ChS: cittakkhepañ-ca.
−⏑−−¦⏑⏑−−¦¦−−−−¦⏑−⏑− savipulā
rājato vā1 upasaggaṁ,2 abbhakkhānaṁ va3 dāruṇaṁ,
⏑−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā
4 5 6 7
parikkhayaṁ va ñātīnaṁ, bhogānaṁ va pabhaṅguraṁ. [139]
⏑⏑−⏑¦⏑−−−¦¦−⏑⏑⏑¦⏑−⏑− pathyā
atha vāssa agārāni, aggi8 ḍahati pāvako.
−−⏑−¦−−−−¦¦⏑⏑−−⏑¦⏑−⏑− mavipulā
kāyassa bhedā duppañño nirayaṁ so upapajjati.9 [140]
⏑−⏑−¦−,⏑⏑¦−⏑−− Tuṭṭhubha x 4
na naggacariyā na jaṭā na paṅkā,
−−⏑−,¦−⏑⏑¦−⏑−−
nānāsakā10 thaṇḍilasāyikā vā,
1
PTS: va.
2
BJT, PTS: upassaggaṁ; the variant reading recorded here is m.c. to
produce the pathyā cadence, but savipulā is acceptable, so there is no need
for a change in the normal word form.
3
ChS: abbhakkhānañ-ca.
4
ChS: parikkhayañ-ca.
5
PTS: ñātinaṁ.
6
ChS: bhogānañ-ca. Metre: we might have expected a reading vā here as
the shortening of the vowel is not required m.c. It has probably arisen
through imitation of va (< vā) is the previous lines.
7
PTS: pabhaṅguṇaṁ.
8
PTS: aggī - this reading corrects the metre by avoiding 2 light syllables in
2nd & 3rd positions, but it doesn’t have good manuscript support.
9
PTS, ChS: sopapajjati.
10
BJT: nānāsikā.
1
−−⏑−¦−,−⏑⏑¦−⏑−−
2
rājo ca jallaṁ ukkuṭikappadhānaṁ,
−−⏑−¦−,⏑⏑¦−⏑−−
sodhenti maccaṁ avitiṇṇakaṅkhaṁ. [141]
⏑−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭhubha x 4
alaṅkato ce pi samaṁ careyya,
−−−−,¦⏑⏑−¦−⏑−−
santo danto niyato brahmacārī,3
−−⏑−¦−⏑,⏑¦−⏑−−
sabbesu bhūtesu nidhāya daṇḍaṁ,
−−⏑−,¦−⏑⏑¦−⏑−−
so brāhmaṇo so samaṇo sa4 bhikkhu. [142]
⏑−⏑−¦−⏑⏑−¦¦−⏑−−¦⏑−⏑− bhavipulā
hirīnisedho5 puriso koci lokasmi’6 vijjati,
−−−−¦⏑−⏑−¦¦−−−−¦⏑−⏑− Anuṭṭhubha
yo nindaṁ7 appabodhati8 asso bhadro kasām-iva.9 [143]
1
Metre: this is the extended form of the Tuṭṭhubha metre, pausing at the
fifth and re-starting from the same syllable.
2
PTS: rajo va jallaṁ; Thai, ChS: rajo jallaṁ.
3
Metre: note the Vedic opening which is found quite frequently in early
Pāḷi verse.
4
Metre: note that sa is read here m.c. for so, to produce the required
cadence.
5
Thai: hirinisedho; ī in the text is m.c. to avoid 2 light syllables in 2nd &
3rd position.
6
BJT: lokasmiṁ; in the text niggahīta is lost m.c. to give the normal
cadence.
7
Thai, ChS: niddaṁ.
8
BJT, Thai: apabodhati; ChS: apabodheti.
9
PTS numbers this verse 143a. Note that the long ā in kasām is m.c. to
produce the normal cadence.
−−⏑−¦−−,⏑¦−⏑−− Tuṭṭhubha x 2
asso yathā bhadro kasāniviṭṭho
1
−−⏑−,¦−−⏑¦−⏑−⏑
ātāpino saṁvegino bhavātha.2
−−⏑,−¦−⏑⏑¦−⏑−⏑− Jagatī x 4
saddhāya sīlena ca vīriyena3 ca,
⏑−⏑−,¦−⏑⏑¦−⏑−⏑−
samādhinā dhammavinicchayena ca,
−−⏑−¦−,⏑⏑¦−⏑−⏑−
sampannavijjācaraṇā patissatā,
⏑−⏑⏑¦−,⏑⏑¦−⏑−⏑−
4
pahassatha dukkham-idaṁ anappakaṁ. [144]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
udakaṁ hi nayanti nettikā,
⏑⏑−−⏑⏑¦−⏑−⏑−
usukārā namayanti tejanaṁ,
−−⏑⏑¦−⏑−⏑−
dāruṁ namayanti tacchakā,
−−−⏑⏑¦−⏑−⏑−
attānaṁ damayanti subbatā. [145]
Daṇḍavaggo dasamo.5
1
The break is unusual here, having a heavy 6th without the caesura which
normally follows it. We should probably understand saṁvĕgino m.c.
2
PTS numbers this part of the verse as 143b, and starts 144 from the next
line.
3
PTS, Thai: viriyena; ī in the text is m.c. to give the normal cadence.
4
ChS: jahissatha.
5
ChS: Daṇḍavaggo dasamo niṭṭhito.
11. Jarāvaggo1
−⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
ko nu hāso kim-ānando niccaṁ pajjalite sati?
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
andhakārena onaddhā padīpaṁ na gavesatha?2 [146]
−⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
passa cittakataṁ bimbaṁ arukāyaṁ samussitaṁ
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
3
āturaṁ bahusaṅkappaṁ yassa natthi dhuvaṁ ṭhiti. [147]
⏑⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
parijiṇṇam-idaṁ4 rūpaṁ roganīḷaṁ pabhaṅguraṁ,5
6
−⏑⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
bhijjati pūtisandeho maraṇantaṁ hi jīvitaṁ. [148]
−⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
yānimāni apatthāni alāpūneva7 sārade,
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
kāpotakāni aṭṭhīni tāni disvāna kā rati? [149]
1
PTS: Jarāvagga; Thai: Dhammapadagāthāya ekādasamo Jarāvaggo.
2
BJT, PTS: gavessatha.
3
Thai: dhuvaṇ-ṭhiti.
4
PTS: parijiṇṇaṁ idaṁ.
5
BJT: roganiḍḍhaṁ pabhaṅguraṁ; PTS: roganiḍḍaṁ pabhaṅguṇaṁ; Thai:
roganiddhaṁ pabhaṅguṇaṁ.
6
Metre: the 2nd and 3rd syllables of the prior line are light again in this
line.
7
ChS: alābūneva.
−−−⏑¦⏑−⏑− Anuṭṭhubha x 4
aṭṭhīnaṁ nagaraṁ kataṁ
−⏑−⏑¦⏑−⏑−
maṁsalohitalepanaṁ,
−⏑⏑−¦⏑−⏑−
yattha jarā ca maccu ca
1
−−−−¦⏑−⏑−
māno makkho ca ohito. [150]
−−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭhubha x 4
jīranti ve rājarathā sucittā,
⏑−⏑−¦−⏑,⏑¦−⏑−−
atho sarīram-pi jaraṁ upeti.
⏑−⏑−¦−,⏑⏑¦−⏑−−
satañ-ca dhammo na jaraṁ upeti,
−−⏑−,¦−⏑⏑¦−⏑−−
santo have sabbhi pavedayanti. [151]
−−⏑−¦−⏑⏑−¦¦⏑⏑−−¦⏑−⏑− bhavipulā
appassutāyaṁ puriso balivaddo2 va jīrati,
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā
maṁsāni tassa vaḍḍhanti, paññā tassa na vaḍḍhati. [152]
⏑−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
anekajātisaṁsāraṁ sandhāvissaṁ anibbisaṁ
⏑⏑−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
gahakārakaṁ gavesanto: dukkhā jāti punappunaṁ. [153]
1
Metre: this is a rare example of a samavutta Anuṭṭhubha verse.
2
ChS: balibaddo.
⏑⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 3
gahakāraka diṭṭhosi! puna gehaṁ na kāhasi:
−−−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
1 2
sabbā te phāsukā bhaggā, gahakūṭaṁ visaṅkhitaṁ,
⏑−−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑−
visaṅkhāragataṁ cittaṁ, taṇhānaṁ khayam-ajjhagā. [154]
⏑⏑−−¦−⏑−−¦¦⏑−−−¦⏑−⏑− ravipulā
acaritvā brahmacariyaṁ aladdhā yobbane dhanaṁ
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
jiṇṇakoñcā va jhāyanti khīṇamacche va pallale. [155]
⏑⏑−−¦−⏑−−¦¦⏑−−−¦⏑−⏑− ravipulā
acaritvā brahmacariyaṁ aladdhā yobbane dhanaṁ
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā
senti cāpātikhittā3 va purāṇāni anutthunaṁ. [156]
4
Jarāvaggo ekādasamo.
1
PTS: ete.
2
Thai, ChS: visaṅkhataṁ.
3
Thai, ChS: cāpātikhīṇā.
4
ChS: Jarāvaggo ekādasamo niṭṭhito.
12. Attavaggo1
−−−−¦⏑−−−¦¦−−⏑−¦⏑−⏑− pathyā x 2
attānañ-ce piyaṁ jaññā rakkheyya naṁ surakkhitaṁ
−⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
tiṇṇam-aññataraṁ2 yāmaṁ paṭijaggeyya paṇḍito. [157]
−−⏑−¦⏑⏑⏑−¦¦⏑⏑−−¦⏑−⏑− navipulā
3
attānam-eva paṭhamaṁ patirūpe nivesaye,
⏑−⏑⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
athaññam-anusāseyya na kilisseyya paṇḍito. [158]
−−−−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā
attānañ-ce tathā kayirā yathaññam-anusāsati,
⏑−−⏑¦⏑⏑−−¦¦−−⏑⏑¦⏑−⏑− savipulā
4
sudanto vata dametha, attā hi kira duddamo. [159]
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
attā hi attano nātho ko hi nātho paro siyā?
−⏑−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
attanā va sudantena nāthaṁ labhati dullabhaṁ. [160]
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
5
attanā va kataṁ pāpaṁ attajaṁ attasambhavaṁ,
⏑⏑−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑−
abhimatthati dummedhaṁ vajiraṁ vasmamayaṁ6 maṇiṁ. [161]
1
PTS: Attavagga; Thai: Dhammapadagāthāya dvādasamo Attavaggo.
2
PTS, ChS: tiṇṇaṁ aññataraṁ.
3
Thai: paṭirūpe.
4
BJT, Thai: dammetha.
5
ChS: attanā hi.
6
PTS: v’ amhamayaṁ; Thai: vamhayaṁ.
−⏑−−¦⏑−−−¦¦−⏑−−⏑¦⏑−⏑− pathyā x 2
yassa accantadussīlyaṁ māluvā sālam-ivotataṁ1
⏑−⏑−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
karoti so tathattānaṁ yathā naṁ icchatī diso. [162]
⏑⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
sukarāni asādhūni attano ahitāni ca,
−−⏑−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
yaṁ ve hitañ-ca sādhuñ-ca2 taṁ ve paramadukkaraṁ. [163]
−−⏑−¦⏑⏑⏑−¦¦−−−−¦⏑−⏑− navipulā
yo sāsanaṁ arahataṁ ariyānaṁ dhammajīvinaṁ,
⏑−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
paṭikkosati dummedho diṭṭhiṁ nissāya pāpikaṁ,
⏑−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
phalāni kaṭṭhakasseva attaghaññāya3 phallati. [164]
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
4
attanā va kataṁ pāpaṁ, attanā saṅkilissati,
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
attanā akataṁ pāpaṁ, attanā va visujjhati,
−−⏑−¦−−−−¦¦−⏑−−¦⏑−⏑− mavipulā
suddhī asuddhī5 paccattaṁ, nāñño aññaṁ6 visodhaye. [165]
1
Thai, ChS: sālamivotthataṁ. Metre: there are 9 syllables in line b.
2
Editor’s note: BJT, hitañ-ca sādhuṁ ca.
3
ChS: attaghātāya.
4
ChS: attanā hi.
5
BJT, Thai: suddhi asuddhī; ChS: suddhī asuddhi.
6
BJT: nāññam-añño.
−⏑−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑− pathyā x 2
atta-d-atthaṁ paratthena bahunā pi na hāpaye,
−⏑−⏑¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑−
atta-d-attham-abhiññāya sa-d-atthapasuto siyā. [166]
Attavaggo dvādasamo.1
1
ChS: Attavaggo dvādasamo niṭṭhito.
13. Lokavaggo1
−−−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
hīnaṁ dhammaṁ na seveyya, pamādena na saṁvase,
−−−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
micchādiṭṭhiṁ na seveyya, na siyā lokavaḍḍhano.2 [167]
−−−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
uttiṭṭhe nappamajjeyya, dhammaṁ sucaritaṁ care,
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
3
dhammacārī sukhaṁ seti asmiṁ loke paramhi ca. [168]
−−⏑−¦⏑⏑⏑−¦¦⏑−−⏑¦⏑−⏑− navipulā
dhammaṁ care sucaritaṁ, na naṁ duccaritaṁ care,
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
dhammacārī sukhaṁ seti asmiṁ loke paramhi ca. [169]
⏑−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
yathā bubbulakaṁ4 passe, yathā passe marīcikaṁ,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
evaṁ lokaṁ avekkhantaṁ maccurājā na passati. [170]
−⏑−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
etha passathimaṁ lokaṁ cittaṁ rājarathūpamaṁ
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
yattha bālā visīdanti, natthi saṅgo vijānataṁ. [171]
1
PTS: Lokavagga; Thai: Dhammapadagāthāya terasamo Lokavaggo.
2
BJT: lokavaddhano.
3
Editor’s note: BJT, dhammacāri, but cf. the next verse.
4
Thai, ChS: pubbuḷakaṁ.
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
yo ca pubbe pamajjitvā pacchā so nappamajjati,
⏑⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
1
sŏ imaṁ lokaṁ pabhāseti abbhā mutto va candimā. [172]
−⏑−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑− pathyā x 2
2
yassa pāpaṁ kataṁ kammaṁ kusalena pithīyati,
⏑⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
sŏ imaṁ 3 lokaṁ pabhāseti abbhā mutto va candimā. [173]
−⏑−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑− pathyā x 2
andhabhūto ayaṁ loko, tanukettha vipassati,
⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
4
sakunto jālamutto va appo saggāya gacchati. [174]
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
haṁsādiccapathe5 yanti, ākāse yanti iddhiyā,
−−⏑−¦−−−−¦¦−−−−¦⏑−⏑− mavipulā
6 7
nīyanti dhīrā lokamhā jetvā māraṁ savāhanaṁ. [175]
−−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
8
ekaṁ dhammaṁ atītassa musāvādissa jantuno
⏑−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
vitiṇṇaparalokassa natthi pāpaṁ akāriyaṁ. [176]
1
PTS, ChS: somaṁ. This reading looks very much like a correction to the
metre, and the lectio difficilior is to be preferred both here and below.
2
ChS: pidhīyati.
3
PTS, ChS: somaṁ.
4
ChS: sakuṇo.
5
Thai: haṁsā ādiccapathe.
6
BJT: niyyanti.
7
BJT, ChS: savāhiniṁ; PTS: savāhaniṁ.
8
Editor’s note: BJT, jantūno, printer’s error.
1
⏑−⏑−¦−,−⏑−¦−⏑−− Tuṭṭhubha x 4
i
na ve kadar yā devalokaṁ vajanti,
−−⏑−,¦−⏑−¦−⏑−−
bālā have nappasaṁsanti dānaṁ,
−−⏑−¦−,⏑⏑¦−⏑−−
dhīro ca dānaṁ anumodamāno,
−−⏑−¦−⏑,⏑¦−⏑−−
2
teneva so hoti sukhī parattha. [177]
⏑−−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
3
pathavyā ekarajjena saggassa gamanena vā
−⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
sabbalokādhipaccena sotāpattiphalaṁ varaṁ. [178]
Lokavaggo terasamo.4
1
Metre: another example of the extended Tuṭṭhubha, pausing at the fifth
and re-starting from the same syllable.
2
Editor’s note: BJT, sūkhī, printer’s error; in the text ī is m.c. to give the
normal cadence.
3
ChS: pathabyā.
4
ChS: Lokavaggo terasamo niṭṭhito.
14. Buddhavaggo1
−⏑⏑−¦−⏑−⏑− Vetālīya
yassa jitaṁ nāvajīyati,
⏑−−⏑−¦−⏑−⏑−− Opacchandasaka
jitaṁ assa2 no yāti koci loke,
−−⏑⏑¦−⏑−⏑− Vetālīya x 2
3
tam-buddham -anantagocaraṁ
⏑⏑−−⏑⏑¦−⏑−⏑−
apadaṁ kena padena nessatha? [179]
−⏑−⏑¦−⏑−⏑− Vetālīya x 4
yassa jālinī visattikā,
−−−⏑⏑¦−⏑−⏑−
taṇhā natthi kuhiñci netave,
−−⏑⏑¦−⏑−⏑−
4
tam-buddham -anantagocaraṁ
⏑⏑−−⏑⏑¦−⏑−⏑−
apadaṁ kena padena nessatha? [180]
−−⏑⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā
ye jhānapasutā dhīrā nekkhammūpasame ratā,
−−⏑−¦−⏑⏑−−¦¦−−−−¦⏑−⏑− mavipulā
devā pi tesaṁ pihayanti, sambuddhānaṁ satīmataṁ. [181]
1
PTS: Buddhavagga; Thai: Dhammapadagāthāya cuddasamo
Buddhavaggo.
2
BJT, Thai: jitam-assa.
3
Thai: taṁ buddhaṁ.
4
Thai: taṁ buddhaṁ.
−−⏑−¦⏑⏑⏑−−¦¦−−−−¦⏑−⏑− pathyā
kiccho manussapaṭilābho, kicchaṁ macchāna’1 jīvitaṁ,
2
−−−−¦⏑⏑⏑−¦¦−−−−¦⏑−−− navipulā
3 4
kicchaṁ saddhammasavanaṁ, kiccho buddhānam uppādo. [182]
−⏑−−¦⏑⏑⏑⏑−¦¦⏑⏑−⏑⏑¦⏑−⏑− Anuṭṭhubha
sabbapāpassa akaraṇaṁ, kusalassa upasampadā,5
⏑−⏑−¦−⏑⏑−¦¦−−−−¦⏑−⏑− bhavipulā
sacittapariyodapanaṁ - etaṁ buddhāna’ sāsanaṁ. [183]
−−⏑⏑¦−⏑−⏑−− Opacchandasaka x 4
khantī paramaṁ tapo titikkhā,6
−−−⏑⏑¦−⏑−⏑−−
7
nibbānaṁ paramaṁ vadanti buddhā.
⏑⏑−⏑⏑¦−⏑−⏑−−
na hi pabbajito parūpaghātī,
⏑⏑−−⏑⏑¦−⏑−⏑−−
samaṇo8 hoti paraṁ viheṭhayanto. [184]
1
ChS: maccāna; in the text niggahīta is lost m.c. to give the normal
cadence.
2
Metre: the cadence is incorrect in this line - as Norman (WD) says, it may
be this was originally a prior line (showing pathyā structure) which has
been taken over.
3
Thai, ChS: saddhammassavanaṁ.
4
BJT: buddhānaṁ.
5
Thai: kusalassūpasampadā.
6
Thai: tītikkhā, printer’s error.
7
BJT: nibbāṇaṁ.
8
ChS: na samaṇo.
⏑⏑⏑−−¦⏑⏑⏑−−¦¦−⏑−−¦⏑−⏑− ravipulā
anupavādo anupaghāto,1 pātimokkhe ca saṁvaro,
−−⏑−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
mattaññutā ca bhattasmiṁ, pantañ-ca sayanāsanaṁ,
⏑⏑−−¦⏑−−−¦¦−−−¦−⏑−⏑−
adhicitte ca āyogo - etaṁ buddhāna’ sāsanaṁ. [185]
⏑⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
na kahāpaṇavassena titti kāmesu vijjati,
−−−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
2
“appassādā dukhā kāmā” iti viññāya paṇḍito, [186]
⏑⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
api dibbesu kāmesu ratiṁ so nādhigacchati.
−−⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
taṇhakkhayarato hoti sammāsambuddhasāvako. [187]
⏑−−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
3
bahuṁ ve saraṇaṁ yanti, pabbatāni vanāni ca,
−−⏑−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
ārāmarukkhacetyāni, manussā bhayatajjitā. [188]
−−−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
netaṁ kho saraṇaṁ khemaṁ, netaṁ saraṇam-uttamaṁ,
−−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
netaṁ saraṇam-āgamma4 sabbadukkhā pamuccati. [189]
1
BJT, Thai, ChS: anūpavādo anūpaghāto. It should be noted that the PTS
readings (which I have accepted here) are based on the old Thai
manuscripts only, but the reading anū in the other editions has probably
arisen through imitation of parūpaghātī in the previous verse. If anū- is
the correct reading then we have to accept the fact that the metre is very
wrong indeed, giving a 10 syllable line.
2
Thai: dukkhā; in the text the consonant cluster is simplified m.c. to
produce the pathyā cadence.
3
BJT: bahū.
4
PTS: saraṇaṁ āgamma, also in 192 below.
−⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
yo ca buddhañ-ca dhammañ-ca saṅghañ-ca saraṇaṁ gato,
−−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑−
1
cattāri ariyasaccāni sammappaññāya passati: [190]
−−−⏑¦⏑−−−¦¦−−⏑⏑¦ ⏑−⏑− pathyā x 2

dukkhaṁ dukkhasamuppādaṁ dukkhassa ca atikkamaṁ,
−−−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
ariyañ-caṭṭhaṅgikaṁ maggaṁ dukkhūpasamagāminaṁ. [191]
−−−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
etaṁ kho saraṇaṁ khemaṁ, etaṁ saraṇam-uttamaṁ,
−−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
2
etaṁ saraṇam-āgamma sabbadukkhā pamuccati. [192]
−⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
dullabho purisājañño, na so sabbattha jāyati,
−⏑−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
3 4
yattha so jāyatī dhīro taṁ kulaṁ sukham-edhati. [193]
⏑−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
sukho buddhānam5-uppādo, sukhā saddhammadesanā,
⏑−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
sukhā saṅghassa sāmaggī,6 samaggānaṁ tapo sukho. [194]
−−⏑−¦−⏑⏑−¦¦−−⏑⏑¦⏑−⏑− bhavipulā
pūjārahe pūjayato, buddhe yadi va sāvake,
⏑−⏑⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā
papañcasamatikkante, tiṇṇasokapariddave. [195]
1
PTS: sammapaññāya.
2
PTS: saraṇaṁ āgamma.
3
BJT, ChS: jāyati; in the text ī is m.c. to give the pathyā cadence.
4
Editor’s note: BJT, kūlaṁ, printer’s error.
5
BJT, PTS, Thai: buddhānaṁ.
6
BJT: sāmaggi.
−−⏑−¦−⏑⏑−¦¦−⏑−⏑¦⏑−⏑− bhavipulā
te tādise pūjayato, nibbute akutobhaye,
⏑−−−¦−−−−¦¦⏑−⏑⏑¦⏑−⏑− mavipulā
na sakkā puññaṁ saṅkhātuṁ imettam-api kenaci. [196]
Buddhavaggo cuddasamo.1
2
Paṭhamakabhāṇavāraṁ.
1
Editor’s note: BJT, cuddasamo Buddhavaggo, against its normal practice
of putting the name first. ChS: Buddhavaggo cuddasamo niṭṭhito.
2
ChS: omits this end title.
15. Sukhavaggo1
⏑⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
susukhaṁ vata jīvāma verinesu averino,
−⏑−⏑¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑−
verinesu manussesu viharāma averino. [197]
⏑⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
susukhaṁ vata jīvāma āturesu anāturā,
−⏑−⏑¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑−
āturesu manussesu viharāma anāturā. [198]
⏑⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
2
susukhaṁ vata jīvāma ussukesu anussukā
−⏑−⏑¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑−
ussukesu manussesu viharāma anussukā. [199]
⏑⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
3
susukhaṁ vata jīvāma yesaṁ no natthi kiñcanaṁ,
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
pītibhakkhā bhavissāma devā ābhassarā yathā. [200]
⏑−−−¦⏑⏑⏑−¦¦−−−⏑¦⏑−⏑− navipulā
jayaṁ veraṁ pasavati dukkhaṁ seti parājito,
⏑⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā
upasanto sukhaṁ seti hitvā jayaparājayaṁ. [201]
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
natthi rāgasamo aggi, natthi dosasamo kali,
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
natthi khandhasamā1 dukkhā, natthi santiparaṁ sukhaṁ. [202]
1
PTS: Sukhavagga; Thai: Dhammapadagāthāya paṇṇarasamo Sukhavaggo.
2
Editor’s note: BJT, ussūkesu, printer’s error.
3
PTS, Thai: yesan.
⏑−−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
jighacchā paramā rogā, saṅkhāraparamā dukhā, 2
−−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
3
etaṁ ñatvā yathābhūtaṁ nibbānaṁ paramaṁ sukhaṁ. [203]
−−⏑⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
ārogyaparamā lābhā, santuṭṭhiparamaṁ dhanaṁ,
−−⏑⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑−
vissāsaparamā ñātī, nibbānaṁ paramaṁ4 sukhaṁ. [204]
⏑⏑−⏑¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā x 2
pavivekarasaṁ pitvā,5 rasaṁ upasamassa ca,
−⏑−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
niddaro hoti nippāpo, dhammapītirasaṁ pivaṁ.6 [205]
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
7
sāhu dassanam-ariyānaṁ, sannivāso sadā sukho,
⏑−⏑−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
adassanena bālānaṁ niccam-eva sukhī siyā. [206]
1
PTS, Thai: khandhādisā.
2
PTS: saṅkhārā paramā dukhā; Thai: saṅkhārā paramā dukkhā; in the text
the consonant cluster has been simplified m.c. to give the normal cadence.
3
BJT: nibbāṇaparamaṁ.
4
BJT: nibbāṇaparamaṁ.
5
PTS: pītvā.
6
BJT: pibaṁ.
7
PTS: sādhu.
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 3
bālasaṅgatacārī hi dīgham-addhāna’ socati,
−−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
dukkho bālehi saṁvāso amitteneva sabbadā.
−−⏑⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑−
dhīro ca sukhasaṁvāso ñātīnaṁ va samāgamo. [207]
tasmā hi,
−−⏑−¦−⏑,⏑¦−⏑−− Tuṭṭhubha x 3
dhīrañ-ca paññañ-ca bahussutañ-ca,
−−⏑−¦−,⏑⏑¦−⏑−−
dhorayhasīlaṁ vatavantam-ariyaṁ,1
−−⏑−,¦−⏑⏑¦−⏑−−
taṁ tādisaṁ sappurisaṁ sumedhaṁ,
⏑−⏑−¦−⏑⏑¦−⏑−⏑− Jagatī
bhajetha nakkhattapathaṁ va candimā. [208]
2
Sukhavaggo paṇṇarasamo.
1
BJT, PTS: āriyaṁ.
2
Editor’s note: BJT, Paṇṇarasamo sukhavaggo, against its normal practice
of putting the name first. PTS: Sukhavaggo pannarasamo; ChS:
Sukhavaggo pannarasamo niṭṭhito.
16. Piyavaggo1
⏑−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
ayoge yuñjam-attānaṁ,2 yogasmiñ-ca ayojayaṁ,
−−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
atthaṁ hitvā piyaggāhī, pihetattānuyoginaṁ. [209]
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā
mā piyehi samāgañchī3 appiyehi kudācanaṁ,
⏑−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− 9 syllables
piyānaṁ adassanaṁ dukkhaṁ, appiyānañ-ca dassanaṁ. [210]
−−⏑−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
tasmā piyaṁ na kayirātha, piyāpāyo hi pāpako,
−−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
ganthā tesaṁ na vijjanti yesaṁ natthi piyāppiyaṁ. [211]
⏑⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
piyato jāyatī soko, piyato jāyatī bhayaṁ,
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
piyato vippamuttassa natthi soko kuto bhayaṁ. [212]
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
pemato jāyatī soko, pemato jāyatī bhayaṁ,
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
pemato vippamuttassa natthi soko kuto bhayaṁ. [213]
⏑⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
ratiyā jāyatī soko, ratiyā jāyatī bhayaṁ,
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
ratiyā vippamuttassa natthi soko kuto bhayaṁ. [214]
1
PTS: Piyavagga; Thai: Dhammapadagāthāya soḷasamo Piyavaggo.
2
PTS: yuñjaṁ attānaṁ.
3
PTS, ChS: samāgañchi.
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
kāmato jāyatī soko, kāmato jāyatī bhayaṁ,
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
kāmato vippamuttassa natthi soko kuto bhayaṁ. [215]
−−⏑−¦⏑−−−¦¦−−⏑−¦⏑−⏑− pathyā x 2
taṇhāya jāyatī soko, taṇhāya jāyatī bhayaṁ,
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
taṇhāya vippamuttassa natthi soko kuto bhayaṁ. [216]
−⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
sīladassanasampannaṁ, dhammaṭṭhaṁ saccavedinaṁ1
−⏑−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
2
attano kamma’ kubbānaṁ, taṁ jano kurute piyaṁ. [217]
−⏑−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑− pathyā
chandajāto anakkhāte, manasā ca phuṭo3 siyā,
4
−−⏑⏑−⏑⏑−⏑−−¦¦−−−−¦⏑−⏑− irregular
5
kāmesu ca appaṭibaddhacitto, uddhaṁsoto ti vuccati. [218]
⏑−⏑−¦−⏑⏑−¦¦−⏑−−¦⏑−⏑− bhavipulā
cirappavāsiṁ purisaṁ dūrato sotthim-āgataṁ,
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
ñātimittā suhajjā ca abhinandanti āgataṁ. [219]
1
PTS, Thai: saccavādinaṁ.
2
Thai: tañjano.
3
Thai: phuṭho.
4
Metre: line c, as it stands, does not fit into any metre, if we read cā m.c. it
gives a Tuṭṭhubha line - but as that would make the 3rd line Tuṭṭhubha in
what is otherwise a Siloka verse the solution does not seem very
satisfactory.
5
Thai: kāme ca apaṭibaddhacitto.
⏑−⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
tatheva katapuññam-pi asmā lokā paraṁ gataṁ,
−−⏑⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑−
1
puññāni paṭigaṇhanti piyaṁ ñātīva āgataṁ. [220]
Piyavaggo soḷasamo.2
1
BJT: patigaṇhanti.
2
Editor’s note: BJT, Soḷasamo piyavaggo, against its normal practice of
putting the name first; ChS: Piyavaggo soḷasamo niṭṭhito.
17. Kodhavaggo1
−−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭhubha x 4
kodhaṁ jahe vippajaheyya mānaṁ
−−⏑−,¦−⏑⏑¦−⏑−−
saṁyojanaṁ sabbam-atikkameyya
−−⏑−¦−−,⏑¦−⏑−−
taṁ2 nāmarūpasmiṁ3 asajjamānaṁ
⏑−⏑−,¦−⏑⏑¦−⏑−−
akiñcanaṁ nānupatanti dukkhā. [221]
−−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā (x 2)
yo ve uppatitaṁ kodhaṁ rathaṁ bhantaṁ va dhāraye,
4
⏑⏑−−¦⏑−−−¦¦−−−−⏑¦⏑−⏑−
tam-ahaṁ sārathiṁ brūmi rasmiggāho itaro jano. [222]
−−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā
akkodhena jine kodhaṁ, asādhuṁ sādhunā jine,
⏑−⏑−¦−−−−¦¦−−⏑⏑⏑¦⏑−⏑− mavipulā
5
jine kadariyaṁ dānena, saccena alikavādinaṁ. [223]
−−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
saccaṁ bhaṇe na kujjheyya, dajjāppasmim-pi yācito,6
−−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑−
etehi tīhi ṭhānehi gacche devāna’ santike. [224]
1
PTS: Kodhavagga; Thai: Dhammapadagāthāya sattarasamo Kodhavaggo.
2
Thai: Tan.
3
PTS, ChS: -rūpasmim.
4
Metre: line d has 9 syllables, we could correct it by reading ’taro m.c.
5
PTS, ChS: saccenālikavādinaṁ.
6
PTS, Thai: dajjā appasmi yācito; ChS: dajjā appampi yācito.
⏑−⏑−¦−⏑⏑−¦¦−−−−¦⏑−⏑− bhavipulā
ahiṁsakā ye munayo, niccaṁ kāyena saṁvutā,
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
te yanti accutaṁ ṭhānaṁ, yattha gantvā na socare. [225]
⏑−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
sadā jāgaramānānaṁ ahorattānusikkhinaṁ,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
nibbānaṁ1 adhimuttānaṁ, atthaṁ gacchanti āsavā. [226]
−−⏑−¦−⏑⏑−¦¦−−−⏑¦⏑−⏑− bhavipulā
porāṇam-etaṁ atula netaṁ ajjatanām-iva,
−−⏑−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
2
nindanti tuṇhim-āsīnaṁ, nindanti bahubhāṇinaṁ,
⏑⏑−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
mitabhāṇinam-pi3 nindanti, natthi loke anindito. [227]
⏑−⏑⏑⏑¦⏑−⏑−¦¦⏑−⏑⏑¦⏑−⏑− Anuṭṭhubha
na cāhu na ca bhavissati na cetarahi vijjati
−−−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
ekantaṁ nindito poso ekantaṁ vā pasaṁsito. [228]
−−−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑− pathyā
yañ-ce viññū pasaṁsanti, anuvicca suve suve,
−−⏑−¦−−−−¦¦−−−⏑¦⏑−⏑− mavipulā
acchiddavuttiṁ medhāviṁ, paññāsīlasamāhitaṁ, [229]
−−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
nekkhaṁ4 jambonadasseva, ko taṁ ninditum-arahati?
−−⏑−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
devā pi naṁ pasaṁsanti, brahmunā pi pasaṁsito. [230]
1
BJT: nibbāṇaṁ.
2
PTS: tuṇhiṁ āsīnaṁ.
3
BJT, Thai, ChS: mitabhāṇampi.
4
ChS: nikkhaṁ.
−−⏑−¦−−−−¦¦−−⏑−¦⏑−⏑− mavipulā
kāyappakopaṁ rakkheyya, kāyena1 saṁvuto siyā,
−⏑−⏑¦⏑−−−¦¦−−⏑⏑⏑¦⏑−⏑− pathyā
kāyaduccaritaṁ hitvā kāyena sucaritaṁ care. [231]
⏑−⏑−¦−−−−¦¦−−⏑−¦⏑−⏑− mavipulā
vacīpakopaṁ rakkheyya, vācāya saṁvuto siyā,
⏑−−⏑¦⏑−−−¦¦−−⏑⏑⏑¦⏑−⏑− pathyā
vacīduccaritaṁ hitvā vācāya sucaritaṁ care. [232]
⏑−⏑−¦−−−−¦¦⏑⏑−−¦⏑−⏑− mavipulā
manopakopaṁ rakkheyya, manasā saṁvuto siyā,
⏑−−⏑¦⏑−−−¦¦⏑⏑−⏑⏑¦⏑−⏑− pathyā
manoduccaritaṁ hitvā manasā sucaritaṁ care. [233]
−−⏑−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
kāyena saṁvutā dhīrā, atho vācāya saṁvutā,
⏑⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
manasā saṁvutā dhīrā, te ve suparisaṁvutā. [234]
Kodhavaggo sattarasamo.2
1
Thai: kāyana, printer’s error - correctly printed in the next line.
2
Editor’s note: BJT, Sattarasamo kodhavaggo, against its normal practice
of putting the name first; ChS: Kodhavaggo sattarasamo niṭṭhito.
18. Malavaggo1
−⏑⏑−¦−⏑−⏑− Vetālīya x 4
paṇḍupalāso va dānisi,
⏑⏑⏑⏑−⏑⏑¦−⏑−⏑−
yamapurisā pi ca taṁ2 upaṭṭhitā,
−−⏑⏑¦−⏑−⏑−
uyyogamukhe ca tiṭṭhasi,
−−−⏑⏑¦−⏑−⏑−
pātheyyam-pi ca te na vijjati. [235]
−⏑−⏑¦−⏑−⏑− Vetālīya x 4
so karohi dīpam-attano,
−−−⏑⏑¦−⏑−⏑−
khippaṁ vāyama paṇḍito bhava,
−−⏑⏑¦−⏑−⏑−
niddhantamalo anaṅgaṇo,
−−⏑⏑⏑¦−⏑−⏑−
dibbaṁ ariyabhūmim-ehisi.3 [236]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
upanītavayo ca dānisi,
−⏑−−⏑⏑¦−⏑−⏑−
sampayātosi yamassa santike,4
1
PTS: Malavagga; Thai: Dhammapadagāthāya aṭṭharasamo Malavaggo.
2
ChS: te.
3
ChS: ariyabhūmiṁ upehisi; Metre: the opening of this line is one mattā too
short. Norman (WD) suggests reading āriya- (−⏑⏑).
4
Thai: santikaṁ. Metre: for this variation see the Introduction to the
Prosody.
−−⏑⏑−¦−⏑−⏑−
vāso pi ca te1 natthi antarā,
−−−⏑⏑¦−⏑−⏑−
pātheyyam-pi ca te na vijjati. [237]
−⏑−⏑¦−⏑−⏑− Vetālīya x 4
so karohi dīpam-attano,
−−−⏑⏑¦−⏑−⏑−
khippaṁ vāyama paṇḍito bhava,
−−⏑⏑¦−⏑−⏑−
niddhantamalo anaṅgaṇo,
⏑⏑−−⏑⏑¦−⏑−⏑−
2
na punaṁ jātijaraṁ upehisi. [238]
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
anupubbena medhāvī thokathokaṁ3 khaṇe khaṇe,
−−−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
kammāro rajatasseva niddhame malam-attano. [239]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
ayasā va malaṁ samuṭṭhitaṁ,
4
⏑−−⏑⏑¦−⏑−⏑−
taduṭṭhāya tam-eva khādati,
1
ChS: vāso te. The Burmese edition has adopted this reading to regularize
the metre. Norman (WD) suggests we read vāsŏ pi ca tĕ, which would
have the same effect, but note that the shape of the variation would be
unusual again here, which must count against it. However this is probably
simply a posterior line used in prior position by way of metrical license,
and no ‘correction’ is needed (cf. 45c).
2
BJT, Thai: puna.
3
Thai, ChS: thokaṁ thokaṁ.
4
Metre: we need to count the first syllable as heavy (pādādigaru) here to
complete the mattā count.
−−⏑⏑¦−⏑−⏑−
evaṁ atidhonacārinaṁ
⏑⏑−−⏑⏑¦−⏑−⏑−
1
sakakammāni nayanti duggatiṁ. [240]
⏑−−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
asajjhāyamalā mantā, anuṭṭhānamalā gharā,
⏑−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
malaṁ vaṇṇassa kosajjaṁ, pamādo rakkhato malaṁ. [241]
⏑−⏑−¦−⏑⏑−¦¦−−−⏑¦⏑−⏑− bhavipulā
malitthiyā duccaritaṁ, maccheraṁ dadato malaṁ,
⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
malā ve pāpakā dhammā asmiṁ loke paramhi ca. [242]
⏑−⏑−¦⏑⏑⏑−¦¦⏑−−⏑¦⏑−⏑− navipulā
tato malā malataraṁ, avijjā paramaṁ malaṁ,
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
etaṁ malaṁ pahatvāna nimmalā hotha bhikkhavo. [243]
⏑−−⏑¦⏑⏑−−¦¦−⏑−−¦⏑−⏑− savipulā
2
sujīvaṁ ahirikena kākasūrena dhaṁsinā,
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
pakkhandinā pagabbhena, saṅkiliṭṭhena jīvitaṁ. [244]
⏑−⏑−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
hirīmatā3 ca dujjīvaṁ, niccaṁ sucigavesinā,
⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
alīnenāpagabbhena,4 suddhājīvena passatā. [245]
1
Thai, ChS: sāni kammāni.
2
PTS: ahirīkena.
3
BJT, Thai: hirimatā.
4
PTS: alīnen’ appagabbhena.
−−⏑⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā
yo pāṇam-atipāteti,1 musāvādañ-ca bhāsati,
−−⏑−¦−−⏑⏑−¦¦⏑⏑−−¦⏑−⏑− mavipulā
loke adinnaṁ ādiyati, paradārañ-ca gacchati, [246]
⏑−−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā
surāmerayapānañ-ca yo naro anuyuñjati,
⏑−⏑−¦−−−−¦¦−−⏑⏑¦⏑−⏑− mavipulā
idhevam-eso2 lokasmiṁ mūlaṁ khanati3 attano. [247]
−−−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
4
evaṁ bho purisa jānāhi pāpadhammā asaññatā.
−−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
mā taṁ lobho adhammo ca ciraṁ dukkhāya randhayuṁ. [248]
⏑−⏑−¦⏑−−−¦¦⏑−⏑−¦⏑−⏑− pathyā
dadāti5 ve yathāsaddhaṁ yathāpasādanaṁ jano,
−⏑−−¦⏑⏑⏑−¦¦⏑−−−¦⏑−⏑− navipulā
6
tattha yo maṅku bhavati paresaṁ pānabhojane
⏑−⏑−¦−−−−¦¦⏑−−⏑¦⏑−⏑− mavipulā
7
na so divā vā rattiṁ vā samādhiṁ adhigacchati. [249]
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
yassa cetaṁ samucchinnaṁ mūlaghaccaṁ samūhataṁ,
⏑−⏑−¦−−−−¦¦⏑−−⏑¦⏑−⏑− mavipulā
sa ve divā vā rattiṁ vā samādhiṁ8 adhigacchati. [250]
1
PTS: pāṇaṁ atimāteti; Thai: pāṇam-atipāpeti.
2
BJT: idheva poso.
3
BJT, ChS: khaṇati.
4
BJT: evam-bho.
5
PTS: dadanti.
6
BJT: tattha ve maṅku yo hoti; Thai: tattha yo maṅkuto hoti.
7
ChS: samādhim.
8
ChS: samādhim.
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
natthi rāgasamo aggi, natthi dosasamo gaho,
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
natthi mohasamaṁ jālaṁ, natthi taṇhāsamā nadī. [251]
⏑−−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 3
sudassaṁ vajjam-aññesaṁ, attano pana duddasaṁ,
⏑−−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
paresaṁ hi sŏ vajjāni opunāti1 yathā bhusaṁ,2
−⏑−⏑¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑−
attano pana chādeti kaliṁ va kitavā saṭho. [252]
⏑⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
paravajjānupassissa niccaṁ ujjhānasaññino
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
āsavā tassa vaḍḍhanti, ārā so āsavakkhayā. [253]
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
3 4
ākāse va padaṁ natthi, samaṇo natthi bāhire,
⏑−−⏑¦⏑−⏑−¦¦−⏑−−¦⏑−⏑− Anuṭṭhubha
papañcābhiratā pajā, nippapañcā tathāgatā. [254]
1
BJT: opuṇāti.
2
Editor’s note: BJT, bhūsaṁ, printer’s error.
3
BJT: ākāse padaṁ; PTS: ākāse ca padaṁ.
4
PTS, Thai: bāhiro.
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
ākāse va padaṁ1 natthi, samaṇo natthi bāhire,2
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
3
saṅkhārā sassatā natthi, natthi buddhānam-iñjitaṁ. [255]
4
Malavaggo aṭṭhārasamo.
1
BJT: ākāse padaṁ; PTS: ākāse ca padaṁ.
2
PTS: bāhiro.
3
BJT: buddhānaṁ iñjitaṁ.
4
ChS: Malavaggo aṭṭhārasamo niṭṭhito.
19. Dhammaṭṭhavaggo1
⏑−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
na tena hoti dhammaṭṭho yenatthaṁ sahasā2 naye,
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
yo ca atthaṁ anatthañ-ca ubho niccheyya paṇḍito, [256]
⏑−⏑−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā
asāhasena dhammena samena nayatī pare,
−−⏑−¦−−−−¦¦−−−⏑¦⏑−⏑− mavipulā
dhammassa gutto medhāvī dhammaṭṭho ti pavuccati. [257]
⏑−⏑−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā
na tena paṇḍito hoti yāvatā bahu bhāsati,
−−⏑−¦−⏑⏑−¦¦−⏑−⏑¦⏑−⏑− bhavipulā
khemī averī abhayo paṇḍito ti pavuccati. [258]
⏑−⏑−¦−⏑⏑−¦¦−⏑−⏑¦⏑−⏑− bhavipulā
na tāvatā dhammadharo yāvatā bahu bhāsati,
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
yo ca appam-pi sutvāna dhammaṁ kāyena passati,
⏑−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
sa ve dhammadharo hoti yo dhammaṁ nappamajjati. [259]
⏑−⏑−−−−¦¦−−⏑⏑¦⏑−⏑− irregular
na tena thero3 hoti yenassa palitaṁ4 siro,
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
paripakko vayo tassa moghajiṇṇo ti vuccati. [260]
1
PTS: Dhammaṭṭhavagga; Thai: Dhammapadagāthāya ekūnavīsatimo
Dhammaṭṭhavaggo.
2
ChS: sāhasā.
3
ChS: na tena thero so hoti. cf. 266a below. See Brough pg 239. We could
read bhavati to give bhavipulā.
4
PTS: phalitaṁ.
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
yamhi saccañ-ca dhammo ca ahiṁsā saṁyamo damo,
⏑−−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
1
sa ve vantamalo dhīro thero iti pavuccati. [261]
⏑−⏑⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
na vākkaraṇamattena vaṇṇapokkharatāya vā
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
sādhurūpo naro hoti issukī maccharī saṭho. [262]
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
yassa cetaṁ samucchinnaṁ mūlaghaccaṁ samūhataṁ
⏑−⏑−¦−−−−¦¦−⏑−−¦⏑−⏑− mavipulā
sa vantadoso medhāvī sādhurūpo ti vuccati. [263]
⏑−⏑−¦⏑⏑⏑−¦¦−⏑−⏑¦⏑−⏑− navipulā
na muṇḍakena samaṇo abbato alikaṁ bhaṇaṁ
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
icchālobhasamāpanno samaṇo kiṁ bhavissati? [264]
−⏑⏑−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
yo ca sameti pāpāni, aṇuṁ-thūlāni sabbaso,
⏑⏑−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑−
samitattā hi pāpānaṁ samaṇo ti pavuccati. [265]
⏑−⏑−⏑−−¦¦−⏑−−¦⏑−⏑− irregular
na tena bhikkhu2 hoti yāvatā bhikkhate pare,
−−−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā
vissaṁ dhammaṁ samādāya bhikkhu hoti na tāvatā. [266]
1
PTS: thero ti; Thai: so thero ti.
2
BJT: bhikkhū hoti (ū is a printer’s error).
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
yodha puññañ-ca pāpañ-ca bāhetvā brahmacariyavā,
−−⏑−¦−⏑⏑−¦¦⏑−−−¦⏑−⏑− bhavipulā
saṅkhāya loke carati, sa ce bhikkhū ti vuccati. [267]
⏑−−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
1
na monena munī hoti mūḷharūpo aviddasu,
2
−⏑⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
yo ca tulaṁ va paggayha varam-ādāya paṇḍito, [268]
−−⏑⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
pāpāni parivajjeti, sa munī3 tena so muni,
−⏑−⏑¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑−
yo munāti ubho loke muni4 tena pavuccati. [269]
⏑−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
na tena ariyo hoti yena pāṇāni hiṁsati,
5
⏑−−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑⏑
ahiṁsā sabbapāṇānaṁ ariyo ti pavuccati. [270]
⏑−−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
na sīlabbatamattena, bāhusaccena vā pana,
⏑⏑−⏑−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑−
atha vā samādhilābhena, vivittasayanena6 vā, [271]
1
BJT, Thai: muni; in the text ī is m.c. to give the pathyā cadence.
2
Metre: note the light 2nd & 3rd syllables in the prior line.
3
Thai: muni; in the text ī is m.c. to avoid 2 light syllables in 2nd & 3rd
positions.
4
PTS: munī, PTS probably accepts this reading because of munī in line b;
but it is not needed by the metre here.
5
Metre: note that twice in this verse we have to scan the sarabhatti vowel in
ariya as having its full value.
6
BJT, PTS, Thai: vivicca-. See Brough pg 191.
⏑−⏑−¦−⏑⏑−¦¦⏑⏑−⏑¦⏑−⏑− bhavipulā
phusāmi nekkhammasukhaṁ, aputhujjanasevitaṁ,
−⏑−−¦−−−−¦¦−−−−¦⏑−⏑− pathyā
1
bhikkhu vissāsa’ māpādi appatto āsavakkhayaṁ. [272]
Dhammaṭṭhavaggo ekūnavīsatimo.2
1
BJT: vissāsaṁ māpādi; in the text niggahīta is lost m.c. to give the normal
cadence.
2
ChS: Dhammaṭṭhavaggo ekūnavīsatimo niṭṭhito.
20. Maggavaggo1
−−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā
maggānaṭṭhaṅgiko seṭṭho, saccānaṁ caturo padā,
⏑−−−¦−−−−¦¦⏑⏑−−¦⏑−⏑− mavipulā
virāgo seṭṭho dhammānaṁ, dipadānañ-ca2 cakkhumā. [273]
−−⏑−¦−−−−¦¦−⏑−⏑¦⏑−⏑− mavipulā
3
eso va maggo natthañño dassanassa visuddhiyā,
4
−−⏑−−⏑⏑−⏑−¦¦−−−−¦⏑−⏑− irregular
etaṁ hi tumhe paṭipajjatha, mārassetaṁ pamohanaṁ. [274]
−−⏑−¦−⏑⏑−−¦¦−−−−¦⏑−⏑− mavipulā
etaṁ hi tumhe paṭipannā dukkhassantaṁ karissatha,
−−−−¦⏑−−−¦¦−−⏑−¦⏑−⏑− pathyā
akkhāto ve5 mayā maggo aññāya sallasanthanaṁ.6 [275]
−−⏑−¦−−−−¦¦−−−−¦⏑−⏑− mavipulā
tumhehi kiccaṁ7 ātappaṁ akkhātāro tathāgatā,
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
paṭipannā pamokkhanti jhāyino mārabandhanā. [276]
−−−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− 9 syllables
“sabbe saṅkhārā aniccā” ti, yadā paññāya passati,
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
atha nibbindatī8 dukkhe - esa maggo visuddhiyā. [277]
1
PTS: Maggavagga; Thai: Dhammapadagāthāya vīsatimo Maggavaggo.
2
BJT, ChS: dvipadānañ ca.
3
PTS, Thai: es’ eva.
4
Metre: as it stands line c has 10 syllables.
5
Thai, ChS: vo.
6
PTS, Thai: sallasatthanaṁ; ChS: sallakantanaṁ.
7
ChS: kiccam.
8
BJT, Thai, ChS: nibbindati.
−−−−¦−−−−¦¦⏑−−−¦⏑−⏑− mavipulā
“sabbe saṅkhārā dukkhā” ti, yadā paññāya passati,
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
1
atha nibbindatī dukkhe - esa maggo visuddhiyā. [278]
−−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
“sabbe dhammā anattā” ti, yadā paññāya passati,
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
atha nibbindatī2 dukkhe - esa maggo visuddhiyā. [279]
−−⏑−¦−⏑,⏑¦−⏑−− Tuṭṭhubha x 3
uṭṭhānakālamhi anuṭṭhahāno,
⏑−⏑−,¦−⏑⏑¦−⏑−−
yuvā balī ālasiyaṁ upeto,
−−⏑−¦−⏑,⏑¦−⏑−−
saṁsannasaṅkappamano kusīto,
−−⏑−¦−,⏑⏑¦−⏑−⏑− Jagatī
paññāya maggaṁ alaso na vindati. [280]
−−⏑−¦−,⏑⏑¦−⏑−⏑− Jagatī
vācānurakkhī manasā susaṁvuto,
−−⏑⏑,¦⏑⏑⏑¦−⏑−− Tuṭṭhubha
3
kāyena ca akusalaṁ na kayirā,
−−⏑−,¦−⏑⏑¦−⏑−⏑− Jagatī x 2
ete tayo kammapathe visodhaye,
−−⏑−¦−−,⏑¦−⏑−⏑−
ārādhaye maggaṁ4 isippaveditaṁ. [281]
1
2
3
ChS: kāyena ca nākusalaṁ kayirā, this reading is probably an attempt to
repair the metre, but it doesn’t achieve its aim. We should read cā m.c.
4
PTS, ChS: maggam.
−−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā (x 3)
yogā ve jāyatī1 bhūri,2 ayogā bhūrisaṅkhayo,
−−−−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑−
etaṁ dvedhāpathaṁ ñatvā bhavāya vibhavāya ca,
⏑−−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
tathattānaṁ3 niveseyya yathā bhūri4 pavaḍḍhati. [282]
⏑−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
vanaṁ chindatha mā rukkhaṁ, vanato jāyatī5 bhayaṁ,
−−⏑−¦⏑⏑⏑−−¦¦−⏑−−¦⏑−⏑−
chetvā vanañ-ca6 vanathañ-ca, nibbanā hotha bhikkhavo. [283]
−⏑⏑⏑⏑¦−⏑−⏑− Vetālīya x 4
yāva hi7 vanatho na chijjati
⏑⏑−−⏑⏑¦−⏑−⏑−
8
aṇumatto pi narassa nārisu
⏑⏑−⏑⏑¦−⏑−⏑−
paṭibaddhamano va tāva so,
−−−⏑⏑¦−⏑−⏑−
vaccho khīrapako va mātari. [284]
−−⏑⏑¦−⏑−⏑− Vetālīya x 4
ucchinda sineham-attano,
⏑⏑−−⏑⏑¦−⏑−⏑−
kumudaṁ sāradikaṁ va pāṇinā9
1
BJT, PTS: jāyati.
2
PTS, Thai: bhūrī.
3
ChS: tathāttānaṁ.
4
PTS: bhūrī.
5
ChS: jāyate.
6
PTS: vanaṁ (omit ca).
7
BJT yavaṁ, omit hi; PTS, Thai: yāvaṁ hi.
8
BJT: anumatto.
9
ChS: omit pāṇinā.
−⏑−⏑¦−⏑−⏑−
santimaggam-eva brūhaya
−−−⏑⏑¦−⏑−⏑−
1
nibbānaṁ sugatena desitaṁ. [285]
⏑⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
“idha vassaṁ vasissāmi, idha hemantagimhisu”,
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
iti bālo vicinteti antarāyaṁ na bujjhati. [286]
−−⏑⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
taṁ puttapasusammattaṁ byāsattamanasaṁ naraṁ,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
suttaṁ gāmaṁ mahogho va maccu ādāya gacchati. [287]
⏑−⏑−¦−−−−¦¦⏑⏑−⏑¦⏑−⏑− mavipulā
na santi puttā tāṇāya, na pitā na pi bandhavā,
−⏑−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā
2
antakenādhipannassa, natthi ñātisu tāṇatā. [288]
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
etam-atthavasaṁ ñatvā, paṇḍito sīlasaṁvuto,
−−⏑⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
3
nibbānagamanaṁ maggaṁ khippam-eva visodhaye. [289]
Maggavaggo vīsatimo.4
1
BJT: nibbāṇaṁ.
2
PTS, ChS: ñātīsu.
3
BJT: nibbāṇa-.
4
ChS: Maggavaggo vīsatimo niṭṭhito.
21. Pakiṇṇakavaggo1
−−⏑⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
mattāsukhapariccāgā passe ce vipulāṁ sukhaṁ,
⏑−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
caje mattāsukhaṁ dhīro sampassaṁ vipulāṁ sukhaṁ. [290]
⏑⏑−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
2
paradukkhūpadānena attano sukham-icchati,
−⏑−−¦⏑−−−¦¦−−−⏑⏑¦⏑−⏑−
3
verasaṁsaggasaṁsaṭṭho verā so na parimuccati. [291]
−⏑−−¦⏑⏑⏑−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
yaṁ hi kiccaṁ tad-apaviddhaṁ,4 akiccaṁ pana kayirati,
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
5
unnalānaṁ pamattānaṁ tesaṁ vaḍḍhanti āsavā. [292]
−−⏑⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 3
yesañ-ca susamāraddhā niccaṁ kāyagatā sati,
⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
akiccaṁ te na sevanti kicce sātaccakārino,
⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
satānaṁ sampajānānaṁ atthaṁ gacchanti āsavā. [293]
1
PTS: Pakiṇṇakavagga; Thai: Dhammapadagāthāya ekavīsatimo
Pakiṇṇakavaggo.
2
PTS, Thai: -dhānena yo attano.
3
PTS: pamuccati. Metre: note that this is another case where the negative,
being so close syntactically to the word it modifies, is used as the first
syllable of a resolution.
4
PTS, ChS: kiccaṁ apaviddhaṁ (omit tad).
5
PTS, ChS: unnaḷānaṁ.
−⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
mātaraṁ pitaraṁ hantvā, rājāno dve ca khattiye,
−−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑−
raṭṭhaṁ sānucaraṁ hantvā, anīgho yāti brāhmaṇo. [294]
−⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
1
mātaraṁ pitaraṁ hantvā, rājāno dve ca sotthiye,
−−⏑−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
veyyagghapañcamaṁ2 hantvā, anīgho yāti brāhmaṇo. [295]
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
suppabuddhaṁ pabujjhanti sadā gotamasāvakā,
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
yesaṁ divā ca ratto ca niccaṁ buddhagatā sati. [296]
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
yesaṁ divā ca ratto ca niccaṁ dhammagatā sati. [297]
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
yesaṁ divā ca ratto ca niccaṁ saṅghagatā sati. [298]
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
yesaṁ divā ca ratto ca niccaṁ kāyagatā sati. [299]
1
BJT: sottiye.
2
ChS: veyaggha-.
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
−−⏑−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
yesaṁ divā ca ratto ca ahiṁsāya rato mano. [300]
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
suppabuddhaṁ pabujjhanti sadā gotamasāvakā
−−⏑−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
yesaṁ divā ca ratto ca bhāvanāya rato mano. [301]
1
−−−−¦⏑⏑⏑⏑−¦¦⏑−−−¦⏑−⏑− Anuṭṭhubha
2
duppabbajjaṁ durabhiramaṁ, durāvāsā gharā dukhā,
−−⏑−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā
dukkhosamānasaṁvāso, dukkhānupatitaddhagū,
3
−−⏑−¦⏑−⏑−¦¦⏑⏑−−⏑⏑¦⏑−⏑− Anuṭṭhubha
4
tasmā na caddhagū siyā na ca dukkhānupatito siyā. [302]
−−−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā
saddho sīlena sampanno yasobhogasamappito,
−−⏑−¦−⏑⏑−¦¦−⏑−−¦⏑−⏑− bhavipulā
yaṁ yaṁ padesaṁ bhajati tattha tattheva pūjito. [303]
1
Metre: the rule of resolution would allow resolution to be counted at the
5th or the 6th in line a - I mark it at the 6th as the resolution of prefixes is
very common. If we take it at the 5th, the variation would be bhavipulā.
2
Thai: dukkhā; dukhā in the text is m.c. to give the normal cadence.
3
Metre: to get a correct reading metrically we have to count na ca as
resolution at the 1st. I do not know of a parallel for this elsewhere, but it
seems we are obliged to take the reading to get a good meaning for this
line.
4
BJT, Thai: dukkhānupatito.
−−−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
dūre santo pakāsenti1 himavanto va pabbato,
⏑−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
2
asantettha na dissanti rattiṁ khittā yathā sarā. [304]
−−⏑−¦−⏑−−¦¦−−⏑⏑¦⏑−⏑− ravipulā
ekāsanaṁ ekaseyyaṁ eko caram-atandito
−−⏑⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā
eko damayam-attānaṁ vanante ramito siyā. [305]
Pakiṇṇakavaggo ekavīsatimo.3
1
BJT: pakāsanti.
2
PTS, Thai: rattikhittā.
3
Editor’s note: BJT, ekavīsatimo Pakiṇṇakavaggo, against its normal
practice of putting the name; ChS: Pakiṇṇakavaggo ekavīsatimo niṭṭhito.
22. Nirayavaggo1
⏑−⏑−¦−,⏑⏑¦−⏑−− Tuṭṭhubha x 4
abhūtavādī nirayaṁ upeti,
−−⏑−¦−,⏑⏑−¦−⏑−− Extended
yo vāpi2 katvā na karomī ti3 cāha,
⏑−⏑−,¦−⏑⏑¦−⏑−−
ubho pi te pecca samā bhavanti,
⏑−⏑−¦−,⏑⏑¦−⏑−−
nihīnakammā manujā parattha. [306]
−−⏑−¦−⏑⏑−¦¦−⏑−−¦⏑−⏑− bhavipulā
kāsāvakaṇṭhā bahavo pāpadhammā asaññatā,
−−−−¦⏑−−−¦¦⏑⏑−−⏑¦⏑−⏑− pathyā
pāpā pāpehi kammehi nirayaṁ te upapajjare. [307]
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
seyyo ayoguḷo bhutto tatto aggisikhūpamo,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
yañ-ce bhuñjeyya4 dussīlo raṭṭhapiṇḍaṁ5 asaññato. [308]
−−⏑−¦−⏑,⏑¦−⏑−− Tuṭṭhubha x 4
cattāri ṭhānāni naro pamatto
−−⏑−,¦⏑⏑−¦−⏑−−
āpajjatī6 paradārūpasevī,
1
PTS: Nirayavagga; Thai: Dhammapadagāthāya dvāvīsatimo Nirayavaggo.
2
BJT, Thai: cāpi.
3
PTS, ChS: omit ti - this reading is taken to regularise the metre, but as it
stands the line is an example of the extended form of the Tuṭṭhubha.
4
Editor’s note: BJT, bhūñjeyya, printer’s error.
5
ChS: piṇḍam.
6
BJT, ChS: āpajjati; in the text ī is m.c. to give the normal opening.
⏑−⏑−¦−,⏑⏑¦−⏑−−
apuññalābhaṁ na nikāmaseyyaṁ,
−−⏑−¦−,⏑⏑¦−⏑−−
1
nindaṁ tatīyaṁ nirayaṁ catutthaṁ. [309]
⏑−⏑−¦−⏑,⏑¦−⏑−⏑− Jagatī x 2
apuññalābho ca gatī ca pāpikā,
−−⏑−¦−⏑,⏑¦−⏑−⏑−
bhītassa bhītāya ratī ca thokikā,
−−⏑−¦−,⏑⏑¦−⏑−− Tuṭṭhubha x 2
rājā ca daṇḍaṁ garukaṁ paṇeti -
−−⏑−,¦⏑⏑−¦−⏑−−
tasmā naro paradāraṁ na seve. [310]
⏑−⏑−¦−⏑⏑−¦¦−⏑−−¦⏑−⏑− bhavipulā
kuso yathā duggahito2 hattham-evānukantati,3
−−−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑− pathyā
sāmaññaṁ dupparāmaṭṭhaṁ nirayāyupakaḍḍhati.4 [311]
−−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
yaṁ kiñci sithilaṁ5 kammaṁ, saṅkiliṭṭhañ-ca yaṁ vataṁ,
−−⏑−¦−⏑−−¦¦⏑−−⏑¦⏑−⏑− ravipulā
saṅkassaraṁ brahmacariyaṁ, na taṁ hoti mahapphalaṁ. [312]
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
kayirañ-ce6 kayirāthenaṁ7 daḷham-enaṁ parakkame,
⏑⏑−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑−
1
saṭhilo hi paribbājo bhiyyo ākirate rajaṁ. [313]
1
BJT, Thai: tatiyaṁ; in the text ī is m.c. to give the normal opening.
2
PTS: duggahīto.
3
PTS: hatthaṁ evānukantati.
4
Thai: nirayāyūpakaḍḍhati.
5
PTS: saṭhilaṁ.
6
BJT, ChS: kayirā ce.
7
Thai: kayirathenaṁ.
⏑⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
akataṁ dukkataṁ seyyo, pacchā tapati2 dukkataṁ,
⏑−⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
katañ-ca sukataṁ seyyo, yaṁ katvā nānutappati. [314]
⏑⏑−⏑¦−−−−¦¦−−−⏑¦⏑−⏑− mavipulā
nagaraṁ yathā paccantaṁ guttaṁ santarabāhiraṁ,
−−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
evaṁ gopetha attānaṁ, khaṇo vo3 mā upaccagā,
⏑−−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑−
khaṇātītā hi socanti nirayamhi samappitā. [315]
⏑−⏑−¦−−−−¦¦−⏑−−¦⏑−⏑− mavipulā
alajjitāye lajjanti, lajjitāye na lajjare,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
micchādiṭṭhisamādānā, sattā gacchanti duggatiṁ. [316]
⏑⏑−⏑¦⏑−⏑−¦¦⏑−−⏑¦⏑−⏑− Anuṭṭhubha
4
abhaye bhayadassino, bhaye cābhayadassino,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
⏑−−−¦⏑⏑⏑−¦¦−−−−¦⏑−⏑− navipulā
5
avajje vajjamatino, vajje cāvajjadassino,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
1
Thai, ChS: sithilo.
2
Thai, ChS: tappati.
3
PTS: ve.
4
Thai: ca abhayadassino.
5
Thai: ca avajjadassino.
−−⏑−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
vajjañ-ca vajjato ñatvā, avajjañ-ca avajjato,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
sammādiṭṭhisamādānā, sattā gacchanti suggatiṁ. [319]
Nirayavaggo dvāvīsatimo.1
1
PTS: dvavīsatimo; ChS: Nirayavaggo dvāvīsatimo niṭṭhito.
23. Nāgavaggo1
⏑−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
ahaṁ nāgo va saṅgāme cāpāto2 patitaṁ saraṁ
⏑⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
ativākyaṁ titikkhissaṁ, dussīlo hi bahujjano. [320]
−−⏑−¦⏑⏑⏑−¦¦−−−−¦⏑−⏑− navipulā
dantaṁ nayanti samitiṁ dantaṁ rājābhirūhati,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
danto seṭṭho manussesu yotivākyaṁ titikkhati. [321]
⏑⏑−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
varam-assatarā dantā ājānīyā ca sindhavā
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
kuñjarā ca mahānāgā, attadanto tato varaṁ. [322]
⏑⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
na hi etehi yānehi gaccheyya agataṁ disaṁ,
⏑−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑−
3
yathattanā sudantena, danto dantena gacchati. [323]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
dhanapālakŏ4 nāma kuñjaro
5
⏑⏑−⏑−⏑−¦−⏑−⏑− irregular
1
kaṭukappabhedano dunnivārayo,
1
PTS: Nāgavagga; Thai: Dhammapadagāthāya tevīsatimo Nāgavaggo.
2
ChS: cāpato.
3
BJT, Thai, ChS: yathāttanā.
4
ChS: dhanapālo.
5
Metre: this line is hypermetric by two mattā (or by one mattā if we
understand -pabhedanŏ m.c.); the vv.lls here are an attempt to repair the
metre, the PTS reading is based on just one of the old Thai manuscripts
(and assumes the light -o). The ChS reading looks very much like one of
the frequent scribal ‘corrections’ introduced into that edition.
−−⏑⏑¦−⏑−⏑−
baddho kabalaṁ2 na bhuñjati,
⏑⏑⏑⏑−⏑⏑¦−⏑−⏑−
sumarati nāgavanassa kuñjaro. [324]
−−⏑−¦−⏑,⏑¦−⏑−− Tuṭṭhubha x 4
middhī yadā hoti mahagghaso ca,
−−⏑−,¦−⏑⏑¦−⏑−−
niddāyitā samparivattasāyī,
⏑−⏑−¦−⏑,⏑¦−⏑−−
mahāvarāho va nivāpapuṭṭho,
⏑−⏑−,¦−⏑⏑¦−⏑−−
punappunaṁ gabbham-upeti mando. [325]
⏑−⏑−,¦−⏑⏑¦−⏑−⏑− Jagatī x 4
idaṁ pure cittam-acāri cārikaṁ
−−⏑−,¦−⏑−¦−⏑−⏑−
yenicchakaṁ yatthakāmaṁ yathāsukhaṁ,
⏑−⏑−,¦−⏑−¦−⏑−⏑−
tad-ajjahaṁ niggahessāmi yoniso,
−−⏑−¦−,⏑⏑¦−⏑−⏑−
hatthim-pabhinnaṁ3 viya aṅkusaggaho. [326]
−⏑−⏑¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā x 2
appamādaratā hotha sacittam-anurakkhatha,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
duggā uddharathattānaṁ paṅke sanno va kuñjaro. [327]
1
PTS: kaṭukapabhedano; ChS: kaṭukabhedano.
2
ChS: kabaḷaṁ.
3
Thai, ChS: hatthippabhinnaṁ.
⏑−⏑−¦⏑,⏑⏑¦−⏑−− Tuṭṭhubha x 4
sace labhetha nipakaṁ sahāyaṁ
−−⏑−,¦−⏑⏑¦−⏑−−
saddhiṁcaraṁ sādhuvihāridhīraṁ,
⏑⏑−⏑−¦−⏑,⏑¦−⏑−−
abhibhuyya sabbāni parissayāni
⏑−⏑,−¦−⏑⏑¦−⏑−−
careyya tenattamano satīmā. [328]
−−⏑−¦⏑,⏑⏑¦−⏑−− Tuṭṭhubha
no ce labhetha nipakaṁ sahāyaṁ
−−⏑−,¦−⏑⏑¦−⏑−−
saddhiṁcaraṁ sādhuvihāridhīraṁ,
−−⏑−¦−,⏑⏑¦−⏑−−
rājā va raṭṭhaṁ vijitaṁ pahāya
1
−−⏑−,¦−−⏑−¦−⏑−− irregular
eko care mātaṅgaraññe va nāgo. [329]
−−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−− pathyā
ekassa caritaṁ seyyo natthi bāle sahāyatā,
−−⏑−,¦⏑⏑−¦−⏑−− Tuṭṭhubha
eko care na ca pāpāni kayirā,
2
−−−−,¦−−⏑−¦−⏑−− irregular
appossukko mātaṅgaraññe va nāgo. [330]
−−⏑−¦−⏑,⏑¦−⏑−− Tuṭṭhubha x 4
atthamhi jātamhi sukhā sahāyā
−−⏑−¦−,⏑⏑¦−⏑−−
tuṭṭhī sukhā yā itarītarena
1
Metre: this line is irregular, and cannot be taken as the extended form of
the metre that sometimes turns up, as there is no caesura after the 5th.
2
Metre: as in the previous verse this line is irregular by normal standards.
Note that it also has the Vedic opening.
−−⏑−,¦−⏑⏑¦−⏑−−
puññaṁ sukhaṁ jīvitasaṅkhayamhi
−−⏑−¦−⏑,⏑¦−⏑−−
sabbassa dukkhassa sukhaṁ pahāṇaṁ. [331]
⏑−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
sukhā matteyyatā loke, atho petteyyatā sukhā,
⏑−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
sukhā sāmaññatā loke, atho brahmaññatā sukhā. [332]
⏑−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
sukhaṁ yāva jarā sīlaṁ,1 sukhā saddhā patiṭṭhitā,
⏑−−−¦⏑⏑⏑−−¦¦−−−⏑⏑¦⏑−⏑−
sukho paññāya paṭilābho, pāpānaṁ akaraṇaṁ sukhaṁ. [333]
Nāgavaggo tevīsatimo.2
1
PTS: sīlam, printer’s error.
2
ChS: Nāgavaggo tevīsatimo niṭṭhito.
24. Taṇhāvaggo1
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
manujassa pamattacārino
−−−⏑⏑¦−⏑−⏑−
taṇhā vaḍḍhati māluvā viya,
2
−⏑⏑⏑¦−⏑−⏑−
3
so palavatī hurāhuraṁ
⏑⏑−−⏑⏑¦−⏑−⏑−
phalam-icchaṁ va vanasmi’4 vānaro. [334]
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
5
yaṁ esā sahatī jammī taṇhā loke visattikā
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
sokā tassa pavaḍḍhanti abhivaṭṭhaṁ va bīraṇaṁ. [335]
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
yo cetaṁ sahatī6 jammiṁ taṇhaṁ loke duraccayaṁ
−−−−¦⏑⏑−−¦¦⏑⏑−−¦⏑−⏑− savipulā
sokā tamhā papatanti udabindu va7 pokkharā. [336]
1
PTS: Taṇhāvagga; Thai: Dhammapadagāthāya catuvīsatimo Taṇhāvaggo.
2
Metre: this line is short by one mattā.
3
BJT, ChS: plavati.
4
BJT, Thai: vanasmiṁ; in the text niggahīta is lost m.c. to give the normal
cadence. Reading vanamhi would also correct the metre.
5
ChS: sahate.
6
ChS: sahate.
7
BJT: udabindūva.
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā
taṁ vo vadāmi bhaddaṁ vo, yāvantettha samāgatā,
−−⏑−¦−⏑⏑−¦¦⏑−−−¦⏑−⏑− bhavipulā
1
taṇhāya mūlaṁ khaṇatha usīrattho va bīraṇaṁ,
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā
mā vo naḷaṁ2 va soto va māro bhañji punappunaṁ. [337]
⏑−⏑−¦−,⏑⏑¦−⏑−⏑− Jagatī x 4
yathā pi mūle anupaddave daḷhe
−−⏑−¦−,⏑⏑¦−⏑−⏑−
chinno pi rukkho punar-eva rūhati,
−−⏑,−¦−⏑⏑¦−⏑−⏑−
evam-pi taṇhānusaye anūhate
−−⏑−,¦−⏑⏑¦−⏑−⏑−
nibbattatī3 dukkham-idaṁ punappunaṁ. [338]
−⏑−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
yassa chattiṁsatī4 sotā manāpassavanā bhusā,5
−−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑−
vāhā6 vahanti duddiṭṭhiṁ7 saṅkappā rāganissitā. [339]
1
PTS: khanatha.
2
BJT: nalaṁ.
3
BJT, PTS, Thai: nibbattati; in the text ī is m.c. to give the normal opening.
4
BJT, ChS: chattiṁsati; in the text ī is m.c. to give the pathyā cadence.
5
Editor’s note: BJT, bhūsā, printer’s error.
6
Thai: vahā; ChS: māhā.
7
PTS: duddiṭṭhaṁ.
⏑−⏑−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
savanti sabbadhī1 sotā latā ubbhijja2 tiṭṭhati
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑−
tañ-ca disvā lataṁ jātaṁ mūlaṁ paññāya chindatha. [340]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
saritāni sinehitāni ca
3
⏑⏑−−⏑⏑¦−⏑−⏑−
sŏmanassāni bhavanti jantuno,
−−⏑⏑¦−⏑−⏑−
te sātasitā sukhesino,
−−−⏑⏑¦−⏑−⏑−
te ve jātijarūpagā narā. [341]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 3
tasiṇāya purakkhatā pajā
⏑⏑−−⏑⏑¦−⏑−⏑−
4
parisappanti saso va bādhito,
−−⏑⏑¦−⏑−⏑−
5
saṁyojanasaṅgasattakā
−⏑⏑−⏑⏑¦−⏑−⏑−− Opacchandasaka
dukkham-upenti punappunaṁ cirāya. [342]
⏑⏑−⏑⏑¦−⏑−⏑− Vetālīya x 4
tasiṇāya purakkhatā pajā
⏑⏑−−⏑⏑¦−⏑−⏑−
parisappanti saso va bādhito,6
1
BJT, Thai: sabbadhi; PTS: sabbadā; in the text ī is m.c. to give the pathyā
cadence.
2
ChS: uppajja.
3
Metre: scanning -o- as light m.c. However the variation −⏑−−⏑⏑ does
exist, see the Introduction to the Prosody.
4
ChS: bandhito.
5
BJT, Thai: saññojanasaṅgasattā.
6
ChS: bandhito.
−−⏑⏑¦−⏑−⏑−
tasmā tasiṇaṁ vinodaye
1
−⏑−−⏑⏑¦−⏑−⏑−
2
bhikkhu ākaṅkha’ virāgam-attano. [343]
−−⏑⏑¦−⏑−⏑−− Opacchandasaka
yo nibbanatho vanādhimutto
⏑⏑−−⏑⏑¦−⏑−⏑− Vetālīya x 3
vanamutto vanam-eva dhāvati
−−⏑⏑¦−⏑−⏑−
taṁ puggalam-etha3 passatha
−−−⏑⏑¦−⏑−⏑−
mutto bandhanam-eva dhāvati. [344]
⏑−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭhubha x 4
na taṁ daḷhaṁ bandhanam-āhu dhīrā,
⏑−⏑−,¦−⏑−¦−⏑−−
4 5
yad-āyasaṁ dārujaṁ pabbajañ-ca,
−−⏑−¦−,⏑⏑¦−⏑−−
sārattarattā maṇikuṇḍalesu
−−⏑,−¦−⏑⏑¦−⏑−−
puttesu dāresu ca yā apekhā,6 [345]
1
Metre: the vv.lls show how much confusion this line has caused, however
to correct the metre we only need to read ākaṅkhi, and count the line as
one of the variant openings (−⏑−−⏑⏑) discussed in the Introduction to
the Prosody.
2
BJT: ākaṁkhī; Thai: ākaṅkhaṁ; ChS omits bhikkhu and reads ākaṅkhanta,
which is an attempt to ‘correct’ the metre, but this variation occurs many
times, see the Introduction to the Prosody.
3
PTS, Thai: puggalam eva.
4
ChS: dāruja.
5
BJT: babbajañ ca.
6
Thai, ChS: apekkhā.
−−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭhubha x 4
etaṁ daḷhaṁ bandhanam-āhu dhīrā,
−−⏑−,¦⏑⏑−¦−⏑−−
ohārinaṁ sithilaṁ duppamuñcaṁ,
−−⏑−¦−⏑,⏑¦−⏑−−
1
etam -pi chetvāna paribbajanti
⏑⏑−⏑−,¦−⏑⏑¦−⏑−−
anapekkhino kāmasukhaṁ pahāya. [346]
−−⏑−¦−⏑⏑¦−⏑−− Tuṭṭhubha x 4
ye rāgarattānupatanti sotaṁ
⏑−⏑−,¦−⏑⏑¦−⏑−−
sayaṁkataṁ makkaṭako va jālaṁ,
−−⏑−¦−⏑,⏑¦−⏑−−
etam-pi chetvāna vajanti dhīrā,
⏑⏑−⏑−,¦−⏑−¦−⏑−−
anapekkhino2 sabbadukkhaṁ pahāya. [347]
−⏑⏑−¦−⏑−⏑− Vetālīya x 4
muñca pure muñca pacchato,
−−−⏑⏑¦−⏑−⏑−
majjhe muñca bhavassa pāragū,
−−⏑⏑¦−⏑−⏑−
sabbattha vimuttamānaso
⏑⏑−−⏑⏑¦−⏑−⏑−
na punaṁ3 jātijaraṁ upehisi. [348]
1
Thai: Etaṁ.
2
PTS: anapekhino.
3
BJT, Thai: puna.
⏑−⏑⏑⏑⏑¦−⏑−⏑− Vetālīya x 4
vitakkapamathitassa1 jantuno
2
−⏑−−⏑⏑¦−⏑−⏑−
tibbarāgassa subhānupassino
−−−¦−⏑−⏑−
bhiyyo taṇhā pavaḍḍhati,
3
−⏑−⏑−⏑¦−⏑−⏑−
esa kho daḷhaṁ karoti bandhanaṁ. [349]
⏑−⏑⏑⏑¦−⏑−⏑− Vetālīya x 4
vitakkupasame4 ca yo rato
⏑⏑−−⏑⏑¦−⏑−⏑−
5
asubhaṁ bhāvayatī sadā sato,
6
−⏑−¦−⏑−⏑−
7
esa kho vyantikāhiti,
−−−⏑⏑¦−⏑−⏑−
esacchecchati8 mārabandhanaṁ. [350]
1
ChS: vitakkamathitassa; Metre: we should probably read
vitak[k]apamathitassa m.c. Norman (WD) suggests taking the v.l. from
ChS, but this looks like one of the frequent scribal ‘corrections’ in that
edition, and cannot be relied on as representing any genuine manuscript
tradition.
2
Metre: for this variation see the Introduction to the Prosody.
3
Metre: this is a syncopated version of the variation that is discussed in the
Introduction to the Prosody. Norman (WD) suggests reading khŏ, but this
is unnecessary.
4
PTS, Thai, ChS: vitakkūpasame.
5
BJT: bhāvayati; ChS: bhāvayate; in the text ī is m.c. to give the normal
cadence.
6
Metre: the metre is one mattā short in the opening, we really need to re-
instate the sarabhatti vowel and read viyanti- (⏑−⏑) as Norman (WD,
following Fausboll) suggests.
7
ChS: byanti-.
8
BJT, ChS: esa checchati; the unhistoric doubling of the initial consonant is
m.c. to produce the correct mattā count.
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
niṭṭhaṁ gato asantāsī, vītataṇho anaṅgaṇo,
−−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
1
acchindi bhavasallāni, antimoyaṁ samussayo. [351]
−⏑−−¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā
vītataṇho anādāno, niruttipadakovido,
−⏑−−¦−⏑−−¦¦−−−⏑¦⏑−⏑− ravipulā
akkharānaṁ sannipātaṁ jaññā pubbaparāni2 ca,
⏑−−⏑¦⏑−−−¦¦⏑−−−(⏑−⏑⏑−)¦⏑−⏑− pathyā
3
sa ve antimasārīro mahāpañño (mahāpuriso) ti vuccati. [352]
−−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭhubha x 4
sabbābhibhū sabbavidūham-asmi,
−−⏑−¦−⏑,⏑¦−⏑−−
sabbesu dhammesu anūpalitto,
−−⏑−,¦−−⏑¦−⏑−−
sabbañjaho taṇhakkhaye4 vimutto,
⏑−⏑−¦−⏑,⏑¦−⏑−−
sayaṁ abhiññāya kam-uddiseyyaṁ. [353]
1
PTS: acchidda.
2
PTS, ChS: pubbāparāni.
3
Editor’s note: I have placed mahāpuriso in brackets believing this has
come in from the commentary; if we exclude it we have a normal Siloka
line.
4
Metre: this is an unusual form of the break, having a heavy 6th, but
without the caesura which normally follows it. We should probably read
taṇhakhaye to correct the metre.
1
−⏑−−,¦−⏑−¦−⏑−− Tuṭṭhubha x 4
sabbadānaṁ dhammadānaṁ jināti,
−−⏑−,¦−⏑⏑¦−⏑−−
sabbaṁ rasaṁ2 dhammaraso jināti,
−−⏑−,¦−⏑⏑¦−⏑−−
sabbaṁ ratiṁ3 dhammaratī4 jināti,
−−⏑−¦−,⏑−¦−⏑−−
taṇhakkhayo sabbadukkhaṁ jināti. [354]
⏑−⏑−¦−−−−¦¦−−−⏑¦⏑−⏑− mavipulā
hananti bhogā dummedhaṁ, no ve5 pāragavesino,
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
bhogataṇhāya dummedho hanti aññe va attanaṁ.6 [355]
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
tiṇadosāni khettāni, rāgadosā ayaṁ pajā,
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
tasmā hi vītarāgesu, dinnaṁ hoti mahapphalaṁ. [356]
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
tiṇadosāni khettāni, dosadosā ayaṁ pajā,
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
tasmā hi vītadosesu, dinnaṁ hoti mahapphalaṁ. [357]
1
Metre: We should read sabbaṁ dānaṁ, which gives the Vedic opening
−−−− , which is acceptable.
2
ChS: sabbarasaṁ.
3
ChS: sabbaratiṁ.
4
ChS: -rati.
5
PTS: ce; ChS: ca.
6
BJT, ChS: attanā.
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
tiṇadosāni khettāni, mohadosā ayaṁ pajā,
−−⏑−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
tasmā hi vītamohesu, dinnaṁ hoti mahapphalaṁ. [358]
⏑⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
tiṇadosāni khettāni, icchādosā ayaṁ pajā,
−−⏑⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑−
tasmā hi vigaticchesu, dinnaṁ hoti mahapphalaṁ.1 [359]
Taṇhāvaggo catuvīsatimo.2
1
ChS places this verse in brackets, and then includes another verse (but still
within the number 359) which replaces icchā- with taṇhā-. The other
editions show no knowledge of this reading.
2
ChS: Taṇhāvaggo catuvīsatimo niṭṭhito.
25. Bhikkhuvaggo1
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
cakkhunā saṁvaro sādhu, sādhu sotena saṁvaro,
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
ghāṇena2 saṁvaro sādhu, sādhu jivhāya saṁvaro. [360]
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x3
kāyena saṁvaro sādhu, sādhu vācāya saṁvaro,
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
manasā saṁvaro sādhu, sādhu sabbattha saṁvaro,
−−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
sabbattha saṁvuto bhikkhu sabbadukkhā pamuccati. [361]
3
−⏑−⏑⏑¦−⏑−⏑− Vetālīya x3
hatthasaṁyatŏ pādasaṁyato,
4
−−⏑−⏑⏑¦−⏑−⏑− irreg ular
5
vācāya saṁyatŏ saṁyatuttamo,
−−⏑⏑¦−⏑−⏑−
ajjhattarato samāhito,
−−−⏑⏑¦−⏑−⏑−− Opacchandasaka
6
eko santusito tam-āhu bhikkhuṁ. [362]
1
PTS: Bhikkhuvagga; Thai: Dhammapadagāthāya pañcavīsatimo
Bhikkhuvaggo.
2
Thai, ChS: ghānena.
3
Metre: in this line we need to scan the first syllable as light m.c.
4
This is possibly one of the variations discussed in the Introduction, but we
would still have to scan the last syllable in saṁyato as light m.c. It maybe
we should read vācāsaṁyatŏ here instead.
5
Thai: saññatattamo.
6
Thai: bhikkhu.
1
−⏑⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
yo mukhasaṁyato bhikkhu, mantabhāṇī anuddhato,
−−−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
atthaṁ dhammañ-ca dīpeti madhuraṁ tassa bhāsitaṁ. [363]
−−−−¦−⏑⏑−¦¦−−⏑⏑¦⏑−⏑− bhavipulā
dhammārāmo dhammarato, dhammaṁ anuvicintayaṁ,
2
−−⏑−¦⏑−−−¦¦−−−⏑⏑¦⏑−⏑− pathyā
dhammaṁ anussaraṁ bhikkhu, saddhammā na parihāyati. [364]
⏑−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
salābhaṁ nātimaññeyya, nāññesaṁ pihayaṁ care,3
−−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑−
aññesaṁ pihayaṁ bhikkhu samādhiṁ nādhigacchati. [365]
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
appalābho pi ce bhikkhu salābhaṁ nātimaññati,
−−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
taṁ ve devā pasaṁsanti suddhājīviṁ atanditaṁ. [366]
−⏑−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā
sabbaso nāmarūpasmiṁ yassa natthi mamāyitaṁ,
⏑⏑−⏑¦⏑−⏑−¦¦⏑−−−¦⏑−⏑− Anuṭṭhubha
asatā ca na socati, sa ve bhikkhū ti vuccati. [367]
−−⏑−¦−−−−¦¦⏑−−−¦⏑−⏑− mavipulā
mettāvihārī yo bhikkhu,4 pasanno buddhasāsane,
⏑⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā
adhigacche padaṁ santaṁ, saṅkhārūpasamaṁ sukhaṁ. [368]
1
Metre: note the light syllables in 2nd & 3rd positions.
2
Metre: again the negative in front of the word it modifies forms the first
part of a resolution here.
3
Thai: pihayañ-care.
4
Editor’s note: BJT, bhikkhū, printer’s error.
−⏑−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
siñca bhikkhu imaṁ nāvaṁ, sittā te lahum-essati,
−−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
1 2
chetvā rāgañ-ca dosañ-ca, tato nibbānam -ehisi. [369]
−⏑−−¦−⏑⏑−¦¦−⏑−⏑¦⏑−⏑− bhavipulā
pañca chinde pañca jahe, pañca cuttaribhāvaye,3
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
pañca saṅgātigo bhikkhu oghatiṇṇo ti vuccati. [370]
−⏑−⏑¦−⏑−⏑− Vetālīya
4
jhāya bhikkhu mā ca pāmado,
−−−⏑⏑¦−⏑−⏑−− Opacchandasaka x 3
mā te kāmaguṇe bhamassu5 cittaṁ,
−−⏑⏑¦−⏑−⏑−−
mā lohaguḷaṁ gilī pamatto,
6
−−⏑−⏑⏑¦−⏑−⏑−−
mā kandi dukkham-idan-ti ḍayhamāno. [371]
−⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
natthi jhānaṁ apaññassa, paññā natthi ajhāyato,
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
7
yamhi jhānañ-ca paññā ca sa ve nibbānasantike. [372]
1
BJT: rāgaṁ (omit ca).
2
BJT: nibbāṇam.
3
PTS: vuttaribhāvaye.
4
ChS: mā pamādo; on this reading see Brough, pg 194.
5
ChS: ramessu.
6
Metre: another example of the variant opening, again with the syncopated
opening. As Norman (WD) suggests, another way to correct the metre
would be to read duk[k]ham m.c., but there is no support for this from the
texts.
7
BJT: nibbāṇa-.
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
suññāgāraṁ paviṭṭhassa, santacittassa bhikkhuno,
⏑−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑−
1
amānusī ratī hoti sammā dhammaṁ vipassato. [373]
⏑−⏑−¦−⏑⏑−¦¦−−−⏑¦⏑−⏑− bhavipulā
yato yato sammasati khandhānaṁ udayabbayaṁ2
⏑⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
labhatī3 pītipāmojjaṁ, amataṁ taṁ vijānataṁ. [374]
−−⏑−¦⏑⏑⏑−¦¦⏑⏑−−¦⏑−⏑− navipulā
tatrāyam-ādi bhavati idha paññassa bhikkhuno:
−⏑⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
indriyagutti4 santuṭṭhī pātimokkhe ca saṁvaro. [375]
−−⏑−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
mitte bhajassu kalyāṇe suddhājīve atandite,5
⏑⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
paṭisanthāravuttassa,6 ācārakusalo siyā,
⏑−−−¦⏑⏑⏑−¦¦−−−−¦⏑−⏑− bhavipulā
tato pāmojjabahulo dukkhassantaṁ karissati.7 [376]
1
BJT, ChS: rati; in the text ī is m.c. to give the pathyā cadence.
2
PTS: udayavyayaṁ.
3
BJT: labhati; in the text ī is m.c. to avoid 2 light syllables in 2nd & 3rd
positions.
4
PTS: indriyaguttī.
5
Editor’s note: PTS takes this line with the previous verse.
6
BJT, Thai: paṭisanthāravuttyassa; ChS: paṭisanthāravutyassa.
7
BJT: karissasi.
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
vassikā viya pupphāni1 maddavāni pamuñcati,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
evaṁ rāgañ-ca dosañ-ca vippamuñcetha bhikkhavo. [377]
−⏑−−¦−⏑−−¦¦−⏑−⏑¦⏑−⏑− ravipulā
santakāyo santavāco santavā2 susamāhito
−⏑−−¦⏑−−⏑¦⏑⏑−−¦⏑−⏑− pathyā
vantalokāmiso bhikkhu upasanto ti vuccati. [378]
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
attanā codayattānaṁ, paṭimāsettam-attanā,3
−−⏑−¦−⏑⏑−¦¦⏑−−⏑¦⏑−⏑− bhavipulā
so attagutto satimā sukhaṁ bhikkhu vihāhisi. [379]
−−⏑−¦⏑−−−¦¦−−⏑−¦⏑−⏑− pathyā x 2
4
attā hi attano nātho, attā hi attano gati,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
tasmā saṁyamayattānaṁ5 assaṁ bhadraṁ va vāṇijo. [380]
−−⏑⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
pāmojjabahulo bhikkhu, pasanno buddhasāsane,
⏑⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
adhigacche padaṁ santaṁ, saṅkhārūpasamaṁ sukhaṁ. [381]
1
Thai: puppaphāni, printer’s error.
2
Thai: santamano.
3
PTS: paṭimāse attam attanā; Thai: paṭimaṁsetam- ; ChS: paṭimaṁsetha
attanā.
4
ChS adds a line in here in brackets, which is found in none of the other
editions: (ko hi nātho paro siyā).
5
PTS: saññāmay’ attānaṁ; Thai: saññama attānaṁ; ChS:
saṁyamamattānaṁ.
−⏑−⏑¦⏑−−−¦¦−⏑⏑−¦⏑−⏑− pathyā x 2
yo have daharo bhikkhu yuñjati1 buddhasāsane,
⏑⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
2
sŏ imaṁ lokaṁ pabhāseti abbhā mutto va candimā. [382]
Bhikkhuvaggo pañcavīsatimo.3
1
PTS: yuñjate; this reading is taken to avoid the light 2nd & 3rd syllables,
but it is based on just one of the old Thai manuscripts.
2
PTS, ChS: somaṁ.
3
ChS: Bhikkhuvaggo pañcavīsatimo niṭṭhito.
26. Brāhmaṇavaggo1
−⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
chinda sotaṁ parakkamma, kāme panuda2 brāhmaṇa,
−−−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
saṅkhārānaṁ khayaṁ ñatvā, akataññūsi brāhmaṇa. [383]
⏑−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā
yadā dvayesu dhammesu pāragū hoti brāhmaṇo,
⏑−⏑−¦−−−−¦¦−−−−¦⏑−⏑− mavipulā
athassa sabbe saṁyogā atthaṁ gacchanti jānato. [384]
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
yassa pāraṁ apāraṁ vā pārāpāraṁ na vijjati,
−−⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
vītaddaraṁ visaṁyuttaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [385]
−−⏑⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
3
jhāyiṁ virajam-āsīnaṁ katakiccaṁ anāsavaṁ
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
uttamatthaṁ anuppattaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [386]
⏑−⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 3
divā tapati ādicco, rattiṁ ābhāti4 candimā,
−−−−¦⏑−⏑⏑−¦¦−−⏑⏑¦⏑−⏑−
sannaddho khattiyo tapati, jhāyī tapati brāhmaṇo,
⏑⏑−⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
atha sabbam-ahorattiṁ buddho tapati tejasā. [387]
1
PTS: Brāhmaṇavagga; Thai: Dhammapadagāthāya chabbīsatimo
Brāhmaṇavaggo.
2
Thai: panūda.
3
ChS: katakiccam.
4
Thai, ChS: rattim-ābhāti.
−⏑⏑−¦−⏑−⏑− Vetālīya x 4
bāhitapāpo ti brāhmaṇo,
⏑⏑−−⏑⏑¦−⏑−⏑−
samacariyā samaṇo ti vuccati,
−−⏑⏑¦−⏑−⏑−
1
pabbājayam-attano malaṁ,
−−−⏑⏑¦−⏑−⏑−
tasmā pabbajito ti vuccati. [388]
⏑−⏑−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
na brāhmaṇassa pahareyya, nāssa muñcetha brāhmaṇo,
−−⏑−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
dhī brāhmaṇassa hantāraṁ, tato dhī yassa muñcati. [389]
⏑−⏑−¦−⏑,⏑¦−⏑−− Tuṭṭhubha x 2
na brāhmaṇassetad-akiñci seyyo,
⏑−⏑−¦−,⏑⏑¦−⏑−−
yadā nisedho manaso piyehi,
⏑−⏑−,¦−⏑⏑¦−⏑−⏑− Jagatī
yato yato hiṁsamano nivattati,
⏑−⏑−,¦−⏑⏑¦−⏑−− Tuṭṭhubha
tato tato sammati-m-eva dukkhaṁ. [390]
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
2
yassa kāyena vācāya, manasā natthi dukkataṁ,
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
saṁvutaṁ tīhi ṭhānehi, tam-ahaṁ brūmi brāhmaṇaṁ. [391]
−−−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
yamhā dhammaṁ vijāneyya sammāsambuddhadesitaṁ,
−−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
sakkaccaṁ taṁ namasseyya aggihuttaṁ va brāhmaṇo. [392]
1
BJT: pabbājayattano.
2
ChS: dukkaṭaṁ.
⏑⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
na jaṭāhi na gottena,1 na jaccā hoti brāhmaṇo,
−⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑−
2
yamhi saccañ-ca dhammo ca so sucī so va brāhmaṇo. [393]
−−⏑−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā
kiṁ te3 jaṭāhi dummedha kiṁ te ajinasāṭiyā,
−−⏑−¦−⏑⏑−¦¦−⏑−⏑¦⏑−⏑− bhavipulā
abbhantaraṁ te4 gahanaṁ5 bāhiraṁ parimajjasi. [394]
−⏑−⏑¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā
paṁsukūladharaṁ jantuṁ,6 kisaṁ dhamanisanthataṁ,
−−⏑−¦−−−−¦¦⏑⏑−−¦⏑−⏑− mavipulā
ekaṁ vanasmiṁ jhāyantaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [395]
⏑−−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 3
na cāhaṁ brāhmaṇaṁ brūmi yonijaṁ mattisambhavaṁ,
−−−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
bhovādī7 nāma so hoti sace8 hoti sakiñcano,
⏑−⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
akiñcanaṁ anādānaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [396]
1
Thai: gottehi.
2
Thai, ChS: ca.
3
Thai: kin-te, and in the next line.
4
Thai: abbhantaran-te.
5
BJT, Thai: gahaṇaṁ.
6
Editor’s note: BJT, jantūṁ, printer’s error.
7
PTS, ChS: bhovādi.
8
PTS, Thai: sa ve; see Brough 183.
−⏑−−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
sabbasaṁyojanaṁ chetvā yo ve na paritassati,
−−⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
saṅgātigaṁ visaṁyuttaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [397]
−−−−¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
1
chetvā naddhiṁ varattañ-ca, sandāmaṁ sahanukkamaṁ,
−−⏑⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
ukkhittapalighaṁ2 buddhaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [398]
−−−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
akkosaṁ vadhabandhañ-ca, aduṭṭho yo titikkhati,
−−⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
khantībalaṁ3 balānīkaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [399]
−−⏑−¦⏑⏑−−¦¦−⏑−−¦⏑−⏑− savipulā
akkodhanaṁ vatavantaṁ, sīlavantaṁ anussutaṁ,4
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
dantaṁ antimasārīraṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [400]
−⏑−⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑− pathyā x 2
vāri pokkharapatte va, āragge-r-iva sāsapo,
−⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
yo na lippati5 kāmesu, tam-ahaṁ brūmi brāhmaṇaṁ. [401]
−−−⏑¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑− pathyā x 2
yo dukkhassa pajānāti idheva khayam-attano,
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
pannabhāraṁ visaṁyuttaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [402]
1
PTS: nandhiṁ.
2
PTS: paḷighaṁ.
3
BJT, Thai: khantibalaṁ; in the text ī is m.c. to give avoid 2 light syllables
in 2nd & 3rd positions.
4
ChS: anussadaṁ.
5
ChS: limpati.
−−⏑−¦−−−−¦¦−−−−¦⏑−⏑− mavipulā
gambhīrapaññaṁ medhāviṁ, maggāmaggassa kovidaṁ,
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
1
uttamatthaṁ anuppattaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [403]
⏑−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā
asaṁsaṭṭhaṁ gahaṭṭhehi, anāgārehi cūbhayaṁ,
⏑−⏑−¦−−−−¦¦⏑⏑−−¦⏑−⏑− mavipulā
anokasāriṁ2 appicchaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [404]
⏑−⏑−¦−−−−¦¦⏑−⏑−¦⏑−⏑− mavipulā
nidhāya daṇḍaṁ bhūtesu tasesu thāvaresu ca,
−⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
yo na hanti na ghāteti, tam-ahaṁ brūmi brāhmaṇaṁ. [405]
⏑⏑−−¦⏑−−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
aviruddhaṁ viruddhesu, attadaṇḍesu nibbutaṁ,
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
sādānesu anādānaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [406]
−⏑−−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
yassa rāgo ca doso ca māno makkho ca pātito,
−⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
sāsapo-r-iva āraggā, tam-ahaṁ brūmi brāhmaṇaṁ. [407]
⏑−⏑−¦−⏑⏑−¦¦⏑−−−¦⏑−⏑− bhavipulā
akakkasaṁ viññapaniṁ3 giraṁ saccaṁ4 udīraye,
−⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā
yāya nābhisaje kañci, tam-ahaṁ brūmi brāhmaṇaṁ. [408]
1
ChS: uttamattham.
2
ChS: anokasārim.
3
PTS, Thai, ChS: viññāpaniṁ. See Brough p. 184.
4
ChS: saccam.
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā
yodha dīghaṁ va1 rassaṁ vā aṇuṁ-thūlaṁ subhāsubhaṁ
−−⏑−¦−−⏑⏑−¦¦⏑⏑−−¦⏑−⏑− mavipulā
2
loke adinnaṁ nādiyati, tam-ahaṁ brūmi brāhmaṇaṁ. [409]
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
āsā yassa na vijjanti asmiṁ loke paramhi ca,
⏑−⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
nirāsayaṁ3 visaṁyuttaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [410]
−−⏑−¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− pathyā x 2
yassālayā na vijjanti, aññāya akathaṅkathī,
⏑⏑−⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
amatogadhaṁ4 anuppattaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [411]
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
yodha puññañ-ca pāpañ-ca ubho saṅgaṁ5 upaccagā,
⏑−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
asokaṁ virajaṁ suddhaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [412]
−−⏑⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑− pathyā x 2
candaṁ va vimalaṁ suddhaṁ, vippasannam-anāvilaṁ
−−⏑⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
6
nandībhavaparikkhīṇaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [413]
1
Thai: vā; in the text va (<vā) is m.c. to give the pathyā cadence.
2
PTS: nādiyate.
3
ChS: nirāsasaṁ.
4
ChS: amatogadham.
5
ChS: saṅgam.
6
Thai: nandi-; in the text ī is m.c. to avoid 2 light syllables in 2nd & 3rd
positions.
−⏑−⏑⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
yo imaṁ1 palipathaṁ2 duggaṁ saṁsāraṁ moham-accagā,
−−−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
tiṇṇo pāragato jhāyī anejo akathaṅkathī,
⏑⏑−−¦⏑−⏑−¦¦⏑⏑−−¦⏑−⏑− Anuṭṭhubha
anupādāya nibbuto, tam-ahaṁ brūmi brāhmaṇaṁ. [414]
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
yodha kāme pahatvāna3 anāgāro paribbaje
−⏑⏑⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
4
kāmabhavaparikkhīṇaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [415]
−⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
yodha taṇhaṁ pahatvāna,5 anāgāro paribbaje,
−−⏑⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
taṇhābhavaparikkhīṇaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [416]
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā x 2
hitvā mānusakaṁ yogaṁ, dibbaṁ yogaṁ upaccagā,
−⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
sabbayogavisaṁyuttaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [417]
−−⏑−¦⏑⏑⏑−−¦¦−⏑−−¦⏑−⏑− pathyā x 2
hitvā ratiñ-ca aratiñ-ca, sītibhūtaṁ nirūpadhiṁ,
−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
sabbalokābhibhuṁ vīraṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [418]
1
ChS: yomaṁ - an unnecessary metrical ‘correction’.
2
BJT: paḷipathaṁ.
3
BJT: pahātvāna.
4
PTS: kāmābhava-; PTS takes this reading to avoid the opening ⏓⏑⏑⏓,
but it occurs many times elsewhere, see the Introduction to the Prosody.
Here there is not good manuscript support for the reading.
5
BJT: pahātvāna.
⏑−−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑− pathyā x 2
cutiṁ yo vedi sattānaṁ upapattiñ-ca sabbaso,
⏑−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
asattaṁ sugataṁ buddhaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [419]
−⏑⏑−¦⏑−−−¦¦−−−−¦⏑−⏑− pathyā
yassa gatiṁ na jānanti, devā gandhabbamānusā,
−−⏑−¦⏑⏑−−¦¦⏑⏑−−¦⏑−⏑− savipulā
khīṇāsavaṁ arahantaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [420]
−⏑⏑−¦⏑−−−¦¦−−⏑−¦⏑−⏑− pathyā x 2
yassa pure ca pacchā ca majjhe ca natthi kiñcanaṁ,
⏑−⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
akiñcanaṁ anādānaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [421]
⏑⏑−⏑¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− pathyā x 2
usabhaṁ pavaraṁ vīraṁ, mahesiṁ vijitāvinaṁ,
⏑−−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
anejaṁ nhātakaṁ buddhaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [422]
−−⏑−¦−−−−¦¦−−−−¦⏑−⏑− mavipulā
pubbenivāsaṁ yo vedī,1 saggāpāyañ-ca passati,
⏑−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑− pathyā x 2
atho jātikkhayaṁ patto, abhiññāvosito muni,
−⏑−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
sabbavositavosānaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [423]
2
Brāhmaṇavaggo chabbīsatimo.
1
Thai, ChS: vedi.
2
ChS: Brāhmaṇavaggo chabbīsatimo niṭṭhito; Thai: Brāhmaṇaggo, printer’s
error.
Vagguddānaṁ:1
2 3
Yamakappamādo Cittaṁ, Pupphaṁ Bālena Paṇḍito,
4 5
Arahanto Sahassena, Pāpaṁ Daṇḍena te dasa. [1]
6 7
Jarā Attā ca Loko ca, Buddhaṁ Sukhaṁ Piyena ca,
Kodho Malañ-ca Dhammaṭṭho,8 Maggavaggena vīsati. [2]
9 10
Pakiṇṇaṁ Nirayo Nāgo, Taṇhā Bhikkhu ca Brāhmaṇo,
ete chabbīsatī11 vaggā, desitādiccabandhunā. [3]
1
PTS: omitted in PTS; Thai: Dhammapadagāthāya uddānaṁ; ChS has the
following in brackets, not found in the other editions: (ettāvatā
sabbapaṭhame Yamakavagge cuddasa vatthūni, Appamādavagge nava,
Cittavagge nava, Pupphavagge dvādasa, Bālavagge pannarasa,
Paṇḍitavagge ekādasa, Arahantavagge dasa, Sahassavagge cuddasa,
Pāpavagge dvādasa, daṇḍavagge ekādasa, jarāvagge nava, attavagge
dasa, lokavagge ekādasa, Buddhavagge nava, Sukhavagge aṭṭha,
Piyavagge nava, Kodhavagge aṭṭha, Malavagge dvādasa,
Dhammaṭṭhavagge dasa, Maggavagge dvādasa, Pakiṇṇakavagge nava,
Nirayavagge nava, Nāgavagge aṭṭha, Taṇhāvagge dvādasa, Bhikkhuvagge
dvādasa, Brāhmaṇavagge cattālīsāti pañcādhikāni tīṇi vatthusatāni.
satevīsacatussatā, catusaccavibhāvinā;.
satattayañca vatthūnaṁ, pañcādhikaṁ samuṭṭhitāti).
This is followed by the heading: Dhammapade vaggānamuddānaṁ.
2
PTS, Thai: Yamakaṁ Appamādaṁ; Thai actually prints Appamadaṁ, a
printer’s error.
3
PTS, Thai: Paṇḍitaṁ.
4
PTS, Thai: Arahantaṁ.
5
BJT: Pāpadaṇḍena.
6
BJT: Buddho.
7
BJT: Sukhapiyena.
8
PTS, Thai: Kodhaṁ Malañ-ca Dhammaṭṭhaṁ.
9
PTS, Thai: Nirayaṁ.
10
PTS, Thai: Taṇhaṁ.
11
BJT, ChS: chabbīsati.
Gāthuddānaṁ:1
2
Yamake vīsatī gāthā, Appamādamhi dvādasa,
3
ekādasa Cittavagge, Pupphavaggamhi soḷasa. [1]
4
Bāle ca soḷasa gāthā, Paṇḍitamhi catuddasa,
Arahante dasā5 gāthā, Sahasse honti soḷasa. [2]
6
terasā Pāpavaggamhi, Daṇḍamhi dasa satta ca,
ekādasa7 Jarāvagge, Attavagge bhave dasa.8 [3]
dvādasā9 Lokavaggamhi, Buddhe caṭṭhārasā10 bhave,11

Sukhe ca Piyavagge ca, gāthāyo honti dvādasa. [4]
cuddasā12 Kodhavaggamhi, Malavaggekavīsati,

13
sattarasa ca Dhammaṭṭhe, Maggavagge tatheva ca. [5]
1
PTS omits this and the following verses. Thai omits this heading. ChS:
Gāthānamuddānaṁ.
2
BJT, ChS: vīsati.
3
Thai: Ekādasā.
4
Thai: sattarasā !
5
BJT, ChS: dasa.
6
BJT, ChS: Terasa.
7
Thai: Ekādasā.
8
Thai: attavaggamhi dvādasa !
9
BJT, ChS: Dvādasa.
10
Editor’s note: BJT, caṭṭhārasa, printer’s error.
11
Thai: Buddhavaggamhi soḷasa ! ChS: Buddhavaggamhi ṭhārasa.
12
BJT, ChS: Cuddasa.
13
Thai: Maggavaggamhi soḷasa ! ChS: Maggavagge sattarasa.
Pakiṇṇe soḷasa gāthā, Niraye nāge catuddasa,1

chabbīsati2 Taṇhāvaggamhi, tevīsa Bhikkhuvaggikā.3 [6]
4
cattāḷīsekagāthāyo, Brāhmaṇe vaggam-uttame,
gāthāsatāni cattāri, tevīsa ca punāpare,
5
Dhammapade nipātamhi desitādiccabandhunā ti. [7]
Dhammapadaṁ niṭṭhitaṁ.6
1
Thai: cuddasa; ChS: ca cuddasa.
2
Thai: dvāvīsa; ChS: chabbīsa.
3
Thai: Bhikkhuvaggakā.
4
Thai: Cattāḷīsa ca gāthāyo; ChS: Ekatālīsagāthāyo.
5
Thai omits ti.
6
BJT: Dhammapadapāḷi niṭṭhitā.
138
Dhammapada Indexes
Dhammapada Complete Word Index
AĀIĪUŪEO
KA KHA GA GHA
CA CHA JA JHA ÑA
ṬA ṬHA ḌA ḌHA
TA THA DA DHA NA
PA PHA BA BHA MA
YA RA LA VA SA HA
The Dhammapada Indexes - 139
akakkasaṁ, 408 acāri, 326 ativākyaṁ, 320

akataṁ, 165, 314 aciraṁ, 41 atītassa, 176
akataññū, 96, 383 accagā, 414 atula, 227
akataññūsi, 383 accantadussīlyaṁ, attagutto, 379
akatāni, 50 162 attaghaññāya, 164
akathaṅkathī, 411, accutaṁ, 225 attajaṁ, 161
414 acchiddavuttiṁ, 229 attadaṇḍesu, 406
akaraṇaṁ, 183, 333 acchindi, 351 attadatthaṁ, 166
akāriyaṁ, 176 ajinasāṭiyā, 394 attadattham, 166
akiccaṁ, 292, 293 ajini, 3, 4 attadantassa, 103
akiñcanaṁ, 221, 396, ajjatanām, 227 attadanto, 322
421 ajjahaṁ, 326 attanaṁ, 355
akiñcano, 88 ajjhagā, 154 attanā, 66, 160, 161,
akiñci, 390 ajjhattarato, 362 165, 379
akutobhaye, 196 ajhāyato, 372 attano, 15, 16, 50,
akubbato, 51, 123 aññataraṁ, 136, 157 61, 62, 84, 130,
akusalaṁ, 281 aññā, 57, 75, 95, 275, 131, 160, 163, 217,
akkocchi, 3, 4 411 236, 238, 239, 247,
akkodhanaṁ, 400 aññāya, 275, 411 252, 285, 291, 343,
akkodhena, 223 aññāvimuttassa, 96 380, 388, 402
akkosaṁ, 399 aññāvimuttānaṁ, 57 attasambhavaṁ, 161
akkharānaṁ, 352 aññe, 43, 252, 355, attahetu, 84
akkhātāro, 276 365 attā, 62, 103, 159,
akkhāte, 86 aññesaṁ, 252, 365 160, 380
akkhāto, 275 aṭṭhīnaṁ, 150 attānañ, 157, 159
agataṁ, 323 aṭṭhīni, 149 attānam, 158
agandhakaṁ, 51 aṇuṁ, 31, 265, 409 atthaṁ, 209, 226,
agāraṁ, 13, 14 aṇumatto, 284 256, 293, 363, 384
agārāni, 139 atanditaṁ, 366 atthapadaṁ, 99
aggi, 202, 251, 139 atandite, 376 atthamhi, 331
aggiṁ, 106 atandito, 305 atthavasaṁ, 289
aggidaḍḍho, 135 atikkamaṁ, 191 atha, 55, 69, 83, 118,
aggisikhūpamo, 308 atikkameyya, 221 119, 135, 139, 158,
aggihuttaṁ, 392 atittaṁ, 48 271, 277, 278, 279,
aggīva, 31 atidhonacārinaṁ, 387
agghati, 70 240 athaññam, 158
aṅkusaggaho, 326 atipāteti, 246 athassa, 384
aṅgesu, 89 atirocati, 59 athāyaṁ, 85
acaritvā, 155, 156 ativasā, 74
atho, 151, 234, 332, anāgāro, 415, 416 anurakkhatha, 327

423 anāturā, 198 anuvicintayaṁ, 364
adaṇḍesu, 136 anādānaṁ, 396, 406, anuvicca, 229
adassanaṁ, 46, 210 421 anusāsati, 159
adassanena, 206 anādāno, 352 anusāseyya, 158
adinnaṁ, 246, 409 anāvilaṁ, 413 anussaraṁ, 364
aduṭṭho, 399 anāvilo, 82 anussukā, 199
addhāna, 207 anāsavaṁ, 386 anussutaṁ, 400
adhammena, 84 anāsavassa, 94 anūpalitto, 353
adhammo, 248 anāsavā, 125 anūhate, 338
adhigacchati, 249, anikkasāvo, 9 anekajātisaṁsāraṁ,
250 aniccā, 277 153
adhigacchanti, 12 anindito, 227 anejaṁ, 422
adhigacche, 368, 381 anibbisaṁ, 153 anejo, 414
adhicitte, 185 animitto, 92, 93 anokaṁ, 87
adhimuttānaṁ, 226 anivesano, 40 anokasāriṁ, 404
adhisessati, 41 anissito, 93 antakenādhipannass
anakkhāte, 218 anīgho, 294, 295 a, 288
anaṅgaṇassa, 124 anuṭṭhahāno, 280 antako, 48
anaṅgaṇo, 236, 238, anuṭṭhānamalā, 241 antarā, 237
351 anutappati, 67 antarāyaṁ, 286
anattā, 279 anuttaraṁ, 23 antalikkhe, 126, 127
anatthañ, 256 anuttaro, 55 antimasārīraṁ, 400
anatthapadasaṁhitā, anutthunaṁ, 156 antimasārīro, 352
99, 100, 101 anuddhato, 363 antimoyaṁ, 351
anatthāya, 72 anudhammacārī, 20 andhakārena, 146
anantagocaraṁ, 179, anupaghāto, 185 andhabhūte, 59
180 anupaddave, 338 andhabhūto, 174
ananvāhatacetaso, anupavādo, 185 anveti, 1, 2, 71, 123
39 anupādāya, 89, 414 apajitaṁ, 104
anapāyinī, 2 anupādiyāno, 20 apaññassa, 372
anapekkhino, 346, anupubbena, 239 apatthāni, 149
347 anuppattaṁ, 386, apadaṁ, 179, 180
anappakaṁ, 144 403, 411 apaviddhaṁ, 292
anavaṭṭhitacittassa, anubrūhaye, 75 apassaṁ, 112, 113,
38 anumodamāno, 177 114
anavassutacittassa, anuyuñjati, 247 apāraṁ, 385
39 anuyuñjanti, 26 api, 65, 99, 100, 105,
anāgārehi, 404 anuyuñjetha, 27 106, 187, 196
apuññalābhaṁ, 309 appo, 174 aratiñ, 418

apuññalābho, 310 appossukko, 330 arahataṁ, 164
aputhujjanasevitaṁ, aphalā, 51 arahati, 9, 10, 230
272 abalassaṁ, 29 arahantaṁ, 420
apekhā, 345 abbato, 264 ariyaṁ, 208
apetakaddamo, 95 abbhakkhānaṁ, 138 ariyañ, 191
apetaviññāṇo, 41 abbhantaraṁ, 394 ariyappavedite, 79
apeto, 9 abbhā, 172, 173, 382 ariyabhūmim, 236
appakā, 85 abhabbo, 32 ariyasaccāni, 190
appaṭibaddhacitto, abhaye, 317 ariyānaṁ, 22, 164,
218 abhayo, 258 206
appatto, 272 abhāvitaṁ, 13 ariyo, 270
appaduṭṭhassa, 124 abhiññāya, 75, 166, arukāyaṁ, 147
appaduṭṭhesu, 136 353 alaṅkato, 141
appabodhati, 142 abhiññāvosito, 423 alajjitāye, 316
appam, 20, 259 abhittharetha, 115 aladdhā, 155, 156
appamattassa, 24 abhinandanti, 219 alaso, 280
appamattā, 21 abhibhuyya, 328 alāpūneva, 149
appamatto, 27, 29, abhimatthati, 161 alikaṁ, 264
56 abhivaṭṭhaṁ, 335 alikavādinaṁ, 223
appamādaṁ, 30 abhivādanasīlissa, alīnenāpagabbhena,
appamādañ, 26 108 245
appamādamhi, 22 abhivādanā, 107 avajjañ, 319
appamādaratā, 327 abhisambudhāno, 46 avajjato, 319
appamādarato, 31, abhūtavādī, 306 avajje, 318
32 amataṁ, 113, 374 avadhi, 3, 4
appamādavihārinaṁ amatapadaṁ, 21 avijānataṁ, 60
, 57 amatogadhaṁ, 411 avijānato, 38
appamāde, 22 amattaññuṁ, 7 avijjā, 243
appamādena, 28, 30 amānusī, 373 avitiṇṇakaṅkhaṁ,
appamādo, 21 amitteneva, 66, 207 140
appalābho, 366 ayaṁ, 56, 174, 356, aviddasu, 268
appasattho, 122 357, 358, 359 aviruddhaṁ, 406
appassādā, 186 ayasā, 240 avekkhati, 28
appassutāyaṁ, 152 ayogā, 282 avekkhantaṁ, 170
appicchaṁ, 404 ayoguḷo, 308 avekkheyya, 50
appiyānañ, 210 ayoge, 209 averino, 197
appiyehi, 210 ayojayaṁ, 209 averī, 258
appiyo, 77 araññāni, 98 averena, 5
asaṁvutaṁ, 7 405, 406, 407, 408, ābādhaṁ, 138

asaṁsaṭṭhaṁ, 404 409, 410, 411, 412, ābhassarā, 200
asajjamānaṁ, 221 413, 414, 415, 416, ābhāti, 387
asajjhāyamalā, 241 417, 418, 419, 420, āyasaṁ, 345
asaññatā, 248, 307 421, 422, 423 āyu, 109
asaññato, 308 ahāsi, 3, 4 āyuṁ, 135
asataṁ, 73, 77 ahiṁsakā, 225 āyogo, 185
asatā, 367 ahiṁsā, 261, 270 āraggā, 407
asattaṁ, 419 ahiṁsāya, 300 āragge, 401
asantāsī, 351 ahitāni, 163 āraddhavīriyaṁ, 8
asantettha, 304 ahirikena, 244 ārabhato, 112
asabbhā, 77 aheṭhayaṁ, 49 ārā, 253
asamāhito, 109, 110 ahorattānusikkhina ārādhaye, 281
asarīraṁ, 37 ṁ, 226 ārāmarukkhacetyāni
asādhuṁ, 223 ahorattiṁ, 387 , 188
asādhūni, 163 ākaṅkha’, 343 āruyha, 28
asārañ, 12 ākāse, 92, 93, 175, ārogyaparamā, 204
asārato, 12 254, 255 ālasiyaṁ, 280
asāre, 11 ākirate, 313 āvāsesu, 73
asāhasena, 257 āgataṁ, 219, 220 āsavakkhayaṁ, 272
asuddhī, 165 āgamissati, 120, 121 āsavakkhayā, 253
asubhaṁ, 350 āgamma, 87, 189, āsavā, 226, 253, 292,
asubhānupassiṁ, 8 192 293
asokaṁ, 412 ācārakusalo, 376 āsā, 410
asoko, 28 ācinaṁ, 120, 121 āsīnaṁ, 227, 386
asmā, 220 ājānīyā, 322 āhāre, 93
asmi, 353 ātappaṁ, 276 āhu, 345, 346, 362
asmiṁ, 168, 169, ātāpino, 144 icchaṁ, 334
242, 410 āturaṁ, 147 icchati, 291
assaṁ, 380 āturesu, 198 icchatī, 162
assatarā, 322 ādānapaṭinissagge, icchā, 74
assaddho, 96 89 icchādosā, 359
assā, 94 ādāya, 47, 49, 268, icchālobhasamāpann
assu, 74 287 o, 264
assumukho, 67 ādi, 375 icche, 84
ahaṁ, 222, 320, 385, ādicco, 387 iccheyya, 73, 84, 88
386, 391, 395, 396, ādiyati, 246 iñjitaṁ, 255
397, 398, 399, 400, ānando, 146 itarā, 85, 104
401, 402, 403, 404, āpajjatī, 309 itarītarena, 331
itaro, 222 uttamaporiso, 97 uppalaṁ, 55

iti, 62, 74, 186, 261, uttamo, 56 uppādo, 182, 194
286 uttiṭṭhe, 168 ubbhato, 34
idaṁ, 40, 144, 148, udakaṁ, 80, 145 ubbhijja, 340
326, 338 udakumbho, 121, ubhayattha, 15, 16,
idan, 371 122 17, 18
iddhiyā, 175 udabindu, 336 ubho, 74, 256, 269,
idha, 15, 16, 17, 18, udabindunipātena, 306, 412
20, 286, 375 121, 122 uyyuñjanti, 91
idheva, 247, 402 udayabbayaṁ, 113, uyyogamukhe, 235
indriyagutti, 375 374 usabhaṁ, 422
indriyesu, 7, 8 udīraye, 408 usīrattho, 337
imaṁ, 40, 44, 45, 46, uddiseyyaṁ, 353 usukārā, 80, 145
172, 173, 369, uddhaṁsoto, 218 usukāro, 33
382, 414 uddharathattānaṁ, ussukesu, 199
imettam, 196 327 ekaṁ, 100, 101, 102,
iva, 44, 45, 143, 227, unnalānaṁ, 292 176, 395
401, 407 upaccagā, 315, 412, ekaghano, 81
isippaveditaṁ, 281 417 ekacaraṁ, 37
issariyaṁ, 73 upaṭṭhitā, 235 ekacariyaṁ, 61
issukī, 262 upanayhanti, 3, 4 ekañ, 103, 106, 107
ukkuṭikappadhānaṁ upanītavayo, 237 ekantaṁ, 228
, 141 upapajjati, 140 ekarajjena, 178
ukkhittapalighaṁ, upapajjare, 307 ekaseyyaṁ, 305
398 upapattiñ, 419 ekassa, 330
uccayo, 117, 118 upamaṁ, 129, 130 ekāsanaṁ, 305
ucchinda, 285 upasaggaṁ, 139 ekāhaṁ, 110, 111,
ujuṁ, 33 upasantassa, 96 112, 113, 114, 115
ujjugatesu, 108 upasanto, 201, 378 ekepapajjanti, 126
ujjhānasaññino, 253 upasamassa, 205 eko, 305, 329, 330,
ujjhitasmiṁ, 58 upasampadā, 183 362
uṭṭhānakālamhi, 280 upasammati, 100, etaṁ, 22, 75, 183,
uṭṭhānavato, 24 101, 102 185, 192, 203, 227,
uṭṭhānenappamāden upahato, 134 243, 274, 275, 282,
a, 25 upeti, 151, 306, 325 346
uttamaṁ, 115, 189, upeto, 10, 280 etam, 289, 346, 347
192 upenti, 342 eti, 54, 108
uttamatthaṁ, 386, upehisi, 238, 348 ete, 281
403 uppatitaṁ, 222 etesaṁ, 55
etehi, 224, 323 kaṭukappabhedano, kayirātha, 25, 117,

ettha, 6 324 118, 211
etha, 171, 344 kaṭukapphalaṁ, 66 kayirāthetaṁ, 118
edhati, 193 kaṭṭhakasseva, 164 kayirāthenaṁ, 313
enaṁ, 313 kaṇhaṁ, 87 karaṁ, 136
eva, 72, 125, 137, kata, 74, 314 karato, 117
158, 206, 240, 285, kataṁ, 67, 68, 71, karissati, 376
289, 338, 344, 390 150, 161, 165, 173 karissatha, 275
evaṁ, 13, 14, 49, 51, katakiccaṁ, 386 kare, 42, 43
52, 53, 59, 81, 82, katañ, 314 karoti, 1, 2, 33, 162,
135, 170, 240, 248, katan, 17, 18 349
315, 377 katapuññam, 220 karontā, 66
evam, 75, 338 katapuñño, 16, 18 karomī, 306
evānukantati, 311 katākataṁ, 50 karohi, 236, 238
evānudhāvati, 85 katāni, 50 kalaṁ, 70
esa, 5, 134, 277, 278, kattabbaṁ, 53 kali, 202
279, 349, 350 katvā, 67, 68, 129, kaliṁ, 252
esacchecchati, 350 130, 306, 314 kaliṅgaraṁ, 41
esā, 335 kadariyaṁ, 223 kalyāṇe, 78, 116, 376
esāno, 131, 132 kadariyā, 177 kasāniviṭṭho, 144
eso, 247, 274 kandi, 371 kasām, 143
essati, 369 kabalaṁ, 324 kahāpaṇavassena,
essanti, 37, 86 kam, 353 186
ehisi, 236, 369 kamma, 15, 96, 217 kā, 149
okaṁ, 91 kammaṁ, 66, 67, 68, kākasūrena, 244
okata, 34 71, 173, 312 kāpotakāni, 149
okam, 34, 91 kammakiliṭṭham, 15 kāmakāmā, 83
okā, 87 kammapathe, 281 kāmagavesino, 99
oghatiṇṇo, 370 kammavisuddhim, kāmaguṇe, 371
ogho, 25 16 kāmato, 215
onaddhā, 146 kammāni, 136 kāmabhavaparikkhī
opunāti, 252 kammāro, 239 ṇaṁ, 415
ovadeyyānusāseyya, kammehi, 136, 307 kāmaratisanthavaṁ,
77 kayirañ, 313 27
ohārinaṁ, 346 kayirati, 292 kāmasukhaṁ, 346
ohito, 150 kayirā, 42, 43, 53, kāmā, 186
kaṁso, 134 61, 105, 117, 118, kāme, 88, 383, 415
kañci, 133, 408 159, 281, 330 kāmesu, 48, 186,
187, 218, 401
kāyagatā, 293, 299 kusalaṁ, 53 khīrapako, 284

kāyaduccaritaṁ, 231 kusalassa, 183 khettāni, 356, 357,
kāyappakopaṁ, 231 kusalena, 173 358, 359
kāyam, 40, 46 kusalo, 44, 45 khemaṁ, 189, 192
kāyassa, 140 kusītaṁ, 7 khemī, 258
kāyena, 225, 231, kusīto, 112, 280 kho, 86, 189, 192,
234, 259, 281, 361, kuso, 311 349, 350
391 kuhiñci, 180 gacchati, 31, 47, 174,
kāyo, 41 kena, 179, 180 246, 287, 323
kāsāvaṁ, 9 kenaci, 196 gacchanti, 226, 293,
kāsāvakaṇṭhā, 307 ko, 44, 146, 160, 230 316, 317, 318, 319,
kāsāvam, 9, 10 koci, 143, 179 384
kāhasi, 154 kodhaṁ, 221, 222, gacche, 46, 224
kiṁ, 264, 394 223 gaccheyya, 323
kiccaṁ, 276, 292 kovidaṁ, 403 gaṇayaṁ, 19
kiccākiccesu, 74 kosajjaṁ, 241 gataṁ, 220
kicce, 293 khaṇatha, 337 gataddhino, 90
kicchaṁ, 182 khaṇātītā, 315 gatāni, 94
kiccho, 182 khaṇe, 239 gati, 92, 380
kiñcanaṁ, 200, 421 khaṇo, 315 gatiṁ, 420
kiñci, 108, 312 khattiye, 294 gatī, 310
kitavā, 252 khattiyo, 387 gato, 17, 18, 30, 190,
kim, 146 khanati, 247 351
kira, 159 khantī, 184 gantvā, 225
kilisseyya, 158 khantībalaṁ, 399 ganthā, 211
kisaṁ, 395 khandhasamā, 202 gandhajātānaṁ, 55
kismici, 74 khandhānaṁ, 374 gandhabbamānusā,
kujjheyya, 224 khayaṁ, 383 420
kuñjarā, 322 khayam, 154, 402 gandhabbo, 105
kuñjaro, 324, 327 khādati, 240 gandho, 54, 56
kuto, 62, 212, 213, khittā, 304 gabbham, 126, 325
214, 215, 216 khitto, 34, 125 gamanena, 178
kudācanaṁ, 5, 210 khippaṁ, 65, 236, gambhīrapaññaṁ,
kubbānaṁ, 217 238 403
kumudaṁ, 285 khippam, 137, 289 gambhīro, 82
kumbhūpamaṁ, 40 khīṇamacche, 155 garahito, 30
kurute, 48, 217 khīṇāsavaṁ, 420 garukaṁ, 138, 310
kulaṁ, 193 khīṇāsavā, 89 gavesatha, 146
kusaggena, 70 khīraṁ, 71 gavesanto, 153
gahakāraka, 154 107, 109, 110, 111, capalaṁ, 33

gahakārakaṁ, 153 112, 113, 114, 115, carañ, 61
gahakūṭaṁ, 154 119, 120, 135, 138, carati, 267
gahaṭṭhehi, 404 141, 144, 150, 151, caranti, 66
gahanaṁ, 394 163, 168, 169, 172, caram, 305
gaho, 251 177, 185, 188, 190, caritaṁ, 330
gāthā, 101 191, 205, 207, 208, care, 49, 168, 169,
gāthāpadaṁ, 101 209, 210, 218, 219, 231, 232, 233, 329,
gāthāsataṁ, 102 228, 235, 237, 242, 330, 365
gāmaṁ, 47, 287 245, 246, 247, 248, careyya, 142, 328
gāme, 49, 98 256, 259, 261, 265, cāpātikhittā, 156
gāvo, 19, 135 267, 268, 273, 281, cāpāto, 320
giraṁ, 408 282, 283, 293, 294, cābhayadassino, 317
gilī, 371 295, 296, 297, 298, cāyaṁ, 104
gihī, 74 299, 300, 301, 302, cārikaṁ, 326
guttaṁ, 36, 315 310, 312, 314, 319, cāvajjadassino, 318
gutto, 257 322, 325, 330, 340, cāsāradassino, 11
guhāsayaṁ, 37 341, 345, 348, 350, cāha, 306
gehaṁ, 154 352, 363, 367, 369, cāhaṁ, 396
gocaraṁ, 135 370, 371, 372, 375, cāhu, 228
gocare, 22 377, 393, 398, 399, cittaṁ, 13, 14, 33,
gocaro, 92, 93 405, 407, 410, 412, 34, 35, 36, 37, 42,
gotamasāvakā, 296, 418, 419, 421, 423 43, 89, 116, 154,
297, 298, 299, 300, cakkaṁ, 1 171, 371
301 cakkhunā, 360 cittakataṁ, 147
gottena, 393 cakkhumā, 273 cittakkhepaṁ, 138
gopālo, 135 cajanti, 83 cittaklesehi, 88
gopetha, 315 caje, 290 cittam, 40, 326
gopo, 19 caṭṭhaṅgikaṁ, 191 cittassa, 35
gharā, 241, 302 catutthaṁ, 309 ciraṁ, 248
ghāṇena, 360 catubhāgam, 108 cirappavāsiṁ, 219
ghātaye, 129, 130 caturo, 273 cirāya, 342
ghāteti, 405 cattāri, 190, 309 cutiṁ, 419
ca, 3, 5, 6, 8, 10, 12, cattāro, 109 cuttaribhāvaye, 370
20, 24, 25, 26, 40, caddhagū, 302 cūbhayaṁ, 404
43, 44, 45, 50, 54, candaṁ, 413 ce, 1, 2, 19, 20, 61,
56, 63, 68, 69, 73, candanaṁ, 54, 55 64, 65, 100, 101,
74, 77, 86, 92, 93, candimā, 172, 173, 102, 106, 107, 117,
96, 97, 103, 106, 208, 382, 387 118, 124, 142, 157,
159, 229, 267, 290, jayaparājayaṁ, 201 jīvāma, 197, 198,

308, 313, 329, 366, jaraṁ, 151 199, 200
396 jarā, 135, 150, 333 jīvitaṁ, 110, 111,
cetaṁ, 250, 263, 336 jallaṁ, 141 112, 113, 114, 115,
cetarahi, 228 jahanti, 91 130, 148, 182, 244
cetasā, 79 jahe, 221, 370 jīvitasaṅkhayamhi,
codayattānaṁ, 379 jāgarato, 39, 60 331
chattiṁsatī, 339 jāgaramānānaṁ, 226 jīvitukāmo, 123
chandaṁ, 117, 118 jātaṁ, 340 jīve, 110, 111, 112,
chandajāto, 218 jātamhi, 331 113, 114, 115
chādeti, 252 jāti, 153 jutimanto, 89
chāyā, 2 jātikkhayaṁ, 423 jetvā, 175
chijjati, 284 jātijaraṁ, 238, 348 jeyya, 103
chinda, 383 jātijarūpagā, 341 jhānaṁ, 372
chindatha, 283, 340 jātena, 53 jhānañ, 372
chinde, 370 jānato, 384 jhānapasutā, 181
chinno, 338 jānanti, 420 jhāya, 371
chuddho, 41 jānāhi, 248 jhāyantaṁ, 395
chetvā, 283, 369, jāniṁ, 138 jhāyanti, 155
397, 398 jāyati, 72, 193 jhāyanto, 27
chetvāna, 46, 346, jāyatī, 193, 212, 213, jhāyiṁ, 386
347 214, 215, 216, 282, jhāyino, 23, 110,
jagatippadeso, 127, 283 111, 276
128 jāyetha, 58 jhāyī, 387, 414
jaccā, 393 jālaṁ, 251, 347 ṭhapetvā, 40
jaññā, 157, 352 jālamutto, 174 ṭhānaṁ, 137, 225
jaṭā, 141 jālinī, 180 ṭhānāni, 309
jaṭāhi, 393, 394 jighacchāparamā, ṭhānehi, 224, 391
janā, 26, 85, 86 203 ṭhiti, 147
jano, 99, 217, 222, jiṇṇakoñcā, 155 ḍayhamāno, 371
249 jitaṁ, 104, 105, 179 ḍahaṁ, 31
jantu, 107 jitañ, 40 ḍahati, 140
jantuṁ, 395 jināti, 354 ḍahantaṁ, 71
jantuno, 105, 176, jine, 103, 223 taṁ, 3, 4, 7, 8, 43, 67,
341, 349 jivhā, 65 98, 108, 117, 121,
jambonadasseva, 230 jivhāya, 360 122, 133, 163, 193,
jammiṁ, 336 jīrati, 152 208, 217, 221, 230,
jammī, 335 jīranti, 151 235, 248, 287, 312,
jayaṁ, 201
337, 344, 345, 366, tanukettha, 174 367, 370, 371, 378,
374, 392 tapati, 314, 387 388
takkaro, 19 tapo, 184, 194 tiṭṭhati, 340
tagaraṁ, 55 tappati, 17, 136 tiṭṭhasi, 235
tagaracandanī, 56 tam, 125, 179, 180, tiṇadosāni, 356, 357,
tagaramallikā, 54 222, 240, 362, 385, 358, 359
tacchakā, 80, 145 386, 391, 395, 396, tiṇṇam, 157
tañ, 68, 340 397, 398, 399, 400, tiṇṇasokapariddave,
taṇhaṁ, 336, 416 401, 402, 403, 404, 195
taṇhakkhayarato, 405, 406, 407, 408, tiṇṇo, 414
187 409, 410, 411, 412, titikkhati, 321, 399
taṇhakkhaye, 353 413, 414, 415, 416, titikkhā, 184
taṇhakkhayo, 354 417, 418, 419, 420, titikkhissaṁ, 320
taṇhā, 180, 334, 335, 421, 422, 423 titti, 186
349 tamhā, 336 tibbarāgassa, 349
taṇhānaṁ, 154 tamhi, 117, 118 tīram, 85
taṇhānusaye, 338 tayo, 281 tīhi, 224, 391
taṇhābhavaparikkhī tasanti, 129, 130 tuṭṭhī, 331
ṇaṁ, 416 tasiṇaṁ, 343 tuṇhim, 227
taṇhāya, 216, 337 tasiṇāya, 342, 343 tumhe, 274, 275
taṇhāsamā, 251 tasesu, 405 tumhehi, 276
tatīyaṁ, 309 tasmā, 208, 211, 302, tulaṁ, 268
tato, 1, 2, 6, 42, 43, 310, 343, 356, 357, te, 11, 12, 23, 85, 86,
243, 322, 369, 376, 358, 359, 380, 388 89, 91, 99, 134,
389, 390 tassa, 93, 94, 96, 152, 154, 196, 225, 234,
tatto, 308 253, 260, 335, 363 235, 237, 293, 306,
tattha, 6, 58, 249, tāṇatā, 288 307, 341, 369, 371,
303 tāṇāya, 288 394
tattheva, 303 tādi, 95 tejanaṁ, 33, 80, 145
tatrābhiratim, 88 tādino, 94, 95, 96 tejasā, 387
tatrāyam, 375 tādisaṁ, 76, 208 tena, 63, 256, 258,
tathattānaṁ, 162, tādise, 196 260, 266, 269, 270
282 tāni, 149 tenattamano, 328
tathā, 159 tāva, 284 teneva, 177
tathāgatā, 254, 276 tāvatā, 259, 266 tesaṁ, 3, 57, 92, 181,
tathārūpassa, 105 ti, 17, 18, 63, 218, 211, 292
tatheva, 220 257, 258, 260, 263, tesūpasammati, 4
tad, 292, 326 265, 267, 270, 277, thaṇḍilasāyikā, 141
taduṭṭhāya, 240 278, 279, 306, 352, thale, 34, 98
thāvaresu, 405 dānaṁ, 177 dukkhassantaṁ, 275,

thūlaṁ, 31, 409 dānisi, 235, 237 376
thūlāni, 265 dānena, 223 dukkhā, 133, 153,
thero, 260, 261 dāruṁ, 80, 145 202, 221, 278
thokathokam, 121, dārujaṁ, 345 dukkhānupatitaddha
122 dāruṇaṁ, 139 gū, 302
thokikā, 310 dāresu, 345 dukkhānupatito, 302
dajjāppasmim, 224 diṭṭhiṁ, 164 dukkhāya, 248
daṇḍaṁ, 142, 310, diṭṭhosi, 154 dukkhūpasamagāmi
405 dinnaṁ, 356, 357, naṁ, 191
daṇḍassa, 129, 130 358, 359 dukkhe, 277, 278,
daṇḍena, 131, 132, dipadānañ, 273 279
135, 137 dibbaṁ, 236, 417 dukkho, 117, 207
dadato, 242 dibbesu, 187 dukkhosamānasaṁv
dadāti, 249 divā, 249, 250, 296, āso, 302
dantaṁ, 35, 321, 400 297, 298, 299, 300, dukhā, 186, 203, 302
dantā, 322 301, 387 dukhena, 83
dantena, 323 disaṁ, 42, 323 duggaṁ, 414
danto, 142, 321, 323 disā, 54 duggatiṁ, 17, 240,
dandhaṁ, 116 diso, 42, 162 316, 317, 318
dabbī, 64 disvā, 15, 16, 340 duggahito, 311
damatho, 35 disvāna, 149 duggā, 327
damayanti, 80, 145 dissanti, 304 duccaritaṁ, 169, 242
damayam, 305 dīghaṁ, 60, 409 ducchannaṁ, 13
damasaccena, 9, 10 dīgham, 207 dujjīvaṁ, 245
dametha, 159 dīghā, 60 duddamo, 159
damena, 25 dīgho, 60 duddasaṁ, 252
damo, 261 dīpaṁ, 25 duddiṭṭhiṁ, 339
daḷhaṁ, 61, 112, 345, dīpam, 236, 238 dunniggahassa, 35
346, 349 dīpeti, 363 dunnivārayaṁ, 33
daḷhaparakkamā, 23 dukkataṁ, 314, 391 dunnivārayo, 324
daḷham, 313 dukkhaṁ, 69, 191, duppañño, 111, 140
daḷhe, 338 201, 210, 390 duppabbajjaṁ, 302
dasannam, 137 dukkham, 1, 144, duppamuñcaṁ, 346
dassanaṁ, 210 338, 342, 371 dupparāmaṭṭhaṁ,
dassanam, 206 dukkhasamuppādaṁ 311
dassanassa, 274 , 191 dubbalaṁ, 7
dassayanti, 83 dukkhassa, 191, 331, dummedha, 394
daharo, 382 402
dummedhaṁ, 161, dhanam, 62 dhammena, 257

355 dhamanisanthataṁ, dhammesu, 353, 384
dummedhā, 66 395 dhammo, 5, 151,
dummedhino, 26 dhammaṁ, 64, 65, 261, 393
dummedho, 136, 87, 167, 168, 169, dhāraye, 222
164, 355 176, 259, 266, 364, dhāvati, 344
duraccayaṁ, 336 373, 392 dhī, 389
durannayaṁ, 93 dhammagatā, 297 dhīrañ, 208
durannayā, 92 dhammacārī, 168, dhīrā, 23, 175, 181,
durabhiramaṁ, 302 169 234, 345, 346, 347
durāvāsā, 302 dhammajīvinaṁ, 164 dhīro, 28, 122, 177,
dullabhaṁ, 160 dhammajīvino, 24 193, 207, 261, 290
dullabho, 193 dhammañ, 190, 363 dhuvaṁ, 147
dussati, 125, 137 dhammaṭṭhaṁ, 217 dhorayhasīlaṁ, 208
dussīlo, 110, 308, dhammaṭṭho, 256, na, 3, 4, 5, 6, 9, 14,
320 257 19, 21, 38, 43, 50,
dūrakkhaṁ, 33 dhammadānaṁ, 354 54, 57, 64, 67, 69,
dūraṅgamaṁ, 37 dhammadharo, 259 70, 71, 76, 78, 81,
dūrato, 219 dhammapadaṁ, 44, 83, 84, 90, 91, 95,
dūramaṁ, 87 45, 102 99, 105, 108, 117,
dūre, 304 dhammapīti, 79 119, 120, 121, 122,
devalokaṁ, 177 dhammapītirasaṁ, 127, 128, 129, 130,
devā, 94, 181, 200, 205 131, 132, 134, 136,
230, 366, 420 dhammam, 115 141, 146, 151, 152,
devāna, 224 dhammaratī, 354 154, 158, 166, 167,
devānaṁ, 30 dhammarato, 364 169, 170, 177, 184,
devesu, 56 dhammaraso, 354 186, 193, 196, 211,
devo, 105 dhammavinicchayen 224, 225, 228, 235,
desitaṁ, 285 a, 144 237, 238, 249, 256,
dosañ, 20, 369, 377 dhammassa, 20, 257 258, 259, 260, 262,
dosadosā, 357 dhammā, 1, 2, 109, 264, 266, 268, 270,
dosasamo, 202, 251 242, 279 271, 280, 281, 284,
doso, 407 dhammānaṁ, 273 286, 288, 291, 293,
dvayesu, 384 dhammāni, 82 302, 304, 306, 309,
dve, 294, 295 dhammānuvattino, 310, 312, 316, 323,
dvedhāpathaṁ, 282 86 324, 330, 345, 348,
dhaṁsinā, 244 dhammārāmo, 364 364, 367, 385, 389,
dhanaṁ, 26, 62, 84, dhammiko, 84 390, 393, 396, 397,
155, 156, 204 dhamme, 79, 86
401, 405, 410, 411, naḷaṁ, 337 niṭṭhaṁ, 351

420 nāgavanassa, 324 niddaro, 205
naṁ, 1, 2, 42, 43, nāgo, 320, 329, 330 niddāyitā, 325
157, 162, 169, 230 nāññamañño, 165 niddhantamalo, 236,
nakkhattapathaṁ, nāññesaṁ, 365 238
208 nātimaññati, 366 niddhame, 239
nagaraṁ, 150, 315 nātimaññeyya, 365 nidhāya, 142, 405
nagarūpamaṁ, 40 nāthaṁ, 160 nidhīnaṁ, 76
naggacariyā, 141 nātho, 160, 380 nindaṁ, 143, 309
natthañño, 274 nādiyati, 409 nindanti, 227
natthi, 39, 61, 62, 92, nādhigacchati, 187, nindāpasaṁsāsu, 81
124, 147, 171, 176, 365 ninditum, 230
180, 200, 202, 211, nādhigacchanti, 11 nindito, 228
212, 213, 214, 215, nādhigaccheyya, 61 ninne, 98
216, 227, 237, 251, nānāsakā, 141 nipakaṁ, 328, 329
254, 255, 288, 330, nānutappati, 68, 314 nippapañcā, 254
367, 372, 391, 421 nānupatanti, 221 nippāpo, 205
nadī, 251 nābbaṇaṁ, 124 nibbattatī, 338
naddhiṁ, 398 nābhikīrati, 25 nibbanatho, 344
nandati, 18 nābhinandeyya, 75 nibbanā, 283
nandībhavaparikkhī nābhisaje, 408 nibbānaṁ, 23, 134,
ṇaṁ, 413 nāma, 324, 396 184, 203, 204, 226,
nappamajjati, 172, nāmarūpasmiṁ, 221, 285
259 367 nibbānagamanaṁ,
nappamajjeyya, 168 nārisu, 284 289
nappasaṁsanti, 177 nāvaṁ, 369 nibbānagāminī, 75
nappasahati, 8 nāvajīyati, 179 nibbānam, 369
nappasahetha, 128 nāssa, 124, 389 nibbānasantike, 372
namayanti, 80, 145 nikāmaseyyaṁ, 309 nibbānasseva, 32
namasseyya, 392 nikete, 91 nibbindatī, 277, 278,
nayatī, 257 nigacchati, 69, 137 279
nayanti, 80, 145, niggayhavādiṁ, 76 nibbutaṁ, 406
240, 321 niggahessāmi, 326 nibbute, 196
naye, 256 niccaṁ, 23, 104, 109, nibbuto, 414
naraṁ, 47, 48, 287 146, 225, 245, 253, nimmalā, 243
narassa, 125, 284 293, 296, 297, 298, niyato, 142
narā, 341 299 niratthaṁ, 41
naro, 19, 97, 247, niccam, 206 nirayaṁ, 126, 140,
262, 309, 310 niccheyya, 256 306, 307, 309
nirayamhi, 315 pagabbhena, 244 paṭipajjatha, 274

nirayāyupakaḍḍhati, paggayha, 268 paṭipannā, 275, 276
311 paṅkā, 141 paṭibaddhamano,
nirāsayaṁ, 410 paṅke, 327 284
niruttipadakovido, pacinantaṁ, 47, 48 paṭimāsettam, 379
352 pacessati, 44, 45 paṭilābho, 333
nirūpadhiṁ, 418 paccati, 69, 119, 120 paṭivadeyyu, 133
nivattati, 390 paccattaṁ, 165 paṭivātaṁ, 125
nivāpapuṭṭho, 325 paccantaṁ, 315 paṭivātam, 54
nivāraye, 77, 116 pacceti, 125 paṭivātameti, 54
nivesaye, 158 pacchato, 348 paṭisanthāravuttassa,
niveseyya, 282 pacchā, 172, 314, 376
nisammakārino, 24 421 paṭisevati, 67, 68
nisedho, 390 pajaṁ, 28 paṭhamaṁ, 158
nissāya, 164 pajā, 85, 104, 254, paṭhaviṁ, 41, 44, 45
nihīnakammā, 306 342, 343, 356, 357, paṭhavisamo, 95
nīyanti, 175 358, 359 paṇeti, 310
nu, 146 pajānāti, 402 paṇḍitaṁ, 64, 65, 76
nudati, 28 pajjalite, 146 paṇḍitamānī, 63
nekkhaṁ, 230 pañca, 370 paṇḍitā, 22, 80, 81,
nekkhammasukhaṁ, paññañ, 208 82, 83
272 paññavantassa, 111 paṇḍito, 28, 63, 79,
nekkhammūpasame, paññavā, 84 87, 88, 157, 158,
181 paññassa, 375 186, 236, 238, 256,
netaṁ, 189, 227 paññā, 28, 38, 40, 59, 258, 268, 289
netave, 180 152, 229, 277, 278, paṇḍupalāso, 235
nettikā, 80, 145 279, 280, 333, 340, patiṭṭhitā, 333
neresi, 134 372 patitaṁ, 320
neva, 105 paññāpāsādam, 28 patirūpe, 158
nessatha, 179, 180 paññāya, 59, 277, patissatā, 144
no, 95, 179, 200, 329, 278, 279, 280, 333, patīto, 68
355 340 patto, 423
noccāvacaṁ, 83 paññāvudhena, 40 pattosi, 134
nhātakaṁ, 422 paññāsīlasamāhitaṁ, pathavyā, 178
paṁsukūladharaṁ, 229 padaṁ, 1, 21, 93,
395 paṭikkosati, 164 114, 254, 255, 368,
pakāsenti, 304 paṭigaṇhanti, 220 381
pakubbato, 52 paṭijaggeyya, 157 padā, 273
pakkhandinā, 244 paṭidaṇḍā, 133 padīpaṁ, 146
paduṭṭhena, 1 pamatto, 19, 309, parijiṇṇam, 148

padumaṁ, 58 371 pariññātabhojanā, 92
padena, 179, 180 pamādaṁ, 28 paritassati, 397
padesaṁ, 303 pamādam, 26, 27 paridahessati, 9
pana, 42, 252, 271, pamāde, 31, 32 parinibbanti, 126
292 pamādena, 167 parinibbutā, 89
panuda, 383 pamādo, 21, 30, 241 paripakko, 260
pantañ, 185 pamuccati, 189, 192, paripūrati, 38
pannabhāraṁ, 402 361 pariplavapasādassa,
papañcasamatikkant pamuñcati, 377 38
e, 195 pamokkhanti, 276 pariphandatidaṁ, 34
papañcābhiratā, 254 pamodati, 16 paribbajanti, 346
papatanti, 336 pamodanti, 22 paribbaje, 415, 416
papupphakāni, 46 pamohanaṁ, 274 paribbājo, 313
pappoti, 27 payirupāsati, 64, 65 parimajjasi, 394
pabujjhanti, 296, paraṁ, 184, 220 parimuccati, 291
297, 298, 299, 300, parakulesu, 73 pariyodapeyya, 88
301 parakkame, 313 pariḷāho, 90
pabbajañ, 345 parakkamma, 383 parivajjaye, 123
pabbajitā, 74 parattha, 177, 306 parivajjeti, 269
pabbajito, 184, 388 paratthena, 166 parisappanti, 342,
pabbataṁ, 8 paradāraṁ, 310 343
pabbataṭṭho, 28 paradārañ, 246 parissayāni, 328
pabbatānaṁ, 127, paradārūpasevī, 309 parihānāya, 32
128 paradukkhūpadānen parihāyati, 364
pabbatāni, 188 a, 291 parūpaghātī, 184
pabbato, 304 paramaṁ, 184, 203, pare, 6, 257, 266
pabbājayam, 388 204, 243 paresaṁ, 19, 50, 249,
pabhaṅguraṁ, 139, paramadukkaraṁ, 252
148 163 paro, 160
pabhāseti, 172, 173, paramhi, 168, 169, palavatī, 334
382 242, 410 palitaṁ, 260
pabhinnaṁ, 326 paravajjānupassissa, palipathaṁ, 414
pamajjitvā, 172 253 pallalaṁ, 91
pamattacārino, 334 parassa, 84 pallale, 155
pamattā, 21 parājito, 201 paḷeti, 49
pamattānaṁ, 292 parikkhayaṁ, 139 pavaḍḍhati, 282, 349
pamattesu, 29 parikkhīṇā, 93 pavaḍḍhanti, 335
paricare, 107 pavattāraṁ, 76
pavaraṁ, 422 pāṇinā, 124, 285 pāragū, 348, 384

pavāti, 54 pāṇimhi, 124 pāram, 86
paviṭṭhassa, 373 pātito, 407 pārāpāraṁ, 385
pavivekarasaṁ, 205 pātimokkhe, 185, pāvako, 71, 140
pavissa, 127, 128 375 pi, 19, 20, 43, 49, 51,
pavuccati, 257, 258, pātheyyam, 235, 237 52, 53, 55, 63, 64,
261, 265, 269, 270 pādasaṁyato, 362 82, 94, 108, 119,
pavedayanti, 151 pānabhojane, 249 120, 121, 122, 142,
pasaṁsanti, 30, 229, pāpaṁ, 17, 69, 71, 151, 166, 181, 220,
230, 366 119, 120, 124, 125, 224, 227, 230, 235,
pasaṁsito, 228, 230 161, 165, 173, 176 237, 259, 284, 288,
pasannena, 2 pāpakaṁ, 66 306, 338, 346, 347,
pasanno, 368, 381 pāpakammā, 127 366
pasavati, 201 pāpakammino, 126 pitaraṁ, 294, 295
pasahati, 7 pāpakā, 242 pitā, 43, 288
passa, 147 pāpakārī, 15, 17 pitvā, 205
passatā, 245 pāpake, 78 pithīyati, 173
passati, 119, 120, pāpako, 211 piyaṁ, 130, 157, 211,
170, 190, 259, 277, pāpañ, 117, 267, 412 217, 220
278, 279, 423 pāpadhammā, 248, piyaggāhī, 209
passato, 113, 114, 307 piyato, 212
115 pāpasmiṁ, 116 piyānaṁ, 210
passatha, 344 pāpassa, 117, 121 piyāpāyo, 211
passathimaṁ, 171 pāpā, 116, 307 piyāppiyaṁ, 211
passe, 76, 170, 290 pāpānaṁ, 265, 333 piyehi, 210, 390
pahatvāna, 243, 415, pāpāni, 119, 123, piyo, 77
416 136, 265, 269, 330 pivaṁ, 205
pahareyya, 389 pāpikaṁ, 164 pihayaṁ, 365
pahassatha, 144 pāpikā, 310 pihayanti, 94, 181
pahāṇaṁ, 331 pāpiyo, 42, 76 pihetattānuyoginaṁ,
pahātave, 34 pāpuṇe, 138 209
pahāya, 20, 329, 346, pāpehi, 307 pītipāmojjaṁ, 374
347 pāpo, 119 pītibhakkhā, 200
pahīnamānassa, 94 pāmojjabahulo, 376, puggalam, 344
pāceti, 135 381 puññaṁ, 18, 116,
pācenti, 135 pāraṁ, 385 196, 331
pāṇam, 246 pāragato, 414 puññañ, 118, 267,
pāṇāni, 270 pāragavesino, 355 412
pāṇinaṁ, 135 pāragāmino, 85
puññapāpapahīnassa, pūjaye, 106, 107 bahujāgaro, 29

39 pūjā, 73 bahujjano, 320
puññapekkho, 108 pūjārahe, 195 bahunā, 166
puññassa, 118, 122 pūjito, 303 bahubhāṇinaṁ, 227
puññāni, 220 pūtisandeho, 148 bahum, 19
puttapasusammatta pūrati, 121, 122 bahusaṅkappaṁ, 147
ṁ, 287 pecca, 15, 16, 17, 18, bahussutañ, 208
puttam, 84 131, 132, 306 bahū, 53
puttā, 62, 288 petteyyatā, 332 bādhito, 342, 343
puttesu, 345 pemato, 213 bālaṁ, 125
puthujjane, 59 pokkharapatte, 401 bālam, 71
puna, 154 pokkharā, 336 bālasaṅgatacārī, 207
punaṁ, 238, 348 porāṇam, 227 bālassa, 72, 74
punappunaṁ, 117, posassa, 104, 125 bālā, 26, 66, 171, 177
118, 153, 325, 337, poso, 228 bālānaṁ, 60, 206
338, 342 phandanaṁ, 33 bāle, 28, 61, 330
punar, 338 pharusaṁ, 133, 138 bālehi, 207
pupphaṁ, 49, 51, 52 phalam, 334 bālo, 62, 63, 64, 69,
pupphagandho, 54 phalāni, 164 70, 121, 136, 286
puppham, 44, 45 phallati, 164 bālyaṁ, 63
puppharāsimhā, 53 phāsukā, 154 bāhitapāpo, 388
pupphāni, 47, 48, phuṭo, 218 bāhiraṁ, 394
377 phuṭṭhā, 83 bāhire, 254, 255
pubbaparāni, 352 phusanti, 23 bāhusaccena, 271
pubbe, 172, 423 phusāmi, 272 bāhetvā, 267
pubbenivāsaṁ, 423 phuseyyu, 133 bimbaṁ, 147
purakkhatā, 342, 343 pheṇūpamaṁ, 46 bīraṇaṁ, 335, 337
purāṇāni, 156 baddho, 324 bujjhati, 136, 286
purisa, 248 bandhanaṁ, 349 buddhaṁ, 398, 419,
purisaṁ, 219 bandhanam, 344, 422
purisājañño, 193 345, 346 buddhagatā, 296
purisādhame, 78 bandhavā, 288 buddhañ, 190
purisuttame, 78 balaṁ, 109 buddham, 179, 180
puriso, 117, 118, 143, balānīkaṁ, 399 buddhasāsane, 368,
152 balivaddo, 152 381, 382
pure, 326, 348, 421 balī, 280 buddhassa, 75
purekkhārañ, 73 bahavo, 307 buddhā, 184
pūjanā, 106, 107 bahu, 258, 259 buddhāna’, 183, 185
pūjayato, 195, 196 bahuṁ, 53, 188
buddhānam, 182, bhajati, 303 bhāvanāya, 301

194, 255 bhajamānassa, 76 bhāvayatī, 350
buddhe, 195 bhajassu, 376 bhāvitattānaṁ, 106,
buddho, 387 bhaje, 76, 78 107
bubbulakaṁ, 170 bhajetha, 78, 208 bhāvetha, 87
byāsattamanasaṁ, bhañji, 337 bhāsati, 1, 2, 246,
47, 48, 287 bhaṇaṁ, 264 258, 259
brahmacariyaṁ, bhaṇe, 224 bhāsamāno, 19, 20
155, 156, 312 bhattasmiṁ, 185 bhāsitaṁ, 363
brahmacariyavā, 267 bhaddaṁ, 337 bhāse, 102
brahmacārī, 142 bhadraṁ, 119, 120, bhikkhate, 266
brahmaññatā, 332 380 bhikkhavo, 243, 283,
brahmunā, 105, 230 bhadrāni, 120 377
brāhmaṇa, 383 bhadro, 120, 143, bhikkhu, 31, 32, 75,
brāhmaṇaṁ, 385, 144 142, 266, 272, 343,
386, 391, 395, 396, bhantaṁ, 222 361, 363, 364, 365,
397, 398, 399, 400, bhamaro, 49 366, 368, 369, 370,
401, 402, 403, 404, bhamassu, 371 371, 378, 379, 381,
405, 406, 407, 408, bhayaṁ, 39, 123, 382
409, 410, 411, 412, 212, 213, 214, 215, bhikkhuṁ, 362
413, 414, 415, 416, 216, 283 bhikkhuno, 373, 375
417, 418, 419, 420, bhayatajjitā, 188 bhikkhusu, 73
421, 422, 423 bhayadassino, 317 bhikkhū, 267, 367
brāhmaṇassa, 389 bhayadassivā, 31, 32 bhijjati, 148
brāhmaṇassetad, 390 bhaye, 317 bhiyyo, 17, 18, 313,
brāhmaṇo, 142, 294, bhava, 236, 238 349
295, 384, 387, 388, bhavati, 249, 375 bhītassa, 310
389, 392, 393 bhavanti, 95, 306, bhītāya, 310
brūmi, 222, 385, 386, 341 bhuñjati, 324
391, 395, 396, 397, bhavasallāni, 351 bhuñjetha, 70
398, 399, 400, 401, bhavassa, 348 bhuñjeyya, 308
402, 403, 404, 405, bhavātha, 144 bhutto, 308
406, 407, 408, 409, bhavāya, 282 bhummaṭṭhe, 28
410, 411, 412, 413, bhavissati, 228, 264 bhusaṁ, 252
414, 415, 416, 417, bhavissāma, 200 bhusā, 339
418, 419, 420, 421, bhasmacchanno, 71 bhūtāni, 131, 132
422, 423 bhāgavā, 19, 20 bhūtesu, 142, 405
brūhaya, 285 bhāyanti, 129 bhūmiṁ, 98
bhaggā, 154 bhāvanam, 73 bhūri, 282
bhūrisaṅkhayo, 282 maññantu, 74 mantā, 241

bhedanaṁ, 138 maṇiṁ, 161 mando, 325
bhedā, 140 maṇikuṇḍalesu, 345 mamāyitaṁ, 367
bho, 248 matā, 21 mameva, 74
bhogataṇhāya, 355 mattaññuṁ, 8 mayam, 6
bhogā, 355 mattaññutā, 185 mayā, 275
bhogānaṁ, 139 mattāsukhaṁ, 290 maraṇantaṁ, 148
bhojanaṁ, 70 mattāsukhapariccāg marīcikaṁ, 170
bhojanamhi, 7, 8 ā, 290 marīcidhammaṁ, 46
bhovādī, 396 mattisambhavaṁ, malaṁ, 240, 241,
-m-, 247, 390 396 242, 243, 388
maṁ, 3, 4, 121, 122 matteyyatā, 332 malataraṁ, 243
maṁsalohitalepana matthi, 62 malam, 239
ṁ, 150 maddavāni, 377 malā, 242, 243
maṁsāni, 152 madhuraṁ, 363 malitthiyā, 242
makkaṭako, 347 madhuvā, 69 mahagghaso, 325
makkho, 150, 407 manaṁ, 96 mahaddhano, 123
maggaṁ, 57, 123, manasā, 1, 2, 218, mahapphalaṁ, 312,
191, 280, 281, 289 233, 234, 281, 361, 356, 357, 358, 359
maggānaṭṭhaṅgiko, 391 mahānāgā, 322
273 manaso, 390 mahāpañño, 352
maggāmaggassa, 403 manāpassavanā, 339 mahāpathe, 58
maggo, 274, 275, manujassa, 334 mahāpuriso, 352
277, 278, 279 manujā, 306 mahāvarāho, 325
maghavā, 30 manussapaṭilābho, mahesiṁ, 422
maṅku, 249 182 mahogho, 47, 287
maccaṁ, 141 manussā, 188 mā, 27, 210, 248,
maccu, 47, 128, 135, manussesu, 85, 197, 283, 315, 337, 371
150, 287 198, 199, 321 mātaṅgaraññe, 329,
maccudheyyaṁ, 86 mano, 116, 300, 301 330
maccuno, 21, 129 manoduccaritaṁ, mātaraṁ, 294, 295
maccurājassa, 46 233 mātari, 284
maccurājā, 170 manopakopaṁ, 233 mātā, 43
maccena, 53 manopubbaṅgamā, mānaṁ, 221
maccharī, 262 1, 2 mānusakaṁ, 417
macchāna, 182 manomayā, 1, 2 mānuse, 103
maccheraṁ, 242 manoramaṁ, 58 māno, 74, 150, 407
majjhe, 348, 421 manoseṭṭhā, 1, 2 māpādi, 272
maññati, 63, 69 mantabhāṇī, 363
māppamaññetha, munī, 49, 268, 269 yatthakāmanipātino,

121, 122 musāvādañ, 246 35
māraṁ, 40, 175 musāvādissa, 176 yatthaṭṭhitaṁ, 128
māradheyyaṁ, 34 muhuttam, 65, 106, yatthaṭṭhito, 127
mārabandhanaṁ, 107 yattharahanto, 98
350 mūlaṁ, 247, 337, yathaññam, 159
mārabandhanā, 37, 340 yathattanā, 323
276 mūlaghaccaṁ, 250, yathā, 13, 14, 21, 58,
mārassa, 46 263 64, 65, 81, 82, 94,
mārassetaṁ, 274 mūle, 338 134, 135, 144, 162,
māro, 7, 8, 57, 105, mūḷharūpo, 268 170, 200, 252, 282,
337 me, 3, 4, 17, 18 304, 311, 315
mālāguṇe, 53 mettāvihārī, 368 yathāpasādanaṁ,
māluvā, 162, 334 medhagā, 6 249
māvoca, 133 medhāviṁ, 76, 229, yathā, 49, 51, 52, 53,
māse, 70, 106 403 338
micchādiṭṭhiṁ, 167 medhāvī, 25, 26, 33, yathābhūtaṁ, 203
micchādiṭṭhisamādā 36, 239, 257, 263 yathāsaddhaṁ, 249
nā, 316, 317, 318 mokkhanti, 37 yathāsukhaṁ, 326
micchāpaṇihitaṁ, 42 moghajiṇṇo, 260 yad, 345
micchāsaṅkappagoc modati, 16 yadā, 28, 69, 119,
arā, 11 monena, 268 120, 277, 278, 279,
mitabhāṇinam, 227 mohaṁ, 20 325, 384, 390
mitte, 78, 376 mohadosā, 358 yadi, 98, 195
middhī, 325 moham, 414 yantaṁ, 42
mīyanti, 21 mohasamaṁ, 251 yanti, 126, 175, 188,
mukhasaṁyato, 363 yaṁ, 25, 66, 67, 68, 225
muccati, 71 76, 100, 101, 102, yamapurisā, 235
mucceyya, 127 108, 163, 292, 303, yamalokañ, 44, 45
muñca, 348, 389 312, 314, 335 yamassa, 237
muñcati, 389 yajetha, 106, 108 yamāmase, 6
muñcetha, 389 yañ, 106, 107, 229, yamhā, 392
muṇḍakena, 264 308 yasobhivaḍḍhati, 24
mutto, 172, 173, 344, yato, 374, 390 yasobhogasamappito
382 yattha, 87, 99, 150, , 303
muddham, 72 171, 193, 225 yassa, 67, 68, 93,
munayo, 225 yatthakāmaṁ, 326 147, 162, 173, 179,
munāti, 269 yatthakāmanipātina 180, 250, 263, 339,
muni, 269, 423 ṁ, 36
367, 385, 389, 391, 110, 111, 112, 113, ratī, 310, 373
407, 410, 420, 421 114, 115, 125, 131, rato, 300, 301, 350
yassālayā, 411 132, 137, 143, 164, ratti, 60
yassāsavā, 93 172, 190, 222, 246, rattiṁ, 249, 250, 304,
yassindriyāni, 94 247, 249, 256, 259, 387
yā, 104, 331, 345 265, 268, 269, 306, ratto, 296, 297, 298,
yācito, 224 336, 344, 350, 363, 299, 300, 301
yāti, 29, 179, 294, 368, 382, 397, 399, rathaṁ, 222
295 401, 402, 405, 414, randhayuṁ, 248
yānimāni, 149 419, 423 ramaṇīyāni, 99
yānehi, 323 yogaṁ, 417 ramati, 79
yāmaṁ, 157 yogakkhemaṁ, 23 ramatī, 99, 116
yāya, 408 yogasmiñ, 209 ramanti, 91
yāya’, 56 yogā, 282 ramito, 305
yāva, 69, 119, 120, yojanaṁ, 60 ramissanti, 99
284, 333 yotivākyaṁ, 321 rasam, 49
yāvajīvam, 64 yodha, 267, 409, 412, rasmiggāho, 222
yāvatā, 258, 259, 266 415, 416 rassaṁ, 409
yāvad, 72 yodhetha, 40 rahado, 82, 95
yāvantettha, 337 yonijaṁ, 396 rāgañ, 20, 369, 377
yiṭṭhaṁ, 108 yoniso, 326 rāgadosā, 356
yuñjati, 382 yobbane, 155, 156 rāganissitā, 339
yuñjam, 209 -r-, 401, 407 rāgarattānupatanti,
yuvā, 280 rakkhati, 26 347
ye, 3, 4, 6, 21, 37, 85, rakkhato, 241 rāgasamo, 202, 251
86, 89, 92, 181, rakkhe, 40 rāgo, 13, 14, 407
225, 347 rakkhetha, 36 rājato, 139
yena, 270 rakkheyya, 157, 231, rājarathā, 151
yenatthaṁ, 256 232, 233 rājarathūpamaṁ,
yenassa, 260 rajaṁ, 313 171
yenicchakaṁ, 326 rajatasseva, 239 rājā, 310, 329
yeva, 48, 106, 107 rajo, 125 rājāno, 294, 295
yesa’, 92, 293 raṭṭhaṁ, 84, 294, 329 rājābhirūhati, 321
yesaṁ, 89, 92, 200, raṭṭhapiṇḍaṁ, 308 rājo, 141
211, 296, 297, 298, ratā, 22, 89, 181 rāmaṇeyyakaṁ, 98
299, 300, 301 rati, 149, 418 rukkhaṁ, 7, 283
yesañ, 293 ratiṁ, 187, 354 rukkho, 338
yo, 9, 10, 56, 63, 97, ratiñ, 418 ruciraṁ, 51, 52
102, 103, 106, 107, ratiyā, 214 rūpaṁ, 148
rūhati, 338 160, 161, 165, 172, vatavantam, 208

roganīḷaṁ, 148 173, 174, 195, 207, vatthaṁ, 9
rogā, 203 208, 222, 235, 240, vadanti, 184
rodaṁ, 67 252, 254, 255, 268, vadāmi, 337
lajjanti, 316 274, 284, 285, 287, vaddhāpacāyino, 109
lajjare, 316 304, 320, 325, 327, vadhabandhañ, 399
lajjitāye, 316 329, 330, 334, 335, vanaṁ, 283
lataṁ, 340 336, 337, 342, 343, vanañ, 283
latā, 340 347, 355, 380, 382, vanato, 283
lapayanti, 83 392, 393, 398, 401, vanathañ, 283
labhati, 160 409, 413 vanatho, 284
labhatī, 374 vacīduccaritaṁ, 232 vanante, 305
labhate, 131, 132 vacīpakopaṁ, 232 vanam, 344
labhetha, 328, 329 vaccho, 284 vanamutto, 344
lahuno, 35 vajanti, 177, 347 vanasmi, 334
lahum, 369 vajiraṁ, 161 vanasmiṁ, 395
lābhā, 204 vajjañ, 319 vanādhimutto, 344
lābhūpanisā, 75 vajjato, 319 vanāni, 188
lippati, 401 vajjadassinaṁ, 76 vane, 107
lokaṁ, 170, 171, vajjam, 252 vantakasāvassa, 10
172, 173, 382 vajjamatino, 318 vantadoso, 263
lokamhā, 175 vajjāni, 252 vantamalo, 261
lokavaḍḍhano, 167 vajje, 318 vantalokāmiso, 378
lokasmi, 143 vaḍḍhati, 74, 152, vantāso, 97
lokasmiṁ, 247 334 vayo, 260
lokā, 220 vaḍḍhanti, 109, 152, varaṁ, 178, 322
loke, 89, 108, 168, 253, 292 varattañ, 398
169, 179, 227, 242, vaṇo, 124 varam, 268, 322
246, 267, 269, 332, vaṇṇagandhaṁ, 49 vasaṁ, 48
335, 336, 409, 410 vaṇṇapokkharatāya, vasissāmi, 286
loko, 174 262 vasmamayaṁ, 161
lobho, 248 vaṇṇavantaṁ, 51, 52 vassaṁ, 286
lohaguḷaṁ, 371 vaṇṇassa, 241 vassasataṁ, 106,
va, 1, 2, 7, 8, 19, 26, vaṇṇo, 109 107, 110, 111, 112,
28, 29, 33, 34, 41, vata, 159, 197, 198, 113, 114, 115
47, 50, 71, 76, 91, 199, 200 vassikā, 377
92, 93, 95, 108, vataṁ, 312 vassikī, 55
123, 125, 136, 138, vatayaṁ, 41 vahato, 1
139, 152, 155, 156, vatavantaṁ, 400 vahanti, 339
vā, 1, 2, 20, 42, 43, viññāpaniṁ, 408 vilomāni, 50

54, 55, 63, 83, 98, viññāya, 186 vivaraṁ, 127, 128
139, 141, 178, 228, viññū, 65, 229 viviccasayanena,
249, 250, 262, 271, vitakkapamathitassa 271
385, 409 , 349 vivekam, 75
vākkaraṇamattena, vitakkupasame, 350 viveke, 87
262 vitiṇṇaparalokassa, visaṁ, 123, 124
vācā, 51, 52, 96, 100 176 visaṁyuttaṁ, 385,
vācānurakkhī, 281 viditvā, 40, 46 397, 402, 410
vācāya, 232, 234, vinodaye, 343 visaṅkhāragataṁ,
361, 362, 391 vindati, 57, 280 154
vāṇijo, 123, 380 vipassati, 174 visaṅkhitaṁ, 154
vāti, 56 vipassato, 373 visattikā, 180, 335
vātena, 81 vipākaṁ, 67, 68 visam, 124
vāto, 7, 8 vipātayaṁ, 72 visīdanti, 171
vānaro, 334 vipulāṁ, 27, 290 visujjhati, 165
vāpi, 138, 306 vippajaheyya, 221 visuddhiyā, 274, 277,
vāyama, 236, 238 vippamuñcetha, 377 278, 279
vāraññe, 98 vippamuttassa, 90, visesato, 22
vāri, 401 212, 213, 214, 215, visokassa, 90
vārijo, 34 216 visodhaye, 165, 281,
vāso, 237 vippasannam, 413 289
vāssa, 140 vippasannena, 79 vissaṁ, 266
vāhā, 339 vippasanno, 82 vissāsa, 272
vigaticchesu, 359 vippasīdanti, 82 vissāsaparamā, 204
vicinteti, 286 vippahāya, 87 vihaññati, 15, 62
vicessati, 44, 45 vibhavāya, 282 viharantaṁ, 7, 8
vijānataṁ, 171, 374 vimalaṁ, 413 viharanti, 98
vijānanti, 6 vimuttamānaso, 348 viharāma, 197, 198,
vijānāti, 64, 65 vimutto, 353 199
vijāneyya, 392 vimokkho, 92, 93 vihāhisi, 379
vijitaṁ, 329 viya, 326, 334, 377 vihiṁsati, 131
vijitāvinaṁ, 422 virajaṁ, 412 viheṭhayanto, 184
vijjati, 90, 134, 143, virajam, 386 vītataṇho, 351, 352
186, 228, 235, 237, virāgam, 343 vītadosesu, 357
385 virāgo, 273 vītaddaraṁ, 385
vijjatī, 127, 128 viriyam, 112 vītamohesu, 358
vijjanti, 211, 410, virujjhati, 95 vītarāgā, 99
411 viruddhesu, 406 vītarāgesu, 356
vīraṁ, 418, 422 saṁyamo, 261 saṅkiliṭṭhena, 244

vīriyena, 144 saṁyogā, 384 saṅkilissati, 165
vuccati, 63, 218, 260, saṁyojanaṁ, 31, 221 saṅkhātadhammāna
263, 267, 352, 367, saṁyojanasaṅgasatta ṁ, 70
370, 378, 388 kā, 342 saṅkhātuṁ, 196
vuṭṭhī, 13, 14 saṁvaccharaṁ, 108 saṅkhāya, 267
vuttā, 133 saṁvaro, 185, 360, saṅkhāraparamā,
ve, 7, 8, 10, 63, 83, 361, 375 203
97, 103, 151, 163, saṁvase, 167 saṅkhārā, 255, 277,
177, 188, 222, 234, saṁvāso, 207 278
242, 249, 250, 259, saṁvutaṁ, 391 saṅkhārānaṁ, 383
261, 275, 282, 341, saṁvutā, 225, 234 saṅkhārūpasamaṁ,
352, 355, 366, 367, saṁvuto, 231, 232, 368, 381
372, 397 233, 361 saṅgaṁ, 412
vedanaṁ, 138 saṁvegino, 144 saṅgātigaṁ, 397
vedi, 419 saṁsannasaṅkappam saṅgātigo, 370
vedī, 423 ano, 280 saṅgāmajuttamo,
veyyagghapañcama saṁsāraṁ, 414 103
ṁ, 295 saṁsārā, 95 saṅgāme, 103, 320
veraṁ, 3, 4, 201 saṁsāro, 60 saṅgo, 171
verasaṁsaggasaṁsaṭ sakakammāni, 240 saṅghagatā, 298
ṭho, 291 sakiñcano, 396 saṅghañ, 190
verā, 291 sakuntānaṁ, 92, 93 saṅghassa, 194
verāni, 5 sakunto, 174 sacittapariyodapana
verinaṁ, 42 sakkaccaṁ, 392 ṁ, 183
verinesu, 197 sakkā, 196 sacittam, 327
verī, 42 sakkāraṁ, 75 sace, 134, 328
verena, 5 sagandhakaṁ, 52 saccaṁ, 224, 408
vo, 315, 337 saggaṁ, 126 saccañ, 261, 393
vyantikāhiti, 350 saggassa, 178 saccavedinaṁ, 217
sa, 10, 20, 24, 37, 52, saggāpāyañ, 423 saccānaṁ, 273
63, 84, 97, 103, saggāya, 174 saccena, 223
104, 142, 250, 259, saṅkappā, 339 sajju, 71
261, 263, 267, 269, saṅkappo, 74 saññatacārino, 104
352, 367, 372, 396 saṅkassaraṁ, 312 saññatassa, 24
saṁyatuttamo, 362 saṅkāradhānasmiṁ, saññam, 37
saṁyamayattānaṁ, 58 saṭhilo, 313
380 saṅkārabhūtesu, 59 saṭho, 252, 262
saṁyamena, 25 saṅkiliṭṭhañ, 312 sataṁ, 77, 106
satañ, 54, 151 santā, 96 sabbam, 108, 221,

satānaṁ, 293 santi, 288 387
sati, 146, 293, 296, santike, 32, 224, 237 sabbayogavisaṁyutt
297, 298, 299 santiparaṁ, 202 aṁ, 417
satimā, 379 santimaggam, 285 sabbalokādhipaccen
satīmataṁ, 181 santuṭṭhiparamaṁ, a, 178
satīmato, 24 204 sabbalokābhibhuṁ,
satīmanto, 91 santuṭṭhī, 375 418
satīmā, 328 santusito, 362 sabbavidūham, 353
sato, 350 santo, 83, 142, 151, sabbavositavosānaṁ,
sattā, 316, 317, 318, 304 423
319 sandāmaṁ, 398 sabbasaṁyojanaṁ,
sattānaṁ, 419 sandhāvissaṁ, 153 397
sadatthapasuto, 166 sandhicchedo, 97 sabbaso, 265, 367,
sadā, 30, 79, 206, sannaddho, 387 419
226, 296, 297, 298, sannicayo, 92 sabbassa, 331
299, 300, 301, 350 sannipātaṁ, 352 sabbā, 54, 154
sadisam, 61 sannivāso, 206 sabbāni, 328
sadevakaṁ, 44, 45 sanno, 327 sabbābhibhū, 353
saddhaṁ, 8 sappurisaṁ, 208 sabbe, 129, 130, 277,
saddhammaṁ, 38, 60 sappurisā, 83 278, 279, 384
saddhammadesanā, sappuriso, 54 sabbesaṁ, 130
194 saphalā, 52 sabbesu, 142, 353
saddhammasavanaṁ sabbaṁ, 354 sabbhi, 151
, 182 sabbaganthappahīna samaṁ, 106, 142
saddhammā, 364 ssa, 90 samaggānaṁ, 194
saddhā, 333 sabbañjaho, 353 samacariyā, 388
saddhāya, 144 sabbattha, 83, 193, samaṇo, 142, 184,
saddhiṁcaraṁ, 328, 348, 361 254, 255, 264, 265,
329 sabbadā, 207 388
saddho, 303 sabbadānaṁ, 354 samativijjhati, 13, 14
sanantano, 5 sabbadukkhaṁ, 347, samathaṁ, 94
santaṁ, 96, 368, 381 354 samappitā, 315
santakāyo, 378 sabbadukkhā, 189, samā, 306
santacittassa, 373 192, 361 samāgañchī, 210
santarabāhiraṁ, 315 sabbadhi, 90 samāgatā, 337
santavā, 378 sabbadhī, 340 samāgamo, 207
santavāco, 378 sabbapāṇānaṁ, 270 samādāya, 266
santassa, 60 sabbapāpassa, 183
samādhiṁ, 249, 250, sammasati, 374 sā, 106, 107

365 sammā, 89, 373 sātaccakārino, 293
samādhinā, 144 sammādiṭṭhisamādā sātatikā, 23
samādhilābhena, 271 nā, 319 sātasitā, 341
samāhito, 362 sammāpaṇihitaṁ, 43 sādānesu, 406
samiñjanti, 81 sammāsaṅkappagoca sādhu, 35, 67, 68,
samitattā, 265 rā, 12 163, 360, 361
samitiṁ, 321 sammāsambuddhade sādhuñ, 163
samiddhim, 84 sitaṁ, 392 sādhunā, 223
samīrati, 81 sammāsambuddhasā sādhurūpo, 262, 263
samucchinnaṁ, 250, vako, 59, 187 sādhuvihāridhīraṁ,
263 sayaṁ, 353 328, 329
samuṭṭhitaṁ, 240 sayaṁkataṁ, 347 sānucaraṁ, 294
samuddamajjhe, 127, sayanāsanaṁ, 185 sāmaggī, 194
128 saraṁ, 320 sāmaññaṁ, 311
samussayo, 351 saraṇaṁ, 188, 189, sāmaññatā, 332
samussitaṁ, 147 190, 192 sāmaññassa, 19, 20
samūhataṁ, 250, 263 saraṇam, 189, 192 sāraṁ, 11, 12
sameti, 265 sarā, 304 sārañ, 12
samena, 257 saritāni, 341 sārato, 12
sampajānānaṁ, 293 sarīram, 151 sārattarattā, 345
sampannavijjācaraṇ sarīrassa, 138 sārathiṁ, 222
ā, 144 salābhaṁ, 365, 366 sārathinā, 94
sampannasīlānaṁ, sallasanthanaṁ, 275 sāradikaṁ, 285
57 savanti, 340 sārade, 149
sampanno, 303 savāhanaṁ, 175 sāramatino, 11
sampayātosi, 237 saso, 342, 343 sārambhakathā, 133
samparivattasāyī, sassatā, 255 sārambho, 134
325 saha, 105 sāre, 11
sampassaṁ, 290 sahatī, 335, 336 sālamivotataṁ, 162
sambuddhānaṁ, 181 sahanukkamaṁ, 398 sāvake, 195
sambodhi, 89 sahasā, 256 sāvako, 75
sammati, 3, 390 sahassaṁ, 103 sāsanaṁ, 164, 183,
sammad, 57, 86, 96 sahassam, 100, 101 185
sammanti, 5, 6 sahassena, 103, 106 sāsapo, 401, 407
sammantīdha, 5 sahāyaṁ, 328, 329 sāhu, 206
sammappajāno, 20 sahāyatā, 61, 330 siñca, 369
sammappaññāya, sahāyā, 331 sittā, 369
190 sahitaṁ, 19, 20 sithilaṁ, 312, 346
sineham, 285 sukhāvahaṁ, 35, 36 sunipuṇaṁ, 36

sinehitāni, 341 sukhī, 177, 206 suparisaṁvutā, 234
sindhavā, 322 sukhumo, 125 suppabuddhaṁ, 296,
siyā, 40, 84, 160, sukhena, 83 297, 298, 299, 300,
166, 167, 206, 218, sukhesino, 341 301
231, 232, 233, 302, sukho, 118, 194, 206, subbatā, 145
305, 376 333 subbato, 95
siro, 260 sugataṁ, 419 subhānupassiṁ, 7
sīghasso, 29 sugatino, 126 subhānupassino, 349
sītibhūtaṁ, 418 sugatena, 285 subhāvitaṁ, 14, 89
sīlaṁ, 333 suggatiṁ, 18, 319 subhāsitā, 51, 52
sīlagandho, 55 sucaritaṁ, 168, 169, subhāsubhaṁ, 409
sīladassanasampann 231, 232, 233 sumano, 68
aṁ, 217 sucikammassa, 24 sumarati, 324
sīlabbatamattena, sucigandhaṁ, 58 sumedhaṁ, 208
271 sucigavesinā, 245 sumedhaso, 29
sīlavataṁ, 56 sucittā, 151 surakkhitaṁ, 157
sīlavantaṁ, 400 sucī, 393 surāmerayapānañ,
sīlavantassa, 110 succhannaṁ, 14 247
sīlavā, 84 sujīvaṁ, 244 suvimuttacitto, 20
sīlasaṁvuto, 289 suññato, 92, 93 suve, 229
sīlena, 144, 303 suññāgāraṁ, 373 susaṁvutaṁ, 8
sīlesu, 10 suttaṁ, 47, 287 susaṁvuto, 281
sukataṁ, 314 suttesu, 29 susamāraddhā, 293
sukarāni, 163 sutvā, 100, 101, 102 susamāhito, 10, 378
sukkaṁ, 87 sutvāna, 82, 259 susukhaṁ, 197, 198,
sukkaṁsaṁ, 72 sudantā, 94 199, 200
sukhaṁ, 27, 79, 109, sudantena, 160, 323 suhajjā, 219
131, 132, 168, 169, sudanto, 159 sūparasaṁ, 64, 65
201, 202, 203, 204, sudassaṁ, 252 sekho, 45
290, 331, 333, 368, suduttaraṁ, 86 seṭṭhaṁ, 26
379, 381 sududdasaṁ, 36 seṭṭhataṁ, 30
sukhakāmāni, 131, sudesitaṁ, 44, 45 seṭṭho, 273, 321
132 suddhaṁ, 412, 413 seti, 79, 168, 169,
sukham, 2, 131, 132, suddhassa, 125 201
193, 291 suddhājīviṁ, 366 senti, 156
sukhasaṁvāso, 207 suddhājīve, 376 seyyaṁ, 61
sukhā, 194, 331, 332, suddhājīvena, 245 seyyo, 76, 100, 101,
333 suddhī, 165 102, 104, 106, 107,
108, 110, 111, 112, sotthim, 219 hiṁsamano, 390

113, 114, 115, 308, sotthiye, 295 hitañ, 163
314, 330, 390 sodhenti, 141 hitvā, 29, 88, 91,
selaṁ, 8 somanassāni, 341 201, 209, 231, 232,
selo, 81 soḷasiṁ, 70 233, 417, 418
sevanti, 293 haṁsā, 91 himavanto, 304
seve, 310 haṁsādiccapathe, hirīnisedho, 143
seveyya, 167 175 hirīmatā, 245
sehi, 136 hatāvakāso, 97 hīnaṁ, 167
so, 9, 15, 16, 63, 64, hattham, 311 hīnavīriyaṁ, 7
70, 77, 127, 128, hatthim, 326 hīnavīriyo, 112
131, 132, 140, 142, hananti, 355 hutaṁ, 106, 107, 108
162, 172, 173, 177, haneyya, 129, 130 huraṁ, 20
187, 193, 236, 238, hantāraṁ, 389 hurāhuraṁ, 334
249, 252, 253, 260, hanti, 72, 355, 405 hetu, 84
266, 269, 284, 291, hantvā, 294, 295 hemantagimhisu,
334, 379, 382, 393, hareyya, 124 286
396 have, 104, 151, 177, heva, 47, 48
sokā, 335, 336 382 hoti, 19, 20, 51, 52,
sokiniṁ, 28 hāpaye, 166 66, 76, 77, 95, 177,
soko, 212, 213, 214, hāso, 146 184, 187, 205, 256,
215, 216 hi, 5, 27, 62, 71, 75, 258, 259, 260, 262,
socati, 15, 207, 367 77, 80, 116, 133, 266, 268, 270, 312,
socanti, 315 145, 148, 159, 160, 325, 356, 357, 358,
socare, 225 184, 207, 208, 211, 359, 373, 384, 393,
sotaṁ, 347, 383 252, 265, 274, 275, 396
sotā, 339, 340 292, 313, 315, 320, hotha, 243, 283, 327
sotāpattiphalaṁ, 178 323, 356, 357, 358,
sotena, 360 359, 372, 380
soto, 337 hiṁsati, 132, 270
Dhammapada First Line Index
akakkasaṁ viññāpaniṁ giraṁ saccaṁ udīraye, 408.

akataṁ dukkataṁ seyyo, pacchā tapati dukkataṁ, 314.
“akkocchi maṁ avadhi maṁ ajini maṁ ahāsi me”, 3.
“akkocchi maṁ avadhi maṁ ajini maṁ ahāsi me”, 4.
akkodhanaṁ vatavantaṁ, sīlavantaṁ anussutaṁ, 400.
akkodhena jine kodhaṁ, asādhuṁ sādhunā jine, 223.
akkosaṁ vadhabandhañ-ca, aduṭṭho yo titikkhati, 399.
acaritvā brahmacariyaṁ aladdhā yobbane dhanaṁ 155.
acaritvā brahmacariyaṁ aladdhā yobbane dhanaṁ 156.
aciraṁ vatayaṁ kāyo paṭhaviṁ adhisessati, 41.
aññā hi lābhūpanisā, aññā nibbānagāminī, 75.
aṭṭhīnaṁ nagaraṁ kataṁ 150.
attadatthaṁ paratthena bahunā pi na hāpaye, 166.
attanā codayattānaṁ, paṭimāsettam-attanā, 379.
attanā va kataṁ pāpaṁ attajaṁ attasambhavaṁ, 161.
attanā va kataṁ pāpaṁ, attanā saṅkilissati, 165.
attā have jitaṁ seyyo yā cāyaṁ itarā pajā 104.
attā hi attano nātho ko hi nātho paro siyā? 160.
attā hi attano nātho, attā hi attano gati, 380.
attānañ-ce tathā kayirā yathaññam-anusāsati, 159.
attānañ-ce piyaṁ jaññā rakkheyya naṁ surakkhitaṁ 157.
attānam-eva paṭhamaṁ patirūpe nivesaye, 158.
atthamhi jātamhi sukhā sahāyā 331.
atha pāpāni kammāni karaṁ bālo na bujjhati, 136.
atha vāssa agārāni, aggi ḍahati pāvako. 140.
anavaṭṭhitacittassa saddhammaṁ avijānato, 38.
anavassutacittassa ananvāhatacetaso, 39.
anikkasāvo kāsāvaṁ yo vatthaṁ paridahessati, 9.
anupavādo anupaghāto, pātimokkhe ca saṁvaro, 185.
anupubbena medhāvī thokathokaṁ khaṇe khaṇe, 239.
anekajātisaṁsāraṁ sandhāvissaṁ anibbisaṁ 153.
andhabhūto ayaṁ loko, tanukettha vipassati, 174.
api dibbesu kāmesu ratiṁ so nādhigacchati. 187.
apuññalābho ca gatī ca pāpikā, 310.

appakā te manussesu ye janā pāragāmino, 85.
appamatto ayaṁ gandho yāyaṁ tagaracandanī, 56.
appamatto pamattesu, suttesu bahujāgaro, 29.
appamādaratā hotha sacittam-anurakkhatha, 327.
appamādarato bhikkhu, pamāde bhayadassivā, 31.
appamādarato bhikkhu, pamāde bhayadassivā, 32.
appamādena maghavā devānaṁ seṭṭhataṁ gato, 30.
appamādo amatapadaṁ, pamādo maccuno padaṁ, 21.
appam-pi ce sahitaṁ bhāsamāno, 20.
appalābho pi ce bhikkhu salābhaṁ nātimaññati, 366.
appassutāyaṁ puriso balivaddo va jīrati, 152.
abhaye bhayadassino, bhaye cābhayadassino, 317.
abhittharetha kalyāṇe, pāpā cittaṁ nivāraye, 116.
abhivādanasīlissa niccaṁ vaddhāpacāyino, 109.
abhūtavādī nirayaṁ upeti, 306.
ayasā va malaṁ samuṭṭhitaṁ, 240.
ayoge yuñjam-attānaṁ, yogasmiñ-ca ayojayaṁ, 209.
alaṅkato ce pi samaṁ careyya, 142.
alajjitāye lajjanti, lajjitāye na lajjare, 316.
avajje vajjamatino, vajje cāvajjadassino, 318.
aviruddhaṁ viruddhesu, attadaṇḍesu nibbutaṁ, 406.
asaṁsaṭṭhaṁ gahaṭṭhehi, anāgārehi cūbhayaṁ, 404.
asajjhāyamalā mantā, anuṭṭhānamalā gharā, 241.
asataṁ bhāvanam-iccheyya, purekkhārañ-ca bhikkhusu, 73.
asāre sāramatino sāre cāsāradassino, 11.
asāhasena dhammena samena nayatī pare, 257.
asubhānupassiṁ viharantaṁ indriyesu susaṁvutaṁ, 8.
assaddho akataññū ca sandhicchedo ca yo naro, 97.
asso yathā bhadro kasāniviṭṭho 144.
ahaṁ nāgo va saṅgāme cāpāto patitaṁ saraṁ 320.
ahiṁsakā ye munayo, niccaṁ kāyena saṁvutā, 225.
ākāse va padaṁ natthi, samaṇo natthi bāhire, 254.
ākāse va padaṁ natthi, samaṇo natthi bāhire, 255.
ārogyaparamā lābhā, santuṭṭhiparamaṁ dhanaṁ, 204.
āsā yassa na vijjanti asmiṁ loke paramhi ca, 410.
idaṁ pure cittam-acāri cārikaṁ 326.

idha tappati pecca tappati, 17.
idha nandati pecca nandati, 18.
idha modati pecca modati, 16.
“idha vassaṁ vasissāmi, idha hemantagimhisu”, 286.
idha socati pecca socati, 15.
ucchinda sineham-attano, 285.
uṭṭhānakālamhi anuṭṭhahāno, 280.
uṭṭhānavato satīmato, 24.
uṭṭhānenappamādena saṁyamena damena ca, 25.
uttiṭṭhe nappamajjeyya, dhammaṁ sucaritaṁ care, 168.
udakaṁ hi nayanti nettikā, 80.
udakaṁ hi nayanti nettikā, 145.
upanītavayo ca dānisi, 237.
uyyuñjanti satīmanto, na nikete ramanti te, 91.
usabhaṁ pavaraṁ vīraṁ, mahesiṁ vijitāvinaṁ, 422.
te tādise pūjayato, nibbute akutobhaye, 196.
ekaṁ dhammaṁ atītassa musāvādissa jantuno 176.
ekassa caritaṁ seyyo natthi bāle sahāyatā, 330.
ekāsanaṁ ekaseyyaṁ eko caram-atandito 305.
etaṁ kho saraṇaṁ khemaṁ, etaṁ saraṇam-uttamaṁ, 192.
etaṁ daḷhaṁ bandhanam-āhu dhīrā, 346.
etaṁ visesato ñatvā appamādamhi paṇḍitā, 22.
etaṁ hi tumhe paṭipannā dukkhassantaṁ karissatha, 275.
etam-atthavasaṁ ñatvā, paṇḍito sīlasaṁvuto, 289.
etha passathimaṁ lokaṁ cittaṁ rājarathūpamaṁ 171.
evaṁ bho purisa jānāhi pāpadhammā asaññatā. 248.
evaṁ saṅkārabhūtesu andhabhūte puthujjane, 59.
eso va maggo natthañño dassanassa visuddhiyā, 274.
ovadeyyānusāseyya, asabbhā ca nivāraye, 77.
kaṇhaṁ dhammaṁ vippahāya sukkaṁ bhāvetha paṇḍito, 87.
kayirañ-ce kayirāthenaṁ daḷham-enaṁ parakkame, 313.
kāmato jāyatī soko, kāmato jāyatī bhayaṁ, 215.
kāyappakopaṁ rakkheyya, kāyena saṁvuto siyā, 231.
kāyena saṁvaro sādhu, sādhu vācāya saṁvaro, 361.
kāyena saṁvutā dhīrā, atho vācāya saṁvutā, 234.
kāsāvakaṇṭhā bahavo pāpadhammā asaññatā, 307.

kiṁ te jaṭāhi dummedha kiṁ te ajinasāṭiyā, 394.
kiccho manussapaṭilābho, kicchaṁ macchāna’ jīvitaṁ, 182.
kumbhūpamaṁ kāyam-imaṁ viditvā, 40.
kuso yathā duggahito hattham-evānukantati, 311.
ko nu hāso kim-ānando niccaṁ pajjalite sati? 146.
kodhaṁ jahe vippajaheyya mānaṁ 221.
kŏ imaṁ paṭhaviṁ vicessati 44.
khantī paramaṁ tapo titikkhā, 184.
gataddhino visokassa vippamuttassa sabbadhi, 90.
gabbham-ekepapajjanti nirayaṁ pāpakammino, 126.
gambhīrapaññaṁ medhāviṁ, maggāmaggassa kovidaṁ, 403.
gahakāraka diṭṭhosi! puna gehaṁ na kāhasi: 154.
gāme vā yadi vāraññe, ninne vā yadi vā thale, 98.
cakkhunā saṁvaro sādhu, sādhu sotena saṁvaro, 360.
cattāri ṭhānāni naro pamatto 309.
candaṁ va vimalaṁ suddhaṁ, vippasannam-anāvilaṁ 413.
candanaṁ tagaraṁ vā pi, uppalaṁ atha vassikī, 55.
carañ-ce nādhigaccheyya seyyaṁ sadisam-attano, 61.
caranti bālā dummedhā amitteneva attanā, 66.
cirappavāsiṁ purisaṁ dūrato sotthim-āgataṁ, 219.
cutiṁ yo vedi sattānaṁ upapattiñ-ca sabbaso, 419.
chandajāto anakkhāte, manasā ca phuṭo siyā, 218.
chinda sotaṁ parakkamma, kāme panuda brāhmaṇa, 383.
chetvā naddhiṁ varattañ-ca, sandāmaṁ sahanukkamaṁ, 398.
jayaṁ veraṁ pasavati dukkhaṁ seti parājito, 201.
jighacchāparamā rogā, saṅkhāraparamā dukhā, 203.
jīranti ve rājarathā sucittā, 151.
jhāya bhikkhu mā ca pāmado, 371.
jhāyiṁ virajam-āsīnaṁ katakiccaṁ anāsavaṁ 386.
taṁ puttapasusammattaṁ byāsattamanasaṁ naraṁ, 287.
taṁ vo vadāmi bhaddaṁ vo, yāvantettha samāgatā, 337.
tañ-ca kammaṁ kataṁ sādhu yaṁ katvā nānutappati, 68.
taṇhāya jāyatī soko, taṇhāya jāyatī bhayaṁ, 216.
tato malā malataraṁ, avijjā paramaṁ malaṁ, 243.
tatrābhiratim-iccheyya hitvā kāme akiñcano, 88.
tatrāyam-ādi bhavati idha paññassa bhikkhuno: 375.

tatheva katapuññam-pi asmā lokā paraṁ gataṁ, 220.
tasiṇāya purakkhatā pajā 342.
tasiṇāya purakkhatā pajā 343.
tasmā piyaṁ na kayirātha, piyāpāyo hi pāpako, 211.
tiṇadosāni khettāni, icchādosā ayaṁ pajā, 359.
tiṇadosāni khettāni, dosadosā ayaṁ pajā, 357.
tiṇadosāni khettāni, mohadosā ayaṁ pajā, 358.
tiṇadosāni khettāni, rāgadosā ayaṁ pajā, 356.
tumhehi kiccaṁ ātappaṁ akkhātāro tathāgatā, 276.
te jhāyino sātatikā, niccaṁ daḷhaparakkamā, 23.
tesaṁ sampannasīlānaṁ appamādavihārinaṁ 57.
dadāti ve yathāsaddhaṁ yathāpasādanaṁ jano, 249.
dantaṁ nayanti samitiṁ dantaṁ rājābhirūhati, 321.
divā tapati ādicco, rattiṁ ābhāti candimā, 387.
diso disaṁ yantaṁ kayirā verī vā pana verinaṁ 42.
dīghā jāgarato ratti, dīghaṁ santassa yojanaṁ, 60.
dukkhaṁ dukkhasamuppādaṁ dukkhassa ca atikkamaṁ, 191.
dunniggahassa lahuno yatthakāmanipātino, 35.
duppabbajjaṁ durabhiramaṁ, durāvāsā gharā dukhā, 302.
dullabho purisājañño, na so sabbattha jāyati, 193.
dūraṅgamaṁ ekacaraṁ asarīraṁ guhāsayaṁ, 37.
dūre santo pakāsenti himavanto va pabbato, 304.
dhanapālakŏ nāma kuñjaro 324.
dhammaṁ care sucaritaṁ, na naṁ duccaritaṁ care, 169.
dhammapīti sukhaṁ seti, vippasannena cetasā, 79.
dhammārāmo dhammarato, dhammaṁ anuvicintayaṁ, 364.
dhīrañ-ca paññañ-ca bahussutañ-ca, 208.
na attahetu na parassa hetu, 84.
na antalikkhe, na samuddamajjhe, 127.
na antalikkhe, na samuddamajjhe, 128.
na kahāpaṇavassena titti kāmesu vijjati, 186.
na cāhaṁ brāhmaṇaṁ brūmi yonijaṁ mattisambhavaṁ, 396.
na cāhu na ca bhavissati na cetarahi vijjati 228.
na jaṭāhi na gottena, na jaccā hoti brāhmaṇo, 393.
na taṁ kammaṁ kataṁ sādhu yaṁ katvā anutappati, 67.
na taṁ daḷhaṁ bandhanam-āhu dhīrā, 345.

na taṁ mātā pitā kayirā aññe vā pi ca ñātakā 43.
na tāvatā dhammadharo yāvatā bahu bhāsati, 259.
na tena ariyo hoti yena pāṇāni hiṁsati, 270.
na tena thero so hoti yenassa palitaṁ siro, 260.
na tena paṇḍito hoti yāvatā bahu bhāsati, 258.
na tena bhikkhu so hoti yāvatā bhikkhate pare, 266.
na tena hoti dhammaṭṭho yenatthaṁ sahasā naye, 256.
na naggacariyā na jaṭā na paṅkā, 141.
na paresaṁ vilomāni, na paresaṁ katākataṁ, 50.
na pupphagandho paṭivātameti, 54.
na brāhmaṇassa pahareyya, nāssa muñcetha brāhmaṇo, 389.
na brāhmaṇassetad-akiñci seyyo, 390.
na bhaje pāpake mitte, na bhaje purisādhame, 78.
na muṇḍakena samaṇo abbato alikaṁ bhaṇaṁ 264.
na monena munī hoti mūḷharūpo aviddasu, 268.
na vākkaraṇamattena vaṇṇapokkharatāya vā 262.
na ve kadariyā devalokaṁ vajanti, 177.
na santi puttā tāṇāya, na pitā na pi bandhavā, 288.
na sīlabbatamattena, bāhusaccena vā pana, 271.
na hi etehi yānehi gaccheyya agataṁ disaṁ, 323.
na hi pāpaṁ kataṁ kammaṁ sajju khīraṁ va muccati, 71.
na hi verena verāni sammantīdha kudācanaṁ, 5.
nagaraṁ yathā paccantaṁ guttaṁ santarabāhiraṁ, 315.
natthi jhānaṁ apaññassa, paññā natthi ajhāyato, 372.
natthi rāgasamo aggi, natthi dosasamo kali, 202.
natthi rāgasamo aggi, natthi dosasamo gaho, 251.
niṭṭhaṁ gato asantāsī, vītataṇho anaṅgaṇo, 351.
nidhāya daṇḍaṁ bhūtesu tasesu thāvaresu ca, 405.
nidhīnaṁ va pavattāraṁ yaṁ passe vajjadassinaṁ, 76.
nekkhaṁ jambonadasseva, ko taṁ ninditum-arahati? 230.
netaṁ kho saraṇaṁ khemaṁ, netaṁ saraṇam-uttamaṁ, 189.
neva devo na gandhabbo, na māro saha brahmunā, 105.
no ce labhetha nipakaṁ sahāyaṁ 329.
paṁsukūladharaṁ jantuṁ, kisaṁ dhamanisanthataṁ, 395.
pañca chinde pañca jahe, pañca cuttaribhāvaye, 370.
paṭhavisamo no virujjhati, 95.

paṇḍupalāso va dānisi, 235.
pathavyā ekarajjena saggassa gamanena vā 178.
pamādaṁ appamādena yadā nudati paṇḍito, 28.
pamādam-anuyuñjanti bālā dummedhino janā, 26.
paradukkhūpadānena attano sukham-icchati, 291.
paravajjānupassissa niccaṁ ujjhānasaññino 253.
parijiṇṇam-idaṁ rūpaṁ roganiḍḍhaṁ pabhaṅguraṁ, 148.
pare ca na vijānanti mayam-ettha yamāmase, 6.
pavivekarasaṁ pitvā, rasaṁ upasamassa ca, 205.
passa cittakataṁ bimbaṁ arukāyaṁ samussitaṁ 147.
pāṇimhi ce vaṇo nāssa hareyya pāṇinā visaṁ, 124.
pāpañ-ce puriso kayirā, na taṁ kayirā punappunaṁ, 117.
pāpāni parivajjeti, sa munī tena so muni, 269.
pāpo pi passati bhadraṁ yāva pāpaṁ na paccati, 119.
pāmojjabahulo bhikkhu, pasanno buddhasāsane, 381.
piyato jāyatī soko, piyato jāyatī bhayaṁ, 212.
puññañ-ce puriso kayirā, kayirāthetaṁ punappunaṁ, 118.
“puttā matthi dhanam-matthi” iti bālo vihaññati, 62.
pupphāni heva pacinantaṁ byāsattamanasaṁ naraṁ, 47.
pupphāni heva pacinantaṁ byāsattamanasaṁ naraṁ, 48.
pubbenivāsaṁ yo vedī, saggāpāyañ-ca passati, 423.
pūjārahe pūjayato, buddhe yadi va sāvake, 195.
pemato jāyatī soko, pemato jāyatī bhayaṁ, 213.
porāṇam-etaṁ atula netaṁ ajjatanām-iva, 227.
phandanaṁ capalaṁ cittaṁ dūrakkhaṁ dunnivārayaṁ, 33.
phusāmi nekkhammasukhaṁ, aputhujjanasevitaṁ, 272.
pheṇūpamaṁ kāyam-imaṁ viditvā, 46.
bahuṁ ve saraṇaṁ yanti, pabbatāni vanāni ca, 188.
bahum-pi ce sahitaṁ bhāsamāno, 19.
bālasaṅgatacārī hi dīgham-addhāna’ socati, 207.
bāhitapāpo ti brāhmaṇo, 388.
bhadro pi passati pāpaṁ yāva bhadraṁ na paccati, 120.
maggānaṭṭhaṅgiko seṭṭho, saccānaṁ caturo padā, 273.
mattāsukhapariccāgā passe ce vipulāṁ sukhaṁ, 290.
madhuvā maññati bālo, yāva pāpaṁ na paccati, 69.
manujassa pamattacārino 334.

manopakopaṁ rakkheyya, manasā saṁvuto siyā, 233.
manopubbaṅgamā dhammā, manoseṭṭhā manomayā, 1.
manopubbaṅgamā dhammā, manoseṭṭhā manomayā, 2.
“mameva kata’ maññantu gihī pabbajitā ubho, 74.
malitthiyā duccaritaṁ, maccheraṁ dadato malaṁ, 242.
mā pamādam-anuyuñjetha mā kāmaratisanthavaṁ, 27.
mā piyehi samāgañchī appiyehi kudācanaṁ, 210.
mātaraṁ pitaraṁ hantvā, rājāno dve ca khattiye, 294.
mātaraṁ pitaraṁ hantvā, rājāno dve ca sotthiye, 295.
māppamaññetha pāpassa “na maṁ taṁ āgamissati.” 121.
māppamaññetha puññassa “na maṁ taṁ āgamissati.” 122.
māvoca pharusaṁ kañci, vuttā paṭivadeyyu’ taṁ, 133.
māse māse kusaggena bālo bhuñjetha bhojanaṁ, 70.
māse māse sahassena yo yajetha sataṁ samaṁ, 106.
mitte bhajassu kalyāṇe suddhājīve atandite, 376.
middhī yadā hoti mahagghaso ca, 325.
muñca pure muñca pacchato, 348.
muhuttam-api ce viññū paṇḍitaṁ payirupāsati 65.
mettāvihārī yo bhikkhu, pasanno buddhasāsane, 368.
yaṁ esā sahatī jammī taṇhā loke visattikā 335.
yaṁ kiñci yiṭṭhaṁ ca hutaṁ ca loke, 108.
yaṁ kiñci sithilaṁ kammaṁ, saṅkiliṭṭhañ-ca yaṁ vataṁ, 312.
yaṁ hi kiccaṁ tad-apaviddhaṁ, akiccaṁ pana kayirati, 292.
yañ-ce viññū pasaṁsanti, anuvicca suve suve, 229.
yato yato sammasati khandhānaṁ udayabbayaṁ 374.
yathā agāraṁ ducchannaṁ vuṭṭhī samativijjhati, 13.
yathā agāraṁ succhannaṁ vuṭṭhī na samativijjhati, 14.
yathā daṇḍena gopālo gāvo pāceti gocaraṁ, 135.
yathā pi rahado gambhīro vippasanno anāvilo, 82.
yathā bubbulakaṁ passe, yathā passe marīcikaṁ, 170.
yathā saṅkāradhānasmiṁ ujjhitasmiṁ mahāpathe, 58.
yathāpi puppharāsimhā kayirā mālāguṇe bahū, 53.
yathāpi bhamaro pupphaṁ vaṇṇagandhaṁ aheṭhayaṁ 49.
yathāpi mūle anupaddave daḷhe 338.
yathāpi ruciraṁ pupphaṁ vaṇṇavantaṁ agandhakaṁ, 51.
yathāpi ruciraṁ pupphaṁ vaṇṇavantaṁ sagandhakaṁ, 52.

yadā dvayesu dhammesu pāragū hoti brāhmaṇo, 384.
yamhā dhammaṁ vijāneyya sammāsambuddhadesitaṁ, 392.
yamhi saccañ-ca dhammo ca ahiṁsā saṁyamo damo, 261.
yassa accantadussīlyaṁ māluvā sālamivotataṁ 162.
yassa kāyena vācāya, manasā natthi dukkataṁ, 391.
yassa gatiṁ na jānanti, devā gandhabbamānusā, 420.
yassa cetaṁ samucchinnaṁ mūlaghaccaṁ samūhataṁ, 250.
yassa cetaṁ samucchinnaṁ mūlaghaccaṁ samūhataṁ 263.
yassa chattiṁsatī sotā manāpassavanā bhusā, 339.
yassa jālinī visattikā, 180.
yassa jitaṁ nāvajīyati, 179.
yassa pāpaṁ kataṁ kammaṁ kusalena pithīyati, 173.
yassa pāraṁ apāraṁ vā pārāpāraṁ na vijjati, 385.
yassa pure ca pacchā ca majjhe ca natthi kiñcanaṁ, 421.
yassa rāgo ca doso ca māno makkho ca pātito, 407.
yassālayā na vijjanti, aññāya akathaṅkathī, 411.
yassāsavā parikkhīṇā āhāre ca anissito, 93.
yassindriyāni samathaṁ gatāni, 94.
yānimāni apatthāni alāpūneva sārade, 149.
yāva vanatho na chijjati 284.
yāvajīvam-pi ce bālo paṇḍitaṁ payirupāsati 64.
yāvad-eva anatthāya ñattaṁ bālassa jāyati, 72.
ye ca kho sammad-akkhāte dhamme dhammānuvattino 86.
ye jhānapasutā dhīrā nekkhammūpasame ratā, 181.
ye rāgarattānupatanti sotaṁ 347.
yesaṁ sannicayo natthi, ye pariññātabhojanā, 92.
yesaṁ sambodhi-aṅgesu sammā cittaṁ subhāvitaṁ, 89.
yesañ-ca susamāraddhā niccaṁ kāyagatā sati, 293.
yo appaduṭṭhassa narassa dussati, 125.
yo imaṁ palipathaṁ duggaṁ saṁsāraṁ moham-accagā, 414.
yo ca pubbe pamajjitvā pacchā so nappamajjati, 172.
yo ca buddhañ-ca dhammañ-ca saṅghañ-ca saraṇaṁ gato, 190.
yo ca vantakasāvassa sīlesu susamāhito, 10.
yo ca vassasataṁ jantu aggiṁ paricare vane, 107.
yo ca vassasataṁ jīve apassaṁ udayabbayaṁ, 113.
yo ca vassasataṁ jīve apassaṁ amataṁ padaṁ, 114.

yo ca vassasataṁ jīve apassaṁ dhammam-uttamaṁ, 115.
yo ca vassasataṁ jīve kusīto hīnavīriyo, 112.
yo ca vassasataṁ jīve dussīlo asamāhito, 110.
yo ca vassasataṁ jīve duppañño asamāhito, 111.
yo ca sameti pāpāni, aṇuṁ-thūlāni sabbaso, 265.
yo ce gāthāsataṁ bhāse anatthapadasaṁhitā 102.
yo cetaṁ sahatī jammiṁ taṇhaṁ loke duraccayaṁ 336.
yo daṇḍena adaṇḍesu appaduṭṭhesu dussati 137.
yo dukkhassa pajānāti idheva khayam-attano, 402.
yo nibbanatho vanādhimutto 344.
yo pāṇam-atipāteti, musāvādañ-ca bhāsati, 246.
yo bālo maññati bālyaṁ, paṇḍito vā pi tena so, 63.
yo mukhasaṁyato bhikkhu, mantabhāṇī anuddhato, 363.
yo ve uppatitaṁ kodhaṁ rathaṁ bhantaṁ va dhāraye, 222.
yo sahassaṁ sahassena saṅgāme mānuse jine, 103.
yo sāsanaṁ arahataṁ ariyānaṁ dhammajīvinaṁ, 164.
yo have daharo bhikkhu yuñjati buddhasāsane, 382.
yogā ve jāyati bhūri, ayogā bhūrisaṅkhayo, 282.
yodha kāme pahatvāna anāgāro paribbaje 415.
yodha taṇhaṁ pahatvāna, anāgāro paribbaje, 416.
yodha dīghaṁ va rassaṁ vā aṇuṁ-thūlaṁ subhāsubhaṁ 409.
yodha puññañ-ca pāpañ-ca bāhetvā brahmacariyavā, 267.
yodha puññañ-ca pāpañ-ca ubho saṅgaṁ upaccagā, 412.
ratiyā jāyatī soko, ratiyā jāyatī bhayaṁ, 214.
ramaṇīyāni araññāni, yattha na ramatī jano, 99.
rājato vā upasaggaṁ, abbhakkhānaṁ va dāruṇaṁ, 139.
vacīpakopaṁ rakkheyya, vācāya saṁvuto siyā, 232.
vajjañ-ca vajjato ñatvā, avajjañ-ca avajjato, 319.
vanaṁ chindatha mā rukkhaṁ, vanato jāyatī bhayaṁ, 283.
varam-assatarā dantā ājānīyā ca sindhavā 322.
vassikā viya pupphāni maddavāni pamuñcati, 377.
vācānurakkhī manasā susaṁvuto, 281.
vāṇijo va bhayaṁ maggaṁ appasattho mahaddhano, 123.
vāri pokkharapatte va, āragge-r-iva sāsapo, 401.
vārijo va thale khitto okam-okata’ ubbhato, 34.
vitakkapamathitassa jantuno 349.

vitakkupasame ca yo rato 350.
vītataṇho anādāno, niruttipadakovido, 352.
vedanaṁ pharusaṁ jāniṁ, sarīrassa ca bhedanaṁ, 138.
sace neresi attānaṁ, kaṁso upahato yathā, 134.
sace labhetha nipakaṁ sahāyaṁ 328.
saccaṁ bhaṇe na kujjheyya, dajjāppasmim-pi yācito, 224.
sadā jāgaramānānaṁ ahorattānusikkhinaṁ, 226.
saddho sīlena sampanno yasobhogasamappito, 303.
santaṁ tassa manaṁ hoti, santā vācā ca kamma ca, 96.
santakāyo santavāco santavā susamāhito 378.
sabbattha ve sappurisā cajanti, 83.
sabbadānaṁ dhammadānaṁ jināti, 354.
sabbapāpassa akaraṇaṁ, kusalassa upasampadā, 183.
sabbasaṁyojanaṁ chetvā yo ve na paritassati, 397.
sabbaso nāmarūpasmiṁ yassa natthi mamāyitaṁ, 367.
sabbābhibhū sabbavidūham-asmi, 353.
sabbe tasanti daṇḍassa, sabbe bhāyanti maccuno, 129.
sabbe tasanti daṇḍassa, sabbesaṁ jīvitaṁ piyaṁ, 130.
“sabbe dhammā anattā” ti, yadā paññāya passati, 279.
“sabbe saṅkhārā aniccā” ti, yadā paññāya passati, 277.
“sabbe saṅkhārā dukkhā” ti, yadā paññāya passati, 278.
saritāni sinehitāni ca 341.
salābhaṁ nātimaññeyya, nāññesaṁ pihayaṁ care, 365.
savanti sabbadhī sotā latā ubbhijja tiṭṭhati 340.
sahassam-api ce gāthā anatthapadasaṁhitā, 101.
sahassam-api ce vācā anatthapadasaṁhitā, 100.
sārañ-ca sārato ñatvā asārañ-ca asārato, 12.
sāhu dassanam-ariyānaṁ, sannivāso sadā sukho, 206.
siñca bhikkhu imaṁ nāvaṁ, sittā te lahum-essati, 369.
sīladassanasampannaṁ, dhammaṭṭhaṁ saccavedinaṁ 217.
sukarāni asādhūni attano ahitāni ca, 163.
sukhaṁ yāva jarā sīlaṁ, sukhā saddhā patiṭṭhitā, 333.
sukhakāmāni bhūtāni yo daṇḍena vihiṁsati, 131.
sukhakāmāni bhūtāni yo daṇḍena na hiṁsati, 132.
sukhā matteyyatā loke, atho petteyyatā sukhā, 332.
sukho buddhānam-uppādo, sukhā saddhammadesanā, 194.

sujīvaṁ ahirikena kākasūrena dhaṁsinā, 244.
suññāgāraṁ paviṭṭhassa, santacittassa bhikkhuno, 373.
sudassaṁ vajjam-aññesaṁ, attano pana duddasaṁ, 252.
sududdasaṁ sunipuṇaṁ yatthakāmanipātinaṁ, 36.
suppabuddhaṁ pabujjhanti sadā gotamasāvakā, 296.
suppabuddhaṁ pabujjhanti sadā gotamasāvakā 301.
subhānupassiṁ viharantaṁ indriyesu asaṁvutaṁ, 7.
surāmerayapānañ-ca yo naro anuyuñjati, 247.
susukhaṁ vata jīvāma āturesu anāturā, 198.
susukhaṁ vata jīvāma ussukesu anussukā 199.
susukhaṁ vata jīvāma yesaṁ no natthi kiñcanaṁ, 200.
susukhaṁ vata jīvāma verinesu averino, 197.
sekho paṭhaviṁ vicessati 45.
seyyo ayoguḷo bhutto tatto aggisikhūpamo, 308.
selo yathā ekaghano vātena na samīrati, 81.
so karohi dīpam-attano, 236.
so karohi dīpam-attano, 238.
haṁsādiccapathe yanti, ākāse yanti iddhiyā, 175.
hatthasaṁyatŏ pādasaṁyato, 362.
hananti bhogā dummedhaṁ, no ve pāragavesino, 355.
hitvā mānusakaṁ yogaṁ, dibbaṁ yogaṁ upaccagā, 417.
hitvā ratiñ-ca aratiñ-ca, sītibhūtaṁ nirūpadhiṁ, 418.
hirīnisedho puriso koci lokasmi’ vijjati, 143.
hirīmatā ca dujjīvaṁ, niccaṁ sucigavesinā, 245.
hīnaṁ dhammaṁ na seveyya, pamādena na saṁvase, 167.
Index of the Metres
Siloka
(= 83% of the verses)
Pathyā: (603 pādayugas): 1ace; 2ace; 3c; 4c; 5ac; 6ac; 7c;
8c; 9c; 10ac; 11c; 12ac; 13c; 14c; 21c; 22ac; 25ac;
26ac; 27c; 28ace; 29ac; 30c; 31ac; 32ac; 33ac; 34ac;
35c; 36c; 37c; 38ac; 39ac; 41ac; 42c; 43ac; 47ac;
48ac; 49ac; 50ac; 51ac; 52ac; 53ac; 55ac; 56ac;
57ac; 58ac; 59ac; 60a; 61ac; 62ac; 64ac; 65ac; 66c;
67ac; 68a; 70ac; 71ac; 72ac; 73ac; 74ace; 75ce;
76ae; 77ac; 78a; 79ac; 81c; 82c; 85a; 86ac; 88ac;
89ac; 90ac; 91ac; 92ace; 93ace; 96ac; 97a; 98a;
99ac; 100ac; 101ac; 102ac; 103ac; 104ac; 105ac;
106ace; 107ace; 109a; 110ac; 111ac; 112ac; 113ac;
114ac; 115ac; 116ac; 117a; 118a; 119c; 120c; 121ac;
122ace; 123ac; 124ac; 126ac; 129ac; 130ac;
131ac; 132ac; 133a; 134ac; 135a; 136ac; 137a;
138ac; 139c; 140a; 146ac; 147ac; 148ac; 149ac;
152c; 153ac; 154ace; 155c; 156c; 157ac; 158c; 159a;
160ac; 161ac; 162ac; 163ac; 164ce; 165ac; 166ac;
167ac; 168ac; 169c; 170ac; 171ac; 172ac; 173ac;
174ac; 175a; 176ac; 178ac; 181a; 182a; 185ce;
186ac; 187ac; 188ac; 189ac; 190ac; 191ac; 192ac;
193ac; 194ac; 195c; 197ac; 198ac; 199ac; 200ac;
201c; 202ac; 203ac; 204ac; 205ac; 206ac; 207ace;
209ac; 210a; 211ac; 212ac; 213ac; 214ac; 215ac;
216ac; 217ac; 218a; 219c; 220ac; 222ac; 223a;
224ac; 225c; 226ac; 227ce; 228c; 229a; 230ac; 231c;
232c; 233c; 234ac; 239ac; 241ac; 242c; 243c; 244c;
245ac; 246a; 247a; 248ac; 249a; 250a; 251ac;
252ace; 253ac; 254a; 255ac; 256ac; 257a; 258a;

259ce; 260c; 261ac; 262ac; 263a; 264c; 265ac; 266c;
267a; 268ac; 269ac; 270ac; 271ac; 272c; 273a; 275c;
276c; 277c; 278c; 279ac; 282ace; 283ac; 286ac;
287ac; 288c; 289ac; 290ac; 291ac; 292ac; 293ace;
294ac; 295ac; 296ac; 297ac; 298ac; 299ac; 300ac;
301ac; 302c; 304ac; 305c; 307c; 308ac; 311c; 312a;
313ac; 314ac; 315ce; 316c; 317c; 318c; 319ac;
320ac; 321c; 322ac; 323ac; 327ac; 330a; 332ac;
333ac; 335ac; 336a; 337ae; 339ac; 340ac; 351ac;
352ae; 355c; 356ac; 357ac; 358ac; 359ac; 360ac;
361ace; 363ac; 364c; 365ac; 366ac; 367a; 368c;
369ac; 370c; 372ac; 373ac; 374c; 375c; 376ac;
377ac; 378c; 379a; 380ac; 381ac; 382ac; 383ac;
384a; 385ac; 386ac; 387ace; 389ac; 391ac; 392ac;
393ac; 394a; 395a; 396ace; 397ac; 398ac; 399ac;
400c; 401ac; 402ac; 403c; 404a; 405c; 406ac; 407ac;
408c; 409c; 410ac; 411ac; 412ac; 413ac; 414ac;
415ac; 416ac; 417ac; 418ac; 419ac; 420a; 421ac;
422ac; 423ce.
navipulā: (17 pādayugas): 3a; 4a; 11a; 30a; 35a; 36a; 158a;
164a; 169a; 182c; 201a; 243a; 249c; 264a; 318a;
321a; 375a.
bhavipulā: (31 pādayugas): 21a; 23a; 37a; 68c; 75a; 81a; 133c;
143c; 152a; 183c; 195a; 196a; 219a; 225a; 227a;
242a; 258c; 259a; 267c; 272a; 303c; 307a; 311a;
337c; 364a; 370a; 374a; 376e; 379c; 394c; 408a.
mavipulā: (50 pādayugas): 7a; 8a; 9a; 13a; 14a; 23c; 42a; 60c;
66a; 76c; 78c; 82a; 87c; 97c; 109c; 117c; 121e; 140c;
165e; 175c; 181c; 196c; 226c; 229c; 231a; 232a;
233a; 246c; 247c; 249e; 250c; 257c; 263c; 273c;
274a; 275a; 276a; 278a; 288a; 315a; 316a; 355a;
368a; 384c; 395c; 403a; 404c; 405a; 409c; 423a.

ravipulā: (8 pādayugas): 87a; 155a; 156a; 185a; 305a; 312c;
352c; 378a.
savipulā: (16 pādayugas): 7e; 8e; 63ac; 69ac; 89e; 98c; 118c;
119a; 120a; 139a; 159c; 244a; 336c; 400a; 420c.
tavipulā:
Anuṭṭhubha: (13 pādayugas): 85c; 135c; 143c; 150ac; 183a; 228a;
254c; 302ae; 317a; 367c; 414e.
irregular: (8 pādayugas): 27a; 210c; 218c; 222c; 260a; 266a;
274c.
Mattacchandas
(= 8% of the verses)
Vetālīya: (117 pādas): 15abcd; 16abcd; 17abcd; 18abcd;
24abcd; 44abcd; 45abcd; 80abcd; 95abcd; 145abcd;
179acd; 180abcd; 235abcd; 236abcd; 237abcd;
238abcd; 240abcd; 284abcd; 285abcd; 324abcd;
334abcd; 341abcd; 342abc; 343abcd; 344bcd;
348abcd; 349abcd; 350abcd; 362abc; 371a;
388abcd.
Opacchandas (11 pādas): 179a; 184abcd; 342d; 344a; 362d;
aka: 371bcd.
Other Syllabic Metres

(= 9 % of the verses)
Tuṭṭhubha: (122 pādas): 19abcd; 20abcdef; 40abc; 46abcd;
54abc; 83abcd; 84ab; 94abc; 108abcd; 125bcd;
127abcd; 128abcd; 141abcd; 142abcd; 144ab;
151abcd; 177abcd; 208abc; 221abcd; 280abc; 281b;
306abcd; 309abcd; 310cd; 325abcd; 328abcd;
329abc; 330c; 331abcd; 345abcd; 346abcd;
347abcd; 353abcd; 354abcd; 390abd.
Jagatī: (26 pādas): 40d; 54d; 84cd; 94d; 125a; 144cdef;
208d; 280d; 281acd; 310ab; 326abcd; 338abcd;
390c.
irregular: 84c; 329d; 330d;

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The Dhammapada

Edited by Ānandajoti Bhikkhu

Introduction to the Prosody of the Dhammapada

Introduction to the Prosody of the Dhammapada

The text of the Dhammapada as presented here has been established

BJT: Dhammapadapāḷi. Buddha Jayanti Tripitika Series, volume

PTS: Dhammapada. Edited by O. von Hinüber and K. R.

Thai: Dhammapadagāthā. The Royal Thai Edition, volume 25.

ChS: Dhammapadapāḷi. Chaṭṭha Sangāyana Edition, 1956,

I have also consulted the following texts for comparison of the

The Dhammapada. A new edition by Sūriyagoḍa Sumaṅgala

The Dhammapada. Edited by Nārada Thera (4th Edition). 1993,

Dhammapadaṭṭhakathā. Edited by Kahave Siri Ratanasāra

For the prosody I have consulted:

WD: The Word of the Doctrine (Dhammapada). Translated with

PM: Pali Metre. A. K. Warder. Pali Text Society, London, 1967.

When I started preparing the Dhammapada for the Sri Lanka

As with any verse text, of course, it is essential to understand the

A normal feature of Pāḷi prosody is the resolution of one presumed

7th: (3 instances): 246c; 387c; 409c.

The compliment to the rule of resolution is the rule of replacement,

In this edition of the Dhammapada there is replacement in line with

We must also include here the sarabhatti vowels (or epenthetic

arahati 9d, 10d, 230b

Note that occasionally in words that have sarabhatti vowels the

arahataṁ 164a, 420c

4: Changes in word form

Because of the need to meet the requirements of the metre, which

the lengthening of i > ī, especially at the end of a word, that is by far

long ī at the end of a word (36 instances):

long ī medially (14 instances):

other vowels lengthened medially (6 instances):

shortening of vowels (6 instances):

consonants doubled unhistorically (6 instances):

consonant groups simplified (4 instances):

niggahīta dropped (12 instances):

There are 1733 lines in the Dhammapada, written in five metres,

By far the most common metre in the canon, and in the

86% of the verses found in the collection.1 The Siloka is an

The Siloka has a pathyā (normal) structure and 7 variations. The

There are also 8 lines that are irregular.1

Verse no 150 is unusual because, as it stands, it is in Anuṭṭhubha

It is well established that in the opening of the Siloka metre, 2 light

When we examine the Dhammapada itself we can see that changes

However, on closer inspection we can see that there are a significant

Vetālīya & Opacchandasaka

The most popular of the mattacchandas (measure) metres in the

In the prior lines the openings are:

In 4 places we find this opening −⏑⏑− (179a; 235a; 348a; 388a);

In the posterior lines the openings are:

The first of the openings listed above seems to have a secondary

Tuṭṭhubha & Jagatī

Tuṭṭhubha is a syllablic samavutta metre normally having 11

Jagatī is similar but has an extra, light, syllable in penultiumate

Other regular forms:

Normally in the Tuṭṭhubha break there is a light syllable in 6th