Crop Voyage in India and The World
Crop Voyage in India and The World
Crop Voyage in India and The World
Indus valley civilization: Allchins, relying on Lambrick, who, according to them, had
personal knowledge of Sind, describe as follows how crops were grown in the riverain tract
of the Indus. "The principal food grains, that is wheat and barley, would have been grown as
spring (rabi) crops: that is to say, sown at the end of the inundation upon land which had
been submerged by spill from the river or one of its natural flood channels, and reaped in
March or April. The Greek writers highly praised the fertility of Indian soil and favourable
climate condition describing the principal agricultural products of the land. The Greek writers
also affirm that India has a double rainfall and the Indians generally gather two harvests. -
Megasthenes witnesses - the sowing of wheat in early, winter rains and of rice, 'bosporum',
sesamum and millets in the summer solstice (Diodorus, II, 36). Megasthenes adds further to
the winter crops, viz., "wheat, barley, pulse and other esculent fruits unknown to us".
The Chinese pilgrim Hsieun Tsang who arrived at the monastic University of
Nalanda in 630 A.D. mentioned the gardening as: "The temple arose into the mists and the
shrine halls stood
high above the clouds . . . streams of blue water wound through the parks; green lotus flowers
sparkled among the blossoms of sandal trees and a mango grove spread outside the
enclosure."
Protection of cultivators: Sher Shah had genuine concern for the peasantry and safety of
their crops. One of the regulations made by Sher shah was this: That his victorious standards
should cause no injury to the cultivations of the people; and when he marched he personally
examined into the state of the cultivation, and stationed horsemen round it to prevent people
from trespassing on any one`s field. As regards the peasantry and their condition, there is
reliable evidence in the observations of the European travellers who travelled in India in the
seventeenth century. Evidence of the structure of the Mughal gardens and plants grown in
them is in the Persian classics illustrated during the reign of Akbar. Among them is Diwan-i-
Anwari, a collection of poems by the Persian poet Anwari, who flourished in the latter part of
twelfth century. It contains some excellent paintings on gardens and gardening. Abu-l-Fazl
mentions three kinds of sugarcane, viz. paunda, black and ordinary. Abu-l-Fazl provides a
list of twenty-one fragrant flowering plants along with the colour of their flowers and the
season of flowering in the AiniAkbari. Terry, an English traveler, writes, ‗The country was
abounding with musk-melons. One could also find water-melons, pomegranates, lemons,
oranges, dates, figs, grapes, coconut, plantains, mangoes, pineapples, pears, apples, etc.‘
Terry also mentions the use of coffee by some people. He writes, ‗Many religious people
drank a ―wholesome liquor‖ which they called coffee. Black seeds were boiled in water,
which also become black. It altered the taste of water very little. It quickened the spirit and
cleansed the blood.
Francois Bernier: Of the European travelers who come to India during the Mughal rule, the
most intelligent and learned was Francois Bernier a Frenchman. Bernier gives a vivid
description of Bengal its landscape people and its plant and animals products. With extensive
fields of rice, sugar, corn, three or four sorts of vegetables, mustured, seasems for oils and
small mulberry trees two or three feet (61 to 91 cm) in height, for the food of silk worms.
Meadows Taylor states ―The Bahmanis constructed irrigation works in the eastern
provinces, which incidentally did good to the peasantry while primarily securing the crown
revenue. Vincent Smith points out that those items to their credit weigh lightly against the
wholesale devastation wrought by their credit weight lightly against the wholesale
devastation wrought by their wars, massacres, and burnings. Their rule was harsh and showed
little regard for the welfare of Hindu peasants, who were seldom allowed to retain the fruits
of their labour much more than would suffice to keep body and soul together.
Herodotus (484-425 BC) the father of history reported in his writings that the wild Indian
(cotton) trees possessed in their fruits fleeces, superseding those of sheep in beauty and
excellence from which the natives used to weave cloth. Herodotus further wrote that ―trees
which grow wild in India and the fruit of which bear wool exceeding in beauty and fineness
that of sheep wool Indians make their clothes with this tree wool‖. Some traveller writers
fabricated stories of a lamb sitting inside the fruit. Marco Pola, a Venetian, who traveled
widely throughout the Asia in AD 1290 said that the coast of Coromandel (Madras, India)
produced the finest and most beautiful cotton in the world. Indian cloth, particularly the
Dacca muslin was renowned all over the world and has been described as ‗webs of woven
wind‘ by oriental poets. It was so fine that it could hardly be felt in the hands. It is said that
when such muslins were laid on the grass to bleach and the dew had fallen, it was no longer
visible. A whole garment made from it could be drawn through a wedding ring of medium
size. There is also the often repeated tale of Moghul princes who put on seven layers of
muslin and still the contours of her body were so visible that she had to be admonisher by her
father, Muhamed Bin Thuklak.
The encounter of America by Christopher Columbus in 1492 was the greatest event of
the late Middle Ages and is a convenient benchmark to date the beginning of the Modern Era.
Three great cultures coexisted in America, although they were unaware of each other: Aztec,
Mayan, and Incan. These were monumental civilizations similar in many respects to that in
ancient Egypt with enormous temples in the form of pyramids, pictorial writing, a system of
cities and government, a bewildering theology, magnificent art, and a developed agriculture.
These cultures also had a dark side—slavery, constant warfare, the offering of living human
hearts as sacrifice, and cannibalism. Ironically, Columbus, in searching for Asia, did discover
their descendants. However, much more valuable than gold and silver treasures were the new
crops from the New World that have continually enriched the bounty and cuisine of Europe
and the world. Important New World crops are presented (Table 1). We review the history
and images of New World crops with particular relevance to horticulture.
Ornamentals
The Americas have been the source of over 1000 garden plants. Various ornamentals
including dahlia, fuchsia, helianthus, and petunia have become very important in floriculture
and are now grown worldwide. Helianthus, the sunflower, has long been associated with
America as a food and medicinal plant and became an important ornamental and oilseed crop
in the 20th century. Industrial crops Four New World crops, cotton (Gossypium), Para´
rubber (Hevea brasiliensis), tobacco (Nicotiana spp.), and quinine (extracted from Cinchona
sp.), exploited by indigenous Americans were to have important effects on world history.
American cotton, derived from two species of Gossypium, G. hirsutum from Central America
and G. barbadense from Brazil, accounts for the majority of world cotton production as a
result of its longer, stronger fibers compared with Old World cottons. The resinous latex from
the tropical Amazonian tree H. brasiliensis is used for the production of rubber, which has
important uses in transportation, clothing, and the electrical industry. Rubber has become one
of the most vital industrial crops, but the industry is now concentrated in Southeast Asia,
particularly Malaysia.