1

Maktubat Hazrat Khwaja Baqi Billah

The mausoleum of Hazrat Khawja Baqi Billah

Translated by
Hafeez Anwar
Email: hafeezanwar@yahoo.com

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Published by

© Hafeez Anwar

First Published 1441/2019

All rights reserved. No part of this publication may be

reproduced or stored in a retrieval system, or transmitted in
any form or by any means, electronic or otherwise, without
written permission from the publisher.

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Contents
i. Author’s introduction………………………………………………………….o6
2.Preface………………….…….………………………..…………………………...33
1.Maktubat Hazrat Khwaja Baqi Billah……….……………………..….36

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Author’s introduction

My Guinness World Record

Claim ID: 287230
Membership Number: 252956
Dear Mr. Mohammed Abdul Hafeez,
Thank you for sending us the details of your recent record
proposal for 'The world record of translation of two episodes
We are afraid to say that we are unable to accept this as a
Guinness World Record.
The details of two episodes
Owaise of Qarni.
Tipu Sultan.
Unfortunately, we do already have a record for this category
and what you have achieved does not better this. The current
world record is:
A six page document entitled Universal Declaration of Human
Rights, produced by the United Nations in 1948, was translated
into 321 languages and dialects from Abkhaz to Zulu.
We realize that this will be disappointing to you. However, we
have considered your application carefully in the context of the
specific subject area and that of records as a whole and this is
our decision.Guinness World Records have absolute discretion
as to which Guinness World Record applications are accepted
and our decision is final. Guinness World Records may at its
discretion and for whatever reason identify some records as
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either no longer monitored by Guinness World Records or no

longer viable.
As your record application has not been accepted, Guinness
World Records is in no way associated with the activity relating
to your record proposal and we in no way endorse this activity.
If you choose to proceed with this activity then this is will be of
your own volition and at your own risk.

Once again thank you for your interest in Guinness World

Records.

Yours sincerely,

Ralph Hannah
Records Management Team
---------------------------------------

An appreciation of work of the author by Iftekhari Silsila

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This note shows as an appreciation of Iftekhari Silsila for the

work of the translation of the below book by the author and
adding of this book ‘Muslim saints and Mystics‘ (Tadhkirtal
Aliyah by Farid al din Attar) which is very famous in the
Western world among the English knowing persons and on
their website.
The link is as follows, which showing the author’s name in the
book as Mohammed Abdul Hafeez R.A., on their website. Its
link is as follows

www.silsilaeiftekhari.in/SufiBooks/140/Mohammed%20Abdul
%20Hafeez%20R.A/Tazkara-tul-Aulia%20(Memories%20of
%20the%20Saints).aspx

This is the Official site of Iftekhari Silsila. ... Mohammed Abdul

Hafeez R.A; Sirat Faqr-ul-Arifeen Maulana Hakeem Sayyed
Sikandar Shah R.A; Swaneh-e-Maulana Room Shaikh Shibli
Nomani R.A; Sufi

------------

About author Hafeez Anwar

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Is a well-known author, some of his books are a fascination for

readers like in the Hadrat Khaja Shamsuddin Turk & Hadrat Bu
Ali Qalandar book, this is one of the most wanted HAFEEZ
ANWAR author readers around the world.
Dear All
Salam
Please find the link as follows
www.download-books.live/show/book/42604653/hadrat-
khaja-shamsuddin-turk-amp-hadrat-bu-ali-
qalandar/11969862/407172e5/#

Regards

Anwar Hafeez
Email hafeezanwar@yahoo.com

---------------------------------

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Author’s Introduction

The publication note in the Second Episode by Mr. David

Rosenbaum of New York Times

Farid Al- din Attar is considered one of the preeminent

mystical poets of the Persian Literary tradition. The duration
of his life is uncertain, though he can be placed in the 12th
and 13th centuries c. e. born in Nishapur in what is today Iran,
Attar apparently was a pharmacist, but little information
about his personal life is known. During his lifetime he is
believed to have written approximately 9 books, including
such famous works as the Manteq Al- Tayr ( the conference of
the birds) and the Ilahi- Nama (the book of god) . Muslim
Saints and Mystics is an abridgement, translated by A. J.
Arberry, of Attar' s only known prose work: Tadhkirat Al-
Auliya ( the memorial of the saints) , which he worked on
throughout much of his life and which was available publicly
before his death. In what is considered the most compelling
entry in this book, attar relates the story of the execution of
Hallaj, the mystic who had uttered the words “ I am the truth”
in a state of ecstatic contemplation. Arberry's translation is an
abridgement; the entry on Owaise Al- Qarani translated by
Mohammed Abdul Hafeez, B. Com. , Hyderabad, India,

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omitted in Arberry' s text, is included in the following link:

Owaise al- Qarani.
Kindly note this episode is very popular on the internet and no
other article of the same title is not meeting the reader’s
requirement and giving full details. So for the reason in many
countries, this article is very popular and added on many web
sites for the public reading as well for the reference and
research purpose. The detail on U.S.A. website on which the
second episode is available as follows.
============================================

Owaise of Qarni
113k - adobe pdf - view as html
=============================
On him, which were explained by the prophet. Then Owaise of
Qarni . . . Translated from Urdu to English by Mohammed A.
Hafeez, B.Com. Hyderabad, India. , reference book . . .
www.omphaloskepsis.com/ebooks/pdf/Owaise.pdf.A
nd

Tadhkiratal-Auliya’ by Farid-AL-Din Attar

Introduction
Farid Al-din Attar is considered one of the preeminent
mystical poets of the Persian literary tradition. The duration of
his life is uncertain, though he can be placed in the 12th and
13th centuries C.E. born in Nishapur in what is today Iran.
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Attar apparently was a pharmacist but little information about

his personal life is known. During his lifetime he is believed to
have written approximately 9 books, including such famous
works as The Manteq Al-Tayr (The Conference of the Birds)
and The Ilahi-Nama (The book of God) Tadhkiratal-Auliya
(Muslim Saints and Mystics) is considered world famous
classical book of Persian literature which printed and re-
Printed in many countries.

An abridgement, translated by A.J. Arberry, of Attar's

only known prose work Tadhkirat Al-Auliya (The Memorial of
the Saints) which he worked on throughout much of his life
and which was available publicly before his death. Arberry's
translation is an abridgement. The entry on Owaise of Qarani
translated by me which was omitted in Arberry's text is added
to the above web site. In Tadhkiratal-Auliya Sheikh Farid-Al-
Din Attar wrote many chapters and in those chapters there
is full information and details of the titles are available . His
style of writing is most interesting and for this reason the
readers will remember the chapters from the above great
book for a longer time .
Due to many great chapters this book is very famous in the
world and it translations are available in many
languages of the world. Mr. David Rosenbaum’s email
message about the publication of the episode ‘Owaise of
Qarani’ on the website www.omphaloskepsis.com of U.S.A.
-------------------------------------------------------------
On Jun 8, 2005, at 9:24 AM,
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David Rosenbaum <lijphart@mac.com> wrote:

Attention : Mr. Hafeez,

I have received the RTF file.
Thank you.

Will post it during the next update of the site.

David Rosenbaum
----------------------------------------------------------------------------

Thanks to Mr. David E. Rosenbaum of New York Times

The second chapter Owaise Al-Qarani was published on

the following web site by Mr.David E. Rosenbaum as he was
the editor of the web site below. Mr. David E. Rosenbaum's
publication note about the entry on Owasie of Qarni.
Muslim Saints and Mystics is an abridgement, translated by
A.J. Arberry, of Attar's only known prose work: Tadhkirat al-
Auliya (The Memorial of the Saints), which he worked on
throughout much of his life and which was available publicly
before his death. In what is considered the most compelling
entry in this book, Attar relates the story of the execution of
Hallaj, the mystic who had uttered the words "I am the Truth"
in a state of ecstatic contemplation.
Arberry's translation is an abridgement; the entry on
Owaise al-Qarani translated by Mohammed Abdul Hafeez,
B. Com., Hyderabad, India omitted in Arberry's text, is

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included in the following link: Owaise al-Qarani.

====================
2. Owaise of Qarni (PDF)
will create 70,000 angels same as Owaise of Qarni
(Clone) and when ... Owaise of Qarni told him to stay
there and he went away and ...
www.omphaloskepsis.com/ebooks/pdf/Owaise.pdf - 113k -
View as html - More from this site –Save.
====================

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New York Times reporter Mr. David E. Rosenbaum was

beaten,
robbed and dispatched to his death

On the Friday night of Jan. 6, 2006 in Northwest Washington,

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when New York Times reporter Mr. David E. Rosenbaum was

beaten,robbed and dispatched to his death. But in history of
the book TadhkiratAl-Auliya ( Muslim Saints & Mystics ) the
name of Mr. David E. Rosenbaum will be remembered
always as he had published the above article with the special
note with the following details. 1. Some details about the life
of Farid Al-din Attar . 2. The details of the works by Farid Al-
din Attar . 3. He also introduced the translator ( Mohammed
Abdul Hafeez B.Com. ) and his work of translation of the
second main chapter Owaise of Qarni from the above book.
The above second episode is from Tadhkirat Al-Auliya
(Muslim Saints & Mystics ) by Farid Al-din Attar.
My works.
Some of my English translation works include the following
books.
1. Tadhkirtal Auliya (Muslim Saints & Mystics) - A.S. Noordeen
Malaysia.
2.Muslim Saints of Hyderabad
3.Gulzar Auliya
4.Kashaf-ul-Asrar
5.Bahar-E-Rahmat.
8. Hasth Bahist
9.200 kid books
10.The 100 names of Madina city
11. The Muslim Saints of of Bider
12. The Muslim Saints of of Bejapur
14.Tadhkirtal Auliya (Muslim Saints & Mystics)
15.Biography of Hadrat Syed Shah Ghulam Afzal Biabani

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16. Khair Majalis the advices of Hazrat Nasiruddin Chirag

Dehlavi
17. Biography of Hazrat Khaja Usman Haruni
18. Biography of Hazrat Baba Tajuddin Nagpur
19. Anis Arwa by Hazrat Khaja Moinuddin Chisti
20. Biography of prophet Mohammed (peace be upon him)
21. Biography of Hazrat Mashooq Rabbani Warangal
22. Biography of Hazrat Shah Shah Afzal Biabani
23. Biography of Hazrat Syed Shah Sawar Biabani
24. Muslim Saints of Warangal
25.Muslim Saints of Chennai
25. Muslim Saints of Aurangabad

An Ad for my book

Muslim Saints and Mystics’

Episodes from the Tadhkirat
al-Awliya of Farid al-Din Attar

Is already released and its selling price is RM 35.00 per copy

and which can be had directly from Malaysia from the below
address.

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Published by
A.S. NOORDEEN
P.O.BOX 42-Gombak,
53800 Kuala Lumpur
Tel: 03-40236003
Fax 03-40213675
E-mail :asnoordeen@yahoo.com
------------------------------
An Ad for my other book
Muslim Saints and Mystics’
Episodes from the Tadhkirat
Al-Awliya of Farid al-Din Attar
(Supplementary version)

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This book is already released by Amazon books U.S.A. during

the year 2014 and its selling price is USD 5.00 per copy and
which can be had directly the from the below address.
In this book three lengthy episodes of Farid al-Din Attar’s
book ‘Muslim Saints and Mystics’are added and in which
world famous episode about Sheikh Abul Hasan Qarqani is

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available and it is informed of the general public and other

learned persons of knowledge of saints and mysticism that
the biographical details of Sheikh Abul Hasan Qarqani are not
found except in this episode of this book. Address is given as
follows from which this book can be had directly.
Amazon.com
--------------------------------------

My three poems

Please find my three poems which are as follows and these

are well known and famous since my college days and which
were already published in the A.U. College Magazine of
Hyderabad and now I have added these poems in this book.
The Taj Mahal

In the darkness of night

I visited the tomb of white
Full beautiful in the glorious moon light
Shah Jahan’s love and Mumtaz’s beauty
Making fun of today’s love and poverty
No-one leaves without feelings of beauty
After seeing the Taj Mahal’s majesty
The Taj was reminding me the duty of love
And showing the king’s power of love
Even today in the darkness of strife
The Taj is preaching a lesson of love and life.

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By Mohammed Abdul Hafeez, B. Com.

-------------------------------------------------------
In Thy memory

Her death day came with the fragrance of loving memories

Which shaken the depth of our saddest loving memories
Even the seasonal changes and other worldly affairs
Could not diminish away her saddest loving memories
Due to the saddest grief, our souls are broken
We are worldly losers and our hearts are broken
Oh : her saddest memories you must not die
Guide us to cover the deliverances of the world
Oh : the heavenly Lord takes Thou care of this beloved soul
Who never faced any worldly peace and pleasure.
By Mohammed Abdul Hafeez, B. Com.
------------------------------------------------------
The Dim flame

When the flame of her life was going to dim

No one of us not there to say goodbye
It is how painful for our whole lives
That we cannot see her at death time
Death is sure for every human beings
But how her strange death was indeed?
Her loving relatives were far from her
And they cannot reach for the last visit
We should believe in the heavenly Lord
Who made our vast and great human land
Sure, she has gained a position in the grave land
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so, We should not worry Allah is great and known.

By Mohammed Abdul Hafeez, B. Com.
======================================

The author wept very much at the Kazipet grave yard

The author upon his return from his service of the foreign
country visited Qazipet after a gap of many years the grave of
his grandfather and grandmother at Qazipet recently in the
month of May 2014.
When he visited the grave of his grandfather, which is under a
big Neem tree and its shed is spread over large areas of the
graveyard and my grandmother’s grave is situated beside the
grave of my grandfather. Both graves are well maintained so
are available in the good condition.
As the both graves are under the big old Neem tree so there is
too much shade as well as so much cold and peaceful
atmosphere and comfort is available there. So an atmosphere
of peace and comfort is available there too much due to the
coolness of the branches of Neem tree which is prevailing in
the grave yard. For this reason an atmosphere of coolness
and peace condition is there and due to this reason there will
be thinking arise in the mind of the author that both of them
living in the peaceful condition.
However the author wept too much there because his

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grandfather who was administrator of the shrine of Kazipet

for many years and his grandmother who lived in Kazipet
village for many years and she did many endeavour there and
she helped many needy women and children there so now
both of them are buried in the graveyard of Kazipet shrine
and nobody is not there in the village to visit them from their
lineage but many unknown visitors are visiting their graves
there and the author have personally seen many flowers on
the graves which were placed by those unknown persons.

Connection of the author’s family members with Kazipet

When my grand dad Sheikh Dadan reached Kazipet Jagir on

his transfer from another place and he was attracted by the
teachings of Sufi Center at Kazipet Jagir during the period of
Hazrat Syed Shah Sarwar Biabani Radi Allahu anhu the
successor and son of great Sufi master Hazrat Syed Shah Afzal
Biabani Radi Allahu anhu. When my grand dad became his
disciple and he left immediately the following things.
1 .He left his superior job in the police department. 2. He left
his native place of Medak. 3. He left his big house in Medak.
Due to the kindness and favour of Hazrat Syed Shah Ghulam
Biabani Radi Allahu anhu my granddad had got the job of
estate administrator of Dargah Sharif and a plot of land of
1000 yards from the center of Kazipet village. On this plot my
granddad had constructed a big house (Gulshan Manzil) on
500 yards and one big garden on 500 yards.

Bio, links of the author

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My name is Mohammed Abdul Hafeez and I have graduated in

commerce from Osmania University, Hyderabad, India. I am a
Translator of Islamic books and interested in Sufi books and
have translated 58 chapters from the famous Sufi book
‘Tadkiratal Awliya’ by Farid El din Attar in the year 2009 from
Urdu to English and some chapters of the book were
published on the below web site and due to kind grace and
help of Allah there is good response from its readers in large
numbers on so many web sites.
The book ‘Muslims Saints and Mystics’ was already published
by A. S. Noordeen Malaysia and in this book available 55
episodes in the year 2013 and another book Muslims Saints
and Mystics also published by Kindle, Amazon U. S. A., and in
this book lengthy three episodes are available in the year
2014.
I am a retired secretary and worked in a Gulf country for many
years and having one son and his name is Mohammed Abdul
Wasi Rabbani , who was studying in St. Domnics school
Salimnagar colony Hyderabad and at K.B.N. Engineering
college Gulbega and he is an IT Engineer and working abroad .
We are having four little grandchildren and their names are as
follows and among them Shehzan is very smart boy and my
wife’s name is Ather Fatima and my daughter in law’s name is
Juhi Yasmeen and she was educated in St. Domnics school
Salimnagar colony Hyderabad , Vani Girls College and Madina
Girls college as an extra-ordinary and brilliant student of these
educational institutions.1. Mohammed Sulaiman 2.
Mohammed Osman 3. Mohammed Shehzan 4. Sahrish Fatima

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I enjoy doing translation of Sufi works and my translated first

episode are available with the following publication note of
Mr. David Rosenbaum of New York Times which is available on
the above mentioned famous U.S.A. website.
At Kazipet Jagir my dad, Mohammed Afzal and my brother
Mohammed Abdus Samad and Me Mohammed Abdul Hafeez
and my sister Meher Unisa were born there. In Qazipet my
father married to Akthar Begum, daughter of Mr. Abdul
Majeed of Bidar district who was working at that time in the
education department as an education officer. After many
years of service at Qazipet Dargah Sharif (shrine ) with great
fame and good name my grand dad passed away and upon his
death our big house was deserted as all members of our
family migrated to Hyderabad and some other places, but my
grand mom stayed in the big lonely house with her
maidservant as she never thinks to leave the place of his great
Sufi master. Upon living many years there she had been
shifted to Hyderabad when she became ill due to the fracture
of her foot, but due to her great love for the great Sufi Center
at Kazipet upon her death, we had taken her dead body to
Kazipet from Hyderabad and she was buried at the back side
of the tomb of her Murshid (spiritual master) Syed Shah
Sarwar Biabani. R. A.
During the 1986 I had tried my best to re-settle my family
members from Hyderabad to Kazipet Jagir but I was not
successful in this matter as my son's (Mohammed Abdul Wasi
Rabbani) application for admission in St. Gabriel school Fatima
Nagar was not accepted there due to late submission. We are
staying in Hyderabad with our family members, but we never
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miss any chance to visit the holy shrine of Hazrat Syed Shah
Afzal Biabani R. A. And Hazrat Syed Shah Sarwar Biabani R.A.
At Kazipet Jagir on regular basis.
----------------------------------------------------------------------------

An event of the theft during the service of period of my

grandfather at Kazipet shrine

During the period of Syed Shah Ghulam Afzal Biyabani this

event was happening. At that time there was a grant of
Rupees fifty towards the salaries of the staff of Noban Khana
(the place from where time is announced by the beat of the
drum) in which there were some staff members used to work
there and it was headed by the supervisor. By the government
of H.E.H.The Nizam of Hyderabad there was every month the
royal grant which was used to reach to the custodian of the
Qazipet shrine through the supervisor from the government
treasury. From there it will reach to the administrator of the
estate and who will used to distribute the amount of salaries
to all concerned staff.
As per reference by Tufazal Hussain advocate that one
month the supervisor of Nobat Khana who was obtained the
amount of Rupees fifty towards the salaries from the Royal
treasury office and he was fled to Hyderabad. But in the shrine
building the staff members were waiting for him to receive
their salaries from him and but at last they were able to know
that the supervisor was fled from Qazipet and he was reached
to Hyderabad.

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At that time the custodian of the shrine of Kazipet was in

Hyderabad. So the estate administrator Sheikh Dadan, who
was grandfather of the translator of this book was informed
the details of this case to Tufazal Hussain advocate and this
event was mentioned by Syed Khaja Sadat Hussain Biyabani in
his Urdu book ‘Lemat Biyabani’ (This book was already
translated by me with the title of Biographyof Hazrat Syed
Shah Ghulam Afzal Biabani and has been posted by in the
paperback and electronic book formats on amazon.com) and
he was mentioned the details of this event on the pages 110-
111 of his book and he was requested to take action against
the supervisor of the police department. In his reply Tufazal
Hussain advocate wrote him that as the custodian of the
shrine is present in Hyderabad and if we start action against
him, so due to kindness if the culprit will be forgiven by him
then it will be not proper in this matter to initiate the case
against him. So it is better to take the approval of the action
from the custodian of the shrine first so that it is proper to
take further action in this matter.
It was learnt by me that the estate administrator Sheikh
Dadan was sent the letters by the post to Hyderabad for the
kind perusal of the shrine custodian there.
The estate administrator Sheikh Dadan who is the grandfather
of this translator and in whose memory this event was
especially translated from the following book for the
information of the readers of the International Internet
Libraries in U.S.A. especially for the readers of these two
websites as follows. www.calmeo.com and www.scribd.com
Upon this it was happened that supervisor of Nobat Khana
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after spending of the amount was reached to see the

custodian and he told him all details in this matter and he
requested him to forgive his mistake and he made loud and
cry in this matter and he requested him to allow him to join
back in his post.
It was learnt later that the custodian of the shrine was kept
the supervisor at his residence in Hyderabad for a period of
three days. During that period the letters of the Estate
Administrator and the advocate was reaching for him. Upon
this he was given the travel expenses from Hyderabad to
Kazipet to the supervisor of the Nobat Khana and was sent
him from Hyderabad to Kazipet and he was given the
instruction to the estate administrator which is as follows.
“ That the supervisor was presented in his service and he
ashamed of his bad deed so he was forgiven his mistake in this
matter.So you also forgive him and allow him to join on his
duty. Otherwise, he is poor person having small children with
him so they will become economically poor and will be
destroyed in this matter. Arrange the salary of Nobat Khana
staff members from another fund.”
So after some days the supervisor was coming back to Qazipet
from Hyderabad and he was allowed to join in his post as per
order the custodian of the shrine of Kazipet and the staff
members of the Nobat Khana was paid their salaries from the
other fund by the administrator of the estate.
------------------------------------------------------------------------
Reference: from the Urdu book ‘Lemat Biyabani’
By Syed Khaja Sadat Hussain Biyabani

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----------------------------------------------------------------------------
Translated by
Mohammed Abdul Hafeez, B.Com.
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid)

------------------------------------------

In the last I request the readers of this article to pray for our
grandmother and grandfather for which the author will be
obliged to them for their kind help and cooperation in this
matter. I am also obliged to the unknown visitors of the graves
of the my grand father and grand mother at the graveyard of
Kazipet Dargah for their kind visits and placing of the flowers
on the graves and for which I could not forget this favour and
attention so I will pray for them in this matter to extend my
heartfelt thanks in this matter.

Mohammed Abdul Hafeez, B.Com.

Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid)
----------------------------------------------------------------------------
Dear Mr. Hafeez Sahib
Wa Alaykum Assalaam,

Jazakallah for your sincere time and efforts it is an impressive

contribution   Indeed, it is a nice English Translation and will

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help us to share with English speaking people. There are

certain places need to be updated in your translation. May
Allah swt bless you with the spiritual support of Hadrath Syed
Jalaluddin Jamalul Bahar Mashooq Rabbani.
I believe we should enhance the compilation done by  Hazrath
Syed Aulia Quadri RA around some 55 years ago-- there are
other historical books (should be available in
A.P. Archaeology and State Central Library and
other libraries .I know some books such as Mishkat un
Nubuwwah by Hazarath Syed Ghulam Ali Shah R.A.,
Mahboob-zil-Menon - Tadkiray Aulia Deccan page 248 and
Tawariqul Auliya second part page 528.
Insha Allah, Ali pasha will gather the information on Hadrat
Mashooq Allah R.A from above mentioned books and from
other sources and we will print a revised edition soon.
Once again, thank you and our heartfelt appreciation for your
translation work.
Wassalam.
Kind Regards,
Syed Jalal Quadri
5873 E Beverly Circle
Hanover Park IL 60133
Cell# 847-436-8535

In the loving memory of my mother 

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Mother you lived long and left us on 3rd November 2016

And showed us a life by drawing a good road map of life

You protected us since childhood till present time of life

So we cannot ignore you during our entire period of life

Your life was not at all dull in the wasteful ways

It was an example of the struggle for the happy life

Your determination was so great to fight the life

By such you have good benefits you have gained

You acted in the world, but also active in the religion

Your presence was a grace due to the kindness of God

After your demise, was a loss and damage in the house

Her name Akhter, she was a star of the luck in her life

Her life journey was ended in 6 days in the hospital

Left on us an impression which cannot be removed

Oh God, you have been given a position in the world

Kindly bestow the mercy on her final resting place

----------------------------------------------------------------------------
Hafeez Anwar
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Email: hafeezanwar@yahoo.com
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid Al-din Attar

HASTH BAHIST in the TURKISH EDITION

Dear ALL

Good day

Please find the link.

www.idefix.com/ekitap/hasth-bahist

Regards

Anwar Hafeez
Email hafeezanwar@yahoo.com
----------------------------------------------------------------------

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The verse Fateha (The opening)

It is difficult  Your praise and it is hidden Your virtues in all

You are visible there in all and You are there in everything
For every particle, you are created from the begining to end
You are Sustainer of all not in this world and another world
You are Lord of the worlds and you are forgiver of the worlds
You are kind to all and Your kind favor is there for all persons
Those who are pious then You are merciful to such persons
Your special favour and kindness is there upon  all of them
You are the owner everyone settle deeds on judgment day
In your hands is a penalty and a prize and you are the owner
All our worship is for Your sake, oh Lord of the two worlds
All slaves belong to you from the origin, if he is big or small
For our needs you are essential and Your personality is kind
You give all one who calls you as You are a kind helper to all
Guide us such right path now, on which path who went away
With Your graces and all passed away on such path indeed
But there will be no such way never, which is ignored by You
So who lost and misguided on such way due to your anger
This is the prayer of your slave and its is request of your lowest
Accept the prayer of Sahwi as you are an owner of two worlds
-----------------------------------------------------------------------
Translated by
Hafeez Anwar
Email: hafeezanwar@yahoo.com

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In the praise of Hazrat Khwaja Baqi Billah

Oh Shah Baqhi you are famous king of the world

And your name and status is well known everywhere

Hafeez is  your devotee, so help him in this project

So that his book can shine in the world with success

Oh Shah does not ignore Hafeez as he is in the need

So that this book project may successful  in the world

Oh Shah Baqi still your teachings are like shining starts

When the English edition will publish  so it can shine

And will become a light of guidance to the  dark world

Those who read  book then they can know knowledge

The Shah's chain is fine and so it is working with success

If you want success so can see the Shah Baqhi’s sayings

So Hafeez request with Khwaja Sahib for success of book

So that in the globe this  book can show  the right way 

By Hafeez Anwar, email hafeezanwar@yahoo.com

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Preface

In this book translation of episodes from the Urdu edition of

the book Maktubat Hazrat Khwaja Baqi Billah which is written
by the Qazi, Alimuddin is added by me upon its translation
from Urdu into the English and this book is well known and
famous in the Urdu and Persian language. These episodes have
been taken from the above old book of Delhi region and in
which there are available some great achievements of Hazrat
Khwaja Baqi Billah in the area of the Delhi, which are not yet
known to the general and special persons and which are added
in this book and which are available in a very interesting style
so for this reason, the readers will find great interest and
attention in this matter. Due to the above facts and details, if
the readers will start treading its first page of the book and will
not stop reading till they will reach this book’s last page as
some interesting events and as well as other great miracles and
endeavours of holy saint is added in this book and this holy
saint was passed away from the world many centuries and
years ago.
Even though this is a small book, but due to its importance
it is so great due to the coverage of many interesting events
and positive information so it is like an ocean of knowledge and
information of Khwaja Baqibillah who was passed away from
the world upon doing his great endeavours and many hard
tasks for the teaching and propagation of the Islamic religion
and this work of Islam, he was done in the Delhi area so this

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book is a great book and it will present the ocean of knowledge

for the guidance of people towards the right path of Islam.

To write about this great Sufi saint and great spiritual master is
not only it is difficult and but it is a very hard task as Khwaja
Baqi Billah was not only a great pious personality of his time in
the area of the Delhi but he was also a great and famous
spiritual master so, in brief, he was Qutub (highest cadre in
spiritual pivot at axis) of his time in the Delhi region.
For a long time, he was engaged in religious discourses,
sermons, and spiritual training of the people and he did also
many great endeavours for the preaching and propagation
work of Islam in Delhi religion and around this region and there
was no such personality during his time.
The brief biography of Hazrat Khwaja Baqi Billah, the
anniversary is on 25 Jamadi us Sani, His name was Razi-Uddin
‘Abul Mowayyad ‘Abdul Baqi bin ‘Abdus Salam of Badakhshan.
Popularly known as Khwaja Baqi Billah of Kabul, he had
migrated to Delhi and was a profound sage presenting the
picture of the Quranic verse: “We have not created the jinn and
man save for Our worship”.
Excelling in devotion, piety and holy endeavour,he was the
very crucible of devotion to God emitting the brilliance of love
divine. Born about 971-72 Hegira at Kabul-, he took Maulana
Muhammad Sadiq Halwa’i as his teacher and accompanied him
in his tour to Transoxania. There he set his heart on betaking
the path of spirit and terminated his education to call upon the
mystic Shaikhs of the area. First of all, he enlisted himself as a
disciple of Shaikh Khwaja Ubaid, a spiritual successor to
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Maulana Lutf Ullah. Aspiring to attain the highest reaches of

divine truth, he took Shaikh Iflikhar and then Amir Abdullah of
Balakh as his spiritual guides but was not satisfied till he was
drawn in a mysterious manner to Khwaja Baha’uddin
Naqshband, who created in him an inclination to follow the
path of mysticism requiring strict observance of the holy law.
After some time he came to Kashmir and met Shaikh Baba
Kubrawi in whose company he acquired excellence and
perfection of spirit. It is reported that during this period of his
complete absorption in God, the unveiling of a stage that the
mystics call fans, or extinction was experienced by him. Khwaja
Baqi Billah again took to scouring the country for another
spiritual mentor after the death of Shaikh Baba Kubrawi. During
his travels, he had a vision of Khwaja‘Ubaid Ullah Ahrar from
whom he learned the secrets of the Naqshbandiyah order.
There after Khwaja Baqi Billah took the road to the region of
Transoxania where he was granted leave by Shaikh Muhammad
Amkanki to practice the Naqshbandiyah discipline and also to
enlist disciples in that order only after three days’ stay with
him. Khwaja Baqi Billah returned to India, stayed for a year at
Lahore where he met the scholars of the town, then he came
down to Delhi and took up residence in the fort of Feroz Shah.
The fort had, in those days, a spacious mosque and a wide canal
running beside it. Khwaja Baqi Billah continued to live at this
place until the end of his life’s journey. Being inflamed with the
love of God, Khwaja Baqi Billah often gave way to transports of
ecstatic raptures but he always tried to conceal his spiritual
excellence from others owing to his temperamental
modesty.The Funeral of Khwaja Baqibillah one of the mureeds
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(disciples) of Khwaja Baqibillah, may God sanctify his secrets,

asked him the meanings of the Sufi terms ‘fana’ [annihilation in
God] and ‘baqa’ [Everlasting subsistence in God]. The Shaykh
said, "When I die, ask this question to the person who prays my
funeral prayer."The Shaykh had left a condition that only a
person who has never missed a single tahajjud prayer
(supererogatory prayer in the middle of the night in addition to
the five canonical prayers a Muslim must perform in a day) in
his life should pray my funeral prayer (Namaz-e-Janazah) and
when this condition was prayed out during his funeral everyone
present lowered their heads and no one dared to come forward
to read his Namaz-e-Janazah. Finally a man, his face veiled,
came forward and prayed the funeral prayer. After the prayer
as the veiled man walked off the mureed remembered his
Shaykh's answer and ran to the veiled man and grabbed him by
the arm. "My Shaykh asked me to ask you a question about
what is fana and baqa'" he said. At this, the veiled man
removed the veil from his face. It was Khwaja Baqibillah
himself! "The man whose funeral prayer you have just prayed is
fana", he said, "And what you see before you is Baqa!"

                    

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   Maktubat Hazrat Khwaja Baqi Billah

          In the name of Allah the most Beneficent and Merciful

     After praise is due to Allah and there should be a blessing on

the prophet, and it should know that this low Fakir person who
due to his poor knowledge he is could not eligible to enter his
name in this higher book of knowledge. Due to favour of
unending as well as perpetual kindness the giver of the shelter
of the persons of the worlds and asylum of the persons of truth.
The venerable personality of truth and pious persons. The sun
of the guidance, the sky of knowledge of God, the complete
light, the great secret of Allah and owner of soul and universal
usage. The person of time of the Khwaja Mohammed Baqi
Naqshbandi Owasi and that of his existence oh Allah there will
be favour on the people of the world, and by his meeting there
will be open chests of the Muslim persons. It is required to
mention here that the author when was entered among
servants and slaves of his court and many times there was the
feeling of his fear and pomp and show as well as his horror
which was difficult for me to enter his special lonely residence.
Due to his general favour of the river which helped and given
permission to present me in that place. In some of his meetings
the tongue of the time when he will speak the language of
pearls then at that time in this sincere person’s burnt heart of
affection and fondness there was came thought that these

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phrases of him which will increase the length of life and

happiness of the heart, and which will increase the power of
hearing, and which will reduce carelessness, and help the
guidance of the heart, and which will make the mind fresh and
renewed and for conscious person it makes un-conscious, and it
will give freedom to the soul, so, for this reason, it should be
brought in the writing form. So that the person who has in his
heart taste and fondness of godliness and also he can find the
taste of realism and capability so he wants to demand of
research and systematic investigation to establish facts and he
can feel happiness upon its reading and get benefits. Perhaps
the God-fearing person’s reflection of the innermost which can
befall upon the time of the writer. And so it will finish for his
tightness of relations. Now this sincere who will be successful
upon those desires.

     May Allah keep establishing the existence of Khwaja Sahib

upon the heads of the students perpetually. These valuable
pearls may continue to appear on the page of manifestation for
the sake of the prophet and his descendants

       It should not be hidden that in this magazine where ever

you will find the name of Hazrat Eishan word in this book, then
it should be understood that this is referred as Khwaja Baqi
Billah Sahib and those realities and Marif (knowledge of God)
which were spoken by his tongue but as the power of intellect
of the copyist which could able to know perception of the
realities. There is short in the power of memory to understand
those gentle passages. If there will be any mistake of the
meaning or word to explain such Malfuzat (sayings) then, for
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this reason, there may be excused the writer of this book in this
matter for his mistake, understanding, and condition of a
mistake by thinking as resulting from it. May Allah forgive this
poor person and all Muslims persons.

After the above details this sincere person wants to mention

some beginning details of the condition it means from which
places Hazrat Eishan has found a connection and from which
chain of the intermediary of the previous time he was got the
way. For writing details at the beginning of this magazine I have
gathered these details from one of his letters which are as
follows.

      First, he was going into the service of Khwaja Obeidallah and
repented for his sins. But in the innermost still, there was
thinking of return and also there was the intention of leaving.
And in appearance, there was the request of starvation. Khwaja
Abdallah, who was the caliph of Hazrat Moulana Lutafallah.And
Moulana Luftafallah who was the caliph of Moulana Khajigi
Damidi. When he did not find firmness in him, then for the
second time he went into the service of Iftikhar Shaikh and who
was from Samarqand and who belongs to the family of Khwaja
Ahmed Yasir and he  repenting before him. Even though that
holy person was not agreed on in this matter and he used to tell
him you are still young. As there was the firm intention of
Khwaja Eshan.So inevitably he was reciting Fateha and he was
praying for firmness for him from the side of Allah. As per
wisdom of the heart of those holy persons his such intention
was broken also. There were fallen many kinds of bad things.
Then, without his ceremony and option, he went into the
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higher service of Hazrat Amir Abdalla Balqi and he has repented

again before him and upon shaking his hands there was
available to him such grace which was not hoped in this matter.
It is hoped that till the day of the judgment the benediction of
the bestowing and reward will be available there. In short, for
some period of time in this way he has kept in his look on
Sharia (Islamic law) law and mystic way’s limits. Then, due to
the effect of the name of despicable, there was broken the
wall. At last, only due to advice of Allah in the dream he was
repenting in the service of Hazrat Khaja Bahauddin Naqshband.
There was created the desire of the way of the holy persons in
the heart. As the drowning person who will struggle for holding
the piece of grass in the water so in this same way he went
here and there and he was tried and did endeavours in this
matter. One day some pious person who was told him that
recital which will reach by hand to hand to the prophet of Allah.
Which is much more beneficial in this matter. As there was
a desire in the heart. Upon hearing this matter he was followed
remembrance of Allah, recitals and meditation method of that
holy person’s chain. As it was heard that unless there will be
no endeavours of the recital of the plain of the Laillha by mystic
persons for a period of 40 years then he will not reach the
destination Illah. So for the misunderstanding, he thought this
matter as a blessing for him. He thought that such and such
time should be spared in the remembrance of Allah. And so in
this worship of manifest, it should be required content in this
matter. Even though there will be invisible indications of some
other mystic way during this time. But as there was foot, which
was fixed on this matter so for which he was not left from there
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for this reason. So the holy persons of this mystic way’s earth
(Here there is a verse from the Quran and its meaning and
interpretation are that “In which there is everything which is
desired by the soul) of favour in which who will sow seed in it.
It was known that due to favour of the hand of the holy person
that seed will be irrigated and will become green by the water
of the river. There is the verse of the Quran here and its
meaning and interpretation is  that “It was not seen it in the
eyes as well as not heard by the ears”.

      At last, he was reached to Kashmir. And he was reached in

the presence of Hazrat Shaikh Baba Bhai Wali and due to
chance of the grace of his eyes, he was much benefitted. There
was the praise of Allah and his favour and so those looks have
opened the door of approval. As the above Sheikh, who has
with him the permission of religious instruction of the system
of the chain of Naqshbaniya. The student's capability will be
toward the door of his holy persons. So due to favour of Allah’s
swing the door of that family will shake in this matter. After the
death of Khwaja Sahib that invisibility was manifested and
which was reliable with Khaja Naqshaband. The souls of the
holy persons who appeared in the dream and given him
religious instruction in this matter. And due to favour of the
holy persons, the connection has become very strong.

      And the circle of invisible has become wide and there will be
ahead of the way which will become clear and clean. And there
will be available some peace in this matter. Until such that
the favour of such holy persons who pull him towards patron of
realities and giver of religious instruction and skill and his name
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is as follows and in the whose service of blessing of the Khwaja

Amakangi he was present there. Upon my willingness and
inclination was shaking his hand and done pledge and was able
to get the system of the spiritual masters. Due to the blessing
of the prophet and due to favor of the Khwaja Naqshband as
well as due to the sake of the souls of his caliphs and due to
mystic initiate persons of this way and it was possible for me to
entry among humble persons of this court.

    “Oh, Allah keeps me alive as a poor person and kill me as a

poor person. And raise me among the group of poor persons.”

    There is Salam upon such persons who follow the way of the
guidance.                           

The first meeting

      On the Saturday on the first Safar month in the year 1009
Hegira this Fakir person who was present in the service of the
Hazrat Eishan. In those days there was the love of one young
person in my heart. There was coming of thinking of that young
person always and which used to disturb me. By the language
of the innermost, I have sought help from this personality of
dignity (Hazrat Eshan). So that there will be no more worry in
this matter. After some time one person came to the meeting
place. And he was saying Salam and respect in the service of
Hazrat Eishan. And he was paid much attention and kindness to
that person. And he has given him the order to sit there. After
part one some time Hazrat Eishan said that “There are three
faults of marriage. The first fault is to the  soul. Because in the

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soul there will be much thinking of sex in it like the snake,

which will be killed by cold and which will be lying there by
unconscious condition and without any movement. When there
will be a fall of sunlight upon him then he will become alive
again. In the same way soul at that time, which will be out of
control. And its cure is that there should be not required
engrossment always in the thinking of sex and success. And
should not leave loose bridle of the control. The second fault
will fall on the heart. So, for this reason, there will dismiss the
faith. Because at that time in the faith about
Razzaq (Sustainer) of reality and which will be there as fault as
well as there will be damage to the trust in Allah. And its cure is
that “Not to be about thinking of sustenance because Allah is
the guarantor of sustenance to all slave persons.In that
situation, Hazrat Eishan said that “It is not trusted to leave all
resources and live in the condition of idleness because it is an
act of manner-less thing. But to use sources as per Islamic law
like copying work, etc., and have looked at the sources.
Because the source is the door which was made by Allah for
reaching of sustenance. If any person who will shut down the
door and think that there will be a fall of the sustenance from
the upper side so there will be how is such an act of
the mannerless-ness.Because the door which was made by
Allah to keep it open. And ahead of it, there is the option of
Allah to send sustenance from the door or from the upper side.
And have look at success. Also, there is the same condition of it.
Because by empowering upon the endeavors and which will be
to look at the success is less courage and is like of the left of the
sources.
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The third fault is spiritual. And that is slow of the absorption.

And which created due to attract of the beautiful things.
Because the soul is a place of absorption of Allah.When there
will be fondness of beautiful and lovely women. And there will
become less absorption of Allah.Its cure is that there should be
no fondness of beautiful and lovely women very much because
in this world who will involve in the love of the beautiful faces
than for always he will live in the heavy veil and covering for
this reason. And if that woman should be not Mahram and who
is marriageable kin with whom marriage or sexual
intercourse would be considered no haram, no illegal in Islam,
or people from whom purdah is obligatory or legal escorts of a
woman during journey longer than a day and night, 24 hours.
So on the day judgment, their best face, which will be changed
to bad face and she will be given to the person who was in her
demand and will be given to the lover of that beautiful face of
the world woman. At that time there will be no taste for that
person in the presence of Allah. For this holy person who has
counted this love of faces into love mystic ways in which is
hesitation in this matter.On the higher mystic way of
Naqshbandiya which is untrustworthy and improbable. Then
Hazrat Eishan said that “In some books, it is mentioned that
Khwaja Bahauddin used to cure some of the students who will
have the poor capability with them so for this reason he used to
ask such students that they should have first love of faces.And
when they will have the perfection of un-relation in this love
then till such except this one relation they did not have any
relation with them then with his some usage he will turn their
hearts from love of the faces. All their relations have been kept
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away from them by this time. So, for this reason, they will have
a presence and knowledge.This action of Hazrat Eishan 
depends upon the issue of Islamic jurisprudence that doctor of
an expert who will give the order to the patient to eat unlawful
things. As there is no cure for the patient other than this
prescription of the unlawful thing.Then, with some of the
Imams (Imam, Arabic imām (“leader,” “model”), in a general
sense, one who leads Muslim worshippers in prayer. In a global
sense, the imam is used to refer to the head of the Muslim
community (Ummah). Eating of the unlawful thing is
lawful.Khwaja Ganj Baksh who is the leader of the mystic way.
Who said infidel persons who say the above thing is
permissible. So instead of it, Khwaja Ganj Baksh will not prefer
to establish an axis of mysticism on this matter.And this is not
the dignity of pious Khwaja Sahib said that “In every person
who have the ability and capability of mysticism, whether he
will give him order, no but those who want to enter in the
mystic way, but in his capability there will be no way of
acceptance of presence and knowledge before so for this
reason, in the beginning, he will engage him in this work for
some days. Then, with his attention and usage, he used to take
the person to a higher aim.”During this period this Fakir has
asked him that, “ If the person on the mystic way and presence
if he will be involved in this difficulty than what cure it should
be applied in this matter.?” Then Hazrat Eishan told that “If he
has his spiritual master then he should tell him before this.So
that he can help him and save from that problem with his
usage.Or has shown him the option of the travel.”And he can
leave the city.When he will have presence and knowledge of
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the connection to some extent.Then he will not have much love

with him. And the journey will not be much more difficult for
him because in presence there is such power that so against of
it there will not there taste or décor of anything. For perpetual
presence, Hazrat Eishan recited following Urdu couplet and its
translation and interpretation is as follows.

 
For some days are silent and have a failure
But after that sit with wine glass and friend
 

      After Hazrat Eishan said that “There was a sincere friend of
Khwaja Ahrar and his name was Mulla Lutf Allah. And he has
the nature of much humour. So, for this reason, Hazrat Eishan
many times used to joke with him. One day he was asked to
him that “Mulla Lutf Allah, if you want to marry, then tell him in
this matter which type of woman you want to have in
marriage.” He said to Hazrat Eishan “Green and sweet.” Then
Hazrat Eishan told him that “In the short period of time there
will be over sweetness from him. And there will be remained
Sabzi (vegetable). As per the suitability of this matter, Hazrat
Eishan told that “Among the holy person nobody paid attention
towards the perfection of the face. Maulana Jami, who was the
leader of this group of caravan and who left this in the last
period of time and which are found in his condition and in his
poetry. Among them one of the couplet’s translation and
interpretation as follows.”
There has not remained the fear of the love of idols
The sign of their love was totally removed from the heart
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He has become a lover of beauty and which is in existence

Then he has removed beauty from the heart, which is mortal

      Then by that time, Hazrat Eishan’s sermon was over. May
Allah keep Hazrat Eishan safe and secure. When this copyist
was standing and left from the meeting place, then by that time
there was no connection of the relation and which left over
from my heart and it was there no name and sign in the heart.
And it was already removed. So there are praise and admiration
of Allah in this matter.

                                  The second meeting

     On the second Safar in the year 1009 Hegira on Sunday

there was found the blessing of the wealth of kissing of the foot
of the Hazrat Eishan. One person asked among the audience
“That presence without the obstruction of affirmation and
negation as it was written in the magazines of this higher mystic
way. So what is its meaning.?”He said “Presence clearly which it
will be established automatically and it will be available. Then
there will be no obstruction of affirmation and negation.” Then
he said that “Salik (mystic initiate) will have personal presence
then its meaning is clear presence which is available. Then he
will not be out from the prison of Touhid (unity of God) of the
body. So the existence of body for himself and for unrelated
know it as the existence of reality. There will be available there
distinction and difference. And by this time soul will not reach
such a position of destruction and engrossment. Because of
every thing’s distinction will be there with the soul. This
unitarian who will not reach up to this unity of God. Which are
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authorized and confirmed by the learned person of Islamic

religion and as per research scholars of the Sufi persons. And in
this matter, there is one verse which is as follows with its
translation and interpretation in this matter. “

Pronunciation
ٌ‫َوهَّللا ُ ِمن َو َرائِ ِهم ُّم ِحيط‬

Wallahu min wara-ihimmuheet

Translation

While Allah encompasses them from behind.

Tafsir al-Jalalayn

and  God is behind them, All-Encompassing — they have no

protector against Him.

(Verse Buruj)

       In the above verse, this meaning is mentioned in it. It

means it is free and pure and keeping away from sins. Unless
there will be no shine of the light of personal presence and
without causing no ‘fana’ [annihilation in God] to the soul and
engrossment so for this reason there will be no removal of the
veil from the face of the aim. Even this condition will prevail
even for one moment and his condition which is written as per
his fate and which will be available as per the ability of the
person. So it may be waiting for this order that Allah may give
the existence of bestowal with cleanliness. And with it, Allah

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has specialized in his close personalities. And there is no matter

of endeavor and which only relates to the salvation of Allah. In
this situation, the meaning of the following line poetry and
which is matching in this explanation is as follows.

By passing of the knowledge and reach to the known

This is a great success.

                   

                                     The third meeting

        On Thursday of the sixth Safar month in the year 1009
Hegira, I was present in service of Hazrat Eishan. There was a
discussion about the research of the personal love and love of
attributes. He said “ The love of the attribute is that somebody
who will keep some person as his friend because he is learned
or brave person. In this case, his love will be for the sake of the
attribute of knowledge or bravery. And if this attribute will be
removed, then his love will not be there with that person for
this reason. The personal love is that somebody who will love
somebody without caring for the attribute. It means if there will
be the existence of any attribute, then the love will be more or
if there will be no existence of any attribute then the love will
be no more there. Then he said that “In among persons of the
omnipresence of God as a mystical experience, then that
person will have personal love when that person does not have
a personal need. So for some persons of this direction (side)
which will keep the love and in that there will have the taste
and flavour from the look of the beloved. So it is not against of

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personal love. But this matter is the perfection of personal love.

At that time Hazrat Eishan who was taken one book of Hazrat
Jami in his hands which were lying there. In which he was found
this holy Hadith (Ḥadīth in Islam refers to the record of the
words, actions, and the silent approval of the Islamic prophet
Muhammad.) and its meaning and interpretation are as follows.

“To whom my love killed I am its ransom.”

        Then Hazrat Eishan told that “In it, Allah was explained
method of the meditation. That when personal love will reach
by the degree of fana’ [annihilation in God] and with entrusting
thing then-lover by a finding of the magnificence of the 
personality's fondness he will become successful. Here the
meaning of ‫ویت‬ is fond of gain and which will appear in the
personal love after fana’ [annihilation in God]. It means the
above method of mediation is the love of personal fondness
and its appearance.So it will reach to the final aim of the
destination.

  Our mystic system depends upon the following 3 methods.

1.  To be firm on the belief of Ahle Sunnah Wa Jamat (The
adherents of Sunni Islam are referred to in Arabic as
'Ahl As-Sunnah  Wa l-Jamāʻah') 
2.   Perpetual Huzur (presence)
3.   Worship

   If anybody there will be the fault of any one of the above
things, then for this reason that person is out of the method.
We pray Allah for his protection and not to disgrace us after

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giving us respect.And after acceptance, do not reject us. After

this, the copyist has requested in his service that “ There is a
desire by this Fakir what there is discussed in the meeting,
which should be recorded in the writing.” After much-
requested, he said that “Whatever he will write that should
show him in this matter”.The Fakir was much happy due to this
reason. There is thinking in the heart that this is great wealth
for this Fakir. Perhaps this happiness which was available to this
Fakir person. Some writings about some meetings which were
written by me without permission of the Hazrat Eishan were
submitted in his service. After reading he told me that “Such
matters which were found in the books of the pious persons so
what there is need of writing those details that you have heard
from such and such persons.” Then this Fakir told him that “Due
to the light of these sayings the heart of the Fakir person’s
innermost will be enlightening.There will be the power to
understand the saying of the holy persons. The way will
become clear and get light.” He said, “If you are interested in
these matters, then you learn this knowledge.” And what is
there need of the writing my sayings. In which there is much
interference of your soul.” So in the helpless condition, I have
taken away my hand from this wealth.

And I have out this thought from my heart

The soul kept me away from this thing
Which caused me to pull me in this fault
Where will I get the caravan I do not know
As such vulture will bring my bones from there
 

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    Till such that in the month of Ramadan there was favour of

Allah which was there with me. There was a turn of my good
fate. There was an opened bud of hope. There was removed
the veil from the face of the aim. There was available with my
fruit of benediction. It means Shaikh Sarhindi and others who
were persons of nearness and accepted persons of Allah who
came there to attend one of the function. So for the second
time, I have requested in his service to write his sayings in the
writing. After much hesitation and reluctance, he was accepted,
my request and he said that” To write such things which are in
a mystical way. There should be no mention of stories and
dealings, of the learned persons about which there will be
usually much more there will be discussed on this matter in the
books. And not to make like a shop”.As there was the desire of
this Fakir before on this matter.By this time sensual desires
were away from natural intention. And also which was
becoming weak. So, for this reason, this wealth was available to
this Fakir. This wealth of benediction which was got by this mad
person.

     As per the order of Hazrat Eishan, those stories which will be
heard in the meetings were not added in the script. Even in
which there will be much benefited that were not added in this
most possible way. But such stories were added in this book
which was connected by the sayings of the Hazrat Eishan.

    Now this Fakir by the help of Allah and with the assistance of
the souls of the spiritual masters as well as the support of the
innermost of Hazrat Eishan this Fakir which started this work.
May Allah help me to avoid mistakes and errors in this matter.
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The fourth meeting

     On Thursday at 11Th Ramadan in the 1009 Hegira, this Fakir

was blessed with the kissing of the earth. After breaking the
fasting one Sufi person who belonged among the circle of the
Hazrat Jalaluddin Thanesari came to visit Hazrat Eishan. This
person came there before breaking the time of fasting. But he
was sitting on the door because he wants to eat food there.
There was his habit to eat food always after Tahjjud
supererogatory prayer in the early hours of the morning. And
he used to keep fasting always. Upon Hazrat Eishan his
condition has prevailed. He said by addressing the audience
that “Fasting is like an attribute of Allah and with which that
may attach to it. Allah is free from food eating and drinking. So
the slave also must want to have this nature of Allah and to be
attached to it for some time. But the man should eat at the
time pre-dawn meals during fasting time, so that he can
express his meekness. Then he will have the start of the fasting
with the manner and with respect. So that he cannot go out of
the circle of slavery. And nature and power which is a special
attribute of Allah so that with which he should be attached. And
in this way standing of the night prayer and which is also
attributed so that with which he should be attached. As in
reality, Allah is free from sleep. So, for this reason, the slave by
following this attribute he starts standing in the night prayer. By
becoming rude do not adopt this attribute and on your trust of
the power and capability. But it is required that by evening time
to have meals soon and so that there should be seen the
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meekness of the slave in this matter. That person who has

changed his previous schedule and demanded the meals soon.
If meals were ready, then the person should eat it. It is said that
a person who such stubborn and willful that even upon the
advice of eating meals with the parents he does  not use to eat
his meals soon. And that person who used to have meals after
a performance of Tahjjud (Tahajjud may be performed in the
early part of the night, the middle part of the night, or the later
part of the night, but after the obligatory `Isha’ Prayer (night
Prayer).) and Tarawih (Tarawih (Arabic: ‫ )تراويح‬refers to
additional prayers performed by Muslims at night after the
Isha prayer during the holy month of Ramadan.). He used to
keep fasting on a perpetual basis . He said has submitted his
request in the presence of Hazrat Eishan for which he came
there and after that, he was left from the meeting place.    
Hazrat Eishan said” in the book Fawid Fawad  at the beginning
of his life condition of the Hazrat Ibrahim Bin Adham that who
used to sell firewood for his livelihood. In those days one
worshipper who came into his presence and who used to spend
the whole night in the worship of Allah.It was known to Hazrat
Ibrahim that this sustenance is not lawful. And he told him that
it is better you have food with us for some days. Then he was
agreed and without two or three days due to a loaf of lawful
sustenance his work of worship which was becoming such loose
that he was unable to perform Sunnah Mukkadah (Sunnah
Mu’akkadah refers to any voluntary act of worship (such as the
Eid prayer, or the two Rakat after the Maghrib prayer) which
the Prophet continuously performed and almost never
abandoned. These are not obligatory, but a person who
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abandons them is considered blameworthy.) prayer with great

difficulty.” Here the conversation of Hazrat Eishan was ended.
His stay was as sensual due to the blessing of lawful loaf there
was no more sensuality with him. And in its place there came
over reality with him.

The fifth meeting  

      On Wednesday on 21st Shawwal in the year 1009 Hegira. I

went into the presence of Hazrat Eishan and at that time he
was reading the book Nafat An-Nas. The discussion about
status was started. He said Sheikh Abdalla Khafif who got such
status and position that the great persons of time used to offer
their daughters in his service as indigence and benediction as
well as meekness to him. And bring their daughter in his
marriage. For keeping every woman he used to give divorce the
first woman. In this way, he has married 70 women. But among
them, he did not reach nearness of any woman who was
married to him.

    When he repented and achieved perfect saintliness he

received proposals from all sides. He married two or three at a
time. One lady, the daughter of the minister, was married to
him for forty years. His wives were once asked her how Ibn
Khafif behaved with them privately.

    “We know nothing about his company,” they replied. “If

anyone knows, it would be the minister’s daughter.

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”So they asked her. “When I learned that the Shaikh was
coming that night to my apartment,” she said, “I would prepare
delicious dishes and adorn myself. When he arrived and saw
what I had done, he would send for me and look at me for a
while. Then he would contemplate the food for a while. Then
one night he took my hand and drew it into his sleeve and
rubbed it over his belly. I felt fifteen knots from his breast to his
navel. ‘Girl, ask me what these knots are,’ he said. ‘What are
they?’ I asked. ‘All these,’ he replied, ‘are the violent flames of
fortitude which I fastened knot by knot, to withstand your
offering of such beauty and such delicious fare.’ He then left
me. That was the only time I was bold with him, so extreme
was his self-discipline.”

     Hazrat Eishan then told that “In every period Allah used to
keep leaders in such condition. And in which there is a better
condition of the disciples. At that time marriage of the disciple,
which will not good for them.”At that time one Majzub (one
lost in divine meditation) person who was in the audience and
who said “Those holy persons who were given order (there was
his indication about those holy persons about them there was
mentioned in the book Nafhat.) and who have done
an assessment of the conditions of the learned persons that
such and such holy person was like this and other learned
person like that. Whether he was seeing the details of the
learned person in the tablet or they were written or whether
they have written as per their thinking and estimation.”

       He said that ” Whatever they say as per revelation from the
side of Allah. Or complete wisdom which will be given by Allah
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to them. As per such knowledge they give the order in this

matter.Everybody as per their attribute which was given by
Allah and from the origin of the attribute of Allah with which
they can have from there and they will understand something.
Leaders and jurist who were given the order of the Islamic law
and knowledge of the meanings of the Quran. The pious
persons from such meaning they were able to find out
the significance and points of Islamic Shariah law. The pious
persons from such meanings they were able to find out realities
and intimate knowledge of God.”

    Then he said that “One person who was asked with Hazrat Ali
Ibn Taleb “Whether he belongs to the Ahle Bait ( there is a
consensus amongst Sunni and Shi'a Muslims that the "Ahl al-
Kisa"Hadith refers specifically to Ali, Fatimah, Hasan,
and Husayn. Mention of the Ahl Al-Bayt, Muhammad's
household, is present in a verse of the Qur'an.) of the prophet
of Allah. With the prophet, there was no such person who was
so close as such of the Hazrat Ali Ibn Taleb. You tell that
whatever which is said by the prophet of Allah to you and
which he did not tell you others.” “Then Hazrat Ali Ibn Taleb
replied to him that “There is no such thing in this matter.
Whatever the prophet used to say other persons which will be
said to me, but Allah was given to me such wisdom and
understanding and which is not available to other persons.”

Here is a couplet as follows.

Upon hearing your name all people of the religion

So they visit you and learn good deeds from you
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Before your birth for many years, they know you

As they know all your condition well in this matter.

   Then that Majzub said that “ The jurist who will commit a
mistake and but he will get the reward and it means that who
are having the enmity of the holy persons and which is a kind
which is against the leaders of the Islamic law. The mistake
among all of them is in only is in the meaning of their sayings.
But in the original issues, all are agreed on in this matter. There
is only a mistake in meaning. It means convinced persons are
not eloquent. There is a mistake in his passages and for this
matter, it will not make an argument for its meaning, or
another reason is that condition of one which will not match
with the other person’s condition. One who has understood the
extra condition of the other with his condition. And he was
making a mistake in this matter. Shaikh Alauddin Samnani who
has made mistakes about Shaikh Mohiuddin Arabi. And which is
the second kind in this matter. In the book Nafqat it is
mentioned that that holy person who are devotees of the
above pious persons who have done research in this matter.
There is objection only of these holy persons in the meaning
only. In the original issue, there is no difference at all. But the
scholar person did not know the objection from the second
kind. But he did not excuse his misunderstanding. It is written In
the book Nafqat. It is also written that Shaikh Alauddin wrote
on the margin of a book of Fatuhat about Shaikh that “ Oh
research scholar, oh person of truth. And where he was done
mistake there and also it was accused of infidelity charge on the
Shaikh. From this matter, it is confirmed that the mistake was

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done to misunderstanding. It means whatever he was

understood he will accept it and whatever he did not know for
which he will negative for it. In which there is no matter of the
sensuality in it. Then that Majzub who said that “Whether they
have their ability from birth or they become as extraordinary of
with bigger status. Or with the attention of the spiritual master
they have reached on the status of the saintliness.”He said that
“There were two things in it this and that. As the spiritual
master is like an alchemist who by a mix atom of mercury,
copper and etc., who can able to make gold. And from the soil,
he cannot make anything. As per the following poetry line.

Unless there will be no knowledge of delicate points

For this reason, no perfect person will not pay attention

        After that there was a discussion about caring about loaf

was started. By mentioning the name of one holy person he
said that who said that “Must to eat food from the heart. So it
should not be eaten by carelessness. A loaf is like a seed. If it
will be eaten with presence, then there will be created
presence otherwise there will be worry and carelessness.
Whether it should be a loaf of lawful. Upon hearing this, one
Fakir from the audience who was told that “If a loaf of doubtful
which should be eaten with the presence of the heart. Then
also there will be created a presence in this matter.”Then
Hazrat Eishan said, “Why It should not there?.” But there will
find fault in the comfort. The way of progress that could not
find without perpetual comfort. The person of comfort is such a
person who will stand at the door of the generous person like
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the caller there and who will ask there always something. At
last, one day, he will find something from there. As per this
conversation, he was quoted the following Hadith (sayings) of
the prophet as follows.

 “  The one who knocks, the door of the generous person and if
he will insist, then he will not enter there. If he will not have the
comfort then he will get uneasy. The person of uneasiness is
such a person who is the caller and standing at the door of the
generous person. And he is going here and there for some
important work. Then he will lodge a complaint that he will not
be given and why he will not be given. In such a condition, he
will not get any condition.” Fakir has questioned whether
except comfort and regret is there any condition.?”. Then
Hazrat Eishan said that “The condition of the student which will
be in the two conditions. Whether there will be a comfort or
regret. If any student who could not have one thing about the
above then, in that case, he is not a student.” Then he said that
“The loaf of suspension is like smoke and which is to be seen
and so which will be seen and which will be obstructed in
between. And which covers the face of the aim by the look. The
person who knows about the presence of Allah then he will
understand in this matter. And he will become uneasy.” Some
pious person who prohibit their disciples from two journeys.

1.From the journey of Khorasan

     Because Awakaf of that place usually not care and disciples

were dangerous and kept them away from the aim.

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     Secondly from the journey from Yemen where there too

many lovely women were there. So there disciple, which were
becoming imprison of lovely women and may leave the path.
There is given permission by a pious person's love of faces.
They by such power of usage that they can take away from
them. And they will see the capability in the disciples as such
that without this there will be not done the work of the
disciples. But with love of faces which will not be find anything
and it is totally harmful. The way of innermost is that way with
that man can find his final destination. Then Hazrat Eishan
recited this couplet in Urdu language and its translation and
interpretation are as follows.
Your personality is your bag and purse
If you are ramin (1) so search lover
Your personality is like Turkey bag
In your favour, there are calamities
Why you are searching  here and there?
As your beloved is hidden in your armpit
 

1. There was one lover and whose name was Ram Yara Amin
and his beloved’s name which called Aurdis or waisa.

    Once Hazrat Eishan asked with one sincere person that which
intention did come into his presence.?. That person told him
that “With the intention to become Muslim.”He told him that “
Yes, this should be his intention.” Then he told that to accept
orders of perpetual of Allah. And as per such order, there
should be required obedience in this matter. Until there will be

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no complete personal magnificence, then it is difficult to

become Muslim persons as per following poetry.

There should be no this and that only it needed Muslim

   One day some learned persons who are employed with

the kissing of the place of Hazrat Eishan.
About Sharah Rubiat and they were discussing Execegis of the
Quatrain which is written by the pen of the writing of
the realities of Hazrat Eishan and for which they have shown
doubt in this matter that if there will be a reflection of the faces
of the knowledge, trust of existence, a reflection of the ranks. It
means there will be a reflection of the faces of the knowledge
and so it is falling in the mirror of time. At that time Hazrat
Eishan reached for him and he said that “What discussion is
going on.” Then have said to him about their doubts about this
matter. Then Hazrat Eishan said that “There is the end of the
limit of Allah is not like this way. Which is like in the human
bodies which are found there as per length and breadth. But it
will find as per without belief and without credence. Secondly,
there are no faces of personality place for them. And for it,
there should be compulsory for its place. But its place is doubt
like a painting of the picture in the mirror which will be not
there inside as well as outside of the mirror. But there will be
an order of doubt. That is in the mirror. And its place is
thinking. And which is called missal mutasil (like the example of
the contiguous). As the mirror which will be known for its pure
colorless.” Then he said that” To obtain Touwid (unity of God)
and scholastic and research scholars of Towhid is that it means
all our nature we should hand over to Allah and should empty
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ourselves. Some modern learned persons who prove some

nature which is discussed above in the slave. This is their
Touwhid La Mabud Illah. This is right from religion that “La
Massur Fe Wajud Illal Lah” and the Sufis who think nature and
action from the side of Allah. The balance 7 attributes of
knowledge, seeing, hearing, life, conversation, which are from
the side of Allah. They said La Majud Illah’s aim
of Towhid should be acquired. If it is not finding the reflection,
then for this there were not asked in this matter on the day of
judgement. There will be no question about special Towhid for
which man was undergone trouble. And which is called Lamud
Ill-Lah. With Sufi persons without Towhid which is agreed and
approved by them and without which there will be no
completion of the complete sincerity. It is said to be careful the
religion of pure is for the sake of Allah. Because for this Towhid
should be acquired so that there should find sincerity.”

    One day Hazrat Eishan who was studying the book Muqamat
Shaikh Hussain Khawarzami and he  praised him very much and
Shaikh Khalil Allah who was the caliph of the Shiekh. When
status was left of his hand. With this related topic he said the
status of love which will depend on the two kinds. First which is
there with the persons and secondly which is the love of the
soul and it is from desires. This love of the status with the
people is instead of the infidelity.The second position is with
Allah and which is instead of the soul and from desires. Which
is said by holy persons that the rude think which is out from the
head of the true persons is status. And from it refer to the
second thing. This status is away from them. So for some of his

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disciples in his system, there was available to them the ability

of learned persons. And who used to live near his mausoleum.
And they used to live in solitude. And they never go to any
place and did not show their status of saintliness. And all this is
due to look for him only. Also in these places it is mentioned
that on one of the disciples of the Shaikh there was prevailed
condition at that time and who said before Shaikh that “ I was
found in the jungle of the light with the presence of Allah there.
And still sitting with friends and invisible of them and present in
this jungle.Sheikh by indicating him, he was told
that Khilwat Dar Anjuman which is found in the chain of
Naqshbandi . And Hazrat Eishan said that Khilwat Dar Anjuman
which is there is the chain of Naqshbandiya and which is a
different thing and as well this thing is different and which was
found by the persons in the beginning in the day time. Then
there was the discussion about the firmness of the  Shaikh Noor
Uddin was started that “Shaikh Noor Uddin, who was a famous
learned person of the Panjab region.And many persons of that
region who were disciples of him.He said that” He was reached
at the age of 120 years. And he has become very older. He used
to perform a large number of supererogatory prayers. And he
used to pass the nights in the wake-up condition. He used to
endeavors in the deeds.It is said that for a period of period 30
years his side  of the body did not touch the earth.” One person
from the audience who asked him that, “ From him, there were
no heard about the realities and knowledge of God.” 

       Hazrat Eishan said that” The man commnaded on the

following of Islamic Shariah Law and not for the realities and

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knowledge of God.” The prophet did not give trouble to any

person for knowledge of the Sufi persons. And also he used to
give religious instruction of the Islamic Shariah Law. This is a
higher degree of benediction that man should follow the
prophet and his companions firmly. And he should do endeavor
in the deeds. He also said that “There  are many kinds of
knowledge of God. And there is also its status. If the man who
will get a  much more portion from realities and intimate
knowledge of God than it is good and better.But  the real work
is to be firm on the Islamic Shariah Law. The complete Tawhid
(unity of God) is that to imputed all of your defects and faults
toward faith. And know its capability to attribute all perfection
toward Allah. Whether If he will be devoted to La Majud. One
person from the audience has asked that “Shaikh Bu Ali
Formadi who said that “It is possible that Salik may attach with
names and attributes of Allah. And still, he is not got realization.
And this saying is against that saying in which it is said that
there will be an attachment of the manners of Allah and which
will be possible after realization.”

    In his conversation there is came word of Tawnd (can).So it is

possible that for some people before Sair Fe Allah and before
realization this thing they could have with them. But for many
persons, it has happened that upon reaching the place of Sair
Fe Allah, then at that time this status which will be acquired.
And if anybody who will correct then this thing which will be
acquired by him before realization. But usually, it will happen
that upon reaching the place of Sair Fe Allah this status which
will be acquired. And if anybody who corrects himself before

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realization, then it will be said this term to create and upon

realization for creation it is required research.

                                      The sixth meeting

    On Monday 13th Zeqad in the year 1009 Hegira, there was
available felicity of kissing the earth. Then there was a
discussion about numerous of the Peer was started and Hazrat
Eishan said there are 3 kinds of Peers.

    First is the Peer of the spiritual chain. Secondly, the peer who
shows about remembrance of Allah. Thirdly Peer of the
company and in his company, there are many benefits and
advantages. It should be clear that Peer of Khirqa (The khirqa is
the initiatory cloak of the Sufi chain of spirituality) is that who
has worn Khirqa of faith and who have acquired from any
person of the Khirqa of benediction and permission. In terms of
these persons, it is called Peer of Khirqa and the condition of
Peer who shows remembrance of the Allah and his condition is
which is manifested.

      Then he said that “In India chain of Naqshbandiya and

Suherwardia which there is depend upon Khirqa. In terms of
the persons of these chains, it is called Peer of Khirqa and who
is called Peer Mutlaq (entirely). So, for this reason, the Peer’s
numerous condition is not unlawful. Then for education and
company of Peer which is called Murshid (spiritual master). In
this matter, by mentioning one name of the pious person he
said that “Who has written in the magazine that many of Peers
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of Khirqa which is dis-approved. And there is the same

condition as the Peer of education. Yes, there will be many
Peers of the company. If the first Peer will give permission or if
his company will be finished away. Upon this, he said yes, but
there will be no many Peers of Khirqa. But there will be a  Peer
education as a Peer of the company who will be more. On this,
there are dealings of mystic initiates.” Then he said that “In
these chains there will be shown certification of the Khirqa
which will be linked with the prophet of Allah and there is no
mention of from such and person in the papers of lineage. But
in the chains of Naqshbandia and Kibria there is mention of
such and such person and with the son of the such and such
person who are linked with the prophet, Hazrat Abu Baker
Siddiq and Hazrat Ali Ibn Taleb by hand by hand and which will
be up to date with the present-day connection of the chain.
There is a medium in the middle.” In this situation, one person
from the audience who said that “It is said that in the chain of
Naqshbandia link started with Hazrat Abu Baker Siddiq and in
the chain Quaderia link of the connection which was started
with Hazrat Ali Ibn Abi Taleb. So how it is there?.” He said that
“Those who are in this chain who say that as per their way
which is called Waquf Adadi.As of sufficient of the soul which
will reach with the prophet and with him the link which reaches
hand by hand with Hazrat Abu Baker.The system by way of the
company which was reached from him.Because he was there in
his company in travel and stay and who has got favour from his
system of the company. There is the importance of the
company in this work. And the connection is its shadow. If
there will be no company of appearance, then the connection is
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the company of innermost is there. And which will be sufficient

in this matter. Then any person by the company of Peer if he
will acquire a position of perfection, then he will not require
Peer of education. So that he can learn remembrance of Allah.
Suppose if any person who has reached the final destination,
then what he will require to purchase of the horse for him in
this matter. ? “After finishing this conversation then this saying
came in the look of Hazrat Eishan that Hazrat Jami, who wrote
in his book Laqd Mansuf that sometimes it will happen that at
the time of presence there will be a matter of his invisibility.
There will be revealed realities to them about the matters
related to invisibility. And which are called Mukashifa
(revelation). And which will never be false. Because in
Mukashaf the soul will be separated from the veil of the human
body and which itself will study the affairs of invisibility. Then
Hazrat Eishan said that “This subject matter was translated by
Jami from the book Tarjama Awarif. This is a research matter
that in some revelation there will be interference of thoughts
and for this reason, there will be the possibility of the mistakes.
But in that knowledge of belief on perception by the way of
revelation. And in which there will be no possibility of the
mistakes.” At that time one person from the audience who has
told, that “In some knowledge there was shown to perception
by way of revelation in which also there will be a possibility of
the mistakes.” He said that” There is the reason in this matter
that in some cases of the truth which are proved by the persons
of revelation and who will be added by them with that
knowledge. So, for this reason, there will be a possibility of a
mistake. Otherwise, where there is only inspired knowledge is
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there. And where there is no requirement of address. And for

this reason, learned persons of the intellectual part of the
knowledge who uses knowledge of the intellectual part in this
matter. And they keep their look of knowledge on logic. And in
their thinking, there will be happened mistakes. Its reason is
that in their prescribed cases which think them surely and
added in it otherwise logic is such knowledge upon following it
there will be no chances of mistake in deeds and thinking. If
there will be the use of knowledge of logic and so he did not
add cases in it from their side, then there will be no possibility
of the mistake in this matter.

   Upon finishing this conversation he said that “Those who have

attended toward Allah, then they do not have any need of the
revelation and revelation have two kinds.Kashaf Denavi
(revelation of the world) and which is entirely useless and
having no beneficial use. Secondly, Kashaf Uqravi (revelation of
the other world) is already manifested in the holy book of the
Quran and in Hadith (sayings of the prophet). And which are
sufficient to act upon them. With this revelation, there is no
other revelation that is equal to this. He also said that
“For learned persons there is one thing among three things
which is the training of mankind. And which will cause the
command. First Allah’s revelation and then secondly orders of
the spiritual master. Thirdly showing kindness to mankind.
When they will find mankind in the misled then they will
remove this damage. These are the following damages.

1.For example punishment of hell.2.Condition of the day of

judgment and its fear,etc. So the aim of Islamic law is to follow
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its order and give advice and sermons to the people. So that
they can look at the manners of the Islamic law and as well as
its limits. And to follow Islamic orders, to study Fiqa (Islamic
jurisprudence) and Hadith (sayings of the prophet of Allah) and
also teach these two pieces of knowledge to others and to act
according to the above two pieces of knowledge. And there is
not required of them that to realize them. And to realize is not
a condition of kindness. Regarding the kindness of the above
matter is enough which is mentioned above.” Then after some
time, there was a discussion about the excellence and dignity of
the learned person upon each other. He said” Rank which is an
attribute. It means one person’s intimate knowledge of God,
which will be more than another person’s intimate knowledge.
That one person’s supernatural habit will be more important
than another person’s supernatural habit. But in the
personality, all are the same and equal. There is one matter
that one Peer (spiritual master who will have a large number of
disciples with him and other Peer who will have fewer numbers
of disciples with him. Nobody does have the cause of
excellence with them. The  excellence which is a matter of
reliability and so which is near with Allah and what much
intimate knowledge of Allah which he has acquired by him.”
And he also said that “The aim of this way is the training of
absorption of the faith and for which there were sent prophets
and messengers into this world from the side of Allah.” He also
said that “With the personality of Allah the limit of the nearness
and attachment is there to such extent that he should get
perpetual knowledge and comfort in this matter. And with its
help, he can reach the place of destruction. When he will get
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this connection, then Salik (mystic initiate) is as such that he

has the excellence of the position of saintliness. Those
perfections which are there with the names of Allah’s
attribute’s position and magnificence will have excellence.

   For the people of other chains, these details will be available

and which are other. But due to getting nearness and
attachment of Allah and for this reason, he will be on the
special position of saintliness and which he will be acquired by
him.” He also said that “The first run of students in this way is
toward the limit of the destruction. In the beginning, to have a
limit of position and so also its meaning is this and of which
were pointed by higher grade holy persons of this chain.” He
also said that “In the beginning, this thought used to come from
the heart for the number of times. So that there will be treated
in detail. And which is done in the chain of Kiria. Hazrat
Mohammed Parsa who met in the dream and he said that
doing of mystic initiation with details and its meeting is that to
get good manners. When this aim will be obtained, then mystic
initiation is a useless thing.”

   He also said that “For the people of the calamity they could
not see calamity in this matter, nor they think it's as bad by
them because they know that it is acting from the side of
Allah.” He also said that “Hazrat Daud Denavi said that
“Stomach is the place of food. If in it will be put lawful, then
there will be an increase in slavery. If there will find doubtful
food, then there will be kept away the way of reality. If there
will be unlawful food, then there will be an increase of
disobedience and sins in this matter.
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            Mausoleum of Abū-Sa'īd Abul-Khayr in Iran

   He also said that “Shaikh Abu Saeed Abul Khair who was going
in some way and at that time somebody came from behind 
him and who has slapped him. When Shaikh was turned and
looked at the backside and seen the person so that person was
told him that “Oh Sufi what you are seeing?. And  you know this
is from the side of Allah.” The Shaikh told him that “I know that
it is from the side of Allah, but I see that misfortune and
revealing place of bad luck and hardship.”
       The seventh meeting
       On the Saturday 23rd Zeqad in the year 1009 Hegira, there
was acquired felicity of the kissing the earth. There was started
discussion about taking the caring of the about of loaf. There
should be not be done sufficiency of the lawful food but also it
is required wood, utensils, and water which should be acquired
by lawful sources. The cooking person should have a presence
with Allah. And at the time of eating there should have
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presence and knowledge with Allah. Because with careless loaf

with which there will find such smoke and which stop the way
of favour. The pure souls which are the medium and which are
not against the heart. Then he said that “For the persons of a
weak mind then should have to eat such food which will be as
per comprehension and which should bring energy to the mind.
For example, if the weak person will have the bread of barley
then there will be produced dryness in the mind and which will
stop the way of the favour in this matter. The much of
sustenance which should more be not to be made compulsory
for yourself and which is the cause of the weakness of the
mind. Especially for the persons of revelation, they should take
much about the energy of their minds because due to dryness
of the mind there should be interference in the revelation.
Then at that time one person who said in his presentation of
higher status that “Such and such person (who has mentioned
one name of the one pious’s person of the time) that you are
converting the belief of your students on the holy persons
which they have on the holy Peer before you. You think benefit
on this stand.” He said that “This does not matter. And real
thing is that I used to see in some student hesitation and
disturbance in this matter. So, for this reason, I will advise them
to follow one way only. Such are many things which are
available in their books. So one holy person who says that one
who is available in one place and who is also available in every
place. And who is available in all places and then he is not
available at any place. One more holy persons say that the
meaning of one is the condition of the way. As per supposition,
the real matter is like this. So whatever is reality there. Which if
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I did not tell them they will be dissolute. Those who will come
to me for benefit. And there is no other aim in this matter. Then
he said that “The faith in which we have holy persons of the
chain of Naqshbandi and Suherwardia and other people do not
have such faith. Especially the faith of the general persons of
India which is near to the polytheism. We know people of this
chain as people of contemplation and these people in their
faith think them effective on a perpetual basis. Then there was
started the discussion about the holy Hadith (saying of the
prophet) which is as follows.
   Allah says “ He is near to the slave according to his thinking.”
Then he said that “ We should have good faith with Allah.” And
with his soul, we have bad faith and to have to keep in the fear
condition with it.” There is a difference by holy saints that there
should be overcome the condition of hope or fear. Some
persons have said that in the old age to have good hope and in
the youth period there should be required fear in this matter.
But as per research, it was proved that there is required always
hope in this matter. In the Hadith of Tamata it is mentioned
that “If the person who will remember me in his soul then he
will too remember him in my soul. And if he will remember in
the group then I will remember in the better group it means in
the group of the angels.” He said that “If the group is good and
decent which is possible in the condition that then Allah will
remember the man in the group of the prophets. Not for that,
the group of the prophets is better than a group of the
messengers and group of the angles is better than a human
being. But it is good that the status of the prophet's existence is
spiritual and inmates of heaven.
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     Allah will remember the man in this group or goodness of

the group is for credence is the group of angels and which is
called Mahamin. Which is better than the group of the
messengers and angles and human beings. And Allah will
remember the human being in such a group.

The eight meeting

On the Monday on the 25th Zeqad in the year 1009 Hegira
there was blessing obtained by the kissing the earth.There
was started discussion about the progress after the death. He
said Shaikh Ibn Arabi who said that “If any person who has with
right intention and right belief and then who will enter on the
way of Allah. And who will fulfil the condition of the Islamic law
in the best way. And in his life he will not have any thing of
fondness and ecstasy of Sufi way. Then after death all these
things which will be given to him an essential things.After some
time Hazrat Eishan said that for such person before his death in
the world the wealth will be given to him. After that he told
that “Right belief, following of the Islamic law (Shariah Law),
sincerity, perpetual attention in the court of Allah which is
higher grade of the wealth. So any fondness and ecstasy is not
equal with this. If this will be acquired then no other thing in
not required in this matter.

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                                            The 9th meeting

      On the last Saturday in the month of Zequad, I was present

at the meeting place. One person among the audience who
questioned “The connection of the spiritual master who are
older so what is that thing.?” With which Hazrat Naqshband
was connected with it. And for this reason, this chain has
become famous and well known as Naqshbandia Chain.” He
said that “Some instructions and conditions which he has added
more.As per the writing of Khwaja Ahrar who wrote that since
he was discontinued of this connection completely.
The Khatim is such a person, who will complete the work and
finish it. Hazrat Khawaja Naqshaband who said that” I have
opted for such a method and no doubt which will take toward
Allah. And which is a special method of love and absorption.
And which is dealing in this way.” And after this Hazrat Eishan
said that “No doubt the love and absorption method which will
take toward Allah. And its direction is only toward the
personality of Allah.Against of it other ways which have
a direction toward light also. So for this reason some will kept
remain in the lights. This method of absorption and love which
is available in this higher chain. In this chain, there will be given
training for this absorption in this matter”. Hazrat Eishan used
to say that” By looking at Allah with eyes on the day of the
judgment and doomsday which is promised in this matter. From
this, it can be known that we can see Allah by the eyes of the
heart in the heart in this world. As per research like seeing Allah
by heart and seeing with eyes which are promised. Because the
meaning of seeing is a complete revelation. When there is a

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realization of the soul with the body. Then full revelation is not
possible. Whether how it will be disconnected. Then there will
be the relation of life which will be there. Even though he will
not be there on real honesty. But there will be watery relations
in this matter. Then for some time, there was a discussion
about Towhid (unity of God) Wajudi (existentialist)   and its
difference in between Shaikh Alaudowla Samnani with Shaikh
Mohiuddin Arabi.

   Hazrat Eishan said that” Those learned persons who are

disciples of the both of the above two holy persons. The
dispute and difference which is really about the application of it
in between them. And which is there a difference of the words.
And they have written like that Shaikh Mohiuddin Arabi, who
said the existence of Allah as absolute and  Shaikh Alaudowla
Samnani for its application and for absolute on the condition of
nothing and for this he has objected, taunt him and he thought
on Shaikh Mohiuddin Arabi him as the doer of mistake. In this
matter, this does not aim at Shaikh Mohiuddin Arabi. But
Shaikh Mohiuddin Arabi’s aim is about the application and its
condition of absolute of nothing. And also the goal of Shaikh
Alaudowla Samnani is the same in this matter. So the difference
between two holy persons is about in words. And not in the
meaning. Then Hazrat Eishan said that this difference and
dispute will not be settled unless Shaikh Alaudowla Samnani
will not agree that external existence is due to the degree of
the knowledge only. And faces of knowledge which are
personalty’s confidence and credence. One day Miya Sarhandi
and who was among his holy friends of Hazrat Eishan and who

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was going towards Sirhind.At the time of his leaving, he said to

him that to keep this as secret as possible in this matter that to
sit from Fajar on the prayer mat till Ishraq prayer and do not sit
in the circle. And after this start lesson of the knowledge of the
religion. But there will be no time of students in between this
to engage time in the correction of the books as well as in the
reading of the books. If there is talking is must so, then talk as
learned persons and not as like Sufi persons. If there will be a
chance to talk like Sufi persons, then speak such conversation
that for it nobody understands it except the addressing person.
So that it may happen that such a person who understands
such and such meaning and which will cause him a wrong
action of the attribute to bad judgment in this matter. To be
silent from Tahjjud prayer till the morning prayer. Then Hazrat
Eishan said “At this place that the way of benefit and use and
which depends upon the class of person and occasion. For the
benefits of miracles and supernatural habits, one should have
occasion and which will be good for him. And from that person
to such extent he will get benefited from his perfection in this
matter and as per the category.  He will have the observation of
supernatural habits and usages and as per class of person, he
will become his devotee. If he will have devotion upon
someone for mysticism and he knows someone as a lover of
Allah.   So then it is known that in his innermost there is the
material of Irfan (mysticism) and in his capability, there is
lineage connection’s reflection will be found there. If there is no
in manifest, then there will be found in the innermost. For bad
attributes that should be thought upon it. For example, if the
worshiper of the stone which will such connection with the
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stone so as per that he will acquire perfection from that stone.

And due to the reason of the same class with stone, then he
will get gain and profit. In short, until there will class person
and occasion in between then there will be the closed door of
benefits and gain. The prophet of Allah who has shown how
many usages in favour  of Hazrat Abu Taleb and as well put on
view a large number of miracles.Even though he was watching
miracles of the prophet since his childhood. Here there is
quoted, one verse from the Holy Quran and its interpretation
and translations are as follows.

    Allah said, “Oh prophet you cannot give guidance to anybody
as per your wish yes, Allah can give guidance to anybody.”

Moulana Rumi said as follows.

Miracles are no basis of the faith

The smell of category will attract  hearts
Miracles will put down the enemies
The heart meets with the smell of category
 
 

The tenth meeting

    
      On 13Th Zil Hajj in the year 1009 Heigra this Fakir was
reached in the court of higher status. When Hazrat Eishan was
seeing me then he smiled and he said that “Are you come here

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to listen to a talk”. Then Hazrat Eishan who addressed one

person who was among the audience that Abu Abdalla Marvazi
when he will hear talking from the learned persons, then he will
ask some persons to write these, talking for him. So upon
listening instructions from holy persons, he was compiled one
book by him in this matter. He used to keep that book always
with him. One day he was doing ablution at the bank side of the
river. And at that time that book was fallen into the river. So,
for this reason, there was great grief for Abu Abdalla Marvazi
and in the condition of grief one night he was seen Abdalla
Tastari in the dream. He said to him that “There should be act
upon the sayings of the pious persons accordingly. And what is
there a benefit for writings for them?”.In that condition of the
dream he has seen the prophet of Allah in his dream after some
time and he was shown him the perfection of magnificence.
And he said to Abu Abdallah Marvazi “ To say Siddiq it means
Abdallah Tastri that the writing of the pious persons is a sign of
their love. And their love is exactly is aiming.”Then for some
time, there was a discussion about Sama (ecstasy) and
someone has recited a half-line of the poetry as follows.
That pleasure of self is the power of the soul
   It means seeing the beauty and prettiness is the pleasure of
the self and hearing of song and music is food and diet of the
soul. Then Hazrat Eishan said “Both are same and equal. And in
both of them, there is the pleasure of self as well as the power
of the soul” In the imperfect thinking of the mind of the writer
which is understanding that one who is involved in sensual
human wishes. And for him from two he will get the pleasure of
self he will find in them. The person who is free from
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imprisoning of sensual desire and for him from two he will get
spiritual food. And with these people who said listening to a
song as Sama by them.
 

                                     The eleventh meeting

 
     On Monday 16th Zil Hajj in the year 1009 Hegira this lowest
person present in the higher meeting place and at that time
one person wants to claim against another person, but due to
reason of prestige he did not go into the court of Qazi
(judge).Hazrat Eishan said that “Qazi is the deputy of Islamic
law (Shariah) and when there will arise any dispute as that
person is also governed under Islamic law then he should go
into the presence of Qazi and it is a must.” Relating to this
subject he has told one story that during the rule of the period
Hazrat Umar Bin Qattab one person has claimed upon Hazrat
Ali Ibn Talib. When the two parties went into the presence of
Hazrat Umar Bin Qattab then he told him “Oh Aba Hasan to sit
with the claimant so that he can hear about the dispute and
this was not liked by Hazrat Ali Ibn Talib in this matter. And he
said to him that” You have called me with my lineage so I did
not tell my petition with you. You should have asked me that
“Oh Ali sit with claimant so that there will be shown equality in
this matter. And there will not be damage to any dignity.” And
with reference to this event, Hazrat Eishan told “One more
event in this matter that in the presence of Hazrat Maqdum
Khwajgi in the village Amkana there was rising a dispute
between two persons and Khwaja Sahib was aware of this
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matter. When they both approached with Qazi of the village,

then he was demand witness from both of them. So Khawaja
Sahib was given witness in the favour of such a person who was
right in this matter. Then the second party said that unless
there will be no swearing by the Khwaja Sahib he will not
accept his witness. Khwaja Sahib said that true swearing is
allowed in Islamic law so I should not delay in the order of
Shariah (Islamic) law.”

The 12th meeting

   

      On Monday on 17th Zil Hajj in the year 1009 Hegira this
Fakir was present in the higher meeting place. Hazrat Eishan
addressed to this Fakir person that “When I will see you then I
come to know in my heart that you come here to hear the
conversation. There is no big work to hear the conversation. Try
hard and make progress. So that from your such conversation
may be done by you. We have not lived in any company nor
heard such a conversation. Then the conversation started
about “Al-Salaf al-Salih (the righteous predecessors)” and their
way. Then he said using “Al-Salaf al-Salih (the righteous
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predecessors)” The way was such that first they used to near of

the soul and to acquire a position. As for the nearness of Allah,
there are obstacles to the sensual desires of the soul, and
which will not keep away except by dangerous purification. So
as per purification of soul their power of the light of faith which
will become strong. As such, that before their eyesight, there
will be nothing except Allah. All attributes and action which will
be seen from the side of Allah. And faces and bodies which will
be seen to them like a mirage. And they think phenomena as
creature and extinct. For some people after the revelation,
there was seen by them Towhid (Unity of God) of Suri
(outward) and some persons who will not get this. Hazrat
Eishan said that “The mystical way of Naqshibandia is which is
the way of al-Salaf Al-Salih (the righteous predecessors). In
their way, then he said beginning for acquiring the status there
is no bound. They follow the method of Tawhid Suri (outward)
and they have many dangers. Then Hazrat Eishan said that
“There may be possible that one person who is near in the
court of Allah.It means who can see the destruction and
existence. And there is no respect. So one person has status
with him, but there will be no result of position with him so he
does not have destruction and existence with him. Then that
person is respected with Allah. Allah says in the Holy Quran “
Among you that person is most pious with Allah who is much
pious among all of you.” And which is said about him?

     And after that, he said, for something

about velayat baksar wav, and velayat ba fatah wav for some
time. Then he said velayat ba fatah Wav and its means is

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nearness which the slave has with Allah.

And velayat bakasar wav and its meaning are that the slave will
become famous among mankind. And the people of the world
become his obedient. And he was related to the universe and
supernatural habits and his uses are which belongs to the
second kind. One person among the audience who questioned
that the blessing which will be available to Mustaid (ready)
persons and so which effect of the saintliness it belongs.?
Hazrat Eishan said “It is the effect of the velayat of bafath of
wav.” And after this, he said about benefits that “When the
mirror of the student will be before the spiritual master then
whatever will be there in the spiritual master’s mirror as per
appropriate that there will be a reflection of it in the mirror of
the student.” Then he said that “It is possible that one person
who will have his complete share from two saintliness or other
person who will have his share from one saintliness. And he will
not have his share from another saintliness. Or each person has
one more share and less of another share.” Hazrat Naqshband’s
saintliness of Bil Fatah, which was overpowering on the
saintliness of bil kasar.Then he said that “When the spiritual
master will die in the world, then at that time his saintliness
of bil kasar wav which he will hand over to one person among
his sincere persons. And he will take away saintliness
of bafath wav with him in the other world. Due to reason of
mistake and fault, there will be taken back saintliness
of ba kasar wa from the pious person for this reason.”

     So Ibn Fariz who has written that there was Peer Baqal and
when the time of his death came, then he made his final advice

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to me that “When he will die than to take his funeral on such

and such mountain and keep it there. And wait there. There will
come a person and who will pray for my funeral prayer. So you
should join in his prayer.” And I have done like that what I have
seen that there came one person from the upper side of the
mountain like an animal in a very fast way and he was such a
person to whom persons used to keep away before their shops
in the market. And that person started a funeral prayer there.
There were animals in the green and white colour who there
fell from the sky to the earth and all were busy in the
glorification of Allah. When there was over funeral prayer, then
came a big power green bird and who was taken that funeral of
that Baqal and flown in the sky and afterward went away from
the eyesight of the persons. Upon seeing this condition I was
surprised in this matter that person told me that “Why you are
becoming surprised in this matter. Whether you have not heard
that the souls of the martyrs will be in the shape of green birds.
Those who were killed in the love of Allah, then also their
bodies will be in the shape of green birds. While pointing that
Baqal he said that he was also among them. And also I
belonged to such persons, but their mistake which was
committed by me so for this reason I was falling down from
such status. So there was no formal act of approving among the
look of mankind.

     Then Hazrat Eishan said that “The matter of doomsday and

purgatory and which is a matter of far and distant thing. And
anything does not have felicity with it. If some have love with

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Allah and such love which should become perpetual than at

that time there will be no need of awaiting in this matter.”

     Then he said that “Man was sent to the world for

the sincerity and manners and quality of love is to burn
unrelated for you. And except this, there are kept many
difficulties of Islamic law upon the man. Then he  started his
conversation about the status of slavery, then dignity and
higher status of sincere persons and quality of obedience and
sincerity and weakness of the human souls. Hazrat Eishan
explained well in detail each and everything in this matter, but
this fakir person who forgot all such details.

     Then Hazrat Eishan said the existence of man, which depend

upon 7 layers like soul, heart, head, etc., the knowledge which
will be available to layer of the heart then which will be
available to all other layers and for this reason for those ranks’s
differences in between which is hidden by the general persons.
So, for this reason, it cannot be separated the difference
between one’s knowledge from others. With the perfect
person, the difference in rank is clear and evident. They know
everybody’s status of the knowledge of as separate and
distinct.

     Then Hazrat Eishan said that “ To do work, whether it will

know or not know the status in detail.”

     One day Hazrat Eishan who was weeping in the mosque in

congregational prayer. As there was not habit to weep except
in the solitude. At that time there was one friend who was

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available there and who was among his benefitted persons. As

such, that friend who very much dear to him in his eyes. And he
has a closer connection with him. He was surprised in this
matter and he was asked with the reason of his weeping there.
He said that” In the prayer, soul fly to reach the final place and
this aim he did not achieve. And was returned back and came
into the soul in the uneasy condition. In a manifest way, its
meaning will be that it wants to know there will be any other
reason in this matter. Which will not come into perception and
understanding of the writer. Hazrat Eishan used to read the
following couplet as follows.
Oh, there is a higher wall of the love
And its founder is my beloved person
 

The 13th meeting

       On the Sunday on 10th Shawwal in the year 1010 Hegira I

was present in the service of slaves of the Hazrat Eishan. There
was started the discussion by the Hazrat Eishan about the holy
persons and he said that there are 3 categories of holy persons.

1.Abid (worshipers)persons 2. Sufi 3 Malamati (censure

persons)

      The Abid is such a person who thinks sufficient on the

worship of the manifest and after performing of obligatory and
Sunnah (The word Sunnah (Arabic: ‫ )سنة‬is an Arabic

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word meaning "tradition" or "way." For

Muslims, Sunnah means "The way of the prophet".
The Sunnah is made up of the words and actions of
Muhammad, the prophet of Islam. Muslims believe
Muhammad's life is a good model for them to follow in their
own lives.) prayers and who engaged themselves in
supererogatory prayers and as well as in the pious deeds. Even
they will not miss any chance of charity and good goods. From
the fondness and  the ecstasy of Sufi persons, they could not
get anything or portion in this matter. If from a group of Abid
persons if they will have a fondness and ecstasy of Sufi persons
than they are like that they are leaving by  their status and they
were joined in the group of Sufi persons.

     The Sufi is such persons who are fortunate of unitarian and

fondness. They did not keep away their miracles and
supernatural habits of mankind and they are all look at all
affairs which will depend upon Allah. They know mankind as
the manifestation of Allah. In this group, there will be
something of arrogance and grace which will be available to
them.

     Malamati is such persons who live in the dress of the general

persons. And in them and generally persons, there is no
difference at all. In appearance, they perform obligatorily and
Sunnat-e-Muakkadah (Sunnat-e-Muakkadah Salaat is an
emphasized Sunnah which Rasulullah (Sallallaahu Alayhi
Wasallam) performed punctually without leaving it out.

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 The Fuqahaa (Islamic jurists) have stated that a person will be

sinful for not performing his Sunnat-e-Muakkadah Salaat
(Shaami vol.1 pg.498; Kuwait). ) prayers. They try their best in
the sincerity. By showing miracles and supernatural habits they
do not want to become famous. Or did not show them in this
matter. In this matter, they have followed Allah. As they know
that this world is not a place of the manifest. Allah has kept
himself hidden from the look of the general persons. So for this
reason these people who used to keep themselves hidden from
the look of the mankind. And for this reason, many usually
people think them as they belong to their group. And they
think they like it, as per themselves. There is not, find arrogance
in them or there is not providence remains in them. And they
have reached the limit of the final destination of providence.
Shaikh Mohammed Ibn Arabi, who wrote that prophet of Allah
and his companion Hazrat Abu Baker Siddiq, Hazrat Salman
Farsi, are from Mashiq (learned persons) and Hazrat Bayazid
Bustami, Abu Saeed Khazaz, Abu Masood, and for himself he
was declared as chief of the above all persons. But from other
pious persons, he is silent in this matter. And he did not negate
them. The method of Hazrat Shaikh was that in some special
time there will come to him by revelation and which he will use
to write that in this matter. In the group Malamati person who
presents himself to mankind as censure person and upon
trusting in the Islamic Shariah la us w, they used to disclose
something which is not prohibited in a manifest way and they
pass from the persons. For example, during the month of
Ramadan in the condition of traveling they used to eat food
and drink in the bazaars. So that they come with the look of
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general ,persons as persons of no trust and low. These persons

are lower in the position than Sufi persons. Till now
mankind has not fall in their look.

      Then about the song the discussion was started and Hazrat
Eishan  and who said that “Islamic jurists declared it as
unbecoming (bad) and some learned (Mashaiq) persons who
said that it is permissible but they did not think the beginners
as deserved. Those who are convinced by listening to the song
and with them there is wisdom in it is that at the time of
listening to the song the temperament will become silent and it
will be established at is the place. So, for this reason, the soul
will more in the perception of the singer because their beloved
will be singers. And they think singing as jewelry. Otherwise,
the soul is not involved in the song.”

     In the Malfuzat (sayings) of Hazrat Nizamuddin Auliya, it is

mentioned that “ There is one condition among the conditions
of listening to a song and which is that there should be
overpowered of the love of Allah upon the  listener of the song.
Upon this situation, this Fakir person was asked what is a sign
of the love of Allah.? Then Hazrat Eishan said the following
things.
1.The perfection of the obedience of the prophet of Allah.
2. To the following completely in this matter.

    Then he said that “Perhaps the aim of the persons of

the  following is to enter into heaven or to keep away from the
punishment of the hell.”Then he said that “As such, that person
is not a complete follower of him then they did think him that

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he is not among the group of pious persons of Allah. There will

be seen their way of the following way of the manifest and
following of innermost way is that to think that, except
Allah ,there is no desire.”
  
           
The 14th meeting

   On Friday 14th Rabil Awwal in the year 1010 Hegira was the
available blessing of kissing of the Hazrat Eishan. There was
started discussion about the excellence of the companions of
the holy prophet of Allah. The four companions who as per
were in serials were Qutub of absolute. Regrading Hazrat Ali Ibn
Talib there are large number of his superiority which were
available and the reason of it is that during the rule of Bani
Ummiya dynasty there was increased a large number of people
Kharji (Khārijite, Arabic Khawārij, the earliest Islāmic sect,
which traces its beginning to a religio-political controversy over
the Caliphate.) sect.So for this reason holy persons of an al-
Salaf al-Salih (the righteous predecessors)” who at that time
thought it is necessary to much write about the excellence of
the Ahl al-Bayt (the Ahl al-Bayt are central to Islam and
interpreters of the Quran and Sunnah. Shias believe they
are successors of Muhammad and consist of Muhammad, his
daughter Fatimah, his son-in-law Ali, and
their children, Hasan and Husayn) so for this reason, many of
excellence about them were written and added in the books.
Then after that, there was a discussion about mysticism and
miracles was started. Hazrat Eishan said that “During the period
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of  the companions of the prophet there were not many

miracles, but after them, there were happened much more of
miracles. And its reason is that at the perfection of the hands
and without the order of Allah the usage will not be happening
due to this reason. And due to this reason by prophets without
their intention, supernatural events were used to  happen. And
from some of them as per the requirement of time when
infidels will not accept their authority. So without their usage
and desire, there will be used to be happened miracles with
them. Then there was started about the refusal of the learned
(Mashaiq) persons. “He said that holy persons are not safe from
big sins. And if any sin will be happening with them, so on their
condition to pass the order of refutation is an act of ignorance
and unwise thing. It is to be seen that where they are in the
place and destination on the perpetual or a basis and what is
that.? In this condition due to this reason for human nature, if
there will be happening any mistake in this matter,or then, for
this reason, we have thought them excused.
Then “He said that if the people will say
to learned (Mashaiq) persons as a religious hypocrite and
irreligious like the condition of Hazrat Zanon Masri. But Zanon
Masri, who was becoming popular after his death. Because he
was clear and exempted from the world. If he will live in the
world, then he will be king or his minister, but in spite of his
refusal which he was doing in his life then for this purpose,
nobody did accept him. And even after his death, he will not be
saved from a person’s taunt and censure for this reason. All
these differences were not found among the companions of the
holy prophet. Its reason is due to the throne of the caliphate.
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Otherwise, those companions would have been gone to the

mountain places and they will spend their lives in the condition
of indigence. Nobody did have the talk and have made a
conversation about them. Also, discussion about companions is
not part of religion and faith. There are many Muslims persons
are there who do not know, except the prophet and Allah.”

The 15th meeting

      On Friday on the 10th Jamadil Awwal in the year 1010
Hegira this Fakir person was entered in the meeting. The writer
of these lines it means this Fakir person for requirements of
Islamic law has requested permission of tour and travel. Hazrat
Eishan asked me “Where you will go.?” Then this Fakir upon
looking my meekness, and less courage, and said that “I am
going away from the wealth of his nearness and going to
separate from the meeting of love and with much manners and
in the surprise, condition told him that “ Going to have calamity
and problems.”Then Hazrat Eishan paid much kindness
and favour.     And that toward one person who was the lover
of the world, but he was famous as a pious person among his
friends and for that person who belongs to the jungle of
regret’s dissolute and for his recommendation he was agreed
to write some phrases. For some period I have passed in the
separateness of Hazrat Eishan in the manifest and as well as the
distance from his place. From separating the wealth of manifest
and innermost I have suffered a lot of difficulties and as well as
many kinds of regrets in this matter.

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    During that period with the heartache, I have written letters

with signs of devotion and the condition of the heartache
details with the pen of the meek and which used to pass among
the audience of the high-level meeting.
      And those writings were studied by the slaves of the
meetings of the Hazrat Eishan. One day Hazrat Maqdumi Haji-
sheikh Abdul Haque’s letter was received in which there were
found fine realities and good advice, and that was manuscript
of completely and which belongs to benediction and which was
received and on the backside of that letter Hazrat Eishan’s pen
which use to write fine subjects and from that pen, there were
written some phrases which have passed from thirst and
awaited look of the Fakir person and upon reading those phrase
and there was prevailed such condition and which is out of
courage of pen and paper. And it’s some taste which will be
found in the following line of the poetry.
“When I have taken beloved by mouth, then I have become
unconscious.” Those phrases of reality which are found in verse
are as follows.
   “Allah is friend of the persons of the faith. And he takes them
from darkness toward light.” Whatever which was necessary
and required to write and which was written in the letter of
Hazrat Maqdumi. What more I should write. With leisure and
power and with time and think all these as proper and pass life
according to these things. It is regret that now in this helpless
and imprisonment of the soul person who has no power with
him to work. Otherwise with the divine help of Allah in a such
short life period like mad persons in his remaining life will be
engaged in mourning and  my all life which will be sacrificed in
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this way. Allah in this helplessness and less courage period may
Allah give pain and fondness in this matter. So that in the works
of the two worlds so that which should be handed over to the
possession of the rule so that  I can free from all arrests,
imprisonment, independence and be get sacrificed. (Amin). I
hope that brother to get desire of this Fakir person he will
prostrate in the court of Allah and pray in this matter. Because
prayer by invisible brother for his invisible brother, which will
be accepted by Allah very soon. There will be praying and
Salam. The group of these persons who have such taste and 
who are knower of the realities who are manifesting upon
ignorant persons that from those phrases there is how
such thristiness, and fondness and to hidden himself and there
will be no finding  of the vanity and its meaning will be
willingness. As per line of a verse which is as follows.
The friend knows that he is not unrelated
                                       
                                        The 16th meeting
  
On Saturday in the first of Safar month in the year 1002
Hegira. This Fakir person was blessed with his presence in the
meeting of Hazrat Eishan. He was asked, “Where you have gone
and how did you live and what you brought.”?Even though
there was a reply to this question on the tongue that went the
limit of misled and lived in indifference and separation and was
brought regret and repentance. Due to the horror and, fear of
Hazrat Eishan, there did not come any reasonable reply of the
tongue except silence. Or understand it is sufficient that the

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presence of personality of the knower of the condition of

hearts and hidden matters in which it is enough the talking by
the tongue of the condition instead by the tongue of talking
which is useless and an act of manner-less thing. When have
seen the magnificence of perfection and study of destruction
and existence, and personal lights which were shining on the
manifest of names and attributes of Allah. And its reflection of
lights which were fallen upon this Fakir person. So there was
gone all wisdom and consciousness. So, for this reason, he was
becoming out of control and began weeping bitterly. And left
and gone to separate place from the meeting place. And wept
too much as per to heart’s covent. Many of the friends and
well-wishers who consoled and asked me for patience me, but
there was not stopped the weeping and but not prevailed
condition of the enduring in this matter.
By weeping it is possible to get aim from the beloved
So in this way life will be lost in the work of the weeping
       There are praise and favour of Allah that the carelessness of
verdigris which was falling on the mirror of capability due to
relations of the world upon separation from the company of
Hazrat Eishan and which went far away. The ink of the company
of the unrelated person and the fraudulent dev of the wisdom
it means one’s baser self and dust of the company which was
removed. The heart of this Fakir person’s heart was
becoming fond, of meeting of appearance and hearing valuable
advice. As Hazrat  Eishan was able to know by invisible
indications that the door should be closed to mankind. Then
there is the value of this Fakir. Many of the sincere people who
want that Hazrat Eishan used to be present at the meeting
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place as per his schedule. But there was no such presence that
was available. And due to this reason Hazrat Eishan’s reality of
verses as well as the source of phrases which did not become a
chance to hear in this matter. Due to invisible indication,
Hazrat  Eishan began living in loneliness and in the separation
of the condition. And he also began not paying attention to the
command of preaching and he has become the cause of not
asking the condition of the disciples in this matter. This
narration and which is correct and which is added here from a
reliable source that Hazrat Eishan for his connection he was
seen at the event. And its last there was this passage and which
is written as follows.
“Now you live in the loneliness with the separate
condition.”And such was shown in the other events. To appoint
disciples on every place and on every attitude. Hazrat Eishan
was advises with kindness and advice that there is the order of
Allah and his willingness to leave humbled so, then the friends
should think that they are not eligible for the training. And so
they should have any other place to get their aim.There are left
two or three friends who were not involved in this trouble.
When the expectant’s hearts were worried very much about
this matter. Then Hazrat Eishan  said with kindness
and favour that “ I will not give the command so that they must
go.” By saying this there is my aim that I want to free from my
responsibility. Because some friends who were engaged in
teaching and instructional education and some were acquired
knowledge, some were left their jobs and business dealings and
who were undergoing and endeavours and difficulties of
indigence.” In those days when I left usage and was paid
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attention to one sincere person, but it has appeared that there

was no willingness of Allah in this matter. So in this matter, he
was worried. Perhaps in this matter, there are no favour and
kindness of Allah was there. After two or three days it was
proved that they 're   much favours of Allah in this matter. And
in it, there are many hidden secrets. Then this worry was no
more with me. By saying and action all things about eating and
drinking like that petal of the flower which is fallen on the way
and who will be shiver for against going willingness of Allah.
And who live firms like a mountain on the way of acceptance
and willingness. This order which belongs to that period when
his last days were near. And this thinking has become very
heavy. Before his death, he was saying this many times. And
which was seen as that “Among chain of Naqshabandiya one
great holy person will leave the world.” After that time there
came to think in heart of Hazrat Eishan to go settle in some
area in the surrounding area of the Delhi and to avoid meeting
with mankind. And when there will be over of age,  then he will
be buried at that place. In this matter, many friends have done
augury and when he was firm on this intention then he was not
given permission. So he has left his intention. There was one
more event which was more evident than this which was seen
and its subject and meaning was that “ The purpose of bringing
you into the world which is completed. Now you have to travel
from here.” A few days before death Hazrat Eishan said that “
He was seen a very strange dream in which he was informed
that one big Qutub  (highest cadre in spiritual pivot) was left of
the world. At that time I was reading best ode of mourning in
my elegy in which there was found a higher level of hints and
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amorous.” In this way, on another occasion, he said to another

sincere person that there is another Qutub of time. But he does
not have any complete attributes with him. In such attributes,
we are his helpers and partners. Those who were in his service
and appointment, usually and who read the manuscript of
perfection in the previous days, so who are agreed that in
reality Hazrat Eishan ’s attributes which have reached up to
here. And there is nobody more than him at that time and it
can think about this matter.
He was glass in the world and in existence of light
But he was manifested in the original shape
      In those days there was less attention of Hazrat Eishan
toward command and preaching. One dear person asked with
him “What is the reason for his life of loneliness and solitude.?”
Hazrat Eishan said to that, “ He was shown such place for which
he was waiting for a long time.? After that, there will reach
many benefits to friends. Now those people who have paid
attention to us. And our presence, as well as invisible, is the
same and equal in favour of them in this matter. They should
be engaged in their work. Our invisible condition and not asking
their condition which is not a hindrance in their progress. But in
this matter, whether we will become a sheikh or spiritual
master or something which will be done by our option and
which was left in between us. Then that dear person asked him
that, “What are necessaries for this.? And what is time for
reaching there.? Then he said that “Its time is that when our
age will reach 40 years. And its necessaries are that one who
will see us then he will prostrate before us. When the age of

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Hazrat Eishan was for 40 years, then he has left this mortal
Sarai and went toward the country of another world.
There are found in the world the joy of the spring and autumn
Also, there will be found happiness and intense of the sorrow
      Some special persons who think that the event of
explanation is such a dream who said before, some days of his
death in which in those days there was given to us permission
of all chains and every Muslim where is living he should be
there. It is said in the Holy Quran that “Whatever which is there
in the sky and in the earth, which all of them used to prostrate
before Allah with willingness or without willingness.” And as
per this verse, there will be an available benefit to that person
whether he will know or did not know.
       On the 15th Jamad Al-Thani in the year, 1002 Hegira also in
his old diseases Hazrat Eishan who was seen in a healthy
condition and he has also fever with him. And this was his last
disease in his lifetime.During the condition of illness from this
disease, Hazrat Eishan used to say that in the dream condition
he was met with Hazrat Khwaja Ahrar. Khwaja Sahib was paid
much kindness and favour toward me and he was given the
order to wear the dress. Upon saying this event Hazrat Eishan
was smiling in this matter. Then he said that “If he will, then he
will act upon it. Otherwise, the shroud is his dress. 
One day before upon becoming a patient of this disease, he
said to one of his wives that “When his age will become 40
years then there will be happening a great event upon him. For
explaining this by joking, he went near, and he was shown his
palm and he said that this line which is there in his hand’s palm
and which is a sign of that event. All persons of the house
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surprised and worried about hearing this matter. Then he said

40 years are not less. Whether the life of the 40 years is less.?
And for the satisfaction of them, then he said that this line
connects to another line. When he used to say about revelation
and supernatural habit, miracle, then he will not connect with
himself but he will connect with some other things. So, for this
reason, this kind of example which will be mentioned in the last
episode of this book if Allah wills. One week before his disease,
he was declared clearly about his death forecast. Its details are
as follows that in the manifest in the hands of a benefactor in
the world who has given sustenance, lineage, descendants of
the holy prophet, blessed with felicity and happiness. (And may
Allah keep him as per name as singular for always in respect
and honour). He was called a group of friends in his service. In
which this fakir person was also included. There was one dear
person has said from my side that for him for his demand,
whether to send in the army in this matter. Then Hazrat Eishan
said that “For some days he should not go to any place because
the bazaar of his life is going to be closed. Now our work is
over. Now for it, he should be a desire to gain from us. This
prohibition with such neglect he used to pay in favour of the
disciples and which is not free from unfamiliarity and surprise.”
      On a Saturday on the 17th Jamad Al-Thani in the year 1012
Hegira, Hazrat Maqdum Haji Shaikh Abdul Haq and this Fakir
person were present at the meeting place. Then at that time,
Hazrat Eishan said that “Yesterday night body parts and joints
which were disarranged that it seemed condition of agonies of
death and till midnight it was such condition upon me. After
that, there was comfort due to the kindness and favour of
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Allah. If it is mean of the death, then it is grace because the

heart does not like to come out of this condition and in such his
disease, he was making his final advice that “He has with him 2 
books of the suspect and send them to the owners. Even as per
the deed of gift of Islamic Shariah law which were in his
possession and in his ownership. The inheritance which was left
by Hazrat Eishan is as follows.
   Among cash one Rupee, and from  some books, one horse,
and one carpet and this method which is prevailing among his
disciples which are mentioned as follows
If there will be sacrificed the life on your way
So oh soul your love will be left in the inheritance

    On the 23rd on Thursday evening Hazrat Eishan was looking

very much healthy and happy. So, for this reason, he was taken
staff in his hand and he was moved to his holy foot from one
place to another place. With much happiness, he was entered
into that house which was at the bank side of the river from
which there will be used to come in the air from the opposite
direction. And he was entering there. And he was performing
evening prayer by indication. Those clothes he used to wear
always during the day of illness, then he was removed from his
body. He began reciting ‘Masnavi Moulavi Manavi’ in a loud
voice. Hazrat Eishan has a small sealed container for Zamzam
water with him. Those sincere persons who were appointed on
taking care of his service during his illness were surprised and
astonished in this matter. Some audience has asked questions
about hidden knowledge and one person has asked about the
holy book of the Quran in which there is the order of belief on
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the invisible and which is there for general persons or for

persons of the observation. Because the people of observation
have a belief with the observer. Hazrat Eishan this is not like
that the Eman (faith) if invisibility is both for general and special
all Muslim persons. As per the following couplet.
Whatever you think about Allah, he is hidden from it
He is bigger than your wisdom and thinking
        In the last part of Thursday night, there came weakness to
the heart of Hazrat Eishan. And he has become unconscious.
Then after some time, he becomes conscious.His holy face was
in much fresh condition with the perfection of relief and
comfort he has opened his holy eyes. But from that till his
death he was not talk anything. At the time of that silence
which was remained in a time of 12 parts of the day and during
this time, there were such medicines which were rubbed with
him which were against of his nature. There did not come to
any grief in the condition of Hazrat Eishan. He was focusing on
the willingness of Allah. Before prevailed such condition of
silence one friend said that with love and affection that Allah be
praised there were what fewer old and new diseases there
inside inflammation which was increased after this. So Hazrat
Eishan has scolded him and prohibited. He said Allah is the
owner of his property and he can useage in it as per his desire.
And nobody has the right to say in this matter. In short. By
death, he was living in a condition of comfort and relief. And
there never came changes in it, but due to coming of the Hindu
doctor there was a great shock to the holy soul of the Hazrat
Eishan. He thought to come to him as unbecoming in this
matter. In the condition of angry he  turned his face from the
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Hindu doctor.Upon seeing such condition Khwaja Nizamuddin

told him that” This mistake was due to the willingness of your
mother.Other wise we know the  condition of your nature that
Hazrat Eishan is not willing to bring the Hindu doctor.” Upon
hearing this his colour of his face was changed. And he was,
agreed upon the willingness of his mother in this matter. At
that time one friend said Il-Alamin and Hazrat  Eishan was seen
on that side very soon. Then he  kept his head in uneasy
condition. And he  turned his face toward that person.One
person among audience told that upon hearing the name of the
beloved there was much fondness which was found in Hazrat
Eishan. Upon hearing this there came tearing in the eyes of
reality of Hazrat Eishan for this reason.

                                         The 17th meeting

    On the Saturday on 25th Jamad Al-Thani in the year 1002
Hegira this Fakir person was getting  the felicity of the presence
of Hazrat Eishan. It was like that it was the last day of Hazrat
Eishan. And his death was standing at the backside of him. At
that time when there will come, sincere person, then he 
looked at him and then by his indication of the eye or by the
closing of his eyes he will ask him to go from there. When this
Fakir came before his look of the holy eyes, then he  paid much
attention toward this Fakir for much time. And then at that
time, he did not look at the other persons against his habit he
was looking at this Fakir many times with his look of kindness
and favour. Oh, Allah gives us a benediction from his
personality. Hazrat Maqdumi Khwaja Hussamudddin Ahmed,

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who was weeping. Hazrat  Eishan was seen at him with such a
look which will be seen at the time of the farewell. He was seen
at his side and he was paid much attention and kindness
toward him. But on the face of Hazrat Eishan which as per his
habit, there was found  a smile and surprise and it means was
that there was a surprise that you think among the group
of darwesh persons. But in this matter, you are weeping like
children. Then, with much kindness and affection, he took his
hand in his hands and he held for much time. And he touched
his hand on his mouth and head. In this last phase of illness
except for Khwaja Hussamuddin there was nobody among his
friends in his service of status. Even though Miya Shaikh Allah
Dawud who was near him. But by seeing weakness and illness
of Hazrat Eishan he was affected by weakness. So, for this
reason, he was unable to come to the service of Hazrat
Eishan.In short, he used to be present-day and night in the
service of Hazrat Eishan especially during the days of illness and
he used to be present at the meeting place. Except for him no
other friend who did not appoint for his service. As the place
was very tight. So for this reason friends who visit Hazrat 
Eishan one by one and after visiting him leave from there. This
Fakir upon indication of those holy persons came outside. Oh,
Allah for the  sake of those looks and due to cleanliness of
those timings and to this Fakir person who is endeavor in the
unsuccessful jungle and who is having the raw habit and have
his salvation, save him from bad ending. And due to favour and
kindness, forgive sins and mistakes and which done in the
company of the python who was brought up in the house and
making of the fraud of the wisdom in the gang in the company
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Satan and soul and which are being done these sins and not
made to stop of the realization on the way of Allah.
    In short, from the Saturday day when there was the time of
day left and he was engaged in reciting  the names of the
personalty of Allah in loud sound. And in such condition, he has
left this mortal world after 2 or 3 parts of the day and he was
gone and settled down in the heavenly abode.

This world is light brown and dark

In it  there  are mourning and happiness of marriage
And things about  grief and happiness are together
Someone weep and some will be happier
Someone said the cause of hope died
Some said that the wealth of eternal has died
The envious the sun from the top said that
By the closing of the eyes the sun has died

                                              The End.

 
 
 
 
 
 
 

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