Basic Principal Committee Report
Basic Principal Committee Report
Basic Principal Committee Report
01
Introduction
After a long struggle, Pakistan emerged as a Muslim majority State in August 1947. Under the
leadership of the moderate Muslim League, this newly created stated faced a number of difficulties
including administrative, financial and political issues, however, the formation of an appropriate
constitution had remained a burning issue for many years to come. It took almost nine years to be in
practice. At the time of independence, both India and Pakistan adopted the Indian Act of 1935 as their
interim constitutions. Pakistan, until the formation of its own constitution, accepted the Act on the
contemporary basis with certain amendments. Yet the people of Pakistan were looking for a
constitutional setup based on their aspirations.
The First Constituent Assembly of Pakistan was formed in July 1947. The assembly was assigned
two major responsibilities, i.e., to legislate and to frame the constitution for Pakistan. However, it seems
the constitution-making remained a secondary task for the assembly, during its lifetime of about seven
years, members have discussed the constitutional issues not more than 116 days and their attendance
were 37 to 56 out of 79 during that duration. For eighteen months after the death of Quaid-e-Azam
nothing of importance was done except the passing of the Objective Resolution in 1949 which provided
the basis for the future constitution. The resolution framed a number of committees in order to resolve
the constitutional matters. However, the Basic Principle Committee which was assigned to prepare the
appropriate proposal for the future constitution was formed on 12 March 1949. The committee further
appointed three sub-committees in order to deal with more subjects including federal, provincial
constitution matters, distribution of powers, franchise and the judiciary matters etc. Similarly, the special
committee was appointed by the Basic Principal Committee, namely Board of Talimat-i-Islamia to
suggest the various committee on the religious substance during their work. This five-member
committee was headed by Maulana Syed Suleman Nudvi, the renounced religious scholar. In the light of
recommendations and proposals by the committees, a journey to the future constitution was started
that ultimately ended at the promulgation of the 1956 Constitution.
*Associate Professor, Department of Pakistan Studies, Abbottabad University of Science and Technology, KP,
Pakistan.
†Associate Professor, Department of Political Science, Abdul Wali Khan University Mardan, KP, Pakistan.
Email: manzoor@awkum.edu.pk
‡LLM Scholar, Department of Law, AWKUM Mardan, KP, Pakistan.
Muhammad Rizwan, Manzoor Ahmad and Usha Rehman
Din. This report was signed by sixteen members of the committee out of twenty-nine including Maulvi
Tamizuddin, Mr Chattopadhyaya, Mulana Mohammed Akram Khan, and Nurul Amin from East
Pakistan, from Frontier province Abdur Rab Nishtar and Abdul Qaiyum Khan, Mumtaz Dultana and Mrs
Jahan Ara Shahnawaz from Punjab, and from Sindh A. S. Pirzada singed this report. It consisted of 16
parts, 225 paragraphs and two schedules.
The Report suggested that the Objective Resolution was to be part of the preamble of the
constitution, no law would be made against the injunctions of Shariah, federal form of the system would
be adopted where the Lower House would enjoy the actual power while the Upper House might propose
an amendment in statutes. However, if conflicts arise, a joint session would be called upon. The
committee suggested that the House of Units would be comprised upon 120 members elected by
means of the single transferable vote-60 from East Bengal, 27 from Punjab, 8 from Sindh, 6 from
NWFP, 5 from the Tribal Areas, 4 from Bahawalpur, 2 each from Balochistan and Balochistan States,
2 from Khairpur state and 4 from the Capital of the Federation. However, the House of the People would
consist upon 400 members from which 200 was to be elected directly by East Pakistani voters from
sole member territorial electorates; similarly, 200 members were to be elected by voters from the units
as well as some parts of the West Wing including the Centre of the state. The total membership in the
case of Punjab would be 90, NWFP 25, Tribal Areas 17, Sindh 30, Khairpur 4, Balochistan 5 and
Balochistan states 5, Bahawalpur 13, and Capital of state 11.
As far as the Head of the State is concerned, in a joint session of the Parliament, a Muslim citizen
of Pakistan would be elected for the period of five years. The Council of Ministers headed by the Prime
Minister would advise the President to exercise his authority, except his discretionary powers.30
Similarly, the executives of the provincial units would be nominated by the President. In addition to this,
unicameral provincial legislatures would be popularly elected for a period of five years.
The report further suggested the every 21 years old Pakistani citizen would be eligible to vote for
federal as well as provincial legislature. Like most of the federal states, there would be three lists of
subjects; namely the provincial, federal, and concurrent, whereas the residuary powers lie with the
Centre. However, in Judicial sphere, the report suggested that the highest court of the country would be
the Supreme Court of Pakistan. After that, there would be High Courts for the Punjab, NWFP, Sindh and
East Pakistan. President would appoint the Chief Justice. The main task of the Judiciary at the highest
level was to interpret the constitution. At the end on the demand of religious class, the report suggested
the establishment of Board of Ulema to check the Islamic validity of the acts and to declare null and void
the anti-Sharia laws.
The Committee, along with its report, added a list of recommendations called Directive Principles of
State Policy. These principles highlighted the need for the Islamization of the society by suggesting a
number of measures including the inclusion of Objective Resolution for enabling the Muslim citizens of
the country to live their lives in the direction of Sharia. It further proposed that the existing laws should
be reformulated in the light of the Quran and the Sunnah. Interestingly; the Committee suggested that
only literate citizens could stand for elections. The state would provide basic facilities to the citizens
having low-income syndrome or suffered from unemployment, bad health etc. The state would take
measures to prevent the concentration of wealth or production sources in few hands. The committee
also emphasized the principles regarding strengthening the bond of unity and friendly relationship of
Pakistan with other the Muslim countries of World. However talking about the ability and capability of
the executive organ of the state, the committee once again suggested that only a person possessing
ability, character and piety and fit to conduct the state affairs suggested by the Objective Resolution
should be elected as Head of the State.
It is admitted that the principle of parity did not catch the attention of the people of the eastern wing.
They believed that their numerical majority would be converted into a minority by giving them equal
representation. In point of fact, the proposed principle of Parity of seats in the parliament between both
wings of the country desecrated the federal standard. The matter had been solved in absolute ignore
regarding social, linguistic, cultural and economic, divergences. It reflected an uneven distribution in the
popular representation with weaker geographical contiguity of East and West Pakistan. Mr Hussain S.
Suhrawardy also opposed the proposal of the bicameral legislature at the Centre in his opinion the party
formula would arise provincialism and divide Pakistan into different units. Many political leaders
including Ataur Rehman Khan, Sheikh Mujib ur Rehman and Sardar Akbar Bugti opposed the principle
of parity in their statements. Moreover, in spite of demand from the Eastern wing of the country; the
report did not touch the issue of the state language. Consequently, a wave of anger prevailed in entire
East Pakistan. Interestingly Punjabi masses also joined them to criticize the report; however, their
viewpoint was different from the eastern wing. The Punjabi elite believed that the sole unit of East
Pakistan would enjoy a dominating position over the nine units of the Western wing. This report was
depicted as the Bengali – Punjabi Crisis Report. The Islamic forces again criticized the report on the
ground of its non-Islamic character. By criticizing the constitution, Inayatullah Mashriqui believed that
the Islamic provisions of the Reports were actually un-Islamic.
Similarly, during an emergency meeting of the East Bengal Jinnah Awami League on December 22,
1952, charged that the BPPC report had violated the principle of democracy in allocating seats between
the two Wings of Pakistan…the so-called parity which has ignored the question of the population has
been nullified by the provision of the separate electorate. The advocate of provincial autonomy criticized
the report for the residuary or undefined powers vested to centre. Similarly, the Board of Ulema was also
criticized by the masses because the proposed board was proposed to be composed of unelected Ulema
having the sole powers to reject the laws made by the elected legislatures. It was also claimed by a sect
of society that the recommendations are undemocratic and un-Islamic and if these were accepted these
will prove very harmful for Pakistan. The most unity of Pakistan.
minister was responding to the legislature. In case of contradiction between the two houses, a joint
session was proposed to decide, and in case of failure, the legislature would be dissolved by the
President. Muslim candidate was to be elected by the joint sitting of the central legislature. He was
proposed to be nominated by the president from the House of people and then to seek a vote of
confidence within 2 months from Lower House. As discussed earlier, if the President was from Easter
wing, the Premier was proposed to be taken from West Pakistan. In addition, the Supreme Court of
Pakistan was proposed to be at the top of the judicial structure. By resolving the language controversy,
it was decided that both Urdu and Bengali would be considered as the official languages of Pakistan.
It is admitted that Bogra Formula was an upgraded version of BPC Reports. It gave due magnitude
to the Western part of the country comprising larger territory and the Eastern wing having the majority
population. Yet the standard of parity was visible in the case of the joint session of the Parliament. This
symphony of the formula shows that if conflicts arise, there would have been no position of distrust. In
order to create a political harmony in Pakistan, it had been decided that a motion would not be passed
until it had the support of at least 30 percent of members of the legislature from either zone.
Different circles of the society reacted in their ways to the Prime Minister’s Formula. However,
unlike two previous reports of the BPC, it was mainly appreciated by the majority population from both
wings of the country. There were great zeal and enthusiasm amongst the people. They believed that the
plan would bridge up the gulf between East and West Pakistan up to a greater extent. After a long and
heated debate in the Constituent Assembly, a committee was set to formulate the constitution in the
light of formula. However, before finalization of the constitution, the Assembly was dissolved by the
Governor-General Ghulam Muhammad which caused an irretrievable loss to the democratic process in
Pakistan.
Conclusion
Constitution is a set of fundamental principles for running of any administrative machinery of a state.
Within a state, a constitution defines the doctrine upon which the country is based, the procedure in
which the laws are made and by whom. Constitutional history of Pakistan started with the adoption of
the Government of Indian Act 1935 as an Interim Constitution of the country with some amendments.
Yet the country needed a permanent constitution which should be based on the wishes and aspiration
of the people and which may satisfy the different communities of the country according to their religion,
custom and traditions.
In order to achieve the said objective, First Constituent Assembly of Pakistan took a number of steps
towards making of the constitution, however, passing of the Objective Resolution is taken is considered
as the landmark in the constitutional history of Pakistan. The Resolution formed various committees for
the further procedure in this regard. Most important among these was the Basic Principle Committee.
In its first report, the committee suggested federal structure for Pakistan, but the majority of the political
stakeholders from East Pakistan rejected the formula by demanding more representation in the state
machinery. On public demand, another report was presented for consideration. It although presented an
idea of equal representation for both wings, however, the Punjabi elite; by considering it a tangible threat
to their political hegemony, did not accept it.
This wave of criticism delayed the constitution-making process in Pakistan. Finally, Bogra Formula
proposed a concept of parity between East and West Pakistan that was accepted by majority segments
of the society. However, dismissal of the Constituent Assembly by the autocratic rule of Ghulam
Muhammad caused an irretrievable loss to the democratic process in Pakistan. Although, both first and
second reports were criticized by different stakeholders including Ulemas on the question of nature of
the constitution, politicians from East wing on the question of unjustified representation in state
machinery and stakeholders from Punjab on the question of parity etc. enhanced Punjabi-Bangle Crises.
In point of fact, criticism on the first and second report of the Basic Principle Committee by the aggrieved
parties reflected their ambitions that were to be incorporated in the constitution of Pakistan.
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