Module For: Readings in Philippine History
Module For: Readings in Philippine History
Module For: Readings in Philippine History
2021-
2022
DR. AURELIO MENDOZA MEMORIAL COLLEGES
Formerly: Lyceum of the South
Ipil, Zamboanga Sibugay
"Dream big dreams"
READINGS IN PHILIPPINE
MODULE HISTORY
FOR First Semester
Prepared by:
Marjorie B. Canones
Course Description
Philippine History viewed from lens of selected primary sources in different periods, analysis
and interpretations.
The course aims to expose students to different facets of Philippine History through lens of
eyewitnesses. Rather than rely on secondary materials such as textbooks, which is the usual
approach in teaching Philippine history, different types of primary sources will be used—written
(qualitative and quantitative), oral, visual, audio-visual, digital- covering various aspects of
Philippine life (political, social, cultural). Students are expected to analyze selected readings
contextually and in terms of content. The end goal to enable students to understand and
appreciate our rich past by deriving insights from those who were actually present at the time of
the event.
The course analyzes Philippine history from multiple perspectives through the lens of
selected primary sources coming from various disciplines and different genres. Students are given
opportunities to analyze the author’s background and main arguments, compare different points of
view, identify biases and examine the evidences presented in the document.
Learning Outcomes:
Gottschalk (1969), posited that the term history has evolved from its present
connotation. Etymologically, history was taken from Greek word iotopia which means “ to
learn”. At present the term connotes the past events.
Generally, history is concerned with the study of the human past (Barnes, 1963).
Specifically, we can give three attributes of meanings to the concept. First, it deals with the
past events; Second, the records of past events such as, chronicle, annals, official records like
birth certificates; Third, history as an academic discipline (Shaffler, 1974).
Furthermore, Dr. Zeus Salazar defined history as “ mga pangyayari na may saysay para
sa grupo ng taong sinasaysayan nito” (2000). Salazar advocated the use of Filipino in historical
discourse.
History as defined by a foreign scholar “is the record of what one age finds worthy of
note in another”. For Carr, history is a study of human achievements. Whatever differences
historians may give, still them term suggests past events.
The term history although it means past, cannot be narrowed down to the records of
past events only. Likewise, even though the subject of history is past events, nobody can deny
that it connotes many implications that affect the life of the people and the future of a country..
As defined by Medina, history is not just the past but also and principally the present and
future. History is a forward projection. It is a social construction of a future reality. Forthese
authors, the writing of history is political endeavor. Since history is a continuous process, it is a
good vehicle to use in directing the future of a country. This brings us to the question posed by
Keith Jenkins about history and power. For Keith Jenkins, history can never be and will never
be for one’s self. It is always for one person. He added that history is a form of power wherein
the direction of the arrangement of the past is discussed.
HISTORY AND PHILIPPINE HISTORIOGRAPHY
Historiography is the art of writing. It also refers to the theory and history of historical
writing. The term historiography is rooted from the Greek word historia which means past and
graphier which means to write. Although the writing of history can be traced thousands of years
ago, historiography, the scientific way of writing history, gained prominence only in the early
1900s.
In the Philippines, the dominance of the colonial discourse has challenged Filipino
historians to write the history of the Philippines using a discourse that will privilege the Filipinos.
Filipino historians like Agoncillo , Lleto, Guerrero, Diokno, Salazar and others worked hard to
counter the colonial historiography that dominated Philippine historiography for a long time. The
accumulation of new data and the development of new theoris gave Filipino historians many
aspects of Philippine history that were left unexplained.Historians with the help of other
disciplines like archeology, anthropology, psychology, linguistics and other disciplines faithfully
reconstructed the Philippines past using a Filipino perspective.
For so many years, Filipino historians became followers of a very rigid tradition in writing
history—a tradition based on positivism. Positivism holds that historical knowledge and
interpretation ought to be based upon verifiable data gathered after examination of documents
through internal and external criticisms. Because of the weaknesses of this tradition, a new
historical approach known as New Historicism emerged. It seeks the interpretation of facts from
all perspectives, including those that do not concern history before.
The development of Philippine historiography can be traced back to the Spanish period.
The early friars with their zeal to propagate Christianity studoed the cultures of the early
Filipinos and faithfully recorded their valuable observations. Although the writings of the early
friars were basically missionary history, their recorded observations on the life of the early
Filipinos are indispensable in the understanding of the Philippine past. Since the early
historians were Spanish friars, their accounts were focused on Spanish history of the
Philippines, specifically their missionary experience in the country.
The first order of firars that arrived in the Philippines was the Augustinians. Some of the
Augustinian friars who contributed to the writings of history were Fray Juan de Grijalva who
wrote the book “ Cronica de la order de N.P.S. Agustin en las provincias dela Nueva Espana”,
which showcased the Augustinian missions in the Philippines, Fray Casimiro Diaz wrote on
the Filipino uprisings in the 17th and 18th centuries, and Fray Joaquin Martinez de Zuniga wrot
“Historia de las Islas Filipinas” which was a summary of the accounts of the early chronicles.
The Dominican Order who came after the Augustinians became one of the most
influential religious orders in the Philippines. Some of the Dominican friars who gave valuable
contributions in the development of Philippine historiography were Fr. Diego de Advante, who
wrote “ Historia de la Provincia del Santo Rosario” which showcased their missionary
activities; Fr. Baltazar de Santa Cruz, who accounted the Binalatongan Revolt of 1860 in
Pangasian; Fr. Vicente Salazar; Fr. Diego Colantes who gave a vivid account of the
Dominican mission in Batanes and Fr. Juan Ferrando who worked on the history of the
Dominican Order in the Philippines.”
The order of Saint Francis also held missionary posts in the country. The works of the
Franciscan friars like Fray Juan de la Plasencia and Fray Francisco de Santa Ines are
indispensable sources of knowledge regarding the cultures of the early Filipinos.
The Jesuit Fathers also made valuable contributions to the understanding of the 16 th century
Pilippines. Fr. Pedro Chirino, considered as one of the most distinguished Jesuit historians,
authored the book “ Relacion de las Islas Filipinas” which was published in Rome 1604. The
book is a narrative of the life of the Filipinos prior to their colonization.
The Recollect Fathers, although less popular compared to other religious orders in the
country, had also made distinguished contributions in the development of Philippine
historiography. The Recollect Fathers like Fray Juan de la Concepcion had written valuable
information that can be used to understand the cultures of the Spanish Philippines.
oCOMPUTING
a central location in which data is stored and managed.
The National Archives of the Philippines is the home of about 60 million documents from
the centuries of Spanish rule in the Philippines, the American and Japanese occupations, as well
as the years of the Republic. It is also the final repository for the voluminous notarized documents
of the country.
The National Census and Statistics Office (NCSO) . The National Census and Statistics Office
has the major civil records after 1932 and is currently responsible for all civil registration.
Unfortunately, most documents from 1932 to 1945 were destroyed in World War II. Prior to 1974
the office was known as the Bureau of Census and Statistics.
Most vital records should be available at the Family History Library and Family History Centers.
The microfilmed records include birth certificates, death certificates, marriage contracts, and
notarial records.
The Family History Library has filmed the most important genealogical records from this
collection, including:
Cemetery records (cementerios).
Inheritance records and inventories of personalestates (bienes de difuntos).
Marriage records (matrimonios).
Census records (vecindarios, estadísticas, padrones de chinos).
Military records (quintas, guardia civil, hojas de servicio).
Immigration and naturalization records(naturalización de Españoles, radicación de
estrangeros).
Notarial records (protocolos).
Computers with modems can be useful tools for obtaining information from selected archives and
libraries. In a way, computer networks themselves serve as a library. The Internet, certain
computer bulletin boards, and commercial online services help family history researchers:
Locate other researchers.
Post queries.
Send and receive e-mail.
Search large databases.
Search computer libraries.
Join in computer chat sessions.
ACTIVITY 1.
Activity 2. Performance Task: Compose a poem expressing love of country.(4 stanza with 4
lines in every stanza)
Criteria: Relevance-------------25
Grammar--------------25
Accuracy--------------25
Overall-----------------75 points