Was The 2019 Indian Election Won by Digital Media?
Was The 2019 Indian Election Won by Digital Media?
Was The 2019 Indian Election Won by Digital Media?
To cite this article: Dr. Taberez A. Neyazi & Ralph Schroeder (2021): Was the
2019 Indian election won by digital media?, The Communication Review, DOI:
10.1080/10714421.2021.1933311
Article views: 40
a
Department of Communications and New Media, National University of Singapore, Singapore; bOxford
Internet Institute, University of Oxford, Oxford, UK
ABSTRACT KEYWORDS
Research on the reasons for the unexpected outcome of the Campaigns; election; digital
2019 national election in India can be divided into two strands: media; disinformation; India
one strand examines the election without recourse to media,
arguing that the appeals by parties to different segments of the
population, referred to as identity politics, swayed voters. The
other strand has made the case that media campaigns, and
digital media in particular, were decisive in shaping the electoral
outcome. Among the explanations that focus on media, these
can be further subdivided into those that make the case for
traditional media still playing a more important role than online
media, and others that argue that digital media, and perhaps
even online disinformation, played a key role. In this paper, we
analyze the evidence for these competing accounts, drawing on
the available evidence. We argue that an explanation based on
combining elements from both strands, plus the interaction
between digital media and traditional media and offline mobi
lization, together explain Modi’s unanticipated election victory.
Introduction
The role of digital media in elections has been subject of extensive academic
debates. But the growing body of literature that analyzes the relationship
between digital media and election outcomes has offered mixed evidence.
While some studies show that social media can help the party and the
candidate to win elections (Gainous & Wagner, 2013; Kruikemeier, 2014),
others disagree and argue that the effect of social media on actual election
outcomes is at best is minimal (Strandberg, 2013; see also Sides, Tesler, &
Vavreck, 2018, for the US 2016 election). Yet other studies argue that despite
the rise of digital media, traditional media continue to play an important role
in influencing election results (Casero-Ripollés, Feenstra, & Tormey, 2016).
These sharply contrasting views about how digital media relate to election
outcomes may be due to the fact that election campaigns often deploy an array
of strategies that include grassroots campaigns in addition to using both
traditional and digital media to reach out to voters. Research has no doubt
advanced our understanding of how digital media affect elections in Western
CONTACT Dr. Taberez A. Neyazi, PhD taberez@nus.edu.sg Department of Communications and New Media
National University of Singapore AS6, #03-11, 11 Computing Drive Singapore 11741
© 2021 Taylor & Francis Group, LLC
2 T. A. NEYAZI AND R. SCHROEDER
on specific media such as television news (Chakravartty & Roy, 2013). But at
this national level, it is also the case that although there are media that claim
neutrality, the elite English-language press is also alleged to have a bias toward
a left-liberal ideology that overlooks the interests of the larger audience of the
vernacular masses (Neyazi, 2018). Recent decades have also seen the emer
gence of English-language news channels such as Republic TV and Hindi news
channels such as Sudarshan TV that are overtly partisan and that have a large
audience reach (Republic TV is the largest single channel). Moreover, some
Indian states have had partisan media systems for some time (Roy &
Chakraborty, 2013), and there are important differences between the North
and South of the country in this regard. Still, the growth of this partisan media
system at the national level has accelerated since the 2014 election, and the
emergence of the right-wing BJP as a dominant political party at the national
and state levels has thus been bolstered by the emergence of a system in which
media neither support nor oppose the ruling party. It is against this back
ground that we need to understand both the 2014 and 2019 national election
campaigns and their relationship with news media.
background. One more noteworthy feature of this campaign was that the
major newspapers and television channels during this campaign were domi
nated by Hindu upper caste elites that were disdainful toward Dalit claims to
political representation. This theme, whereby digital media are used to cir
cumvent traditional media, will be prominent in what follows.
A complete review of the literature on (digital) media, and electoral politics
in India is beyond the scope here, but we can focus on work that bears closely
on the 2019 election and Modi’s success. In relation to social media and
politics in India, one of the first incidents to gain widespread attention via
Twitter, mainly on smartphones, was the Delhi gang rape that took place in
December 2012. In response to this event, many activists and journalists went
online, and succeeded in drawing far more attention to the event than tradi
tional media would have done. However, this attention was confined to a small
and urban internet-savvy part of the population (Belair-Gagnon, Mishra, &
Agur, 2014). Digital media received greater attention for the first time with
Modi’s campaign in 2014 to become prime minister. The 2014 Indian election
was dubbed the first “internet election.” As mentioned, Modi, like Donald
Trump, used Twitter in particular to circumvent opposition to his candidacy
from within his own party and from the media, in Modi’s case especially the
elite English-language media. Modi also relied more heavily on vernacular
languages, and especially Hindi, as Neyazi (2018) has demonstrated. Further,
like Trump, Modi used Twitter in 2014, as in 2019, to attack and disparage his
opponents, and especially Rahul Gandhi, the former president of the Congress
party. And attacks online are, of course, not just restricted to Modi’s campaign:
Punathambekar (2015), for example, has given an account of the humorous
and satirical videos that went viral during the 2014 election. He also notes, as
do Ahmed, Jaidka, and Cho (2016) discussed in a moment, that during
election times, video, and also television, takes on a political role that is unlike
during non-election times. These accounts show the emergence of a more
complex media and communication environments and strategies, which are
deployed by political parties and candidates to micro-target different segments
of voters.
shown how Modi enhanced his standing by posing with Indian spiritual
leaders and Bollywood and cricket stars. To run a successful campaign, the
party depends on dedicated followers who need to be motivated. On this front,
Modi’s campaign was far ahead of his rivals. In their study, Pal et al. (2016)
offer an account of the use of Twitter by Modi to motivate ground troops, the
RSS (the Rashtriya Swayamsevak Sangh), a Hindu extreme right-wing nation
alist volunteer organization (see Andersen & Damle, 2018). When Modi
mentioned his RSS followers in tweets, they were pleased and energized.
This selective use of tagging followers on Twitter galvanized supporters to
work harder in the hope of getting noticed by their leader.
Bajaj’s (2017) analysis of the coded “frames” of Modi’s tweets during the
2014 election campaign shows, however, that there were few tweets containing
the Hindu nationalist message of the BJP; instead, they mostly promoted the
agenda of economic development. This finding was also supported by Jaffrelot
(2015), who has labeled Modi’s campaign “high- tech populism”, referring to
the focus of the campaign on “digital India” and economic development and
aimed at a younger urban elite. He has been compared to other populist
leaders in the study by Gonawela et al. (2020). The Anointed Son, The Hired
Gun, and the Chai Wala: Enemies and Insults in Politicians’ Tweets in the
Run-Up to the 2019 Indian General Elections. In Proceedings of the 53rd
Hawaii International Conference on System Sciences (HICSS) (pp. 2878–
2887), who examined the tweets of Modi, Trump, Geert Wilders (Holland)
and Nigel Farage (UK) over a period of several months during the respective
elections of these right-wing populists. They found that Trump’s tweets are far
more negative than Modi’s and that Trump tweeted more personal insults and
personal criticisms. Modi also used more wordplay in his tweets and more
group insults, for example, by bundling criticisms about several Congress
politicians or the Gandhi family into one tweet. Once he had been elected,
however, Pal (2015) argues that “most of Modi’s tweets, have become banal,
feel-good messages, shout-outs to major events and popular figures, and nods
to partnerships and affiliations” (p. 386). This finding was further supported
through a content analysis of Modi’s Tweets from when he began his account
in 2009 until 2015 (Pal et al., 2017). The most important finding is the
disappearance of Modi’s sarcastic attacks from his Tweets and the presence
of more positive and aspirational messages once he became prime minister.
Several other studies have also focused on the interaction between tradi
tional and new media in setting the news agenda. In their study, Chakraborty,
Pal, Chandra, and Romero (2018) showed the extent to which Modi’s tweets
could enter traditional media from 2009 until 2015. They found that his tweets
became more newsworthy over time, especially in the last phase of the 2014
election campaigns and even more so once he became prime minister. And
tweets with certain themes like political and celebrity callouts are also more
newsworthy than other themes like “development” or “foreign visits.” The
THE COMMUNICATION REVIEW 7
authors argue that social media are not used as a tool to disseminate news;
instead, news now originate in social media and therefore get attention in
traditional media. Similarly, Neyazi (2018) showed that despite the fact that
only a small fraction of Indians were online in 2014, public sentiment scores
derived from Twitter and Facebook were regularly published on the front
pages of many English and vernacular newspapers and websites of TV news
channels. Thus people who were not online were getting the information
about the social media campaigns activities through the traditional media,
which reflects the emergence of a media system combining the logic of both
new and traditional media via a translation of the former into the latter (see
also Schroeder, 2018b).
Importantly, we cannot ignore the integration of populist style of Modi with
his digital media campaigns. Like Trump, toward the end of the 2014 cam
paign Modi attacked not just his political opponents but also established elites
and presented himself as an outside challenger, both features typical of
a populist political communication style (Moffitt, 2017). The main thrust of
his campaign, of course, and again emblematic of his populism, was his appeal
to his Hindu nationalist base, as documented by Udupa (2015). Udupa also
describes offline meetings of Hindu nationalist supporters, such as the “Global
Patriotic Tweeples Meet” in Mumbai, which gave rise to hashtags that trended
for several days. Udupa (2016) also describes online efforts to rewrite history
along Hindu nationalist lines. Along similar lines, Sinha (2017) notes that
Modi’s attacks on the media partly stem from the criticisms he received early
on over his involvement in the Gujarat riot incident in 2002, leading to BJP
attacks on “presstitutes”, a derogatory term that combines two words – press
and prostitutes. Govil and Baishya (2018) also note this aggressive tone outside
of traditional media. They point out that the RSS never communicates via
traditional media, but these Modi supporters are highly active using digital
media, including disseminating videos that feature Modi and Hindu nation
alist themes. The Hindu right is thus active on social media and on the ground,
and this hybrid orchestration between campaigns and non-election mobiliza
tions deserves to be investigated further.1
to the promise of upward economic mobility and India’s global rise, though as
we shall see, caste, region, and religion are still central. And although the BJP
had an advantage in its early start in using digital tools, by 2019 the Indian
National Congress (popularly known as the Congress party) could have
equally made use of smartphones which had become widely available by
then. The Congress party made limited use of social media in the 2014 Lok
Sabha (national parliament) election, but by 2019 it had created a Data
Analytics Department, headed by Praveen Chakravarty, a former investment
banker. It is true that the BJP vastly outspent Congress party on social media,
but aside from money, this advantage is mainly an organizational one, with the
BJP’s small central team in Delhi able to engage millions of “social media
volunteers” around the country (Sardesai, 2020: 226–7, 232–3).
Just before the 2019 Lok Sabha election took place, the Reuters Institute
released the digital news report for India in March 2019. One limitation of the
report was that it was based on an urban sample. Still, an important finding
was that the majority of respondents identified with the BJP. Out of 1013
respondents, nearly 501 respondents identified with the BJP while 232 respon
dents identified with the UPA (the United Progressive Alliance, led by the
Congress party) and only 282 respondents were still non-committal about
their choice or indicated that they were not going to vote in the general
election. The survey reveals that the BJP already had a decisive lead compared
to other political parties in terms of support among the online population, but
it would also need to sway the rural population that was reachable only via
vernacular languages and grassroots mobilization.
In any event, the Modi-led BJP adopted a comprehensive media strategy
which sought to reach not only an online audience but simultaneously set the
agenda for traditional media and mobilized grassroots campaigns. Studies of
voting behavior, which we will discuss below, often ignore the role of media,
however. Apart from very few studies such as Verma and Sardesai (2014),
media have not featured in the empirical research on Indian elections (we will
discuss the exceptions shortly).
voters are attracted to horse race news rather than substantial issues (Iyengar,
Norpoth, & Hahn, 2004). We also know that the BJP spent the bulk of its
advertising resources on television: in the run-up to elections in five Indian
states in December 2018, the BJP had the single largest spend from among all
advertisers in November, ahead of Netflix and Trivago (Anand, 2018, see also
the documentation of election spending at https://adrindia.org). Meanwhile,
digital media, apart from playing the role of advertising tools, spread satirical
messages and provided means for supporters to rally each other and denigrate
the opposition.
As during the 2014 election campaign, Modi’s strategy was to deliver
a series of interviews to news channels just before each phase of the polling,
videos of which were then shared on social media platforms. Hence, the digital
campaign of BJP and Modi needs to be understood within the larger context of
an online campaign that was played out on multiple social media to reach
wider audiences more effectively. Whether Modi posted himself or not, his
form of address on Facebook and Twitter is and was personal: he spoke with
his own accessible voice, and the posts were a mixture of Hindi and English
and other languages to suit visits to particular states.
Facebook
On Facebook, Modi had 43 million followers in December 2018. He regularly
posted videos, but his posts also used more informal speech, closer to spoken
language, without the constraint of being confined to the 280 characters of
Twitter (though in practice, the text is often shorter, used for labeling or
commenting on images and video or to pose questions). The comments and
replies both praise and criticize him. Interestingly, all text in Hindi has
a translation button next to it. The posts in this case, unlike for Instagram
and YouTube but similar to Twitter, follow a temporal order. But the posts,
including photos and videos, are again mainly of the public relations type.
Hindu nationalist themes are subtle rather than overt. His Facebook posts also
included information about his campaigns, rallies, meetings and interviews.
Twitter
Modi had 44+ million followers on Twitter in December 2018, and this has also
been his most political channel. There are more speeches here than on
YouTube, Facebook and Instagram, though ceremonies and official visits are
also featured. But on Twitter, Modi emphasizes his own achievements more
and he also chides his political opponents. The more inclusive and less antag
onistic tone since he became prime minister was discussed above. But it is not
only Modi on Twitter: The BJP and their politicians also dominated Twitter
with the largest number of most followed politicians; 228 out of 500 (Pal &
10 T. A. NEYAZI AND R. SCHROEDER
Panda, 2019). Yet the BJP and Modi also know the limitations of Twitter as an
elite medium and spent a very limited amount on advertising on this platform.
This was in contrast to the Congress party, which spent a large amount of
money on advertising on Twitter as compared to Facebook. In fact, Congress
spent nine times more money than the BJP on Twitter advertising (Mehrotra,
2019). This also highlights how different political parties prioritized different
digital social media to reach out to different groups of voters.
The 2019 Indian election was dubbed the first “WhatsApp” election. Yet the
study of WhatsApp is difficult because this is a private means of communica
tion. According to one report, the BJP had at least three WhatsApp groups for
each polling booth (Uttam, 2018). This was a replication of the strategies that
the BJP deployed during the 2017 Uttar Pradesh (UP) state assembly elections.
The study by the Tow Center for Digital Journalism, which followed 1400
public groups and analyzed 1. 09 million messages during the campaign period
throws some interesting light on this (Bengani, 2019): The study revealed that
text messages constituted 45% of the overall content, while images, links and
videos together accounted for 52% of the total content shared among those
groups. The most widely shared messages were largely inflammatory with the
intention of mobilizing support for the BJP. Among the top ten shared
messages, there was only one message that aimed at mobilizing support for
the Congress party. These findings are complementary to a qualitative study by
Sinha (2017) based on observation of five groups and dominated by Modi
supporters. Sinha observed that many exchanges revolve around jokes and
cartoons, personalized attacks on Modi’s opponents disparaging their looks
and intelligence, and praise for Modi’s achievements. Substantive exchanges
about politics are short-circuited by saying that these are too serious or too
political for this forum.
Instagram
On Instagram, Modi had almost 16 million followers in December 2018. Many
of the Instagram photography and videos he posted received around a million
likes and thousands of comments. Unlike other digital media, the emphasis on
Instagram is on pleasing images: ceremonies, meetings with leaders, visits to
important sites, yoga and the daily routines of the prime minister’s life – all
presented with colorful and appealing and tasteful pictures. The themes here,
even more so than on YouTube, rise above politics. Since there is no text (apart
from speeches, but they are more ceremonial, and there are fewer political
rallies than on his Facebook account), the emphasis is on presenting
a thoughtful and caring leader.
THE COMMUNICATION REVIEW 11
Celebrity politics
In order to expand his social support base, Modi has used celebrities more
strategically than seen before in Indian politics. Even when he was a chief
minister, Modi has engaged with celebrities and public figures for campaign
ing. For example, in the wake of 2012 Gujarat Assembly election, Modi
organized a Google hangout session with netizens, which was hosted by
famous film actor Ajay Devgn. While this was the first time that an Indian
politician used live video-chat to engage with the online audience, what was
most important was the use of a film actor to host the session (see Press Trust
of India (PTI), 2012). Such engagement and outreach often made the headlines
in traditional media, leading to much wider reach. While in the past, politi
cians have kept the engagement with celebrities to formal events such as award
ceremonies and fund raising (Pal, 2019), Modi created new political capital by
not only engaging with celebrities but making such engagement part of his
public persona. For example, soon after meeting celebrities, Modi often tweets
a picture with celebrities and posts it on Facebook and Instagram. Since
celebrities have many more followers, this helps in creating a positive image
of the politician in the eyes of ordinary citizens and dominates the news
agenda. Moreover, the companionship of celebrities is often perceived by the
celebrity’s fans as an endorsement, which may ultimately sway voting
decisions.
a total of 687 pages and accounts linked to the IT cell of the INC, while 15
pages and accounts were linked to the BJP. The amount of advertising on
Facebook for the BJP was 70,000 USD (INR 48.5 lakh) while the INC spent
39,000 USD (INR 26.9 lakh) (Thaker, 2019). The BJP thus spent almost
double. There were also many fact-checking organizations both independently
and in collaboration with social media organizations that were regularly
exposing fake online news. The OII study noted, for example, that because
of the lack of content moderation, the NaMo app was used by propagandists or
campaign consultancies. These include The India Eye, one of the most active
accounts on this app, which was responsible for 40% of 744 posts on NaMo’s
default feed. The study also found a link between the India Eye and Silver
Touch, another campaign consultancy, both of which were responsible for
running several fake accounts on Facebook and Instagram.
Ground wars
The grassroots campaign of the Modi-led BJP, aspects of which have already
been discussed in passing, was more powerful compared to other parties. The
BJP not only had more rallies and extensive door-to-door campaigns but also
mobilized a large number of booth-level workers and groups who were in
direct touch with the voters. These ground level workers are by now part of the
campaign strategies of most of the political parties, but the BJP has a very well-
developed structure for coordinating booth-level workers. In 2019, India
operated at more than 1 million booths where over 900 million eligible voters
cast their votes. In order to mobilize party workers at the grassroots, PM Modi
launched “Mera Booth Sabse Mazboot” (my polling booth, the strongest)
campaign in September 2018 while addressing the party workers through
the NamoApp (Press Trust of India. (PTI), 2018). In order to galvanize
booth level workers, PM Modi interacted with 10 million booth-level workers
though a video-conference on 28 February, 2019. The BJP’s focus on booth-
level workers not only demonstrates the importance of grassroots campaigns
but also shows how technology is embedded effectively to mobilize foot
soldiers who are the main conduits of the party’s campaigns strategies.
While booth-level workers have always been the bulwark of party campaigns,
the BJP deployed and coordinated these workers more systematically in the
2014 Lok Sabha election. During the 2014 campaign, booth level workers were
mobilized and coordinated by means of mobile phones. In 2019, the BJP and
other parties used the mobile app WhatsApp for such coordination which had
already been effectively used in the Uttar Pradesh (UP) state assembly election
in 2017, where the BJP won with a three-fourth majority. According to one
report, there were almost 9000 WhatsApp groups that the BJP IT cell in UP
had access to, while each of those groups had an average of 150 members.
According to this strategy, the BJP was able to reach to an average of
1.35 million people every day through WhatsApp group (Bhardwaj, 2017).
These workers were then encouraged to pass the message to those who did not
have access to the internet. This micro-targeting of voters and the combination
of online and offline strategies has placed the BJP’s campaign strategies far
ahead of its rival. Research from the US has shown that grassroots campaigns
still play a crucial role in mobilizing voters (Nielsen, 2012).
(Sardesai, 2019). Suri (2019) goes further and argues that whereas the
Congress party relied on caste during elections, the BJP appealed to national
ism and development across class and caste divisions and also extended its
appeal to lower strata. Maiorano (2019) similarly shows increased support for
the BJP among the rural population, and Deshpande, Tillin, and Kailash
(2019), like Maiorano, point out that increased benefits from welfare schemes
(such as pensions, sanitation, cooking gas) may have widened the BJP’s appeal
downwards. They also argue that the BJP pointed to how welfare had in fact
already been provided to the “undeserving” under previous Congress govern
ments, but that the BJP instead claimed that it wanted to achieve more
universal welfare benefits. Jaffrelot (2019) argues that “Modi is perceived by
the poor, not only as one of them who is defending them against the rich . . .
but as a man they can trust and who cares for them . . . and protect their
country against the external threats” (p.158).
Both Jaffrelot (2019) and Suri (2019) also point out, however, that the
election was highly dependent on Modi the person rather than the party,
and that his future support will depend on his ability to continue to deliver
benefits. This personalization of politics whereby leadership appeal is more
influential than parties that has been a feature of Presidential systems has also
now been found in various parliamentary democracies and is thought to have
been facilitated by media (Bennett, 2012; Mughan, 2000). The same trend
applies to Indian democracy, and what we can see is that, whatever role played
by the media, Modi’s appeal is among Indians of all stripes, except among non-
Hindus. Similarly, the demand for a strong leader grows during the time of
a crisis. Since the time Modi came to power, he has been projecting the nation
in crisis – 60 years of misgovernance and underdevelopment bestowed by the
previous governments (particularly the Congress party). These criticisms have
been emphasized throughout his campaigns, and they were heightened to an
extreme with the killing of 40 Central Reserve Police Force personnel in an
attack after a militant drove an explosive-laden vehicle into a bus in Pulwama,
Jammu and Kashmir. This event was dramatized in the media as a major crisis
and an assault on Indian democracy (Vijayan & Drennan, 2020). The resultant
airstrike to revenge the killing of Indian officers, which took place on
26 February, was portrayed as a triumph made possible because of a strong
leader. Many reputable media houses went on to attribute the successful
airstrike to PM Modi in addition to circulating misinformation about it
(Vijayan & Drennan, 2020). The media has thus played a vital role in the
personalization of politics, helping Modi to gain traction among the voters.
Conclusion
It is worth bearing in mind in what follows that pollsters and the media and
the wider public all expected Modi and the BJP to do worse in the 2019
THE COMMUNICATION REVIEW 15
ORCID
Ralph Schroeder http://orcid.org/0000-0002-4229-1585
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