Mencius: Apalisok Cruz 3HCE3

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Apalisok Cruz 3HCE3

MENCIUS
OUTLINE
• Who is Mencius?
• Is Human Nature Good or Bad?
• Sprouts of Virtue
• Story of King and the Ox
WHO IS MENCIUS?
Mencius' full name was “Meng Ke" It was his given
name and he is the descendant of the Meng.
He was born in the state of Zou about 372 BC
and died in the town of Zou around 289 BC
Mencius is a Chinese philosopher who is credited with
advancing orthodox Confucianism and earning the title
"second sage."
IS HUMAN NATURE GOOD OR BAD?
Mencius believed that human nature is innately good and
that is why he created the four innate ethical dispositions
or the “sprouts of virtue”.

According to Mencius, if people nourish these “sprouts”


of identification and sympathy, and extend such feelings
to broader social and political relationships, they are
going to be filled with a growing sense of irrepressible
and intoxicating joy.
SPROUT OF VIRTUE

BENEVOLENCE RIGHTEOUSNESS

WISDOM PROPRIETY
BENEVOLENCE
The feeling of compassion.

Most fundamental aspect

Not a matter of feeling.

Will be inexhaustible
RIGHTEOUSNESS
The feeling of disdain is righteousness and
the path for moral conduct.

A fully righteous person would understand that


receiving of large bribe is exactly as shameful as
accepting a small bribe, so they would refuse to
take either.
RIGHTEOUSNESS
Righteous people do what is right, what is good
and godly. Only repentance and faith in the
Righteous One may make one righteous.
WISDOM
The feeling of approval and disapproval is wisdom.
To sense what is right and what is wrong.

Wisdom involves an understanding of and commitment


to the other virtues, especially benevolence and
Righteousness.
PROPRIETY
The feeling of respect is propriety

The purpose of propriety is to share ideas


and social, allowing us to express our thoughts.
COURAGE
Mencius defines courage as exemplified stereotypical
daring behavior (assaulting anyone who insults you),
in fearlessness, and in a commitment to righteousness.

Courage based on righteousness will lead to fearless


opposition to wrongdoing, but also humble submission
when one finds oneself in the wrong.
Extension and Reflection
One of the most intriguing issues in Mencius's philosophy
is the proper way to understand his claim that
we must “extend” (tui, ji, da) or “fill out” (kuo, chong)
our innate but incipient virtuous reactions.

Mencius refers to the mental activity required for full


extension as “reflection (sī).” Whether someone engages
in reflection is ultimately dependent upon the individual’s
commitment to doing so.
THE KING AND THE OX
The king is best known for going to Mencius for
advice. One day, the king asked Mencius how he could
achieve his grand ambition of conquering other kingdoms.
Mencius replied that he had nothing to offer but he
did have much to say about how one could become
“a true king.” The king’s interest was piqued, asked
to hear more.
THE KING AND THE OX
Mencius knew that during a previous ceremony, the king
had been disturbed by seeing a massive ox being led
to a sacrifice. As if aware of its fate, the
ox shook and struggled. The agonized king said the ox
looked like an innocent man going to execution. Unable
to bear it, he commanded that the sacrifice be stopped.
THE KING AND THE OX
The king decided that rather than the ox, a lamb
should be sacrificed instead. Because of this incident,
Mencius told the king possessed the innate and
undying ability to feel compassion.

Mencius explained that there is no difference between


an ox and a lamb. The difference was in experience.
“You’d seen the ox, but not the sheep,”
THE KING AND THE OX
The reason the king could not bear to
see the ox slaughtered was that he witnessed
the trembling ox—but he did not see the lamb.
Mencius then turned the discussion to the armies King
was sending out, causing death for his own people and
his neighbors.
THE KING AND THE OX
The king claimed that he did not take delight in
causing war, he only wanted it in order to reach
his dream. He was incapable of doing otherwise.
“When feathers can’t be lifted, someone isn’t using
their strength,” Mencius responded. “And when the
people aren’t watched over, someone isn’t using there
compassion.” Here, Mencius was distinguishing between the -
THE KING AND THE OX
- unwilling and the incapable. If the king could feel
compassion for an animal and save its life, he could
feel compassion for people, give up military aggression,
and find another way to rule. “If you aren’t a
true king, it’s only because you’re unwilling, not because
you’re incapable.” He must refuse to let his moral sense
wither, Mencius said, and bring his virtue to full fruition.
Only then would he be a true king.
ACCORDING TO MENCIUS
Given our innate capacity toward goodness, and given that
we are able to self-cultivate with social support, we
must refuse to let our empathy, sympathy, and compassion.
In other words, Mencius expressed firm confidence in our
resilience to rekindle our goodness, even when we have
been damaged.
HOW TO APPLY

Mencius stated that "the king should treat his people


with kindness," but in a moral manner, because a good
king or leader knows where the boundaries are. For
instance, the pandemic that we are currently dealing with;
we should be more vigilant in our actions because many
people are suffering. Some people choose to help others
by giving food, clothes, shelter and medications to –
HOW TO APPLY

- those in need, while others choose to do wrong by


scamming, stealing, and so on just to have money. When
they're caught, they'll apologize and plead, which is why
we shouldn't always be merciful because they still have
to face the consequences so they don't do it again.
Unfortunately, in our country's current leadership, they
will just let you go because of your power and -
HOW TO APPLY

- wealth, even if you’ve done something wrong. As a Filipino


citizen, we should always remember that the people or
leaders who have supported and continue to support them
are no different to them. Even if we have a
virtue, it is still the people's choice to be a
good human.
https://www.youtube.com/watch?v=qvmxbDomk90

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