Module II Human Value Development
Module II Human Value Development
Value Development
How is it that humans have wide range of potential behavior? How is that one moment
we act angelic and in the next act as if we are living in an imagined state of nature described by
Thomas Hobbs where life is nasty, brutish and short? It may be easy to see behavior is not
random, but it is not easy to determine the cause and effect of our actions. One way to look at
human behavior is to divide our actions as attempts to satisfy either our needs or our values.
Hierarchy of Needs
According to Maslow’s Hierarchy of Needs, feeling of isolation results in need-satisfying
activities such as joining a bowling team, whereas food-gathering activities would be explained
by motivation at the physiological level. According to Maslow, as need level is satisfied, the
needs to next level become the dominant motivators for our actions. If the Hierarchy of Needs is
correct, an observer who could determine what level of need you were operating on could predict
the nature of your next actions.
There are times, however, when individuals appear to move from needs-base motivation
to attending to an inner subjective set of feelings, attitudes, belief, and opinion that make up their
personal world view or value system. In these cases, the individuals, when faced with a dilemma,
seem to ask themselves not what they would do but rather what they should do, and the outcomes
are less predictable. In some sense, it is the difference found in Hume’s Law, which holds that
there is an unbridgeable gap between fact and value or, as it’s classically portrayed, between “is”
and “ought.” The facts of the physical universe can tell us what it is, but it is our value that
guides us to understanding what ought to be as it relates to our behavior.
Consider how an athletic patient, who places a high value on personal independence, self-
determination, personal privacy and freedom from disability, might react to a spinal injury that
left him paralyzed and in need of his bodily functions being cared for by others. It is conceivable
that someone with this world view might see the loss of these characteristics of the “good life” as
being so important that the option of no life might be preferable. The same injury to another
individual with a differing set of values—perhaps including the view that life is a mere test of
rewards given in the after-life—might lead that person might lead that person to cling to life with
great tenacity, never considering death as a viable option.
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Freedom from disability- Physical/mental capacity
Accomplishment- Personal Fulfillment
Kohlberg’s technique in developing his model was to observe and interview children and
adults to pose moral dilemmas, which he would then ask them to puzzle out verbally so he could
follow their reasoning. One of his most famous dilemmas concerned a man named Heinz.
A man name Heinz had a very sick wife who was dying of an unusual cancer. There
is only one special drug that the doctors feel might save her. This formula had recently
discovered by local pharmacist and was available only from the single source. The
medicine was expensive to make and given that he was the only source, the pharmacist
was charging ten times what the drug cost him. The daily charge for the medication was
$10,000, and Heinz’s wife needed at least enough for a two-week trial. Heinz did not
have enough money to pay the medicine. Finally, in desperation, he approached the
pharmacist and told him about his dying wife, asking to sell the medicine to him at a
reduced price, or at least sell it to him on the basis that he would pay what he could now
pay the remainder later. But the pharmacist said “No, I discovered the drug, and I am
going to make money from it.” So Heinz went away, but returned that night to the store
and stole the drug for his wife. Should Heinz have done that?
After posing the Heinz and other dilemmas to his sample of children (mostly young
males) Kolhberg developed his moral development model, and found it also highlighted an
important difference between sexes. Whereas young men often worked out a legalistic rationale
for stealing the drugs, young women would more often want Heinz to return to the pharmacist,
believing if the situation were explained better, the pharmacist would understand and supply the
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medicine. Using his original research model, Kolhberg concluded that females were often found
not to progress to final autonomous stage of value development (Postconventional level) but
seemed arrested in the Conventional level. Female seemed to reach plateau in the value
orientation based on pleasing others rather than being true to their own moral compass.
These findings have been challenged, most notably in research of Carol Gilingan.
Gilingan argued that Kolhberg research methods were flawed and gender biased. Her research
describes a separate value development pathway for female that results in different highest
values for each sex— “personal responsibility” for females and “legalistic equality” for males. It
is interesting to note that the differences observed by Gilingan are somewhat confirmed by the
typographical profile developed by Isabel Myers and Katherine Briggs, which look a normal
human behavior. Men and women score equally on the major dimension of the Myers-Briggs
instrument with the exception of decision making. In this area men fall predominantly into the
“thinking” category for decision making, being more comfortable following rules, laws,
formulas, and the like, and subordinating relationships to principle. Women on the other hand,
are more likely to fall into the “feeling” category, in which decision are based on personal
relationships and personal outcomes rather than on legalism and rules. Thinking and feeling are
just two describe methods of making decision—nether being preferred or useful in all situations.
Everyone uses both decision-making approaches; however female predominantly use the feeling
pathway and males the thinking pathway. Gilinga’s criticism was well taken by Kolhberg, whose
later writings were revised to account for possible gender bias.
GENERATIONAL THEORY
Another interesting line in research regarding moral development is generational theory
which is more of a sociological, rather than a psychological Theory. This theory holds that
historical time period in which individual is born shapes the development in their world view.
Our value system are formed in the first decade or so our lives, by our families, our friends, our
communities, and significant events. These events tend to shape generational value cohort with
similar world views. According to this theory, the critical period of value programming is
between birth and teens, with approximately 90 percent being firmly in place by the age of 10.
Beyond this age, our generational value does not change unless we are affected by a significant
emotional event. Massey used the phrase “Who You Are Is Where You Were When,” to explain
value differences between the cohorts.
The attraction is just by knowing someone’s age, you can adjust your approach to him or
her and have greater chance of a connection, and therefore influencing him or her. Names
currently living value cohort generations are: Traditionalists (born 1929-1945), Baby Boomers
(born 1946-1960’s), Generation X (born 1968-1989), Millennials (born mid 1980’s-2000), and
Generation Z (born late 1990’s-2025).
Between each generational group is a cusp, the point at which two parts of curve meet.
In generational theory, individual who fall into the overlap between two generations are born in a
time between eras and are influenced by both eras. Cuspers make great generational mediators
and appear not to feel the discomfort that people who are typical of one generation experience
with another. This makes them extremely valuable in multigenerational workplaces.
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o Risk takers
o Choice
o Informality
o Techno-literacy
o Individualism
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o Less likely to believe in American dream
o Fiscally risk aversive and pragmatic
o Value contentment/passion over salary
o Innovative and entrepreneurial
LAW- A rule of civil conduct prescribed by the power in a state, commanding what is right
and what is wrong.
Who will prescribe?
Legislative branch of the government: Make law, rules and regulation; acts of Congress
Executive branch of government: Implement the law; Executive Department
Judiciary branch of government: Interpret the law; Judiciary Department
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Administrative law -The branch of public law which fixes the organization and determines the
competence of administrative authorities and indicates to the individual remedies
for the violation of his right. (Quasi-legislative or rule making power; Quasi-
judicial or adjudicatory power and Determinative/incidental power)
Private Law
Civil Law- Branch of law that organize human personal and family and property relation (RA
No. 386 “the civil code of the Philippines”)
Commercial Law-Relates to the rights of property and the relation of person engaged in
commerce.
Remedial Law “prescribes method of enforcing rights or of obtaining redress for their invasion