2 Introduction
2 Introduction
INTRODUCTION
1. BASIC CONCEPTS
E. FOUNDATION OF MORALITY:
FREEDOM-RESPONSIBILITY FOR ONE’S ACT
AND TO OTHERS
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ETHICS: FLOURISHING LIFE
BASIC CONCEPTS
1.A
LEARNING OUTCOMES
a. Recall the rules you have to follow.
b. Explain why you have to follow the rules.
c. Recognize the functions of rules in a society.
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LECTURE CONTENTS
TYPES OF RULES
Rules as Effective
LAWS are systematized rules that are created and adopted
Tools by a country, community, or organization to govern the
actions of people.
Rules are POLICIES are flexible temporary rules or courses of action
obvious parts of life and determined by a government, organization, or individual to
respond to real situations.
world order. They can
PRINCIPLES are absolute, fundamentally applicable, and
be in the forms of laws, often open-ended official guidelines that are used to form
norms, policies. laws, regulations, and other rules.
regulations, guidelines, MORAL OR ETHICAL PRINCIPLES [ethics (Greek: ethos)
custom, requirements, or morals (Greek: mores)] are universal codes of conduct
based on ethical theories that guide people to do good or
formal rules, principles, right and avoid bad or wrong.
promulgated rules, NORMS are expected, controlled, or traditional behaviors
requirements, unwritten through social processes by a society or cultural group from
rules, codes of conduct, its members for control.
etiquette, ethics, or REGULATIONS are rules that are created based on the laws
and adjusted on a flexible basis by government departments
morals. They may be to have effects on the laws.
unacceptable to some REQUIREMENTS are needed to be accomplished temporary
because they constrict rules set by an authority, institution, or organization.
or tighten people’s lives. CODES OF CONDUCT is a set of rules that summarizes
They also seem to norms, religious rules, proper actions, and responsibilities.
restrict or limit peoples’ GUIDELINES are rules based on situations or circumstances
that are open to significant and flexible interpretations.
`opportunities and
FORMAL RULES are documented and communicated rules,
capabilities.’ But rules
e.g., laws, so that there is no excuse such as the ignorance
actually make people of the law; once laws are formalized it is the responsibility of
human. People create the citizen to strictly follow them.
rules that they follow to PROMULGATED RULES are well-communicated written
rules to those to whom they will be applied. Laws,
preserve their values, regulations, and contracts should first be sufficiently
regulate interactions, promulgated.
and perform relevant UNWRITTEN RULES are informal or undocumented rules
activities. Rules make but could be orally communicated.
them more human. As UNSPOKEN RULES are “silent” or informal rules that are
understood without being written and communicated.
they follow rules, they
CUSTOMS are widely accepted or regular ways of behaving
realize their own
specific to a particular society, place, and time.
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ETHICS: FLOURISHING LIFE
limitations as well as possibilities. It is the rules that guide actions so
that others’ dignity and rights may be upheld. Unlike animals,
humans can create and modify the rules. Rules are the most practical
product and closest reflection of human reason. This is because rules
are necessary tools in everyday human life and could either rationally
limit or enable things to happen.
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ETHICS: FLOURISHING LIFE
The third is principle, a basic rule from which laws, policies,
and other rules are developed. It restricts unaccepted rules or actions
and should be followed while policy merely guides and is not strictly
implemented. So, a principle is greater than the law because the law
is just the application of a principle.
The fourth is an ethical or moral principle, a moral code of
conduct based on ethical theories. It is choosins good or right
decisions and actions from bad or wrong decisions and actions.
Rules as Standards
An ethical or moral principle or rule is often neglected
because it is considered as a personal standard or level of quality. But
this is the most urgent and current standard demanded by all
institutions and organizations from its members. Essentially and
historically, it is what compels every human person to do good and
avoid doing wrong; as a principle, it is the highest standard.
Without ethics, a person ceases to take part in the process of
being human and perfection of societies because he/she will not have
the capacity to recognize what is good or right, from what is bad or
wrong. This should become a personal challenge to let rules be there
as life’s standards. Firstly, it is a social and universal value. This is the
aspiration of this Ethics course and every institution — that all its
members should imbibe and follow its ethics and morals as the
highest standards. For even if its members act legally but not morally
or unethically, there will always be something lacking in the quest for
perfection and happiness since threats of incivility, destruction of
human values, environmental degradation, or human extinction will
continuously stand against the achievement of human perfection and
happiness. Hence, the rules are there as standards.
In a democratic country, Christian senators, congressmen,
provincial and municipal board members, and barangay councilors
are voted upon to enact rules. But these various important rules did
not make the Philippines as the greatest or even the most
progressive country in the region. In a report to the Forbes website,
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ETHICS: FLOURISHING LIFE
Panos Mourdoukoutas (2017) claimed: “Revolutions come and go in
the Philippines, but the old villains — corruption and political
oppression — remain intact, preventing Filipinos from making the
great leap forwards from poverty to riches.” They did not even make
the Filipinos as the ‘most disciplined or successful people in the
world.’ Laws had just been ignored or may have been sacrificed.
Corruption, poverty, and the disregard for laws blatantly continue.
Ironically, even if there are laws or rules promulgated, there
are so many violations done and violators apprehended or
imprisoned. And as shown on the news, there is a fast-growing
number of inmates that are continuously overcrowding the jails
throughout the country. The formality or promulgation of rules does
not guarantee compliance.
Many even complained that the Philippines as the only
Catholic country or populated mostly by Christians in Asia has the
most crimes committed and a number of corrupt politicians. Conde,
(2007) reported that Director Bobby Tuazon said: "’Political families
are the same families who belong to the country's economic elite,
some of them acting as rule makers or patrons of politicians who
conspire together to amass greater economic power. This could
mean that many crooked politicians create laws for their vested
interests with exception to their families and business partners.”
Such observation somehow points to the fact that there is
indeed no problem with the rules. Christian teachings and being
Christian does not necessarily make one follow rules. Many non-
Christian and atheistic counties like Japan are applauded for having
the most disciplined and law-abiding citizens. Some Christian do not
practice their beliefs and teachings precisely because they follow
other unwritten or unspoken rules which could be considered as their
preferred moral principles or values.
Is this problem not the effect of the gradual becoming
irrelevant of religion and education as sources of moral standards?
Does this mean that the government failed to lead people live
happier life? Or, have the people lost already respect for their
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ETHICS: FLOURISHING LIFE
government? Or, is this a problem about poor application of rules
especially from both leaders and followers.
Could it be that people are slowly losing their sound
reasoning? Could they not find the good or right reason to follow
rules? If they still have good reasons to follow rules but still violate
them, then could there be a prevailing culture or situation that is
actually beyond their control? What could that be?
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ETHICS: FLOURISHING LIFE
Rules as regulators are necessary for groups of people or
societies because they remind us that one’s existence is always a
co-existence with others. One’s actions limited by rules do not
compromise the lives and rights of others. Rather, the more they
become humans and social beings. When rule regulates one not
to murder, it allows others to live in peace, explore their
possibilities, change their ways, and be the best of themselves
through others. Every regulation unfolds freedom.
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ETHICS: FLOURISHING LIFE
Without rules, those who are strong can easily develop
systems to exploit the weak. So, love for justice should always
prevail as it is truly the nature of rules. Likewise, rules are products
of the promulgators’ love for humanity which is solely capable of
justice. Once they are stabilized as systems, the strong, rich and
powerful are hindered to go beyond their limits and guaranteed
appropriate sanctions and liability for any possible mistreatments.
Abusers are thwarted while the abused are given special
privileges.
Rules seek the good of or justice for the others just like love.
Rules are indeed born out of love essentially for justice because
they are created for the greater
good and just society.
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Rules ensure the safety and quality of both products and
workers. Rules on copyright and patents protect the inventor’s
intellectual property and punish their exploits. Rules as the
exercise of authority emphasize that nobody should be above
rules in terms of benefits and punishments. Everyone who follows
rules is only upholding the common welfare or greatest good.
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ACTIVITIES
NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
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>>>>>>>> A S S E S S M E N T <<<<<<<<
NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
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ETHICS: FLOURISHING LIFE
NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
2. 2.
3. 3.
4. 4.
5. 5.
POSITIVE EFFECTS NEGATIVE EFFECTS
TO OTHERS TO OTHERS
6. 6.
7. 7.
8. 8.
9. 9.
10. 10.
T O T A L
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b. Having identified the positive and negative effects of rules, write a
persuasive essay giving importance to the function/s of rules for
the society’s survival.
ACCURACY All information are correct. Most information are correct. Few information are correct.
CLARITY All arguments are very clear. Some arguments are clear. Few argument are clear.
The presentation is very The presentation is persuasive. The presentation is slightly
PERSUASION persuasive. persuasive.
T O T A L
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NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
CLARITY The image is very clear. The image is clear. The image is not clear.
CORRECTNESS The image is very correct. The image is correct. The image is incorrect.
T O T A L
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How do rules help people become good?
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How do rules make people behave well?
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BASIC CONCEPTS
1.B
LEARNING OUTCOMES
a. Differentiate between moral and non-moral standards.
b. Explain how important moral standards are.
c. Discuss the basic characteristics of a moral standard.
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LECTURE CONTENTS
Moral or Ethical Experience
Human persons are
daily confronted with The “moral” and “ethical” are
different situations where synonymous with root words
their courage and respectively from the Latin mores
commitment to obey the which means custom, norm, or
rules are greatly tested. They behaviors acceptable to a group, and
even place the different types Greek ethikos, which refers to custom,
of rules in a hierarchy to character, or expected behaviors.
know which comes first and
which comes last.
It is inevitable to choose between what is good or right and
what is bad or wrong. As dictated by the persons’ values and
standards, some may choose the bad and some, the good. It is not
always choosing the good and right.
There are difficult times when one has to choose what is
wrong because it follows a rule but to make everything right in the
end. Some continuously do the right or good even if it often brings
misfortune and suffering. This kind of experience is often called a
moral experience. As the words suggest, moral experience is the
experience of the moral or good.
A moral experience is choosing the most preferred or higher
good, values, principles, rules, standards over other goods, values,
rules, and standards. Sometimes it is choosing something for the sake
of a greater rule, principle, or value.
There are times when higher quality rules such as principles
are prioritized more than policies, guidelines, and laws. Others also
choose to follow rules with lower quality or value to preserve the
higher quality or value such as the common good. There could be
other reasons behind a choice which could be a rule or value that are
either explicit or implicit and intermediate or ultimate.
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Moral Principles or Values as Moral Standards
Not all situations of choosing between rules are moral
experiences. Requirements, fashion standards, and etiquettes that
may bring difficult experiences are examples of rules that are not
considered components of moral experiences. Choosing between
rules of games is not also considered a moral experience because
such rules do not have a higher quality or relevance to the whole
goodness of life unlike moral or ethical rules or principles.
Deciding on what moral principles to prioritize over others is
the essence of moral experience. It is choosing the highest moral
standard over other moral
standards. It is no longer the simple
experience of the good, but the
difficult choice of the better or
greatest good. It can also be
choosing the societal standard over
personal standard or vice versa
because of greater values.
The ethical rules or moral principles, which are also called
moral or ethical values are often called moral standards precisely
because they are most valuable or with the highest quality of rules.
Rules can be standards but not all rules are standards. So, the rules
that are not moral principles are non-moral standards. This is why
there are laws that are not necessarily moral. To easily differentiate
moral standards from non-moral standards, some of their
characteristics are discussed.
Moral/Ethical vs. Non-Moral/Non-Ethical Standards
1. Moral Standards are oriented towards well-being.
Moral standards are good-oriented. They are used to measure
the importance or gravity of the effect of behaviors to human
welfare or happiness. They determine if behaviors benefit human
persons. If behaviors are not beneficial, then they do not pass the
moral standards and should be rendered bad or wrong.
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ETHICS: FLOURISHING LIFE
However, rules or standards in games do not have so much
impact on the well-being of people. They are of a lower level
because they do not deal with serious matters about the good
and well-being of people. Violation or following any standards of
a game does not affect the good life of a person.
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In choosing a moral standard over others, all things are to be
considered or one ought to be prudent. To be prudent also as a
moral standard is basically to know which standard is best to use
and how to use it proportionately in a particular situation. Moral
standards are not always good for all situations or “one that fits
one does not fit all.”
For instance, there is a moral standard that people have the
moral obligation to follow the law; however, when the law
becomes seriously immoral, the moral standard that is most
preferred is to either disobey the law or simply change it. Moral
standards, which people value most may change over but they
remain highly binding. Unlike the standards of tennis that are
preferred only by those who love this game, they are not that
binding for well-being or in life.
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5. Moral standards are autonomous.
Moral standards are formed or founded
by the autonomy of good reason and not
by its being endorsed by persons or leaders
of authority. Good reason means sound or
logical so that the moral standards it
independently establishes should be
backed by adequate and sound reasoning.
For rules to be moral standards, it should
not be because an authority figure validates
it so but because they are beyond question.
An authority figure can be powerful or
dominant because of position, influence,
money, information, connections, or friends
but it does not suffice.
Good reason with good support or justification is enough
authority for a rule to be considered as a moral standard. The
moral standard that says: “Do not do unto others what you do not
want others do unto you” is a moral standard for the sound
reason that if indeed one does not do bad or wrong to others,
then one will surely benefit from not being done bad, or harmed
by others too. It neither needs to be declared and supported by
religious groups nor Pope Francis for it to be a moral standard.
Any sane person is capable to extract moral standards from
his reason. It is part of human nature. But in football, the experts
on this are the only authorities who can set its standards. Even the
audience who may have good reasons or suggestions for
improvements cannot do so.
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ETHICS: FLOURISHING LIFE
personal biases in which each person’s interests are
disinterestedly counted. Not being favored may be hurting
emotions but that is impartiality that does disregard emotions.
The characteristic of reason as impartial means that moral
standards deal with experiences objectively or detached from any
personal connections and prejudgments. For instance, “Love one
another” does not only apply to family members but goes beyond
family ties, race, sexuality, culture, and religion. Love goes beyond
categories because it is unbiased and unconditional.
Therefore, a man can love not only his parents. He can also
love other strangers, men, women or homosexuals, foreigners,
non-Christians, etcetera. But in basketball, the standards are
favorable to the winners and detrimental to losers.
7. Moral standards are connected with emotions.
Moral standards do not necessarily
disregard emotions. Emotions have a
special role to play with moral
standards in moral experience.
Emotions are often misunderstood as
impediments and are detrimental to a
moral life. Indeed, high emotions are
normally seen as the source of wrong
moral decisions or immoral life. Many
thinkers would consider emotion as
the moral compass.
However, most moral issues are driven and powered by
negative emotions. Karl Marx on the workers’ negative feeling of
being alienated and violated of their moral principles started and
fueled meaningful discussions or debates. Some emotions
brought people together to fight abuses and better their lives.
For instance, anger may arise when employers constantly violate
the moral standards of their workers.
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ETHICS: FLOURISHING LIFE
The moral value of emotions is it empowers moral standards
in promoting the well-being of others more than the self. In some
circumstances, the feeling of loneliness may be felt by the rich
even if they have so many material things but this leads to the
process of acquiring another feeling of excitement as they decide
to reach out to the poor. Some behaviorists reported that positive
emotions usually increase dispositions toward helping. Truly,
helping other people unconditionally often brings happiness.
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ACTIVITIES
NAMES: ________________________________________________________________
__________________________________________________________________________
__________________________________________________________________________
Course/Year: ____________ Schedule: _____________ Date: _____________
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ETHICS: FLOURISHING LIFE
NAMES: ________________________________________________________________
__________________________________________________________________________
Course/Year: ____________ Schedule: _____________ Date: _____________
b. Pair Work: Analyze the given items and differentiate them
whether they belong to moral standards or non-moral standards.
Arrange them by placing the letter of your answers into their
most appropriate column.
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>>>>>>>> A S S E S S M E N T <<<<<<<<
NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
CONTRAST
Rules Moral/Ethical Standards
COMPARE
T O T A L
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NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
CONTRAST
Moral Standards Non-Moral Standards
T O T A L
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BASIC CONCEPTS
1.C
LEARNING OUTCOMES
a. Recognize a moral experience.
b. Explain what a moral dilemma is.
c. Recall a moral experience with its dilemma.
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LECTURE CONTENTS
Morality
Morality in its minimum conception, “is the effort to guide
one’s conduct by reason—that is, to do what there are the best
reasons for doing—while giving equal weight to the interests of each
individual who will be affected by what one does” (Rachel, 1993).
Morality happens in situations, which are called moral or
ethical dilemmas. It studies moral dilemmas in which moral
experience occurs, moral standards are prioritized or chosen, and
moral arguments are developed to support a decision.
Moral/Ethical Dilemmas
Dilemmas (from Greek words di – ‘having two of’ and lemma –
‘premise, proposition’) are difficult situations in which one could not
clearly or easily make choices or answers. Traveling from Quezon City
to Pasay on a storm day, one may experience being in a dilemma of
whether to ride a bus or the Metro Rail Transit (MRT). It may take
time to decide because one has to study both options first. Riding a
bus may take a longer time with a danger of flooding as well as MRT
could malfunction on the way as it has been happening lately.
Just like standards compared to moral standards, dilemmas
are not necessarily moral or ethical dilemmas. Moral/ethical
dilemmas are complex or contradictory situations that often involve
conflicts of moral standards, principles, or values.
A simple moral dilemma is a situation of choosing between
right/good and the wrong/bad options. Right and wrong may refer
to behaviors or the moral standards the behaviors follow. But the
good and bad may refer not only to behaviors but also persons,
things, and events that embody or symbolize certain moral standards.
It may seem easy by just always choosing what is right or good but
some possible consequences of this could be undesirable and
sometimes situations dictate that the wrong or bad is the best
decision because it may bring desirable ends.
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The tougher moral dilemma is considering two or more
moral/ethical standards such that to obey one moral standard will
result in disobeying other moral standard/s or to bad or wrong
effects.
These four crucial features of moral dilemmas are:
1. One is required to do each of two (or more) behaviors;
2. The two (or more) behaviors are based on moral
standards;
3. One can do each of the two (or more) behaviors but one
cannot do both (or all) simultaneously;
4. One seems condemned to choose even the wrong/bad or
fail for doing what one ought to do.
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ETHICS: FLOURISHING LIFE
4. Condemned to
I am condemned to either pull the chair
choose even the
that will kill my son or not pull it though it
wrong/bad or
will make the guard kill my son and other
fail for doing
inmates. If I will kill my son, I am still
what ought to
bound to fail if the guard still kill us all.
be done
ACTIVITIES
NAMES: ________________________________________________________________
__________________________________________________________________________
Course/Year: ____________ Schedule: _____________ Date: _____________
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ETHICS: FLOURISHING LIFE
>>>>>>>> A S S E S S M E N T <<<<<<<<
NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
4 Crucial Features
2. Based on
moral
standards
3. Can do each
behavior but
cannot do
both
simultaneously
4. Condemned
to choose
even the
wrong/bad or
fail for doing
what ought to
be done
T O T A L
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NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
ORGANIZATION The story is well organized. The story is organized. The story is unorganized.
ORIGINALITY The story is very unique. The story is unique. The story is not unique.
The solutions are very The solution are persuasive. The solutions are slightly
SOLUTIONS persuasive. persuasive.
T O T A L
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BASIC CONCEPTS
b.
1.D
THREE LEVELS
OF MORAL DILEMMAS:
INDIVIDUAL,
ORGANIZATIONAL,
AND STRUCTURAL
LEARNING OUTCOMES
a. Detect a moral dilemma.
b. Identify the three levels of moral dilemmas.
c. Create an example of a moral dilemma.
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LECTURE CONTENTS
Individual, Organizational and Structural Levels of Moral
Dilemma
Knowing the three levels can help one to consider the extent,
relevance, and recipient/s of the decision.
Noel had Charlie and Dennis as his special friends. Noel was
dating Liza, a beautiful lady he met at school. He often brought
Liza to Haven Hotel. But one afternoon in the hotel, Liza
together with another man whom Noel later recognized as
Charlie were held hostage by Dennis. He just learned that
Dennis just got out of prison for drug use after a failed
marriage. Dennis is carrying a bomb and threatening to kill his
hostages.
What does Noel do? Who should he save first? The people
involved are all special to him. Even if he either saves Liza or
Charlie, he is going to end up hurting or even killing Dennis, if
not both hostages. If he does not do anything immediately,
other policemen would come and even worsen the situation.
But if he does nothing, Dennis could get worse and the
situation escalates putting more innocent people in danger.
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There is a conflict between two standards: 1) Be good to your
friends; and, 2) Protect your love ones. Noel wants to be good to
both friends and to protect her girlfriend. But being good to
either of his friends could put the life of his girlfriend in danger. If
she protects her girlfriend, he could still end up hurting both
friends and other people. The decision on this individual dilemma
is purely personal as the decision depends on him alone. In this
situation, he suffers in whatever decision he makes.
SAMPLE: Nepotism
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At this level, the opposing organizational ethical standards are 1)
Be fair in job hiring or No to Nepotism; and, 2) Obey superiors. As
an HR Officer, Cristy wants to follow both standards but she can
only choose either a fair job hiring that could end up to losing her
job or obey her president that also could compromise the
organization’s ethical standards of excellence and “no to
nepotism.” The level of decision-making in this moral dilemma is
within the role of a Cristy, thereby, not personal. This may affect
personal moral standards or values but the manager has to
consider the prerogative of the president, which is a general
practice elsewhere be it in public or private organizations.
There are cases when one has to decide within the boundary of
overlapping individual and organizational dilemmas. These have
been the most challenging situations which anyone can deal with
precisely because one cannot dissolve one’s individuality in the
organization as well as the organizational standards are
sometimes unfavorable to the individual when it comes to survival
and the good of the organization. These are still organizational
even though individual moral standards are greatly affected or
compromised.
3. Structural Dilemma: This is a moral case on a macro level where
networks of institutions and operative
theoretical paradigms are massively
involved. It is a “national” or “global”
problem on the systematic interconnection
or web of multi-sectoral organizations and
institutions that demands a managerial
moral solution. This can be the double,
triple, or multiple of the organizational
dilemma as shown by the illustration at the
left. It is more complicated and vast that to
make a simple and immediate decision is
not that easy, not that fast. There are a lot
of considerations or more conflicting moral
standards to study.
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As a manager, you may want to follow all the identified standards
but definitely, you have to prioritize one or some over the others.
The decision on this structural dilemma is very complex as the
decision depends on how one studies the connections of the
organization and how their ethical standards interplay with each
other. This is not easily done as it will demand so much inter-
discourse and careful study of people, systems, organizations, and
interconnections.
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ACTIVITIES
NAMES: ________________________________________________________________
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Course/Year: ____________ Schedule: _____________ Date: _____________
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STATE 1 PRINCIPLE. EXPLAIN, AND ELABORATE THRU APPLICATION.
Principle Explanation Application
(In a sentence) (Its significance to you) (In your situation or life)
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>>>>>>>> A S S E S S M E N T <<<<<<<<
NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
1. You are a lawyer, and you have been assigned a client by the
court. You are supposed to represent your client to the best
of your ability, regardless of what he or she has done, even if
you know they are guilty of a crime. But the crime is the rape
and murder of a child. And you have children of your own. Do
you still defend this person to the best of your ability, or don’t
you? (quora.com)
Level: ______________________________________________
Level: ______________________________________________
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3. Governments must balance the needs of their own citizens
with their obligations to provide aid to other countries. There
is a glaring global inequality in the burden of NCDs and in the
domestic resources available to address them. This raises the
basic question of the obligations of rich countries to help
poor countries to deal with these diseases. (cam.ac.uk)
Level: ______________________________________________
4. Suppose you are a visitor in a nation ruled by some kind of
military dictatorship. You are walking through the streets,
when you are pulled aside by a soldier who has ten people
lined up against a wall. They tell you that if you personally kill
one of the people, the others will go free, but if not, the
soldier will kill them all. (faculty.tru.ca)
Level: ______________________________________________
5. You are sent back in time to 1900, but the time machine can
only keep you in the past for 10 seconds. You end up in a
child's room and you have a gun, and you discover that the
child is 11-year old Adolf Hitler. Would you kill him?
(faculty.tru.ca)
Level: ______________________________________________
Level: ______________________________________________
Level: ______________________________________________
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8. You are a priest. A person confessed about his
planned suicide. Will you break confidentiality and tell her
family? To prevent suicide. On one hand, she has a right to
privacy and confidentiality; on another hand, you must protect
her from herself.
Level: ______________________________________________
Level: ______________________________________________
10. You are waiting with a few other people to board a bus. The
bus pulls up and before you can board the driver gets out and
goes into the convenience store to get a coffee. You are the
last to get on the bus. Do you pay your fare? (faculty.tru.ca)
Level: ______________________________________________
11. You discover Bill Gate's wallet lying on the street. It contains
$1000.00 Do you send it back to him? (faculty.tru.ca)
Level: ______________________________________________
12. It is 3 a.m. and you are late getting home. As you approach
the intersection you notice that no one is around. Do you
drive through the red light? (faculty.tru.ca)
Level: ______________________________________________
BASIC CONCEPTS
1.E
5
FOUNDATION OF MORALITY:
FREEDOM-RESPONSIBILITY
FOR ONE’S ACT AND TO OTHERS
LEARNING OUTCOMES
a. Explain why only human beings can be ethical.
b. Discuss freedom-responsibility as human.
c. Show how one should do freedom-responsibility
to one’s act and to others.
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LECTURE CONTENTS
Freedom as Responsibility
Traditionalists often argue that what makes the human person
a human person is her reason. So by having a reason is the sole basis
of being human. But, not all persons who are with reason are free.
Many persons have been enslaved by their material possessions, by
other people, by organization or structures, and even by their desires
and emotions. The real reason can only be possible with a freedom
that allows it to choose what is good and right.
Freedom is the human person’s power to determine her
actions according to her judgment or reason after having compared
options or alternatives. She cannot have all the choices. She must
only choose one or more but not all. Freedom is not absolutely
everything. It is having everything or only some things one at a time.
For other thinkers, freedom is structured, situated, or
conditioned. This means that it is not simply what one wants to do.
Freedom is essentially a responsibility. Every freedom has its
limitation because free actions are done in spaces or situations.
If the human person acts freely, then she is also not acting on
other possible actions. Her free choice of doing an action is
simultaneously dropping other actions or choices. Her choosing, her
action, is a responsibility to take all the possible consequences of the
action as well as the possible negative or positive things that may
happen in the process of and after doing so.
Soren Kierkegaard believed that the human person exists
being a certain kind of individual. It is freedom which is active
participation or engagement with the world and one’s own life. The
human person is caught up in a web of existence where freedom
abundantly teases an individual to strive, to consider alternatives, to
choose among options, to decide concretely, and to make
commitments. Such actions are all called abilities to respond. This
“ability to respond” is aptly called freedom. Humans should be able
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ETHICS: FLOURISHING LIFE
to respond (not just react) to every situation. Thus, they are both free
and responsible or are responsibly free in all their actions.
Ethical or moral standards necessarily express how people
should be responsible in interacting with others. These show how
much one cares about other people. They inform them to be
responsible with their choices in consideration with the others.
Martin Heidegger further talked about this in his “being-in-
the-world,” which could also be “being-in-freedom” or “being-in-
responsibility.” Like the human person who is practically thrown into
the world as indicated by the “in-the-world,” she is “in-freedom,”
surrounded by freedom, and exists with or within the bounds of
freedom.
Freedom is all around her and within her. Whatever move she
does is her “responsibility” whereby as long as her actions are “in-
freedom” or within the “bounds” of freedom, she must be
responsible. While she is “in-freedom, she cannot escape being “in-
responsibility” not only to herself but also to anything “in-the-world.”
So one should be able to respond for being-in-freedom is by
being both free and responsible no matter what. One should ensure
that all of one’s free actions are real manifestations or full
embodiment of responsibility. One should be responsible for her
actions and others. This can be possible by following ethical
standards. Putting ethical standards into action is a response to
enable the ethical standards to influence lives for the better.
But as they meet other people, they begin to realize how often their
freedom gets in conflict with others’. There is a limit to their freedom so that
they should be responsible for making the good or right choices.
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Freedom as an innate quality of the human person determines
morality or Ethics. Humans are born with the freedom that enables them to
reach their potential of becoming moral or ethical beings.
Morality as a choice
between good/right and
bad/wrong is founded on
freedom. Practically,
morality is about choosing
ethical standards from other
standards or moral values
from many values. It is
about choosing the good
choices instead of the evil
ones. Morality is
fundamentally a choice,
freedom.
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ACTIVITIES
NAMES: ________________________________________________________________
__________________________________________________________________________
__________________________________________________________________________
Course/Year: ____________ Schedule: _____________ Date: _____________
a. Group Viewing: Divide the class in two. The first group research
a video clip demonstrating unlimited freedom while the other
group, on the absence of freedom. Watch and list down the
negative effects.
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Group
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b. Group Discussion: Explain why animals and robots, no matter
how “smart” and beneficial they are, cannot be truly responsible
and ethical? Support your answer with good arguments and
proofs.
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STATE 1 PRINCIPLE. EXPLAIN, AND ELABORATE THRU APPLICATION.
Principle Explanation Application
(In a sentence) (Its significance to you) (In your situation or life)
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>>>>>>>> A S S E S S M E N T <<<<<<<<
NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
ACCURACY All information are correct. Most information are correct. Few information are correct.
CLARITY All arguments are very clear. Some arguments are clear. Few argument are clear.
The presentation is very The presentation is persuasive. The presentation is slightly
PERSUASION persuasive. persuasive.
T O T A L
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ETHICS: FLOURISHING LIFE
3. Why is freedom the foundation of morality?
____________________________________________________
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4. How can one be truly both free and responsible?
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BASIC CONCEPTS
1.F
MINIMUM REQUIREMENT
FOR MORALITY:
REASON AND IMPARTIALITY
LEARNING OUTCOMES
a. Recall immediate responses to moral dilemmas.
b. Differentiate responses based on reason and those
based on feelings.
c. Discuss reason and impartiality as the minimum
requirement for morality.
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LECTURE CONTENTS
Minimum Requirement for Morality
Morality as a fundamental choice
between good and bad requires reason and
impartiality. Thus, for one to be able to
choose especially the good or right, one
must follow moral standards which are only
attributed as products of reason and exhibit
impartiality.
A moral person who is conscientious
or who uses reason is concerned impartially
with the common interests affected by what
one does. So a person of the reason is
willing to listen, scrutinize, revise and
undergo deliberations.
The reason is capable alone of moral judgment that is backed
by logical reasoning. It has a causal structure wherein one can expect
rational processes or actions to be judged as good or bad. It holds
one answerable for the norms or moral standards. It also holds one
answerable for one’s emotions.
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ETHICS: FLOURISHING LIFE
Being impartial (not
partial) is being holistic,
inclusive, and complete. In
morality, one must be fair,
objective, disinterested,
unbiased — reasonable.
Impartiality is the essential
character of reason. It is
the quality of reason that
distinguishes it from
subjectivity, partiality, and uncertainty of emotion. Rachels (2003)
calls this “a proscription against arbitrariness in dealing with people.”
Setting a standard of impartial decision-making, John C. W.
Touchie (2001) suggested: “Impartiality can be assessed by the
replicability of decision, commonality of criteria of validity and
similarity of rank-order over such criteria.”
The Editorial Policies of the Australian Broadcasting
Corporation (2007) also advocated elements of impartiality which are
as follows:
truth independence
rigor self-awareness
context even-handedness
distance range of perspectives
fairness good editorial reasons’
balance without preconceptions
accuracy absence of prejudgment
neutrality inclusion of alternative view
objectivity not expressing personal views
transparency not promoting particular views
completeness decision-making on news values only
absence of the effects of conflicts of interest
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With the rules of reason such as the moral standards, people
are forbidden to treat others differently (discrimination) or to treat
some differently from others with special favor or for personal
feeling.
Every treatment and application of the law differently from
others should be done with good reason so that the principle of
discrimination is applied correctly like in law enforcement wherein the
police or the military discriminates the criminal from the civilians. If
these are done differently with bad reason, it is unacceptable and
should be rendered a just penalty.
Rachels (2003) gave a good illustration:
“There is a white racist who holds that it is right for the best
jobs in society to be reserved of white people. He is happy
with a situation in which the major corporation executives,
government officials, and so on are white, while blacks are
limited mostly to menial jobs; and he supports the social
arrangements by which this situation is maintained. Now we
can ask for reasons; we can ask why this is thought to be right.
Is there something about white people that makes them
better fitted for the highest-paying and most prestigious? Do
they care more about themselves and their families? Are they
capable of benefiting more from the availability of such
positions? In each case, the answer seems to be no; and if
there is no good reason for treating people differently,
discrimination is unacceptably arbitrary.” (p.15)
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ACTIVITIES
NAMES: ________________________________________________________________
__________________________________________________________________________
Course/Year: ____________ Schedule: _____________ Date: _____________
Case: _____________________________________________________
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b. Group Activity: Divide the class into three. They are distributed
in three situations— 1) from media ethics, end-of-life involving a
dying parent; 2) payment of facilitation fee to a customs officer by
a finance employee; and 3) from ethics in government, the use of
an official car to bring one’s daughter to school every day — and
are asked to role-play three moral experiences. As moral agents,
the groupmates role play how people respond emotionally
and/or rationally to their given situations.
T O T A L
STATE 1 PRINCIPLE. EXPLAIN, AND ELABORATE THRU APPLICATION.
Principle Explanation Application
(In a sentence) (Its significance to you) (In your situation or life)
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>>>>>>>> A S S E S S M E N T <<<<<<<<
NAME: _____________________________________ Date: _____________________
Course/Year: ________________________ Schedule: _____________________
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RESPONSES TO MORAL DILEMMAS
No. Based on Reason Based on Feelings
4
10
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b. Discuss reason and impartiality as the minimum requirement for
morality
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ESSAY RUBRICS: 10 PTS
CRITERIA EXCELLENT (2) GOOD (1.5) FAIR (1) SCORE
All statements are focused on Most statements are focused on Few statements are focused
FOCUS the topic. the topic. on the topic.
COHERENCE All arguments are coherent. Most arguments are coherent. Few arguments are coherent.
ACCURACY All information are correct. Most information are correct. Few information are correct.
CLARITY All arguments are very clear. Some arguments are clear. Few argument are clear.
The presentation is very The presentation is persuasive. The presentation is slightly
PERSUASION persuasive. persuasive.
T O T A L
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ENHANCEMENT
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