Ramadaan - Make It A Success
Ramadaan - Make It A Success
Ramadaan - Make It A Success
'O Allaah! Send YOUR mercy on Muhammad (SallAllaahu ’alaihi wa sallam) and on the family of
Muhammad (SallAllaahu ’alaihi wa sallam), as YOU sent YOUR mercy on Ibrahim (’alaihi wa sallam)
and on the family of Ibrahim (’alaihi wa sallam). And send YOUR blessings on Muhammad
(SallAllaahu ’alaihi wa sallam) and the family of Muhammad (SallAllaahu ’alaihi wa sallam), as YOU
sent your Blessings on Ibrahim (’alaihi wa sallam) and on the family of Ibrahim (’alaihi wa sallam).
Verily YOU are the Most Praise-worthy, the Most Glorious.'
Soon Shaitan will be chained and that will be the time to remove the poison from our
heart by Fasting, Remembering Allaah abundantly, Forgiving each-other, Controlling
our tongue and by doing many other Virtuous Deeds, just to Please the Most Merciful.
By doing so, we can gain huge Rewards, as well as, will attain 3P (Peace, Piety and
Patience) - which will help us to resist our Arch Enemy – Shaitan, when this
Ramadaan comes to an End until next Ramadaan, in sha Allaah.
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Almighty Allaah says: 'The month of Ramadaan is the one in which the Qur’an
was sent down, a guidance for mankind, clear proofs for the guidance, the
Criterion; so whoever amongst you witnesses this month, let him fast it.'
(Surah al-Baqarah - 2:185)
No matter how busy we are, there are so many ways we can try to Please Allaah
during this month and in any other time as well. We should thank Allaah abundantly
for giving us the opportunity to be able to benefit from such a blessed month. We
should realize that it may well be our very last Ramadaan as we may not be alive to
see the next, Allaahu 'Alam.
Therefore, we should try to ensure that we gain maximum benefit out of it, in sha
Allaah, with Allaah’s Pleasure. I will share with you few ideas bellow which will, in
sha Allaah, help us to find a lot of scopes to gain rewards and mercy from our Lord.
Please make Du’a for me and my Family, for all Muslim/Muslima, Mu’min/Mu’mina
(from the beginning till the end from both Jinn and Human) and specially for those
brothers/sisters, whose excellent works (Maa sha Allaah) have been used here with.
All advices are first to myself and then to you. Let’s try to utilize our time by
implementing these ideas as much as we can, in sha Allaah. Please do your own
research to verify information shared here-with, before implementing.
Remember:
'Umar Ibn Al-Khattab relates that he heard the Messenger of Allaah, SallAllaahu
'alayhi wa sallam, say, ‘Verily actions are by intentions, and for every
person is what he intended. So the one whose hijrah was to Allaah and His
Messenger, then his hijrah was to Allaah and His Messenger. And the one
whose hijrah was for the world to gain from it, or a woman to marry her,
then his hijrah was to what he made hijrah for.’ [Agreed upon]
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• Behaving in the best of ways
• Controlling our Tongues
• Worship the last 10 nights of Ramadaan
• Try to find The Night of Qadr, in sha Allaah
• Performing I'tikaf on the last 10 days of Ramadaan who can do it
• Charity and Generosity
From Anas bin Malik, may Allaah be pleased with him, who said: "The Messenger
of Allaah, Sallallaahu ’Alaihi Wasallam, said: Whoever prays the morning prayer
in congregation then sits remembering Allaah until the sun rises, then prays two
units of prayer has the reward like that of Hajj and `Umrah." He said, "Allaah's
Messenger, Sallallaahu ’Alaihi Wasallam, said: 'Complete, complete, complete (i.e.
reward).'"
- From `Abdullah bin `Aamir that Abu Umaamah and `Utbah Bin `Abd related that
Allaah's Messenger, Sallallaahu ’Alaihi Wasallam said: "Whoever prays as-S.ubh.
(i.e. Fajr prayer) in congregation then sits until he prays for Allaah the prayer of
Dhuha has the reward like that of a haajj (pilgrim performing Hajj) and a mu`tamir
(pilgrim peforming `Umrah), complete reward of his Hajj and his
`Umrah." Related by at-Tabarani and declared hasan by al-Albani in Saheeh at-
Targheeb (/1466) [Majma` uz-Zawaid of al-Haythami 10/104-105]
- From `Usrah who said, "I heard the Mother of believers, meaning `Aa'isha,
say: 'I heard Allaah's Messenger, Sallallaahu ’Alaihi Wasallam, say: 'Whoever
prays Fajr (or he said al-ghadaah, [transl. both referring to the morning prayer]),
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then sits in his place and does not speak idly with something from matters of
this world and remembers Allaah until he prays four units of Dhuha, he will leave
his sins like the day his mother bore him, without any sin.''" [al-Mataalib al-
`Aaliyah bi Zawaa'id al-Masaaneed ath-Thamaaniyah of Ibn Hajr (3/3394),
takhreej: Habeeb ur-Rahman al-A`dhami. The authenticator said: "Al-Buwaysari
said: 'Abu Ya`laa related it about Salat adh-Dhuha with a hasan chain.'"] Related by
Abu Ya`laa and at-Tabarani related something similar to it in al-Awsat.
- From Sammaak that he asked Jaabir bin Samurah: "What did the
Messenger, Sallallaahu ’Alaihi Wasallam do when he prayed as-Subh (the
Morning Prayer)." He said: "He used to sit in the Musallaa after he prayed as-
Subh until the Sun rises." [Muslim, Sharh an-Nawawi: Masjeeds - Virtue of sitting
in the Musalla after Subh (5/171)]
- From Sahl bin Mu`aadh bin Anas al-Juhani from his father, that the Messenger of
Allaah, Sallallaahu ’Alaihi Wasallam, said: "Whoever sits in his prayer area
(musallaa) after he completes as-Subh prayer until he prays two units of Dhuha
prayer, [and] doesn't say except what is good, his sins will be forgiven even if
they are more than the foam of the sea." [Abu Dawud 2/1287, takhreej ad-Da`aas]
Important Remarks
Women are included in this bounty, as indicated by the previously quoted supporting
evidence and the hadeeth of Juwayriyyah - from Imam Muslim - that she used to sit
in her prayer area (musallaa) when she would pray the morning prayer until adh-
Dhuha.
One who sits should not pray until the Sun rises and its light spreads in the horizon,
as in the hadeeth of Muslim.
One should pray four units of prayer of adh Dhuha prayer as in the hadeeth of
`Aa'ishah and the hadeeth of Umaamah and `Utbah bin `Abd from at-Tabarani.
Greatness of the reward and ease of the action should not sound discouraging to us,
for great rewards have been related in the two Saheehs for easy actions. Look for
examples in what has been related about saying ‘Laa ilaha illAllaah’ and ‘Subhan
Allaah’.
Prophet Sallallaahu ’Alaihi Wasallam said: "Allaah will build a house in Jannah
for whoever is diligent in observing 12 Sunnah Rak'aah (as follows): 4 Rak'aah
before and 2 after the Dhuhr (Midday) Prayer, 2 after the Maghrib (Sunset
Prayer), 2 after the ‘Ishaa’ (Evening) Prayer and 2 before the Fajr (Dawn)
Prayer." Hadith Saheeh narrated by at-Tirmidhi No. 379 and by others. Hadith No.
6183 in Saheeh al-Jaami’.
‘Anbasah ibn Abi Sufyan quoted Umm Habibah as saying "Allaah’s Messenger (May
peace and blessings be upon him) said:
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"A house will be built in Jannah for one who prays 12 Rak'aah in a day and
evening as follows: 4 Rak'aah before and 2 after the Dhuhr Prayer, 2 after the
Maghrib Prayer, 2 after the ‘Ishaa’ Prayer and 2 before the Fajr Prayer." Narrated
by at-Tirmizi under No. 380. He said: The Hadith narrated by ‘Anbasah quoting Umm
Habibah in this chapter is a hassan and Saheeh hadith. It is under No. 6362 in Saheeh
al-Jaami’.
2.b Hell is forbidden who Prays 4 Rak’ahs before Dhur Salah and 4 Rak’ahs
after it:
Al-Nasaa’i (1817) and al-Tirmidhi (428) narrated from Umm Habeebah (may Allaah be
pleased with her) that the Prophet Sallallaahu ’Alaihi Wasallam said: “Whoever
prays 4 (rak’ahs) before Dhuhr and 4 after it, the Fire will not touch him.”
The version narrated by al-Tirmidhi says: “Whoever regularly performs 4 rak’ahs
before Dhuhr and 4 after it, Allaah will forbid him to the Fire.”
The hadeeth was classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.
Al-Tirmidhi (969) narrated that ‘Ali (may Allaah be pleased with him) said: I heard the
Messenger of Allaah Sallallaahu ’Alaihi Wasallam say: “There is no Muslim who
visits a (sick) Muslim early in the morning but seventy thousand angels send
blessings upon him until evening comes, and if he visits him in the evening,
seventy thousand angels send blessings upon him until morning comes, and he
will have a garden in Jannah.” [Classed as saheeh by al-Albaani in Saheeh al-
Tirmidhi.]
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praise, he causes life and death and He is the Living and does not die. In His
Hand is all the good, and He is over all things competent.] Allaah will write for
him a million good deeds, erase a million of his bad deeds and raise him a
million levels." [at-Tirmidhi, classed as Hasan by al-Albani]
‘None has the right to be worshiped but Allaah, the Alone Who has no partners,
to Him belongs Dominion and to Him belong all the Praises, and He has power
over all things (i.e. Omnipotent).’
He will get the same reward as given for manumitting ten slaves; and one
hundred good deeds will be written in his accounts, and one hundred sins will
be deducted from his accounts, and it (his saying) will be a shield for him from
Satan on that day till night, and nobody will be able to do a better deed except
the one who does more than he. [Bukhari]
"Whoever seeks forgiveness for believing men and believing women, Allaah will
write for him a good deed for each believing man ad believing woman."
[at-Tabarani, classed as Hasan by Al-Albani]
‘My Lord, forgive me and my parents and whoever enters my house a believer
and the believing men and believing women. And do not increase the
wrongdoers except in destruction.’
Also: ‘And those who came after them say: ‘Our Lord! Forgive us and our
brethren who have preceded us in Faith, and put not in our hearts any hatred
against those who have believed. Our Lord! You are indeed full of kindness,
Most Merciful.’ [al-Hashr 59:10].
And: ‘Our Lord! Forgive me and my parents, and (all) the believers on the Day
when the reckoning will be established.’ [Ibraheem 14:41]
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It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The
Messenger of Allaah Sallallaahu ’Alaihi Wasallam offered the funeral prayer and
said: “O Allaah, forgive our living and our dead, our young ones and our old
ones, our males and our females, those of us who are present and those who
are absent. O Allaah, whomever You keep alive, keep him alive with faith and
whomever you cause to die, cause him to die in Islam. Do not deprive us of the
reward and do not cause us to go astray after this.” [Narrated by at-Tirmidhi, 1024;
Abu Dawood, 3201; an-Nasai, 1986]
Abu Hurayrah (RA) narrated that the Prophet (SallAllaahu 'Alaihi Wasallam)
ِ س ْب َحانَ ه
said: ‘Whoever says: ّللا َو ِبح َْم ِد ِه ُ ‘Subhan Allaahi wa bi hamdih' (Praise and
Glory be to Allaah) 100 times, morning and evening, his sins will be erased even
if they are like the foam on the sea.’ [Bukhari]
It was narrated from Jabir (may Allaah be pleased with him) that the Messenger of
Allaah (peace and blessings of Allaah be upon him) said:
Narrated by al-Tirmidhi (3464) who said: This is a hasan saheeh ghareeb hadeeth,
which we know only from the hadeeth of Abu’l-Zubayr from Jabir (may Allaah be
pleased with him). And al-Mundhiri said (2/347): Its isnad (chain of transmission) is
jayyid (good). It was classed as hasan (sound) by al-Hafiz Ibn Hajar in Nataij al-Afkar
(1/104). It was classed as saheeh (authentic) by al-Albani in al-Silsilah al-Saheehah
(hadeeth no. 64).
ّ َس ْب َحان
If a person says للاه ُ ‘Subhan Allaah’ (Glory be to Allaah) - 100 times, a
thousand good deeds are recorded for him and a thousand bad deeds are wiped
away. [Muslim]
Allaah has promised that anyone who says this three times every morning or evening
will be pleased on the Day of Resurrection:
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13. Reciting Three Phrases Heavy on the Scales:
‘Allaah is free from imperfection and I begin with His praise, as many times as
the number of His creatures, in accordance with His Good Pleasure, equal to the
ink that may be used in recording the words (for His Praise).’ [Muslim]
Shaddad bin Aus (RA) narrates that the Prophet (Sallallaahu ’Alaihi Wasallam)
said: “The best supplication for seeking forgiveness (Syed-ul-Istighfar) is to say:
‘Allaahumma anta rabbee laa ilaha illa ant, khalaqtanee wa-ana AAabduk, wa-
ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharri ma
sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee, faghfir lee fa-
innahu laa yaghfiruth-thunooba illaa ant.’
‘O Allaah, You are my Lord, none has the right to be worshipped except You,
You created me and I am Your servant and I abide to Your covenant and promise
as best I can, I take refuge in You from the evil of which I have committed. I
acknowledge Your favour upon me and I acknowledge my sin, so forgive me,
for verily none can forgive sin except You.’
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Shaddad ibn Aws (radiAllaahu anhu) relates that the Prophet (Sallallaahu ’Alaihi
Wasallam) said that he (Sayyid al-Istighfar) most superior way of asking for
forgiveness from Allaah is to say (the above du'a). That "If somebody recites it
during the day with firm faith in it, and dies on the same day before the evening,
he will be from the people of Jannah; and if somebody recites it at night with
firm faith in it, and dies before the morning, he will be from the people of
Jannah." [Saheeh al-Bukhari]
"Qul Huwa'Llahu Ahad" is equal to a third of the Qur'an and "Qul yaa ayyuha'l
Kaafiroon" is equal to a fourth of the Qur'an." [at-Tabarani, classed as Saheeh by Al-
Albani
Allaah has warned us against cutting the ties of kinship (interpretation of the meaning):
“And those who break the Covenant of Allaah, after its ratification, and sever
that which Allaah has commanded to be joined (i.e., they sever the bond of
kinship and are not good to their relatives), and work mischief in the land, on
them is the curse (i.e., they will be far away from Allaah’s Mercy); And for them
is the unhappy (evil) home (i.e., Hell).” [al-Ra’d 13:26]
Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of
Allaah Sallallaahu ’Alaihi Wasallam said: ‘Allaah created the universe, and when
He had finished, kinship (al-rahm) stood up and said, “This is the standing up
of one who seeks Your protection from being cut off.” Allaah said, “Yes, would
it please you if I were to take care of those who take care of you and cut off those
who cut you off?” It said, “Of course.” Allaah said, “Then your prayer in
granted.”’”
Once we understand this, we need to ask: who is the one who upholds the ties of
kinship? This was explained by the Messenger Sallallaahu ’Alaihi Wasallam when
he said: “The one who maintains a relationship with his relatives only because
they maintain a relationship with him is not truly upholding the ties of kinship.
The one who truly upholds those ties is the one who does so even if they break
off the relationship.”[Reported by al-Bukhaari, 5645].
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18. Praying `Isha and Fajr in Congregation:
Abu Dawood (561), al-Tirmidhi (223) and Ibn Maajah (781) narrated from Buraydah
(may Allaah be pleased with him) that the Prophet Sallallaahu ’Alaihi
Wasallam said: “Give glad tidings to those who walk to the mosques in the dark,
of perfect light on the Day of Resurrection.” Classed as saheeh by al-Albaani
in Saheeh al-Targheeb.
Al-Bukhaari (555) and Muslim (632) narrated from Abu Hurayrah (may Allaah be
pleased with him) that the Messenger of Allaah Sallallaahu ’Alaihi
Wasallam said: “Angels come to you in succession, night and day, and they
meet at Fajr prayer and ‘Asr prayer, then those who stayed among you overnight
ascend and [Allaah] asks them – although He knows better about them – ‘How
did you leave My slaves?’ and they say, ‘We left them when they were praying
and we came to them when they were praying.’”
Muslim narrated in his Saheeh (656) that ‘Uthmaan (may Allaah be pleased with him)
said: I heard the Messenger of Allaah Sallallaahu ’Alaihi
Wasallam say: “Whoever prays ‘Isha’ in congregation, it is as if he spent half the
night in prayer, and whoever prays Fajr in congregation, it is as if he spent the
whole night in prayer.”
According to a report narrated by Abu Dawood (555) and al-Tirmidhi (221): “Whoever
prays ‘Isha’ in congregation, it is as if he spent half the night in prayer, and whoever
prays ‘Isha’ and Fajr in congregation, it is as if he spent the (whole) night in prayer.”
It was narrated that Abu Bakrah (may Allaah be pleased with him) said: The
Messenger of Allaah Sallallaahu ’Alaihi Wasallam said: “Whoever prays Fajr
with the congregation will be under the protection of Allaah, and whoever
violates this protection of Allaah, Allaah will throw him into the Fire on his
face.” Al-Haythami said in Majma’ al-Zawaa’id: This was narrated by al-Tabaraani
in al-Kabeer in a hadeeth; this is its wording and its men are the men of saheeh; it was
also classed as saheeh by al-Albaani in Saheeh al-Targheeb.
The origin of this hadeeth is in Saheeh Muslim, in the chapter entitled The virtue of
praying ‘Isha’ and Fajr in congregation (657). “Whoever violates the protection of
Allaah,” means by harming and offending the believer who prayed Fajr in
congregation.
How can you feel comfortable about not praying Fajr in congregation when the Prophet
(peace and blessings of Allaah be upon him) has told us that feeling that it is too
burdensome to pray Fajr in congregation is the sign of the hypocrites? Al-Bukhaari
(657) and Muslim (651) narrated that Abu Hurayrah (may Allaah be pleased with him)
said: The Messenger of Allaah Sallallaahu ’Alaihi Wasallam said: “The most
burdensome of prayers for the hypocrites are ‘Isha’ and Fajr. If only they knew
what (reward) there is in them, they would come to them even if they had to
crawl. I was thinking of ordering that the call to prayer be given, then I would tell
a man to lead the people in prayer, then I would set out with some men carrying
bundles of wood and go to people who do not attend the prayer, and burn their
houses down with them inside.”
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‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) said: “When we noticed that
a man was not present at Fajr and ‘Isha’ prayer, we would think badly of
him.” Narrated by al-Haakim in al-Mustadrak, 764, and elsewhere; he classed it as
saheeh according to the conditions of the two shaykhs (al-Bukhaari and Muslim), and
al-Dhahabi and al-Albaani agreed with him.
Ibn ‘Umar (may Allaah be pleased with him), which says that the Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “Praying in congregation is
twenty-seven times better than praying alone.” [Al-Bukhari and Muslim]
20. Being from the People of the First Row in Congregational Prayers:
There are several ahaadeeth about the virtue of the first row, such as that narrated by
al-Bukhaari (615) and Muslim (437) from Abu Hurayrah (may Allaah be pleased with
him), according to which the Messenger of Allaah Sallallaahu ’Alaihi
Wasallam said: “If the people knew what (reward) there is in the call and the first
row, and there was no other way to settle the matter than drawing lots, they
would draw lots for it.”
Abu Dawood (664) and al-Nasaa’i (811) narrated that al-Bara’ ibn ‘Aazib said: The
Messenger of Allaah Sallallaahu ’Alaihi Wasallam used to walk up and down the
rows, wiping our shoulders and chests, and he would say, “Do not let your rows
be ragged lest this create disharmony in your hearts”, and he used to say,
“Allaah and the angels send blessings on the front rows.” Classed as saheeh by
al-Albaani in Saheeh al-Nasaa’i.
This was also narrated by Ibn Maajah (997) with the wording: “Allaah and the angels
send blessings upon the first row.”
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List of things that can be done, in sha Allaah, in one
Minute or so
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1. In one minute or so, we can recite Soorat al-Faatihah 3 times, reciting rapidly
and silently.
2. In one minute or so, we can recite Soorat al-Ikhlaas (Qul Huwa Allaahu
Ahad) 20 times, reciting rapidly and silently. Reciting it once is equivalent to one-third
of the Qur’aan.
5. In one minute or so, we can say Laa ilaaha ill-Allaah wahdahu laa shareeka
lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer (There is no
god except Allaah alone with no partner; to Him be dominion and praise, and He
is Able to do all things) – around 20 times.
6. In one minute or so, we can say Subhaan Allaahi wa bi hamdihi (Glory and
praise be to Allaah) 100 times. Whoever says that in one day will be forgiven for his
sins even if they are like the foam of the sea.
8. The Prophet (peace and blessings of Allaah be upon him) said: “When I
say ‘Subhaan Allaah, wa’l-hamdu Lillah, wa laa ilaah ill-Allaah, wa Allaahu
akbar (Glory be to Allaah, praise be to Allaah, there is no god except Allaah, and
Allaah is Most Great)’, this is more beloved to me than all that the sun rises upon.”
[Narrated by Muslim]. In one minute or so, you can say all of these words more than
18 times. These words are the most beloved words to Allaah, the best of words, and
they weigh heavily in the balance of good deeds, as was narrated in the saheeh
ahaadeeth.
9. In one minute or so, we can say, Laa hawla wa laa quwwata illa Billaah (there
is no strength and no power except with Allaah) more than 40 times. This is one
of the treasures of Jannah, as was narrated by al-Bukhaari and Muslim. They are a
means of putting up with difficulties and of aiming to achieve great things.
10. In one minute or so, we can say Laa ilaaha ill-Allaah approximately 50 times. This
is the greatest word, for it is the word of Tawheed, the good word, the word that stands
firm. If these are the last words of a person, he will enter Jannah, and there are other
reports which indicate how great these words are.
11. In one minute or so, we can say Subhaan Allaah wa bi hamdih, ’adada khalqihi,
wa ridaa nafsihi, wazinata ’arshihi, wa midaada kalimaatihi (Glory and praise be
to Allaah, as much as the number of His creation, as much as pleases Him, as
much as the weight of His Throne and as much as the ink of His words) more
than 15 times. This words bring many more times the reward for other forms of tasbeeh
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and dhikr, as was reported in saheeh ahaadeeth from the Prophet Sallallaahu ’Alaihi
Wasallam.
12. In one minute or so, we can seek the forgiveness of Allaah more than 100 times
by saying Astaghfir-Allaah (I seek the forgiveness of Allaah). The virtues of
seeking forgiveness are no secret, for it is the means of attaining forgiveness and
entering Jannah, and it is the means of being granted a good life, increasing one’s
strength, warding off disasters, making things easier, bringing rain and increasing
one’s wealth and children.
13. We can say a few brief and concise words in one minute or so, and Allaah may
bring about some good through them that you could never imagine.
14. In one minute or so, we can send blessings on the Prophet (peace and blessings
of Allaah be upon him) 50 times by saying Sallallaahu ’alayhi wa sallam (May Allaah
bless him and grant him peace). In return Allaah will send blessings 500 hundred
times because one blessing brings ten like it.
15. In one minute or so, we can motivate your heart to give thanks to Allaah, to love
Him, to fear Him, to put hope in Him, to long for Him, and thus travel through the stages
of ‘uboodiyyah (total enslavement to Allaah). We could do this when you are lying on
your bed or walking in the street.
16. In one minute or so, we can read more than two pages of a useful book that is
easy to understand.
17. In one minute or so, we can uphold the ties of kinship by calling a relative on the
phone.
18. We can raise your hands and recite any Du’a’ we wish from the books of Du’a’, in
one minute or so.
19. We can say salaam to and shake hands (same gender, offcourse...) with a number
of people in one minute or so.
24. We can remove something harmful from the road in one minute or so.
25. Making the most of one minute or so motivates us to make the most of other
periods that would otherwise be wasted.
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Du'a: The Weapon of the Believer
The Prophet Sallallaahu ’Alaihi Wasallam said: Du’a is the essence (or the backbone)
of worship. [Sunan Tirmidhi Hadith 3371]
Where do you stand in making Du’a? Do you feel uninspired? Do you wonder if
your Du’a will be accepted or are you of those for whom making Du’a is the sweetest thing in
life?
Let’s take a fresh look into this extremely powerful weapon Allaah ’azza wajal gave you and
learn how you can raise your standards to ask for a dream life!
How are you going to maximize your Du’a in the blessed month of Ramadaan?
Allaah, the answerer of supplications, gives us an example of an eye-watering Du’a in this
ayah: Our Lord, indeed we have heard a caller calling to faith, [saying], ‘Believe in your
Lord,’ and we have believed. Our Lord, so forgive us our sins and remove from us our
misdeeds and cause us to die with the righteous. [Quran, 3:193]
Get motivated
The Prophet Sallallaahu ’Alaihi Wasallam said: Verily your Lord is Generous and Shy.
If His servant raises his hands to Him (in supplication) He becomes shy to return them
empty. [Ahmad, Abu Dawood, At-Tirmidhi]
Don’t be hasty
It was asked, “O Messenger of Allaah (Sallallaahu ’Alaihi Wasallam), what does it mean
to be hasty?” The Prophet Sallallaahu ’Alaihi Wasallam responded A worshipper says,
‘I have prayed and prayed , and I don’t yet see that it will be accepted; so he gives up
hope of being answered, and leaves Du’a.” [Muslim]
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be responded to, and know that Allaah does not respond to a Du’a that originates from a
negligent, inattentive heart”. [At-Tirmidhi, al-Hakim]
And he Sallallaahu ’Alaihi Wasallam said: “When anyone of you does Du’a then don’t
say “Oh Allaah ! Forgive me if you want“, “Have mercy on me if you want”, “Give me
subsistence if you wish” rather believe completely that He will do whatever He wishes.
Nobody can force Him.” [Bukhari] Not thinking positively of Allaah might cause your
ad’iyah to be unanswered, Allaah says: ‘I am as My slave thinks I am.” [al-Bukhari,
Muslim]
1 – Laylat al-Qadar. It was narrated that ‘Aa’ishah asked the Prophet Sallallaahu
’Alaihi Wasallam: “If I know what night is Laylat al-Qadar, what should I say
during it?” He said: “Say: Allaahumma innaka ’afuwwun tuhibb ul-’afwa fa’fu
’anni (O Allaah, You are forgiving and love forgiveness, so forgive me).”
2 – Du’a in the depths of the night, the time before dawn, the time when Allaah
descends to bestow His bounty upon His slaves, to meet their needs and to relieve
their distress, when He says: “Who will call upon Me, that I may answer Him? Who
will ask of Me, that I may give him? Who will seek My forgiveness, that I may
forgive him?” narrated by al-Bukhaari, 1145.
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3 – Following the prescribed prayers. According to the hadeeth of Abu Umaamah, it
was said: “O Messenger of Allaah (Sallallaahu ’Alaihi Wasallam), which Du’a is
heard?” He said: “In the last third of the night, and following the prescribed
prayers.” Narrated by al-Tirmidhi, 3499; classed as hasan by al-Albaani in Saheeh
al-Tirmidhi.
There was some difference of scholarly opinion concerning the phrase dabr al-
salawaat al-maktoobah (“following the prescribed prayers”) – does it mean before the
salaam or afterwards?
Shaykh al-Islam Ibn Taymiyah and his student Ibn al-Qayyim were of the view that it
is before the salaam. Ibn Taymiyah said: “The word dabr refers to something that is
part of a thing, like dabr al-haywaan (the hindquarters of an animal).” Zaad al-Ma’aad,
1.305. Shaykh Ibn ‘Uthaymeen said: “What has been narrated of Du’a following the
prayer is before the salaam and what has been narrated of dhikr following the prayer
is after the salaam, because Allaah says (interpretation of the meaning):
[al-Nisa’ 4:103]
4 – Between the adhaan and the iqaamah. It is narrated in a saheeh report that the
Prophet Sallallaahu ’Alaihi Wasallam said: “A Du’a offered between the adhaan
and iqaamah is not rejected.” Narrated by Abu Dawood (521) and al-Tirmidhi (212).
See also Saheeh al-Jaami’, 2408.
5 – When the call for the prescribed prayers is given and when the ranks are drawn
up for battle, as it says in the marfoo’ hadeeth of Sahl ibn Sa’d: “There are two that
will not be rejected, or will rarely be rejected: Du’a at the time of the call for
prayer and at the time of battle when the fighting begins.” Narrated by Abu
Dawood; it is a saheeh report. See Saheeh al-Jaami’, 3079.
6 – When rain falls, as it said in the hadeeth of Sahl ibn Sa’d that is attributed to the
Prophet Sallallaahu ’Alaihi Wasallam: “There are two which will not be rejected:
Du’a at the time of the call (to prayer) and when it is raining.” Narrated by Abu
Dawood and classed as saheeh by al-Albaani inSaheeh al-Jaami’ (3078).
7 – At a certain time of the night, as the Prophet Sallallaahu ’Alaihi Wasallam said:
“During the night there is a time when the Muslim does not ask for the good of
this world and the Hereafter but it will be given to him, and that happens every
night.” Narrated by Muslim, 757.
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to him,” and he gestured with his hand to indicate how short that time
is. Narrated by al-Bukhaari, 935; Muslim, 852. See also question no. 21748.
9 – When drinking Zamzam water. It was narrated from Jaabir (may Allaah be pleased
with him) that the Prophet Sallallaahu ’Alaihi Wasallam said: “Zamzam water is
for that for which it is drunk.” Narrated by Ahmad and classed as saheeh by al-
Albaani in Saheeh al-Jaami’, 5502.
11 – When hearing the crowing of a rooster, because of the hadeeth: “When you hear
the crowing of a rooster, ask Allaah of His bounty, for he has seen an angel.” Narrated
by al-Bukhaari, 2304; Muslim, 2729.
12 – When saying the Du’a, “Laa ilaaha illa anta, subhaanaka, inni kuntu min al-
zaalimeen (None has the right to be worshipped but You (O Allaah), Glorified
(and Exalted) be You [above all that (evil) they associate with You]! Truly, I have
been of the wrongdoers. [21:87]).” It was narrated in a saheeh hadeeth that the
Prophet Sallallaahu ’Alaihi Wasallam said: “The prayer of Dhu’l-Noon (Yoonus)
which he said when he was in the belly of the whale: ‘Laa ilaaha illa anta,
subhaanaka, inni kuntu min al-zaalimeen (None has the right to be worshipped
but You (O Allaah), Glorified (and Exalted) be You [above all that (evil) they
associate with You]! Truly, I have been of the wrongdoers.’ No Muslim recites
this Du’a concerning any matter but Allaah will answer him.” Narrated by al-
Tirmidhi and classed as saheeh in Saheeh al-Jaami’, 3383.
“And (remember) Dhun-Noon (Jonah), when he went off in anger, and imagined that
We shall not punish him (i.e. the calamities which had befallen him)! But he cried
through the darkness (saying): Laa ilaaha illa Anta [None has the right to be
worshipped but You (O Allaah)], Glorified (and Exalted) be You [above all that (evil)
they associate with You]! Truly, I have been of the wrongdoers.”
So We answered his call, and delivered him from the distress. And thus We do deliver
the believers (who believe in the Oneness of Allaah, abstain from evil and work
righteousness)”
[21:87-88]
Al-Qurtubi said: In this verse, Allaah stipulates that whoever calls upon Him, He will
answer him as He answered and saved Dhu’l-Noon (Yoonus). This is what is meant
by the words “And thus We do deliver the believers”.
13 – If a calamity befalls him and he says, Inna Lillaahi wa inna ilayhi raaji’oon,
Allaahumma ujurni fi museebati w'ukhluf li khayran minha (Truly, to Allaah we belong
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and truly, to Him we shall return; O Allaah, reward me in this calamity and compensate
me with something better than it). It was narrated by Muslim in his Saheeh (918) that
Umm Salamah said: I heard the Messenger of Allaah Sallallaahu ’Alaihi Wasallam
say: “There is no calamity that befalls one of the Muslims and he responds by
saying ‘Innaa Lillaahi wa innaa ilahi raaji'oon, Allaahumma ujurni fi museebati
w'ukhluf li khayran minha (Truly, to Allaah we belong and truly, to Him we shall
return; O Allaah, reward me in this calamity and compensate me with something
better than it),’ but Allaah will compensate him with something better than
it.” When Abu Salamah died, I came to the Messenger of Allaah Sallallaahu
’Alaihi Wasallam and said: “Abu Salamah has died.” He said: “Say: O Allaah,
forgive me and him, and compensate me well.” She said: I said: And Allaah
compensated me with one who was better for me than him - Muhammad
Sallallaahu ’Alaihi Wasallam.
14 – The prayer of people after the soul of the deceased has been taken. According
to the hadeeth, the Prophet (peace and blessings of Allaah be upon him) entered upon
Abu Salamah (after he had died) and his eyes were open. He closed them and said:
“When the soul is taken, the gaze follows it.” Some of his family got upset and he said:
“Do not pray for anything but good for yourselves, for the angels say Ameen to
whatever you say.” Narrated by Muslim. 2732.
15 – Du’a for one who is sick or dying. Muslim narrated that Umm Salamah said: The
Messenger of Allaah Sallallaahu ’Alaihi Wasallam said: “When you visit a sick or
dying personperson, say good things, for the angels say Ameen to whatever
you say…”
16 – The prayer of the one who has been wronged. In the hadeeth it says: “Fear the
Du’a of the one who has been wronged, for there is no barrier between it and
Allaah.” Narrated by al-Bukhaari, 469; Muslim, 19. And the Prophet Sallallaahu
’Alaihi Wasallam said: “The prayer of the one who has been wronged will be
answered, even if he is an evildoer, for his evildoing is only against
himself.” Narrated by Ahmad. See Saheeh al-Jaami’, 3382.
17 – The Du’a of a father for his child – i.e., for his benefit – and the Du’a of a fasting
person during the day of his fast, and the prayer of the traveller. It was narrated in a
saheeh report that our Prophet (peace and blessings of Allaah be upon him) said:
“There are three prayers that are not rejected: the prayer of a father for his child, the
prayer of the fasting person and the prayer of the traveller.” Narrated by al-Bayhaqi;
see Saheeh al-Jaami’, 2032; al-Saheehah, 1797.
18 – The prayer of a father against his child – i.e., to harm him. According to a saheeh
hadeeth: ‘There are three prayers that will be answered: the prayer of one who has
been wronged, the prayer of a traveller, and the prayer of a father against his child.”
Narrated by al-Tirmidhi, 1905. See Saheeh al-Adab al-Mufrad, 372.
19 – The Du’a of a righteous person for his parents, as stated in the hadeeth narrated
by Muslim (1631): “When the on of Adam dies, all his good deeds come to an end
except three: ongoing charity, a righteous son who will pray for him, or beneficial
knowledge.”
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20 – Du’a after the sun has passed its zenith and before Dhuhr. It was narrated from
‘Abd-Allaah ibn al-Saa’ib (may Allaah be pleased with him) that the Messenger of
Allaah Sallallaahu ’Alaihi Wasallam used to pray 4 rak'ahs after the sun had
passed its zenith and before Dhuhr, and he said: “This is a time when the gates
of heaven are opened and I want a good deed of mine to ascend during this
time.” Narrated by al-Tirmidhi and its isnaad is saheeh. See Takhreej al-Mishkaat,
1/337.
21 – Du’a when going to bed at night, and saying the Du’a that was narrated for that
time. The Prophet Sallallaahu ’Alaihi Wasallam said: “Whoever goes to bed at
night and says Laa ilaaha ill-Allaah wa Allaahu akbar wa laa hawla wa laa
quwwata illa Billaah (There is no god but Allaah and Allaah is Most Great and
there is no power and no strength except with Allaah), then he
says: Allaahumma ighfir li (O Allaah, forgive me), or he makes Du’a, his prayer
will be answered, and if he does wudoo’ and prays, his prayer will be
accepted.” Narrated by al-Bukhaari,1154.
Glory is to You, O Allaah, and praise is to You. I bear witness that there is none worthy of
worship but You. I seek Your forgiveness and repent to You.
Reference: Abu Dawud, Ibn Majah, At-Tirmithi and An-Nasa'i. See also Al-Albani, Saheeh
At-Tirmithi 3/ 153. Aishah (RA) said: "Allaah's Messenger (Sallallaahu ’Alaihi wa Sallam)
did not sit in a gathering, and did not recite the Qur'an, and did not perform any prayer
without concluding by saying ... (then she quoted the above)." This was reported by An-
Nasa'i in 'Amalul-Yawm wal-Laylah (no.308), and Dr. Farooq Hamadah graded it authentic in
his checking of the same book, p. 273. See also Ahmad 6/77 Supplication after assembly,
meeting and majlis...
Also: Whoever makes ablution then says upon finishing the above mentioned, it is written in a
parchment, then sealed; and is not opened till the Day of Resurrection. [ Nasaa’i ]
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