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    Qasidah Al-Imam Abdullah Bin Alwi Al-Haddad

    Uploaded by

    Darur Rahmah
    1) The poem addresses God as the All-Knowing and asks Him to lift the veil so that He may forgive and have mercy. It asks God to be with the poet as he was before and to accept his deeds. 2) The poet calls himself a poor servant at God's door and says his means have been depleted after having wealth. He asks God for good as only He can provide good and more than what His servant sees. 3) The poet asks God, the Creator, to lift the veil from his heart so the secrets are revealed and to forgive his sins and correct his states and deeds. He places his trust fully in God.

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    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd

    Qasidah Al-Imam Abdullah Bin Alwi Al-Haddad

    Uploaded by

    Darur Rahmah
    95 views4 pages
    1) The poem addresses God as the All-Knowing and asks Him to lift the veil so that He may forgive and have mercy. It asks God to be with the poet as he was before and to accept his deeds. 2) The poet calls himself a poor servant at God's door and says his means have been depleted after having wealth. He asks God for good as only He can provide good and more than what His servant sees. 3) The poet asks God, the Creator, to lift the veil from his heart so the secrets are revealed and to forgive his sins and correct his states and deeds. He places his trust fully in God.

    Original Title

    1-201709081900461118

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    1) The poem addresses God as the All-Knowing and asks Him to lift the veil so that He may forgive and have mercy. It asks God to be with the poet as he was before and to accept his deeds. 2) The poet calls himself a poor servant at God's door and says his means have been depleted after having wealth. He asks God for good as only He can provide good and more than what His servant sees. 3) The poet asks God, the Creator, to lift the veil from his heart so the secrets are revealed and to forgive his sins and correct his states and deeds. He places his trust fully in God.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    95 views4 pages

    Qasidah Al-Imam Abdullah Bin Alwi Al-Haddad

    Uploaded by

    Darur Rahmah
    1) The poem addresses God as the All-Knowing and asks Him to lift the veil so that He may forgive and have mercy. It asks God to be with the poet as he was before and to accept his deeds. 2) The poet calls himself a poor servant at God's door and says his means have been depleted after having wealth. He asks God for good as only He can provide good and more than what His servant sees. 3) The poet asks God, the Creator, to lift the veil from his heart so the secrets are revealed and to forgive his sins and correct his states and deeds. He places his trust fully in God.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
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    QASIDAH AL-IMAM ABDULLAH

    BIN ALWI AL-HADDAD

    Yaa ‘aalimassirra minnaa


    Laa tahtikissitra ‘annaa
    Wa ‘aafinaa wa’fu ‘annaa
    Wakun lanaa haytsu kunnaa
    Yaa rabbi yaa aalimal haal
    Ilayka wajjahtul aamaal
    Famnun alaynaa bil iqbaal
    Wakun lanaa washlihilbaal
    Waa rabbi yaarabbal arbaab
    ‘Abduk faqiiruk ‘alalbaab
    Ataa waqad battal asbaab
    Mustad rikam ba’da maa maal
    Yaa waa si’aljuudi juudak
    Alkhayru khayruk wa ‘indak
    Fawqalladzii raama ‘abduk
    Fadrik birahmatik filhaal
    Yaa muu jidalkhalqi thuraan
    Wamuusi ‘alkulli birraan
    As aluk isbaala sitraa
    ‘alal qabaatih wal akhthaal
    Yaa man yaraa sirra qalbii
    Hasbith thilaa ‘uka hasbii
    Faamhu bi’afwika dzambii
    Wa ashlih qushuudii wal ‘amaal
    Rabbii ‘alayka’timaadii
    Kamaa ilaykas tinaadii
    Shidqaan wa aqsha muraadii
    Ridhaa `ukaddaa `imulhaal
    Yaa rabbiyaa rabbi innii
    As alukal’afwa ‘annii
    Walam yakhib fiika zhannii
    Yaa maalikal mulki yaawaal
    Asykuu ilayka wa abkii
    Min syu`mi zhulmii wa ifkii
    Wasuu `ifi’lii watarkii
    Wasyahwatil qiili walqaal
    Wahubbi dunyaa dzamiimah
    Min kulli khayrin ‘aqiimah
    Fiihaal balaa yaa muqiimah
    Wahasy wuha aafaati wasy ghaal
    Yaawayha nafsiil ghawiyyah
    ‘anissabiilissawiyyah
    Adh hat turawwij ‘alayyah
    Waqash duhaaljaaha walmaal
    Yaa rabbi qad ghalabatnii
    Wabil amaanii sabatnii
    Wafil huzhuuzhi kabatnii
    Waqayyadatnii bil ikbaal
    Qadista antuka rabbii
    ‘ala mudaawati qalbii
    Wahalli ‘uqdata karbii
    Fan zhur ilalghammi yanjaal
    Yaarabbi yaa khayra kaafii
    Uhlul ‘alaynaal ‘awaafii
    Falaysa syay tsamma khaafii
    ‘alayka tafshiil wajmaal
    Yaarabbi ‘abduka bibaa bik
    Yakhsya aliima ‘adzaabik
    Wayar tajii litsawaabik
    Waghay tsu rahmatik haththaal
    Waqad ataaka bi ‘udzrih
    Wabinkisaarihii wafaqrih
    Fahzim biyusrika ‘usrih
    Bimahdi juudik walifdhaal
    Wamnun ‘alayhi bitawbah
    Taghsilhu min kulli hawbah
    Wa’shimhu min syarri awbah
    Likulli maa ‘anhy qadhaal
    Fa antal mawlal mawaalii
    Almunfarid bil kamaali
    Wabil ‘ulaa watta ‘aalii
    ‘alawta ‘andharbil amtsaal
    Juuduk wafadhluk wabirruk
    Yurjawa bathsyuk waqahruk
    Yukhsya wadzikruk wasyukruk
    Laa jim wahamduk wal ijlaal
    Yaa rabbi anta nashiirii
    Falaqqinii kulla khayri
    Waj’aljinaa naka mashiiri
    Wakhtim bil imaanil aajaal
    Washalli fii kulli haalah
    ‘ala muziilidh dhalaalah
    Mankallamat hulghazaalah
    Muhammadilhaa diddaal
    Walhamdulillaahi syukraan
    ‘alani ‘am minhu tatraa
    Nahmaduh sirraan wajahraan
    Wabil ghadaa yaa wal aashaal

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