Handout Beijing
Handout Beijing
Handout Beijing
2021 April 30
Structural, evolutionary and biocognitive
explanations are mutually compatible
MARTIN HASPELMATH
Max Planck Institute for Evolutionary Anthropology
Preamble
– we do not need to have “commitments” or “tenets” (e.g. Lakoff 1991; Goldberg 2003)
– we do not need to decide “what linguistics is about” (e.g. Hornstein 2019)
– we do not need to “subscribe to” a framework and defend it
– we do not need to perpetuate diverging terminologies
Structural explanations
Language systems are more orderly than one may think at first glance, and
we can often reduce apparent variety to deeper regularities.
Evolutionary explanations
In diachronic change, speakers often select variants that increase the fitness
or utility of their language system – language systems are (to a significant
extent) the product of evolutionary adaptation.
Biocognitive explanations
– structural linguistics
– adaptive linguistics
– biolinguistics
but only if these are not thought of as “competing ideologies” (or “schools of
thought”) – they should be complementary.
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2. Structural explanations
i u
e o
a
This order is quite rigid, and it can be described by setting up an abstract template:
3. Evolutionary explanations
– symmetric triangular vowel systems can be explained as making optimal use of the
vowel space (dispersion theory: Liljencrants & Lindblom 1972; Gordon 2016)
Latin French
u>y mūrus [myʀ] mur ‘wall’
a>ɛ carus [ʃɛʀ] cher ‘dear’
e>a tectum [twa] toit ‘roof’
o>u collum [ku] cou ‘neck’
e>i lēctum [li] lit ‘read’
– the changes tend to be of a kind that yields a well-dispersed vowel space (cf.
Martinet 1955: Économie des changement phonétiques)
4. Biocognitive explanations
“That there must be a rich system of a priori properties – of essential linguistic universals – is
fairly obvious... general linguistic theory might propose, as substantive universals, that the lexical
items of any language are assigned to fixed categories such as noun, verb and adjective, and that
phonetic transcriptions must make use of a particular, fixed set of phonetic features...
We will be concerned with the theory of “universal phonetics,” that part of general lingusitics
that specifies the class of possible phonetic representations” (Chomsky & Halle 1968: 4)
It is odd that the finite verb should be in the “C” position (for complementizer), but
this analysis has been widely proposed – the hope is that the general “CP – IP – VP”
system explains German word order.
6
In generative grammar, both types of explanation are pursued – and the idea is that the
structural building blocks are part of the innate grammar blueprint (“Universal
Grammar”). So they are obviously compatible.
But they are logically independent of each other, and many generative linguists do
not want to commit themselves to rich innate grammatical knowledge (especially since
Chomsky 2005, who reversed his earlier position and no longer claims that the
structural building blocks are innate (cf. Fitch 2016; and my 2021 blogpost:
https://dlc.hypotheses.org/2481).
i u
e o
a
One can propose an elegant description in terms of binary features, and at the same
time advance an evolutionary explanation.
The same applies to differential object marking (4B above), but I do not know any
evolutionary explanation of German word order – this is one of the many random
patterns that languages exhibit.
Many authors have framed the approaches taken by different linguists in terms of
The approaches taken by them would be conceptually incompatible if they held the
following positions:
Compare biology:
– some properties of organisms are explained by the makeup of DNA
(its discovery was a major breakthrough)
– but this has not made evolutionary-adaptive explanations superfluous
Linguistics:
– some properties of languags are explained by innate knowledge (UG)
(its discovery would be a major breakthrough)
– but this has not made evolutionary-adaptive explanations superfluous
There are two competing possibilities for explaining differential object marking
patterns, like those in (8)-(10).
b. 我吃饺子了
Wǒ chī-le jiǎozi.
I eat-PFV dumpling
‘I ate dumplings.’
(10) Spanish
a. Vi a la niña.
I.saw ACC the girl
‘I saw the girl.’
b. Vi la casa.
I.saw the house
‘I saw the house.’
But:
– Baker (2015) does not extend his explanation to Chinese – he wants to limit it to
“case marking”, not to all kinds of markers that flag nominals.
– When the differential marking is conditioned by animacy (as in Spanish), Baker’s
biocognitive explanation makes no prediction.
– Even when differential object matking is conditioned by definiteness, it may not be
associated with a clear positional difference, as in Hebrew:
(11) Hebrew
a. David kara et ha-sefer.
David read ACC the-book
‘David read the book.’
Aissen seem to mean a “formal framework” that is the same for all languages –
the sort of notation that is often taught in syntax textbooks.
But it can be the same for all languages only if the framework is thought to be
innate – and if the framework is innate, then it also provides an explanation for
some of the limits on languages
(this is the Principles & Paramaters framework, e.g. Roberts 1996; Baker 2001).
All the constraints and many of the constraint rankings are thought to be innate – this
makes it possible to both describe all languages in the same framework, and to
offer this framework as an explanation.
However:
– while different languages often show intriguing similarities, there are often
many differences in detail (e.g. “definiteness” is subtly different in
Sakha, Chinese and Hebrew) – these need to be described anyway
8. Concluding remarks
We all agree that linguists must describe (or “model”) the structures of languages in a
“precise and rigorous fashion”. In this sense, we are all structuralists (see blogpost
https://dlc.hypotheses.org/2356).
We all agree that formal methods of different kinds are often useful for linguistics.
But due to a complicated sociological process, the term has become associated with
Chomskyan generative linguistics (see blogpost https://dlc.hypotheses.org/1698).
Given that scholars are humans, and humans live in traditions, we will probably
continue to work in such traditions (cf. blogpost: https://dlc.hypotheses.org/1741).
But we should not confuse our traditions and hunches with competing ideologies.
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