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    Pleasure of Allah 080718

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    Denis Y. Boulet
    The document discusses the concept of Allah's promise and pleasure from a Quranic perspective. It explains that Allah's promise is conditional on obeying him and doing good deeds. His pleasure can change to displeasure if one's behavior changes. It emphasizes seeking righteousness to gain Allah's acceptance.

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    Pleasure of Allah 080718

    Uploaded by

    Denis Y. Boulet
    21 views2 pages
    The document discusses the concept of Allah's promise and pleasure from a Quranic perspective. It explains that Allah's promise is conditional on obeying him and doing good deeds. His pleasure can change to displeasure if one's behavior changes. It emphasizes seeking righteousness to gain Allah's acceptance.

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    The document discusses the concept of Allah's promise and pleasure from a Quranic perspective. It explains that Allah's promise is conditional on obeying him and doing good deeds. His pleasure can change to displeasure if one's behavior changes. It emphasizes seeking righteousness to gain Allah's acceptance.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOC, PDF, TXT or read online from Scribd
    Download as doc, pdf, or txt
    21 views2 pages

    Pleasure of Allah 080718

    Uploaded by

    Denis Y. Boulet
    The document discusses the concept of Allah's promise and pleasure from a Quranic perspective. It explains that Allah's promise is conditional on obeying him and doing good deeds. His pleasure can change to displeasure if one's behavior changes. It emphasizes seeking righteousness to gain Allah's acceptance.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOC, PDF, TXT or read online from Scribd
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    In the name of Allah:

    And (as for) the foremost, the first of


    the Muhajirs and the Ansars, and those
    who followed them in goodness, Allah
    is well pleased with them and they are
    well pleased with Him, and He has
    prepared for them gardens beneath
    which rivers flow, to abide in them for
    ever; that is the mighty achievement.
    (9:100)

    Surely Allah has bought of the believers


    their persons and their property for this,
    that they shall have the garden; they fight
    in Allah's way, so they slay and are slain;
    a promise which is binding on Him in the
    Taurat and the Injeel and the Quran; and
    who is more faithful to his covenant than
    Allah? Rejoice therefore in the pledge,
    which you have made; and that is the
    mighty achievement. (9:111)
    (Triumphant) are those who turn
    repentant (to Allah), those who serve
    (Him), those who praise (Him), those
    who fast, those who bow down, those
    who fall prostrate (in worship), those
    who enjoin the right and who forbid the
    wrong and those who keep the limits
    (ordained) of Allah - And give glad
    tidings to believers! (112)

    Allah will say: This is the day when


    their truth shall benefit the truthful
    ones; they shall have gardens beneath
    which rivers flow to abide in them for
    ever: Allah is well pleased with them
    and they are well pleased with Allah;
    this is the mighty achievement.
    (5:119)
    Based on what we have said above, the
    clause Allah is well pleased with them
    and they are well pleased with Him in
    verse 9:100 is probably not a
    descriptive statement about the
    Muhajirs and Ansars but rather a
    conditional statement. In other words,
    the promise of gardens for them is
    based on the pleasure of Allah and the
    latter is not absolute but based on

    ((()


    9;100. Les tout premiers [croyants] parmi
    les Emigrs et les Auxiliaires et ceux qui les
    ont suivis dans un beau comportement,
    Allah les agre, et ils l'agrent. Il a prpar
    pour eux des Jardins sous lesquels coulent
    les ruisseaux, et ils y demeureront
    ternellement. Voil l'norme succs !


    ( )










    )







    .((9 (
    9:111. Certes, Allah a achet des croyants,
    leurs personnes et leurs biens en change
    du Paradis. Ils combattent dans le sentier
    d'Allah: ils tuent, et ils se font tuer. C'est
    une promesse authentique qu'Il a prise sur
    Lui-mme dans la Thora, l'Evangile et le
    Coran. Et qui est plus fidle qu'Allah son
    engagement? Rjouissez-vous donc de
    l'change que vous avez fait: Et c'est l le
    trs grand succs.
    112. Ils sont ceux qui se repentent, qui
    adorent, qui louent, qui parcourent la terre
    (ou qui jenent), qui s'inclinent, qui se
    prosternent, qui commandent le
    convenable et interdisent le blmable et
    qui observent les lois d'Allah... et fais
    bonne annonce aux croyants.

    certain circumstances like being


    truthful as mentioned in the next verse.
    Conclusion:
    The above discourse shows that the
    promise of Allah is but a true promise
    and based on Allahs pleasure or
    displeasure. On the other hand, Allahs
    pleasure or displeasure is conditional.
    Divine Pleasure is not necessarily
    everlasting and can be reversed to
    displeasure if the person behaves
    differently. This means that Allah can
    be displeased with the same person He
    was pleased with before if the behavior
    or condition of the person changes.
    May Allah forgive us for our
    shortcomings.
    *****

    ((5 (
    5:119. Allah dira: Voil le jour o leur
    vracit va profiter aux vridiques: ils
    auront des Jardins sous lesquels coulent les
    ruisseaux pour y demeurer ternellement.
    Allah les a agrs et eux L'ont agr. Voil
    l'norme succs.

    :








    .

    .

    Reference (in parts):


    A discourse on the Promise and
    Pleasure of Allah
    From the Qur'anic Perspective
    By Ali A. Khalfan

    http://almizan.org/new/article11.asp

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