Thine Is The Power and The Glory - Pope Shenouda III
Thine Is The Power and The Glory - Pope Shenouda III
Thine Is The Power and The Glory - Pope Shenouda III
com
E
COPTIC ORTHODOX
PATRIARCHATE
Contemplations
On the Prayer of the Holy Week
BY
H.H. POPE SHENOUDA III
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Title : Thine is the Power and the Glory.
Author : H. H. Pope Shenouda III.
Translated By : St. Mark Coptic Orthodox Church,
Los Angele's.
Revised By : Mrs. Wedad Abbas.
Illustrated By : Sister Sawsan.
Edition : The second April 1992.
Typesetting : J.C. Center, Heliopolis.
Printing : Dar El Tebaa El Kawmia, Cairo.
Legal Deposit No. : 3 6 5 4 /1992.
I.S.B.N. : 977-00-
Revised : COEPA -1997
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H.H. Pope Shenouda III, 117th Pope of
Alexandria and the See of St. Mark
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CONTENTS
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THE IMPORTANCE OF
THE PASSION WEEK
The Church chose for this week certain readings from both the
Old and the New Testaments, which reflect, the most passionate
feelings that explain God's relation with Man. The Church also
chose some deep hymns and spiritual contemplation to suit the
occasion.
While fasting, they abstained from eating any sweet food like
honey or jam, as they considered it not appropriate to taste any
sweet thing while commemorating the Lord's suffering for them.
Some used not to cook anything during that week, as a matter
of devotion, and lest cooking should distract them from
worshipping. The majority of Christians used to eat nothing but
bread and salt. Those who were physically capable abstained
from Friday night till Easter Sunday.
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worshipping; they gathered in Churches for prayer and
contemplation.
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Saviour" from Wednesday night, as the plot to betray the Lord
Christ was the practical step towards salvation.
With this prayer, we follow the Lord Christ step by step along
the incidents of this week that preceded the crucifixion. What
then are these incidents? And how does the Church act during
this week?
They envied Him for the great love people felt for Him, so they
started thinking of a way to get rid of Him! They were more
upset when He entered the temple and expelled all who were
buying and selling. They then asked Him, "By what authority
are You doing these things?" (Matt.21:23). Since then they
decided to kill Him, telling one another "Look, the world has
gone after Him," (John. 12:19).
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The chiefs' desire to kill the Lord Christ was due to their
envy, but the puzzling thing is the change in the
multitude's attitude; they received Him like a King, then
shouted to Pilate, "Crucify Him, crucify Him! " (Luke.
23:21).
During this week the Church's Icons, Pillars and Lectern and
sometimes even the walls are all covered with black cloth,
creating an atmosphere of mourning. It makes everyone feel
that he is sharing in the Lord's sufferings, as said by St. Paul,
"that I may know Him and the power of His Resurrection and
the fellowship of His sufferings". (Phil. 3:10).
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For this reason, a general prayer for the departed is held
after Palm Sunday Mass, for the souls of those who pass
away during the Holy Pascha. The priest prays on some
water for this purpose, and not for blessing the palms as some
may think.
Thus the Lord Christ who took away the sins of the whole
world, suffered outside the Holy City. They considered Him a
sinner, sent Him outside the Camp and crucified Him. St. Paul
explained, and referred to this matter by saying:
The Holy Church follows the Lord's steps during the Pascha
Week and goes with Him outside the camp, closing the veil.
The Church also leaves the first Chancel, the Chancel of Saints,
and moves the Lectern to the second Chancel to pray away
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from the Altar, outside the Sanctuary and the camp, bearing His
reproach and saying:
"Thine is the Power, the Glory, the Blessing and the Honour,
forever Amen... "
With this hymn, we follow the Lord Jesus Christ in His passion,
step by step, contemplating on every word we say to Him in His
Passion...
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THE PASCHA HYMN
We sing this hymn for the Lord Christ all through the Passion
Week, following all His movements. We sing it instead of the
Canonical Hours, the five day prayers and the five night prayers.
We repeat the hymn twelve times in each prayer instead of the
twelve psalms that are included in each prayer of the Canonical
Hours.
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We follow Him hour by hour; when arrested, put under trial in
the presence of His enemies, crowned with thorns, flogged,
falling under the Cross, nailed, till He commanded His Spirit
into the hands of the Father and when He took the robber on
His right with Him into Paradise, and we sing to Him all the
time the hymn, "Thine is the Power, the Glory, the Blessing and
the Honour...forever Amen.
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The first thing we praise the Lord Jesus Christ for, during the
Passion Week, is His Power. Yes, Lord, Thine is the power
as... St. Paul said, "Christ the Power of God. " (1 Cor. 1:24).
It is true, Lord, that some might think You were weak on the
Cross, but we know who You are. The first thing we know
about Your Power is that You are the Creator. “All things were
made through Him, and without Him nothing was made that
was made”(John. 1:3). You have the power too as a Judge
who will come in glory to judge both the living and the dead.
0 Lord, You alone of all the powerful, defeated the sin, the
world and the devil, while all the others were too weak to
resist sin, For she has cast down many wounded, And all who
were slain by her were strong men” (Prov. 7:26) As it is said in
the Holy Bible, “They have all turned aside, They have
together become corrupt; There is none who does good, No,
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not one” (Ps. 14:3). But You God, You are the Only One who
challenged the whole world, saying, "Which of you convicts Me
of sin". (John. 8:46).
You are the only One who overcame the Devil and said, “for
the ruler of this world is coming, and he has nothing in Me”
(John. 14:30). In the Revelation, they sang for You, "For You
alone are Holy,". (Rev. 15:4). You alone are powerful in Your
Holiness, “Holy, harmless, undefiled, separate from sinners,
and has become higher than the heavens" (Heb. 7:26).
Your Power over Nature was shown: when You rebuked the
wind and the waves and when You walked on the water. David
sang for You saying, "You rule the raging of the sea: when its
waves rise, You still them" (Ps. 89:9). Thine is the Power,
Lord...
Lord, You raised the dead, even that who had been in the tomb
for four days and there was stench...
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You showed Your Power as a Creator: when You fed
thousands with 5 loaves and 2 fish. You even created a new
substance when you turned the water into wine and when you
made eyes for the man who was born blind.
Your Power over the devils was shown by casting away evil
spirits, who left many saying, " You are the Son of God.” You
rebuked the demons and did not let them speak.
Beside all these aspects of the Lord's Power, the puzzling one is
shown in His suffering and crucifixion where He gives us a new
concept of the meaning of Power.
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When we think of Power, we have to look at it from the
spiritual side, not the physical. That is how we should look at
the Lord Christ in His sufferings.
Some people are too weak to endure; even the least insult
provokes them and makes them lose control and turn to
revenge. It shows their weakness and lack of power of
endurance.
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The Lord Christ came to take away our sins, "all we like sheep
have gone astray; we have turned everyone to his own way,.
and the Lord has laid on Him the iniquity of us all" (Is. 53:6).
The Lord sacrificed Himself for our sins and for our sake He
endured the insults of those who struck Him and spat upon
Him. In His deep love, He was joyfully singing in the ear of
each of us, "Because for your sake that I have borne reproach,
that shame has covered My face” (Ps. 69:7). We listen to
these words and answer in humility, "for my sake, You endured
the injustice of the evil, the flogging and the slaps, and never
turned Your face away from the shameful spitting.
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This is the real Power of a heart full of love, who tolerates
those who trespass against Him, loves them, prays for them
and sacrifices Himself for their sake.
St. Peter, the Apostle, drew his sword to defend his Master
when they arrested Him and he cut off the slave's ear not
understanding power in its Christian spiritual concept, so the
Lord asked him to put his sword back. It is good to have Holy
Zeal, but violence is not our way. Our way is love. With this
love the Lord healed the slave's ear and surrendered to the
sinners for whose redemption He came...
Sts. John and James the Apostles also did not understand the
real meaning of power and when the Lord Christ was rejected
by a City, the two apostles said, "Lord, do you want us to
command fire to come down from Heaven and destroy them?"
But He turned and rebuked them: "You do not know what
manner of spirit you are of. For the Son of Man did not come
to destroy men's lives but to save them.” (Luke. 9:54-56). In
the same way, the Lord came willfully to the Cross, to give His
life a ransom for many...
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THINE IS THE POWER
Many said to the Lord Jesus Christ, "If you are the Son of
God, come down from the cross.. and we will believe... " Had
He accepted the challenge, it would have meant the
destruction of humanity and loss of salvation. But He was
too powerful to be stirred up and He remained on the
Cross.
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The Lord Christ was not overcome by this vain glory: save
Yourself to prove You are the Son of God, to prove Your
power and amaze the world by the miracle... He was not
overcome by such flattery nor by the wrong concept of power...
He was able to come down from the cross, but He did not so
that we might be saved.
He was unselfish, for love "does not seek its own, is not provoked"
(1 Cor. 13:5). Had He been thinking of Himself and of how to
be glorified according to the world, He would not have emptied
Himself and taken the form of a slave... He did not think of
Himself because He came to give Himself up for us and thus He
proved to the world the power of His love and sacrifice,
"Greater love has no one than this, than to lay down one's life
for his friends” (John. 15:13).
He was aware of the plot against Him, but He did not resist
evil... He calmly said to Judas Iscariot, "What you do, do
quickly." (John. 13:27). The only justification for what the
Lord Christ did is His desire to die for us. He had the power to
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destroy the Cross and those who wanted to crucify Him, but
His power was greater; the power of love and sacrificing.
"I lay down My life that I may take it again. No one takes
it from Me, but I lay it down of Myself. I have power to lay it
down, and I have power to take it again ... " (John 10:17-18).
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The Lord Jesus Christ walked towards the enemy in power and
courage, and we walk by His side saying, "Thine is the Power,
the Glory, the Blessing and the Honour, forever Amen. "
The Lord had the power to put away death, but He was content
in accepting it.. “to give His life a ransom for many" (Mark.
10:45).
The Lord's enemies fell, to the ground and could not face
His unarmed power which was more effective than their
armed attack. Jesus could have gone away at that time, but
instead he remained calm and brave.
When they stood up, once more He asked them, "Whom do you
seek? And they said, "Jesus of Nazareth". Jesus answered, "I
have told you that I am He. Therefore, if you seek Me, let these
go their way" (John. 18:7-9).
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That is how the Lord Jesus Christ was powerful when He was
arrested. Other facing the same situation could have been
shaken with fear, while with the Lord, it was the opposite: He
was not afraid but those who came to arrest Him were too
scared to face Him, till He presented Himself to them saying, "I
am He".
As for the slave's ear, it was healed by the powerful Lord who
was to be arrested, "And He touched his ear and healed him."
(Luke. 22:51). The Lord showed mercy to His enemies even at
the most critical times. We stand beside the arrested Lord
who healed the slave's ear, whispering in His holy ear,
"Thwk Teti Gom", ie. Thine is the Power.
This act of mercy put to shame the soldiers, Judas and the Chief
priests. It was also a witness against them or an invitation to
believe in Him later on... After being arrested, He walked
among them as a King among His slaves or the Creator with His
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creation... He could have destroyed them all, but He wanted our
salvation.
E The Lord could have done what Elijah did with the
Captain of the fifty who asked him to meet the king. "So
Elijah answered and said to the Captain of fifty: If I am a man
of God, let fire come down from heaven and consume you and
your fifty men. And fire came down from heaven and
consumed him and his fifty." (2 Kgs. 1:10)
The Messiah could have simply done what Elijah did, but He
came to die for Man. His power was in controlling Himself not
to destroy them. It is the power that saved us and the courage
that made Him face death without fear...
The Chief priests were afraid of the Lord, so they held His trial
at night. They were confused and... "false testimony against
Jesus to put Him to death, but found none. Even though many
false witnesses came forward, they found none” (Matt. 26:59-
60). They were amazed to see Him calm and silent, "So the high
priest stood up and said to Him, 'And the high priest arose and
said to Him, "Do You answer nothing? What is it these men
testify against You? But Jesus kept silent (Matt. 26:62-63)
Accusations did not upset the Lord Christ, neither did false
witnesses. His silence was more powerful than words, it
made them feel that their accusations and false witnesses
were trifles. They searched for another charge and implored
Him to admit that He was Christ the Son of God. "I charge
You on oath by the living God that You tell us whether You are
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the Christ, the Son of God. “ He could have kept silent but He
answered powerfully, "It is as you said. Nevertheless, I say to
you hereafter you will see the Son of Man sitting at the Right
Hand of the Power and coming on the clouds of heaven".
(Matt. 62:63-64)
E When the Lord was on the Cross, the sun was darkened
and... "the veil of the temple was torn in two from top to
bottom; and the earth quaked, and the rocks were split, and the
graves were opened; and many bodies of the saints who had
fallen asleep were raised" (Matt. 27:51-52).
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When the Centurion and his men, who were guarding the
cross observed the earthquake they were dreadfully
frightened and said, "Truly this was the Son of God!" (Matt.
27:54)
The Centurion became a great saint and was martyred for the
name of Christ. His name is Saint Longinus and is
commemorated by the church twice a year in the Sinexarium.
E When His hour came... “ Jesus had cried out with a loud
voice, He said, "Father, 'into Your hands I commit My spirit."
(Luke. 23:46) St. John Chrysostom chose the phrase "with a
loud voice" and contemplated on the power of the Lord during
His death.
How did the Lord have such a "loud voice" while dying
and after He had reached a state of extreme physical
weakness?
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He struggled at Gethsemane... " Then His sweat became like
great drops of blood falling down to the ground. " (Luke.
22:45). He was then arrested and had to walk on foot for long
distances, as He was sent for trial five times before Annas,
Caiaphas, Pilate, Herod then Pilate for a second time. Added to
this was the exhaustion and the unbearable pain He had when
He was flogged 39 times in the most savage way, while many
died or were about to die just by flogging! The crown of thorns
caused Him to lose blood, besides being struck several times.
Then He had to carry the Cross till He collapsed. " Now as they
led Him away, they laid hold of a certain man, Simon a
Cyrenian, who was coming from the country, and on him
they laid the cross that he might bear it after Jesus.” (Luke.
23:26).
He endured still more pain when He was nailed to the Cross till
His physical power drained and His skin stuck to His bones,
which conformed with the saying, "I can count all My bones."
(Ps. 22:17)
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head. " (Gen. 3:15) The death of the Lord demonstrated Him
as the world's Saviour.
The first thing the Lord did when He yielded up His Spirit was
laying hold of the devil and binding him for a thousand years.
The Lord also... "descended into the lower parts of the earth. "
(Eph. 4:9) He announced the good news to the dead and led
them, with the robber who was on His right, to Paradise.
It was the Lord's death that opened the gate of Paradise after
being locked for thousands of years, since Adam and Eve's fall.
The One they thought dead in the sealed tomb was able to open
the gate to Paradise and lead all who died on hope in His
procession of victory.
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One of the beautiful stories about the Lord after His death is
that Nicodemus said, "Holy God, Holy Mighty, Holy
Immortal..." from which the well known Trisagion is taken.
We stand by the side of the holy tomb, saying to the Lord in His
death...
“ THINE IS THE POWER ”
One of the main reasons that make people think that the Lord
Christ was weak is that He used to hide His power.
It was for the best not to let the devil know the truth about the
Lord Jesus Christ, as he could have done his utmost to cripple
the mission of redemption for the devil never wanted the world
to be saved.
E The devil knew that the Lord Christ would be born from a
virgin as Isaiah the Prophet said clearly..." "Behold the virgin
shall conceive and bear a Son, and shall call His name
Emmanuel" (Is. 7:14) He also described the qualities of this
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Son, "For unto Us a Child is born, unto Us a Son is given and
the government will be upon His shoulder: and His name will
be called Wonderful, Counsellor, Mighty God, Everlasting
Father, Prince of Peace. " (Is. 9:6).
The devil then said within himself that this was certainly
the Son of God.
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to announce His arrival and the heaven and earth shaking before
Him.
E The devil also heard what the angel announced to, the
shepherds, "Do not be afraid, for behold, I bring you good
tidings of great joy which will be to all people. For there is
born to you this day in the city of David a Saviour, who is
Christ the Lord. And this will be the sign to you: You will find a
Babe wrapped in swaddling cloths, lying in a manger " (Luke.
2:10-12)
And the devil said within himself, 'that is certainly He'. This
was confirmed by the multitude of heavenly host, praising God
and saying, "Glory to God in the highest and on earth peace,
good will toward men. " (Luke. 2:14) If peace was to return to
earth, then it should be the Lord Christ, the Saviour. This was
also ascertained by the testimony of the wise men, the fulfilment
of the prophecy about the baby of Bethlehem, the disturbance of
King Herod because of the Child's birth and worship of the wise
men to the Child. (Matt. 2:1-11).
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E But the devil then saw that when that Child entered Egypt,
many of its idols fell and were broken. He knew that that
fulfilled the prophecy of Isaiah which said, "Behold, the Lord is
riding on a swift cloud and comes to Egypt; the idols of Egypt
will totter at His presence and the heart of the Egyptians will
melt in its midst. " (Is. 19:1). And the devil said within
himself, "No doubt, He is the Saviour, the Son of God".
E The devil remained in his doubts till the Child was twelve
years of age and saw Him sitting among the elderly teachers and
all who listened to Him were amazed at His understanding. The
devil heard Jesus answering Mary and Joseph, "Did you not
know that I must be about My Father's business ". (Luke. 2:49).
The devil then said within himself, 'It must be He. Who else
will have such wisdom and talk about His Father's business!'.
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fame at all. The Lord would not waste the prime of His life in
such a way. It cannot be He.
The devil then heard John the Baptist who testified for Christ
saying, "...but there is One who stands among you, whom you
do not recognise, the One who will come after me and whose
sandal-strings I am unworthy to untie."
The devil was mostly amazed when he saw that great Lord
who John the Baptist said he was not worthy to stoop down
and untie the thong of His sandals and was supposed to
take away the sins of the world and baptise with the Holy
spirit, that great Lord come to John to be baptised like
everyone else.
The devil expected Christ to baptise John and start His mission;
that is what dignity means. But he saw exactly the opposite
happen. He heard Christ saying to John, "Let it be so now".
And John did baptise Christ. It was too much for the devil to
understand this humility and he said in his heart, 'It is not He!'
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pleased" (Mark. 1:10-11). There was no doubt in that clear
testimony of the Father. It is certainly He.
The devil then returned to his doubts when he saw that He,
to whom the Father and the Holy Spirit gave testimony
during the baptism, was lying exhausted on the mountain,
hungry after fasting.
E The devil was able to take Him and set Him on the pinnacle
of the temple, then to a high mountain. (Matt. 4:5-8). The devil
then was so certain that it could not be the Son of God, and
dared to say to Him, "All these things I will give You if You will
fall down and worship me" (Matt. 4:9). But his fear returned
when the Lord rebuked him saying, "Begone, Satan!... Then the
devil left Him, and behold, angels came and ministered to
Him." (Matt. 4:11).
E The devil then heard Christ say to Nicodemus, "No one has
ascended to heaven but He who came down from heaven, that
is, the Son of Man who is in heaven ". (John. 3:13). And the
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devil said: could it be He?! But how could He be in heaven
while being on earth with Nicodemus!
E When the Lord rebuked the sea and waves, the devil
said, 'It is He, But when He was asleep in the ship, he
wondered how could it be and it says in the Psalm, "He will
neither slumber nor sleep"!!
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answered, "You are Christ, the Son of the Living God" and the
Lord answered him, "Blessed are you, Simon Bar-Jonah, for
flesh and blood has not revealed this to you, but My Father
who is in heaven." (Matt. 16:17).
The devil's confusion started again when he heard the Lord tell
His disciples that He must go to Jerusalem to suffer, die and on
the third day rise. And the devil could not understand how
would the Son of God suffer and die. It must be His way of
saving Man, then He should be stopped. So the devil put words
on Peter's mouth to say to his Lord "God forbid, Lord! This
shall never happen to You!" But turning around, the Lord said
to Peter, "Get behind Me, Satan! You are an offence to Me, for
you are not mindful of the things of God, but the things of
men." (Matt. 16:22)
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telling the parable of the vineyard and the wicked tenants.
(Luke. 20: 9-19).
The Lord put to shame also the Pharisees, Sadducces and the
Herodians that "no one dared question Him " (Mark. 12:34).
Thereupon the devil began to get ready to arrest the Lord and
so the plot developed on Wednesday...
E When the devil heard the Lord's last talk with the disciples
and that He would send them the Holy Spirit, he thought it must
be He; for who else could send God's Holy spirit except God
Himself!
E The devil then hearing the Lord's long prayer to the Father,
asking for the disciples, "that they may be one as We are."
(John. 17:11).” as You, Father, are in Me, and I in You" (John.
17:21), "Keep through Your name those... that they may be one
as We are". the devil trembled and said 'it must be He? He
remembered the Lord's words before "I and My father are
One". (John. 10:30), and His words to Philip, "He who has
seen Me has seen the Father,- So how can you say, 'Show us
the father? ‘Do you not believe that I am in the Father and the
Father in Me?" (John 14:8-10), and the devil was filled with
fear and said, 'It must be He?'..
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But soon the devil saw the Lord in His agony on the Mount
of Olives, asking the Father if He would remove that cup
from Him, and exclaimed how would the One who said, "I
and the Father are One", be in such agony, till "His sweat
fell to the ground like great drops of blood” (Luke
22:44)!And the devil was assured and said, ‘No, it is not He. ”
The soldiers then came to arrest Him...
E The devil saw the soldiers who came armed with swords,
weapons and sticks to arrest the Lord Christ fall to the ground
and not able to face His overwhelming reverence, though He
was unarmed, and the devil became puzzled. He saw the Lord
heal the car of the slave when Peter severed it with his sword,
and the devil said 'Certainly, it is He'. Who else would have
such courage and reverence. Who else would have such love
towards His enemies and have such miraculous power... But
soon the devil saw the Lord walking with them as a lamb to the
slaughter, not opening His mouth. And the devil Was assured
again and said, 'No is not He...'
E Then the Lord was put to trial by the chief priests, and the
devil listened carefully. He was trying to find an answer to the
question he had in mind since the temptation on the mount. The
question this time came from the chief priest who asked the
Lord, "Are You Christ, the Son of God?" And the Lord said to
him, "Nevertheless, I say to you, hereafter you will see the Son
of Man sitting at the right hand of the Power, and coming on
the clouds of heaven." (Matt26:64).
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saw the Lord despised and forsaken by the people who
mocked and spitefully treated Him, and He opened not His
mouth. He offered His back to be flogged and His cheek to
be slapped, and did not turn His face away from the
humility of spit...
He saw the Lord fall with exhaustion under the Cross, and
Simon Cyrene carry it for Him. The devil then said, 'No, it is
impossible to be He? Dignity and power according to the devil
meant false glory. So he said to himself 'It cannot be He'. And
the devil shouted on the mouth of the public, "Crucify Him,
Crucify Him"... But the echo of the Lord's words remained, "I
lay down My life... I voluntarily lay it down and I have
authority to take it up again... "
E The Lord was lifted on the Cross and the devil continued
tormented with doubt. The Lord hid his power and the
devil continued asking the old question, "...Save Yourself! If
You are the Son of God, come down from the cross." (Matt.
27:40).
The Lord's first words while on the Cross started with,
“Father"..."Father, forgive them.." The word "Father" disturbed
the devil, and he asked himself, 'Could it be He?' And by putting
words on the mouth of the robber on the left, he asked "If You
are the Christ, save Yourself and us” (Luke23:39).
E The Lord said to the robber on His right hand, "Truly I say to
you, today you will be with Me in Paradise" (Luke. 23:42).
And the devil was shaken with fear. What is it that He says?!
Does not He know that Paradise have been locked five
thousand years... "And at the east of the garden of Eden He
placed the Cherubim, and a flaming sword which turned every
way, to guard the way to the tree of life. " (Gen. 3:24). How
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would Paradise be then open? And how would the Crucified
enter it with the other robber?! Could it be the Christ, by
whose Crucifixion the world will be saved?! If that happened, it
would be a catastrophe befalling Satan's kingdom and all that he
achieved since Adam...
E On the sixth hour, there was darkness over earth, the veil of
the temple was torn in two, the earth shook, the rocks were
split and tombs were opened, and the devil's terror increased
and he said, 'It is He, no doubt, Christ the Saviour.'
The devil waited for the death of the Lord Christ to get hold of
His soul, as he did with other human beings, and bring Him
down to Hade. But the devil was taken by surprise when the
Lord cried with a loud voice, "Father, into Your hands I entrust
My spirit".
But when the devil progressed to take the soul of the Lord
while still in fear and doubt, the Lord held him with the
power of His divinity and bound him for a thousand years.
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During the Passion Week, we see the Lord Christ as described
by the prophet “... He is despised and rejected by men ... and
we esteemed Him not. " (Is. 53:3). We look at Him despised
for our sake and follow Him, singing this immortal hymn,
"Thine is the Power, the Glory, the Blessing and the Honour,
forever Amen, Emmanuel our God and King".
In fact, the Lord did not abandon His glory during the
Passion week only, but He also sacrificed His dignity for
our sake all the time.
Being humble, the Lord sat with tax-collectors and sinners, but
they called Him a gluttonous and a winebibber. For His love
which appeared in healing the sick, they accused Him of
breaking the Sabbath, and, for His concern to teach us to go
into the depth instead of abiding by the letter, they said He
violated the Law. We see Him abused for our sake and we
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follow Him with the same hymn, "Thine is the Power and
Glory...
You did not behave like them, for, "But all their works they do
to be seen by men. They make their phylacteries broad and
enlarge the borders of their garments. They love the best
places at feasts, the best seats in the synagogues, greetings in
the marketplaces, and to be called by men, 'Rabbi, Rabbi.”
(Matt. 23:5- 7). But You lived modest and meek, mixing with
the low and despised, eating with sinners and tax-collectors.
You let the woman who was a sinner touch You, the Samaritan
woman argue with You, and the children come to You. You
walked in poverty, with no title, no money and nowhere to lean
on Your head.
Their despise did not decrease Your glory at all. They sold You
for the price of a slave "Thirty pieces of silver" and mockingly,
they put a purple robe on You and a crown of thorns upon
Your Head. As for us, we follow You in Your passion saying,"
"Thine is the Power, the Glory, the Blessing and the Honour,
forever Amen"...
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You Are Our Glorified God:
They despised You, because You took upon You the form
of a servant, but we glorify You, as we know who You are...
You are equal to the Father as You said, "All Yours are
Mine" (John. 17:10). And You are the Only Begotten son, who
is in the bosom of the Father, since the beginning (John. 1:18),
"Who being the brightness of His Glory and the express image
of His person" (Heb. 1:3). Yes Lord, we glorify You for the
glory which " You had with Your Father before the world was."
(John 17:5), and because all authority in heaven and earth had
been given to You. (Matt. 28:18).
You had been glorified before we came into being, and for
You "every knee should bow, of those in heaven, and of
those on earth, and of those under the earth " (Phil. 2:10).
Before we began to glorify You, You were and still are glorified
by the Angels and Archangels... [Before whom stand thousands
of thousands and ten thousand of the heavenly hosts ministering
to You... and carry out Your word, our Master.]
You had been also glorified before the Angels or anything else
existed, when You alone existed. You do not need any creature
to glorify You, for You are glorified in Your Nature, Your
attributes, and Your Divinity. You need no one to glorify You
and as You said, "I am the Alpha and the Omega, the
Beginning and the End, the First and the Last." (Rev. 22:13).
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When we glorify You, Lord, we do not add something new
to You, for even in Your self-humiliation, many events
showed Your glory...
You were glorified on Your birth by the angels who brought the
good tidings to the shepherds, and by the three wise men who
brought you gifts that suited Your glory and worshipped You.
You were glorified when the idols of Egypt fell on Your visit
while still a child. (Is. 19:1). John the Baptist glorified You
saying, "..."There comes One after me who is mightier than I,
whose sandal strap I am not worthy to stoop down and loose. "
(Mark 1: 7,8).
Your glory was shown during the Baptism, when the Holy
Spirit descended on You like a dove, and a voice from heaven
said, "You are My beloved Son; in You I am well
pleased.”(Luke 3:22).
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lampstands. Your face shone as when the sunshines in its full
strength, Your eyes were like a flame of fire, and Your voice
like the sound of many waters... When St. John saw You, he fell
at Your feet as dead. (Rev. 1:13-17).
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By glorifying You, Christ, we protest against the deeds of
those who plotted and crucified You. We protest against
what the ungrateful human beings did to You, and see Your
true glory in the Cross You endured for our sake. By glorifying
You in Your crucifixion, we have pride in the glory of the
Cross, taking it as a life and support for us in our ministry. We
even sing with St. Paul, "I have been crucified with Christ; it is
no longer I who live, but Christ lives in me “. (Gal. 2:20).
With this beautiful hymn we glorify the Lord at the end of the
prayers of the Good Friday, after He paid His blood a price for
the world's salvation, and began to reign on a tree. We sing to
Him, “Your Throne, 0 God, is for ever and ever... " With the
same hymn, we also glorify Him on Tuesday of the Passion
week, the day on which He announced to the disciples the time
of His crucifixion, "You know that after two days is the
Passover, and the Son of Man will be delivered up to be
crucified. " (Matt. 26:2). And with the same beautiful tune we
glorify the Lord with another hymn ie. (Avchenon)*.
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We follow our Lord Jesus Christ in the Crucifixion,
whispering in His ear, "Thine is The Blessing" as the Holy
Bible says, " Cursed is everyone who hangs on a tree. "
(Gal. 3:13).
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We bear His reproach, as said about the Prophet Moses,
"esteeming the reproach of Christ greater riches than the
treasures in Egypt; for he looked to the reward. " (Heb. 11:26).
For this reason the Church remains outside the camp, away
from the altar, away from the sanctuary, away from the first
Chancel, the Chancel of Saints, remembering our sins that took
us outside the camp like Adam when sent forth from the garden
of Eden. We follow the Lord outside the Camp saying, "You
are righteous, we are evil, we deserve the curse and banishment,
but You, Thine is the Blessing forever Amen, my Lord Jesus
Christ, the Good Saviour.
While the Jews see in the Cross of the Lord Christ a symbol of
shame and humiliation, we say to Him: To You and to Your
cross is the blessing. With Your Cross we are blessed in
everything. The priests, with the sign of the Cross, bless the
Congregation, and with the sign of the Cross, the consecration
and sanctification are completed.
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Lord in His passion, "Thine is the Blessing, forever Amen,
Emmanuel our God and King".
When Man was created, God blessed him, and when he fell, a
curse came unto earth, as God said to Adam, "Cursed is the
ground because of you" (Gen. 3:17). Then the curse spread
among human being themselves, so God cursed Cain (Gen.
4:11), then Canaan and his descendants too.
Mankind waited for Your coming, Lord, then You came our
loving, kind Lord to take away the curse of the Law and in You
all nations be blessed. We stand by Your side while on the
Cross, trusting Your promise to Abraham.
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We look at You, Lord, while You dip hyssop in Your Holy
Blood and sprinkle us to become clean. We sing for Your
Glory and Holiness: "Thine is the Blessing, forever Amen".
Thine is the blessing that You gave to the world in whom are
blessed by all nations and generations. But for this blessing of
Yours, the whole world would perish in its sins.
Thine is the blessing You gave us, the nation who were called
uncircumcised, "that at that time you were without Christ,
being aliens from the commonwealth of Israel and strangers
from the covenants of promise, having no hope and without
God in the world. " (Eph. 2:12). With Your blessings, Lord we
"...you are no longer strangers and foreigners, but fellow
citizens with the saints and members of the household of God."
(Eph. 2:19).
Thine is the blessing because You are Holy, so, on the day of
Your crucifixion, we sing this hymn saying, "Holy God, Holy
Mighty, Holy Immortal, who was crucified for us, have mercy
upon us..." As we sing the hymn of Your Holiness, we clear
You from all accusations.
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But You the Holy, born of the Holy Spirit, the only Holy One,
Thine is the blessing forever Amen.
The sin hid the blessing, so, when the sin was taken away
from us, the blessing returned. You restored Man to his first
rank, as You said to him in compassion, "I will make you a
great nation; I will bless you And make your name great; And
you shall be a blessing." (Gen. 12:2). We ask You to keep your
blessing on us, with all its grace and abundance... Let the
blessing we heard on the sixth day return to us, when You said.
"Be fruitful and multiply, and fill the earth and subdue it. "
(Gen. 1:28).
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As for me, my soul magnifies the Lord and all that is within me
blesses His Holy Name:
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Thine is the Honour, as You are "Lord of Lords and King of
Kings" (Rev. 17:14).
And though You refused the worldly reign, You reign over the
hearts and Your Kingdom is within us. Even those who did not
give You their hearts feared you.
They failed to arrest You till the hour came, the hour that You
fixed to give up Yourself, with Your own will. They were all
afraid to face You and when they asked, they could not keep
their argument. You and when they asked, they could not keep
their argument. You were mighty in Your words with them,
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even as a Young Boy. They listened to You and were
astonished and amazed...
Even the devil used to feel deep inside that You are mighty
and unconquerable. Your humility allowed him to approach
You, but Your awe overcame him when You rebuked him. He
escaped from You, and could not finish his talk. His temptation
came to an end.
Lord, You have been mighty, respected and feared all Your
life. The story of the Cross is just a reaction of the fear of Your
enemies. They felt You are more powerful and closer to the
hearts than them. You were more convincing with people, so
they feared for their authority.
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