MANGYAN

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MANGYAN

THE LIFE & CULTURE OF MANGYAN INDIGENOUS PEOPLE

PROJECT IN UCSP
MS. SHARRON ATILANO

FAITH ASHLEY JUMAO-AS


ABM-12 183 A
MANGYAN
The Mangyan tribe has been included in the history of
Mindoro . Mangyan refers to the Philippine ethnic
group
living in Mindoro Island but some can be found in the
island of Tablas and S ibuyan in the province o f Romblon
as
well as in Albay, Negros and Palawan . The word
Mangyan
generally means man, woman or person without any reference
to any nationality . Social scientists have
documented
Mangyan tribes into several major tribes . One of the
ways
to categorize them is through their geographical location .
The Northern tribes include the Iraya, A langan
and
Tadyawan tribes while the Buhid, Bangon Batangon and
Hanunuo Mangyan comprise the tribes in the South .
An
additional group on the south coast is labeled Rat agnon
.
They appear to intermarry with lowlanders . The group
is
known on the east of Mindoro as Bangon may be a subgroup
of Tawbu id, as they speak the ‘western ’ dialect of
that
language .
ORIGIN
The Mangyans were once the
only inhabitants of
Mindoro. Being coastal
dwellers at first, they
have moved in land and into
the mountains to avoid the
influx and influence of
foreign settlers such as
the Tagalogs, the Spanish
and their conquests and
religious conversion, and
raids by the Moro (they
raided Spanish settlements
for religious purposes,
and to satisfy the demand
for slave labor).

Before the Spaniards arrived in Mindoro, the people traded with


the Chinese extensively, with thousands of supporting
archaeological shreds of evidence found in Puerto Gal era and in
written Chinese references . A division was created among the
people of Mindoro when the Spaniards came . There were the Iraya
Mangyans, who isolated themselves from the culture of the
Spaniards, and the lowland Christians who submitted themselves
to a new belief system. These two groups only interacted for
economic matters through trading forest goods from the Mangyan
and consumer goods for the lowlanders .
Despite being grouped as one tribe, Mangyans differ in
many ways . In comparison to the technological
advance
between the two geographical divisions, the Southern
tribes are more advanced as seen in their use of
weaving, pottery, and system of writing . The
Northern
tribes, on the other hand, are simpler in their way of
living . Their language, as in the rest of
the
Philippines, came from the Austronesian language
family . However, even if they are defined as one
ethnic
group, the tribes used different languages . On
average,
they only share 40% of their vocabulary . The
tribes
have also varied physical and ethnogenetic appearances:
Iraya has Veddo id features; Tadyawan is
mainly
Mongoloid, and the Hanunuo looks like a Proto- Malayan .

Another difference between tribes is the date of their


arrival in the Philippines . A theory suggests that
the
Southern tribes were already present by 9 0 0 AD while the
Northern tribes are believed to have arrived hundreds of
years ahead of their Southern peers . The
Spanish
authorities had documented their existence since their
arrival in the 16th century . However, historians
suggest
that the Mangyans may have been the first Filipinos to
trade with the Chinese . Examples of this relationship
are
seen in the burial caves, as porcelains and other
potteries abound . However, not much ethnographic
research
has been made except for the tribal and linguistic
differences that may lead to the indication that the
tribes can be treated separately .
INDIGENOUS MANGYAN
RELIGION
The Mangyan have a complex spiritual belief system which
includes the following deities:

Mahal na Makaako – The Supreme Being who gave life to all


human beings merely by gazing at them.

Binayi – Owner of a garden where all spirits rest .

Binayo – Is a sacred female spirit, caretaker of the rice


spirits or the kalag paray . She is married to the
spirit Bulungabon . The kalag paray must be appeased, to
ensure a bountiful harvest . It is for this reason
that specific rituals are conducted in every phase of
rice cultivation . Some of these rituals include the
panudlak, the rite of the first planting; the rite of
rice planting itself; and the rites of harvesting which
consist of the magbugkos or binding rice stalks, and
the pamag- uh an, which follows the harvest .

Bulungabon – The spirit aided by 12 fierce dogs .


Erring souls are chased by these dogs and eventually
drowned in a cauldron of boiling water . He is Binayo’s
husband .
C U L T U R E S &

P R A C T I C E S
Mangyans lived in peaceful societies as compared to the head-
hunting tribes of North Luzon and the brave defiant warrior
tribes of the South . Social scientists theorized that some
societies become peaceful because their system of norms and
values reward peaceful behavior but disapprove of aggressive and
impulsive behaviors . Peaceful societies are characterized by the
egalitarian social organization without status competition
between men and without the asymmetric relationship between men
and women . Another theory posited that populations adapt,
therefore, offering a more logical explanation of why Mangyans
preferred to retreat in the hinterlands . They accept peaceful
submissiveness when they encounter lowland settlers,
missionaries, traders and government officials .

Mangyan is mainly subsistence agriculturalists, planting a


variety of sweet potato, upland ( dry cultivation) rice, and
taro . They also trap small animals and wild pigs . Many who live
in close contact with lowland Filipinos sell cash crops such as
bananas and ginger . Their languages are mutually
unintelligible, though they share some vocabulary and use
Hanunó ’ o script to write: Tawbu id and Buhid are closely
related, and are unusual among Philippine languages in having
an /f/ phoneme; Tawbu id is divided into eastern and western
dialects; Western Tawbu id may be the only Philippine language
to have no glottal phonemes, having neither /h/ or /ʔ/ .

Their traditional religious world view is primarily animistic;


around 10% have embraced Christianity, both Roman Catholicism
and Evangelical Protestantism (The New Testaments have been
published in six of the Mangyan languages) .
ARTIFACTS
The people living in Southern Mindoro during the pre-
Hispanic era are exceptional in their weaving, pottery, and
system of writing . Their clothing differs between genders
.
The male generally wears loincloths as covering for the
lower body whereas the female would wear a skirt and a shirt
for the top . The terms and materials would differ from
tribe
to tribe, but the exceptional designs would come from the
Hanunó’os . Their textiles are dyed in indigo blue and
have
an embroidery design called pakudos at the back and can also
be found on their woven bags .

Pakudos meanwhile is a Mangyan design that is


characterized
by simple symmetrical organization with equal stress
on
vertical and horizontal composition and an orderly use
of
lines and spaces that are pleasing to the eyes.
Their system of writing, called Surat Mangyan, is a pre-
Hispanic syllabic system and is believed to be of Indic
origin . It is still practiced today and is still being
taught
in different Mangyan schools of Oriental Mindoro .
The
Hanunó’os also practice their own traditional poetry called
the Ambahan, a rhythmic poetic expression with a meter of
seven syllables presented through recitation and chanting or
inscribed on bamboo .

The Mangyan script . When the Spaniards arrived in


the
Philippines, the more famous Filipino system of writing, the
Baybayin was discarded . However, in Mindoro, the Buhid
and
Hanunoo Mangyans continued to practice their writing system.
The Mangyan script like the Baybayin is based on the
syllables of the Philippine phonetics . The National
Museum
declared this surviving system as National Cultural Treasures
on December 9, 1997 . The UNESCO on October 6,
1999,
meanwhile, inscribed the scripts in the “Memory of the World”
registry .

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