Debate On Indian Feudalis 1

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Debate ON Indian Feudalis 1
B.A History (Mahatma Gandhi University)
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DEBATE ON INDIAN FEUDALISM

The historians have been debating the nature of the society polity and economy
of early medieval India. This period was labelled as one of crisis, decline decay
and decadence. Historians considered it as a period of feudalism described it as
an age marked by political fragmentation, the transformation of peasants into
serfs and the decline of urban centres and money economy. The feudalism
concept has been applied to both north and South India. It is one of the most
serious debates in Indian historiography. The impact of several decades of
vigorous debate is that it raised important questions about political social and
economic processes.
The concept of feudalism was borrowed from European historiography. The
multiplicity of regional powers and the absence of a paramount power of pan -
Indian structure has been explained by Marxist historians by the concept of
Indian feudalism. Feudalism in the Indian context was first used by James Todd
on describing the Rajput polity of Rajasthan in the 18 century, which we are not
included in this section. Let us examine the main arguments on Indian
Feudalism.
1. FEUDALISM FROM ABOVE AND BELOW
D.D KOSAMBI viewed the growth of feudalism in Indian history as a
two - way process of administrative action and evolution at the local
levels
(1) Feudalism from above: During the early centuries of the Common Era
the kings began to grant land rights to officials and Brahmans. It reached
an advanced stage of development during the period of the Guptas and
Harsha.
(2) Feudalism from below: The more complex and second stage of
Feudalism began when a class of landowners developed from the village
levels and wielded power between the state and local population.
This view of a two-stage development of Indian feudalism was criticised
by scholars.
2. INDIAN FEUDALISM
R.S SHARMA says that feudalism in India began with the land grants
made to Brahmans .Temples and monasteries for which we have
inscriptional evidence from the Satavahana period, which multiplies by
Gupta period. The growth of feudal property in India carne to be linked
with the undermining of the communal rights in land , as is evident from
the later grants which refer to the transfer of communal resources such as
pastures , forests , water reservoirs to the beneficiaries.The economic
essence of Indian feudalism lay in the rise of landed intermediaries
leading to the enserfment of the peasantry through restrictions on peasant

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mobility, freedom , increasing obligation to perform forced labour or

vishti, mounting tax burdens and the evils of subinfeudation.
R.S Sharma says that certain broad features of feudalism are noticeable
from the Gupta and post - Gupta period onwards. He put forward the
following features as evidence of feudalism in India. The grant of both
virgin and cultivated land. The transfer of peasants, the extension of
forced labour , the restriction on the movements of the peasants , artisans
and merchants , the paucity of coins , the retrogression of trade the
abandonment of fiscal and criminal administration to the religious
beneficiaries , the beginnings of remuneration in revenues to officials ,
and the growth of the obligations of the Samantas . He visualised the
decline of India s long - distance trade with various parts of the world
after the fall of the Guptas , urbanisation also suffered in consequence ,
resulting in the economy s ruralisation The feudal society as marked by
the appearance of a substantial class of landlords and a numerous class of
servile peasantry
.
R.S. Sharma pointed out the following significances of Indian feudalism.
(1)Land grants served as an important mans of bringing virgin soil under

cultivation. Early feudalism was a phase of great agrarian expansion.
(2) Land grants provided the administrative mechanism for maintaining
law and order in the donated areas to the grantees.
(3) Land grants led to the Brahmanisation and acculturation of the tribal
peoples. Thus, feudalism worked for the integration of the country.
3. KALI AGE AND SOCIAL TRANSITION

The concept of Kali Age was linked with the medieval social transition
by B.N.S.Yadava He says that the early sources refer to Kali age as an
age of all - round degeneration due to the following events and
tendencies.
(a) Foreign invasions
(b) The emergence of the ruling aristocracy of foreigners such as
Yavanas, Sakas , Hunas, etc.
(c) Natural calamities like famines and droughts Economic decline
including the decay of cities , decline of trade , commerce and money
economy
(d) The disturbances in the system of the four varnas.
(e) The increased social conflict
(f) The exploitation of peasants by the new ruling class as evidenced by
exorbitant taxes and forced labour.
(g) The impact of the heretical religions and

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(h) The general decline of traditional moral and religious values.
BNS Yadava an eminent proponent of the Indian feudalism thesis,

drew attention to the Huna invasions of India which shattered the
Gupta empire and resulted in the rise of feudalism.
4. KALI CRISIS
R.S. Sharma first suggested the Kali crisis in his work Sudras in
Ancient India in 1958. Then he elaborated it in an article in 1982,
which he further refined in 2001. A deep social crisis reflected in the
description of the Kali age in various epic and Puranic passages
datable to the late third and early fourth centuries CE was a prelude to
the feudalisation of Indian society . Whenever there is a deviation
from the norms of the established social order, it is represented as the
onset of the Kali age Kali means the neglect of rituals, and the
predominance and influence of heretical sects and also of foreign and
non - Brahmanical rulers. Kali age is characterised by varnasamkara
or intermixture of varnas. Kali age also implies hostility between
Sudras and Brahmans, refusal of Vaisyas to pay taxes and offer
sacrifice oppression of people with taxes, widespread theft and
robbery insecurity of family and property destruction of livelihood
growing importance of wealth over ritual status, and dominance of
Mleccha princes. Widespread social disorder adversely affected the
safety and security of the privileged orders. Thus, the state gave up the
earlier practice collecting taxes directly through its agents and
distributing among priests, military and other officials. Instead it
began to assign land revenues directly to priests, military chiefs,
officials, etc. The new situation enabled the king to grant land to the
leading members of the community who thus became responsible for
the appropriation and consumption of the surplus in the form of what
may be described as feudal rent.
5. LANDLORDISM AND TENANCY

The feudal formulation was based on land grants alone and any such
formulation is open to question. Thus, it has been effectively
questioned whether the transfer of revenue to the grantee results in the
degeneration of the economic rights of the ruler. D.C.Sircar has used
the concept of landlordism to describe the situation of early medieval
India. He has criticized the Marxist historians for their inability to
distinguish landlordism and tenancy in India from feudalism.
6 THE INDIAN MEDIEVAL ECONOMY

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He suggested the following characteristics of Indian medieval

economy.
(a) The predominance of peasant production in the context of a
stratified agrarian economy.
(b) Since the establishment of Delhi Sultanate, increasing pressure was
exerted by the state to collect the bulk of peasants ' surplus and
revenue was collected in cash.
(c) The growing impoverishment of the peasantry was owing to the
increased demand of the ruling class for revenue. It prevented the
technological advancement ensuring an abundance of artisan
labour supply at low cost.
7. WAS THERE FEUDALISM IN INDIAN HISTORY?

Harbans Mukhia, in an article entitled ' Was There Feudalism in
Indian History ?’ questioned the Indian feudalism thesis at the
theoretical and the empirical level by comparing the medieval Indian
scenario with medieval Europe. Mukhia says that European feudalism
developed as a result of changes at the base of society, in India, the
establishment of feudalism is attributed to state action. Mukha
questions whether such complex social structures can be established
through administrative and legal procedures.
The empirical basis of the questioning of Indian feudalism in a

comparison between the histories of medieval Western Europe and
medieval India, pursued at three levels: the ecological conditions, the
technology available and the social organisation of forms of labour
used in agriculture in the two region. Mukhia suggested that medieval
Indian economy was characterised by high fertility of the land, low
subsistence needs of the peasants and peasants’ freedom of control
over their process of production. Mukhia emphasises the free peasant
production as the characteristic feature of the medieval Indian
economy. He also argues to move away from Euro - centrism in the
study of history,With this intervention, the debate was no longer
confined to feudalism / trade dichotomy.

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lOMoARcPSD|17684104

Debate ON Indian Feudalis 1

B.A History (Mahatma Gandhi University)

Studocu is not sponsored or endorsed by any college or university

DEBATE ON INDIAN FEUDALISM

Downloaded by Dimple sharma (dimplediksha74@gmail.com)

mobility, freedom , increasing obligation to perform forced labour or

(1)Land grants served as an important mans of bringing virgin soil under

3. KALI AGE AND SOCIAL TRANSITION

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(h) The general decline of traditional moral and religious values.

BNS Yadava an eminent proponent of the Indian feudalism thesis,

5. LANDLORDISM AND TENANCY

6 THE INDIAN MEDIEVAL ECONOMY

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He suggested the following characteristics of Indian medieval

7. WAS THERE FEUDALISM IN INDIAN HISTORY?

The empirical basis of the questioning of Indian feudalism in a

Downloaded by Dimple sharma (dimplediksha74@gmail.com)

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