Hadith With Ijma & Qiyas
Hadith With Ijma & Qiyas
Hadith With Ijma & Qiyas
Give two specific examples how Ijma (consensus) and Qiyas (analogy) have been used together
with hadith in working out the Islamic laws?
Ans: The Ahadith and Sunnah of the Holy Prophet ﷺalso help in making Islamic laws through Ijma and
Qiyas. However, it must be remembered that while formulating the laws, only the genuine and
authentic Ahadith must be selected. There are many Ahadith pertaining to ljma. Regarding the
congregational prayers, the Holy Prophet ﷺsaid:
"It is necessary for you to hold on fast to the Jama't and save yourself from separating (from the
Jama't). Surely, Shaitan is with the single person, and he remains far from two. So whosoever desires
Jannah, must remain with the Jama't..." (Tirmizi)
Thus, after the consensus of the Companions, the 20 Rak'aat of Taraweeh (Salah that is regularly prayed
in Ramadan, after the Isha prayers) is always offered in congregation.
Another example of how the Sunnah has been employed with Ijma is that according to the instruction of
the Holy Prophet ﷺ, the funeral prayer of a miscarried fetus should be offered, in case, life had been
sensed in it through its movements. Later, after a consensus, it was decided by the scholars, that before
the miscarriage, if no movement or heart beat had been observed in the fetus, it should just be wrapped
in a coffin and buried, without any funeral prayer.
Whenever faced with a new challenge, the Sunnah of the Holy Prophet ﷺhas also been exercised while
doing Qiyas. Its example is that, on the instruction of the Holy Prophet ﷺ, a man was beaten with a
leather slipper and palm stalk, as a punishment for consuming wine. On the basis of analogical
deduction, the Muslim scholars gave a ruling that a person who was drunk should be flogged 40 times
with a leather strap. Later, Hazrat Umar رضی ہللا عنہwas advised by Hazrat Ali رضی ہللا عنہto set the
punishment as 80 lashes since an intoxicated person may slander a chaste woman, and the Qur'an
prescribes 80 lashes for a slanderer.
The Sunnah provides many evidences where the Prophet ﷺhimself resorted to analogical reasoning
(Qiyas), on occasions when he did not receive a revelation on a particular matter. On one such occasion,
a woman came to him and said that her father had died without performing the Hajj.
Would it benefit him if she performed the Hajj on his behalf? The Prophet asked her:
"Supposing your father had a debt to pay and you paid it on his behalf, would this benefit him? To
this, her reply was in the affirmative; and the Prophet () said, The debt owed to Allah merits even
greater consideration."
Thus, by doing Qiyas between Hajj and the debt, the Holy Prophet showed the woman, in particular, and
the whole Muslim Ummah, in general, how to do Qiyas. (Shawkani)