The Examiner. Vol-66. No-34. 20 - 26 Aug 22
The Examiner. Vol-66. No-34. 20 - 26 Aug 22
The Examiner. Vol-66. No-34. 20 - 26 Aug 22
Icons of
Prophetic
Ministry
2 · THE EXAMINER · AUG 20 - 26, 2022
EDITOR : Fr Anthony Charanghat
PUBLISHED AND PRINTED BY
Fr Anthony Charanghat
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Website: www.the-examiner.in
Tue-Wed Aug 23-24 Preparatory Meeting for FABC 50 General Conference, Bangkok
Sat Aug 27 Participates in the Consistory for creation of New Cardinals, Rome
A
s we age and grow old, we might expect the winter and urbanisa on, take no no ce of the elderly, unless they
of our lives to be filled with tranquillity. At this want to be indulged with treats or gi s.
stage, we are free from our myriad responsibili es
and demands such as earning a livelihood or raising
families. It is only natural to look forward to a period of
serenity, joy and sa sfac on, as we bear witness to the fruits
of our toil and life-long labour, and finally find the me for
ourselves and have the resources to pursue our interests or
hobbies, or whatever wishes we le unfulfilled in our youth.
The reality of old age is starkly different. Nothing prepares
us for the frailty, decay, disability and dependency that
comes with ageing. Regrets of a wasted life may consume
us. We could find ourselves discarded by the world which
values the modernity, performance and vitality of the young
whose frene c lifestyles we can no longer keep up with. Skills
we have spent a life me cul va ng are rapidly rendered
obsolete. We may find our savings woefully inadequate to
support ourselves.
Sooner or later, nearly every one of us will experience
ageing. Worldwide, life expectancy is increasing. The United
Na ons reports that the number of people aged 65 and
above is growing faster than any other age group. In 2018,
for the first me in world history, those aged 65 years or over
outnumbered children under five years of age, and will more
than double by 2050. Popula on ageing will be one of the
key social transforma ons of this century. Its implica ons
are already evident in family structures, healthcare,
pensions, finance, social protec on systems, labour, housing,
transporta on and other sectors. How are we responding
to this inevitable transforma on? What are we doing with Times have changed, and we have become more selfish,
“drooping hands” and “weak knees”? more materialis c and more manipula ve. How have we
come to cast away intergenera onal bonding and view each
Values and A tudes other through the lens of u lity? When did it become okay
One of the greatest challenges we face in caring for the for us to bulldoze our adult children’s need for privacy?
elderly is overcoming our mutual nega ve a tudes and When did it become acceptable to beguile our parents
percep ons. Caught up in work stress and the pressure of into being free babysi ers, only to dump them in an old
age home at the slightest infirmity? When did our homes
– safe havens of peace, love, support, kindness and joy
Bishop Allwyn D’Silva is Member Bishop – Office for Justice,
– degenerate into ghastly hells of abuse, mistrust, anger,
Peace and Development of the Catholic Bishops’ Conference suspicion and neglect? How can we only keep each other
of India (CBCI).
is irreplaceable. May our priests and pension schemes, provide legal aid, but a blessing. Growing old is the gi of
animators make themselves available subsidised health care and assisted a long life! May the Holy Spirit bless all
for administering the Sacraments. living facili es for those in need. our efforts, and the Holy Family guide us
Let us find ways and means to train as we journey with the elderly. May we
caregivers to be compassionate, secure Conclusion grow in wisdom as we ourselves age!
be er social protec on and enable the As we mark this Jus ce Sunday’s theme
elderly to con nue to work and earn if on Challenges Faced in Providing Care
they so choose, without affec ng the for the Elderly, may we, as Pope Francis
contrac ng job market of the young. said, persevere in hope, as we come to
May we con nue to advocate for be er see that ageing is not a condemna on,
he Second Va can Council reminded us (cf. All authentic liturgy is shot through
O
GRETCHEN FILZ
and universal tles of the
Blessed Virgin Mary is her
tle as Queen, honoured by
the August 22 feast of the Queenship
of Mary, the octave day of the feast of
her Assump on. What does this mean,
and what is the Church tradi on on this
doctrine of the Catholic Faith?
realisa on of the the third part of the stars of heaven,
What happened when Mary eschatological state and cast them to the earth; and the
entered Heaven? of the Church.” dragon stood before the woman who
The Queenship of Mary is very closely Here we see that was ready to be delivered; that, when
associated with the dogma of at the end of she should be delivered, he might
her Assump on into heaven. Mary's earthly devour her son. And she brought forth
Catholic Tradi on holds that once life, she was a man child, who was to rule all na ons
Mary, the Mother of God, was exalted even with an iron rod; and her son was taken
assumed into heaven at the end above the up to God, and to his throne.”
of her earthy life, she was then angels in The woman in this passage is Mary,
crowned as Queen of both heaven, having and the child is her Son, Jesus Christ.
Heaven and Earth to reign a unique privilege No ce that in this passage, Mary
alongside her Son, the King. and place as the is wearing a crown of twelve stars,
This is why the two events Mother of Jesus Christ, which is representa ve of the twelve
in Mary's life are side who is both fully God tribes of Israel (her ancestry; in Israel's
by side in the Glorious and fully man. history, it was the mother of the king
Mysteries of the Holy Mary's glory in who reigned as queen) and the twelve
Rosary. heaven is a picture or Apostles (the founda on of the Church,
Pope John Paul foreshadowing for all who regarded her as Mother).
II, in his apostolic Chris ans of the similar This biblical evidence, combined
le er Rosarium heavenly glory meant for those with other biblical evidence of Mary's
Virginis Mariae who share in her Son's passion, special place in God's plan of salva on
writes of this death and resurrec on. She (Mary as the Ark of the Covenant,
Glorious received first, and in the Mary as the new Eve, Mary as the
Mystery of her most perfect way, Mother of the Church) is founda onal
Corona on: that which is des ned to the understanding of her corona on
“Christ was for all of us. as Queen of Heaven and Earth in
raised in glory Church Tradi on.
to the right Biblical Basis of
hand of the Mary's Royalty Her Queenship in Church Tradi on
Father, while The doctrine of the Mary is the Mother of the Church,
Mary herself Queenship of Mary because she was the Mother of Jesus
would be raised to that same is based in part on a Christ, who is God. This profound
glory in the Assump on, enjoying vision given to St John the Apostle (the familial rela onship is not somehow
beforehand, by a unique privilege, the disciple given the care of Mary a er dissolved or lessened in significance
des ny reserved for all the just at the Our Lord's death) that he writes about a er Mary's death, but instead is
resurrec on of the dead. Crowned in the Book of Revela on 12:1-5 – exalted. Just as Christ is exalted in
in glory – as she appears in the last “And a great sign appeared in heaven: heaven as King of Kings and Lord of
Glorious Mystery – Mary shines forth A woman clothed with the sun, and Lords, Mary is similarly exalted in
as Queen of the Angels and Saints, the moon under her feet, and on her heaven as Queen Mother.
the an cipa on and the supreme head a crown of twelve stars. And being In this life, Mary shared in the Passion
with child, she cried travailing in birth, of Christ, and in heaven, she shares
and was in pain to be delivered. And in the Glory of Christ. This privilege of
Gretchen Filz is a Lay Dominican.
there was seen another sign in heaven; reigning with Christ is not meant for
After receiving her M.A. in Christian
and behold a great red dragon, having Mary alone, but she is our example
Apologetics, she converted to the Catholic
seven heads, and ten horns; and on his in that all of us are intended to reign
Faith in 2011. She lives and works in the head seven diadems. And his tail drew with Jesus in heaven, too. Mary has the
Diocese of Charlotte.
CONCLUSION: LITURGY & LIFE human me… It is some mes said effec ve, we are required every day
There has been a great deal of that the liturgy gives shape to life, that to rediscover the beauty of the truth
discussion in recent years concerning it symbolises life. This is not en rely of the Chris an celebra on. I refer
the exo c character of the liturgy and incorrect. Liturgy not only symbolises once again to the theological sense,
its distance from the everyday life of human life, but also makes present as no. 7 of Sacrosanctum Concilium so
Chris ans. According to Pope Leo the firstly, the mysteries of salva on – the beau fully describes it: the Liturgy is
Great, “Just as the Chris an mysteries words and deeds of Christ, but also our the priesthood of Christ, revealed to
have crossed over into the Liturgy, it deeds in so far as they are reflected, us and given in His Paschal Mystery,
is equally true that liturgy must cross purified and redeemed in Christ. Life rendered present and ac ve by means
over into the moral and spiritual life of and Liturgy are thus in a dialec c of signs addressed to the senses (water,
Chris ans!” ‘Imitamini quod tracta s’ – rela onship, in a way that liturgy finds oil, bread, wine, gestures, words), so
“Do in prac ce what you do in liturgy” its field of applica on in daily life. It that the Spirit, plunging us into the
– resounds the ancient text from the flows over it and nourishes it. Hence, Paschal Mystery, might transform every
liturgy of Ordina on. the life of a Chris an is built on two dimension of our life, conforming us
Aside from the liturgy’s profound and things: Cultus and Caritas. more and more to Christ.”
significant content as an indispensable To sum up, in the words of His
source of grace and power for life, Holiness, Pope Francis in his recent
we must also bear in mind that the Apostolic Le er, “Desiderio Desideravi”
Sunday Eucharist interrupts monotony, No. 21 says, “But we must be careful:
and differen ates and ar culates for the an dote of the Liturgy to be
BIPA celebrates World Bishop Allwyn D'Silva was present at the Bombay's
Indigenous People's Associa on celebra on on August 10.
Indigenous People's Day Many issues were discussed such as church support with
Pope Francis has said that the "Indigenous Peoples, with regard to documentation and ease of access, livelihood
their variety of languages, cultures, tradi ons, knowledge op ons of the indigenous, community centres to be created
and ancestral methods, should become for all a wake-up for capacity building. There was tradi onal song and dance.
call, which highlights the fact that man is not the owner of Cri cal ques ons about the issues faced by the indigenous
Nature, but the one who manages it." were addressed by Bp Allwyn D'Silva. Fr Calistus, Parish
Priest of Salva on Church, Dadar extended great support to
These peoples, the Pope noted, "are a living cry of hope. us for the event.
They know what it is to listen to the earth, to see the earth, to
touch the earth. They remind us that we human beings have The gathering was hosted by Bombay's Indigenous
a shared responsibility to care for our 'common home'. And People's Association founder and President, Prof. Luke
if certain decisions taken so far have ruined it, it is never too Gabriel Mendes, and well-wishers/supporters. BIPA aligns
late to learn lessons and acquire a new way of life." itself with the marginalised, the oppressed and des tute.
We also provide solutions though capacity development
Bombay's Indigenous People's Association (BIPA) is a for livelihood options. We conduct training programmes
registered Charitable Trust and Society formed specifically and awareness programmes for Sustainability, tradi onal
to address the needs of the Indigenous peoples (Portuguese livelihood, sustainable farming and fishing prac ces, animal
named East Indians) of the seven islands of Mobaim. Many husbandry, natural healthcare promotion, education
of the indigenous communi es of these islands face poverty assistance, welfare assistance and counselling.
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