SACRED SCRIPTURES Report

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SACRED SCRIPTURES

While the Mahayana


branch accepts the
canonical texts of the
Theravada school, such
as the Tripitaka (Sanskrit
word for "Three Baskets")
which is the collection of
Buddha's teachings, it
also has a wide array of
philosophical And
devotional texts,
especially since
Mahayana Buddhism
initially became more
receptive to change aid to
subsequent innovations
even from indigenous
culture. Mahayana
Buddhisın includes many
sacred writings which are
nearly
identical in content with
the Pali Canon of the
Theravada sect. The
canon of Mahayana
Buddhism also consists of
the Tripitaka, namely,
Sutra Pitaka (Discourse),
Vinaya Pitaka (Discipline),
and Abhidharma Pitaka
(Ultimate Doctrine).

One of the most popular


and prominent Mahayana
Buddhist texts (or sutra) is
the Lotus Sutra, or the
Saddharmapundarika-sutr
a that literally means
"correct dharma white
lotus sutra" or "Sutra of
the Lotus of the
Wonderful Law" in
Sanskrit. A sutra pertains
to one of the discourses
of the historical Buddha
that comprise the basic
text of Buddhist sacred
writing. The teachings of
Siddhartha Gautama are
generally recorded in a
wide corpus of sutras and
often taking the form of
dialogues instead of
analytically explicatìng a
certain viewpoint.
Siddhartha sought to
provide answers even to
the most basic questions
concerning human
existence. The Lotus
Sutra is presented as a
discourse conveyed by
Siddhartha Gautana
before his eventual death.
Mahayana tradition
maintains that while the
sutras were recorded
during Siddhartha
Gautama's lifetime, these
sutras were kept for 500
years and reintroduced
only during the "Fourtlh
Buddhist Council" in
Kashmir in 78 C.E.

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